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Aristophanes

Birds

Ὄρνιθες

Two Athenians, Peisetaerus and Euelpides, have had enough of Athens and its endless lawsuits. Guided by a jackdaw and a crow, they set off to find Tereus, the king who was turned into a hoopoe, and ask him where to live. Then Peisetaerus has a better idea: the birds should build a city in the sky, between heaven and earth, and cut the gods off from the smoke of men’s sacrifices.

The birds are won over, and Cloudcuckooland rises in the air. At once the hangers-on of any new city arrive—a poet, an oracle-monger, the astronomer Meton, an inspector, a decree-seller, an informer—and Peisetaerus drives them off one after another, while the hungry gods send envoys to bargain.

Aristophanes staged Birds at the Dionysia of 414 BC, while Athens’ great expedition was away in Sicily. It is his longest surviving play and his most extravagant fantasy, with some of the loveliest songs in Greek comedy.

Greek text: F. W. Hall and W. M. Geldart, Aristophanis Comoediae, vol. 1 (Oxford: Clarendon Press, 1906; Hall d. 1933, Geldart d. 1922), via the Perseus Digital Library, CC BY-SA 4.0. English: translated from the Greek with AI (Claude), then edited for accuracy and consistency. Not reviewed by a human specialist. Free to reuse under CC BY-SA 4.0. Margin numbers are line numbers.
ListenRead by a cast of 14 · AI voices · 1 hr 39 min
Chapters

    Euelpides Benedict · Peisetaerus Clyde · Hoopoe’s Servant David · Hoopoe Frederick · Chorus Peter · A Bird Frederick · Herald Oliver · Priest Julian · Poet Peter · Oracle-Monger Oliver · Meton Frederick · Inspector Archer · Decree-Seller Peter B. · First Messenger Owen · Second Messenger Clyde · Iris Emilia · Father-Beater Johnny · Cinesias Peter B. · Informer Astro · Prometheus Julian · Poseidon Archer · Heracles Owen · Triballian Benedict · Third Messenger Peter · Narrator Christopher

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    About Aristophanes

    Aristophanes (c. 446–386 BC) was an Athenian comic playwright and the leading poet of Old Comedy. Eleven of his roughly forty plays survive, mixing fantasy, obscenity, song and sharp political satire.

    Who’s who

    Peisetaerus
    A fast-talking Athenian (“Persuader”) who persuades the birds to build a city in the sky and ends up ruling it.
    Euelpides
    Peisetaerus’ cheerful, gullible and rather cowardly companion (“Hopeful”), who leaves Athens with him.
    Hoopoe
    Tereus, a legendary king of Thrace turned into a hoopoe, who teaches the birds language and summons them.
    Nightingale
    Procne, the Hoopoe’s wife, turned into a nightingale; she plays the pipe for the chorus.
    Chorus
    A flock of many kinds of birds, first furious with the two humans, then their devoted followers.
    Poet
    A hack lyric poet who arrives with songs for the new city and begs for clothing.
    Oracle-Monger
    A seller of oracles who quotes the prophet Bacis to claim a share of the sacrifice.
    Meton
    A real Athenian astronomer and geometer who offers to survey the air and plan the city.
    Iris
    The gods’ winged messenger, caught slipping through the birds’ territory on her way to mankind.
    Cinesias
    A real Athenian dithyrambic poet, mocked as skinny and airy, who wants wings to fetch preludes from the clouds.
    Informer
    A young man who prosecutes allies for profit and wants wings to serve his summonses faster.
    Prometheus
    The Titan who gave humans fire; he sneaks down from heaven to tell Peisetaerus how to beat Zeus.
    Poseidon
    God of the sea and leader of the gods’ embassy, who tries in vain to hold out for Zeus.
    Heracles
    Zeus’ son and a member of the gods’ embassy, a glutton easily won over by the offer of lunch.
    Triballian
    A god of the Triballians, a Thracian tribe, who speaks only broken gibberish but casts the deciding vote.

    Key terms

    Cloudcuckooland Νεφελοκοκκυγία Nephelokokkygia
    The birds’ walled city in the air between earth and heaven, its name made from “cloud” and “cuckoo.”
    savor κνῖσα knisa
    The smoke and smell of burning sacrifices that rise to feed the gods; the birds’ wall cuts it off.
    kingship βασιλεία basileia
    Royal rule over the world, which Peisetaerus claims belonged to the birds before Zeus took it.
    Basileia Βασίλεια Basileia
    “Sovereignty,” pictured as a beautiful girl who keeps Zeus’ thunderbolt and power; Peisetaerus wins her as his bride.
    scepter σκῆπτρον skēptron
    The staff that marks a king’s rule; the birds demand that Zeus hand it back to them.
    foreign gods βάρβαροι θεοί barbaroi theoi
    The gods of non-Greek peoples, such as the Triballians, who are starving and threaten to attack Zeus.
    oracle-monger χρησμολόγος chrēsmologos
    A man who recited and sold collections of old oracles for a fee, a familiar figure in wartime Athens.
    informer συκοφάντης sykophantēs
    A professional accuser who brought or threatened lawsuits for profit; one wants wings to serve summonses faster.
    inspector ἐπίσκοπος episkopos
    An official sent by Athens to oversee its subject cities; one arrives uninvited in Cloudcuckooland.
    decree-seller ψηφισματοπώλης psēphismatopōlēs
    A peddler of copies of Athenian decrees and laws, mocking Athens’ flood of regulations for its allies.
    phratry φράτερες phrateres
    A hereditary brotherhood of Athenian families; being enrolled in one by your father proved legitimate birth and citizenship.
    obol ὀβολός obolos
    A small Athenian silver coin, one sixth of a drachma; jurors were paid three a day.
    talent τάλαντον talanton
    The largest Greek unit of money, worth six thousand drachmas: a fortune.
    hoopoe ἔποψ epops
    A crested bird; in myth the Thracian king Tereus was turned into one, and his call is “epopoi.”
    GreekEnglish

    Birds

    A wild, rocky place far from Athens, where the birds build Cloudcuckooland, their city in the sky.

    Prologue

    Two Athenians fed up with Athens find the Hoopoe, and Peisetaerus hatches a plan for a city of birds.

    Euelpidesὀρθὴν κελεύεις, ᾗ τὸ δένδρον φαίνεται;

    EuelpidesStraight ahead, you say? Where that tree is?

    Peisetaerusδιαρραγείης· ἥδε δʼ αὖ κρώζει πάλιν.

    PeisetaerusOh, go burst! And now this one’s cawing back again.

    Euelpidesτί ὦ πόνηρʼ ἄνω κάτω πλανύττομεν;
    ἀπολούμεθʼ ἄλλως τὴν ὁδὸν προφορουμένω.

    EuelpidesWhy are we wandering up and down like this, you idiot? We’ll be done for, trudging back and forth on this road for nothing.

    Peisetaerusτὸ δʼ ἐμὲ κορώνῃ πειθόμενον τὸν ἄθλιον
    ὁδοῦ περιελθεῖν στάδια πλεῖν ἢ χίλια.

    PeisetaerusTo think that I, poor fool, took a crow’s word for it and walked around in circles for more than a hundred miles!

    Euelpidesτὸ δʼ ἐμὲ κολοιῷ πειθόμενον τὸν δύσμορον
    ἀποσποδῆσαι τοὺς ὄνυχας τῶν δακτύλων.

    EuelpidesAnd I, poor devil, took a jackdaw’s word for it and wore the nails right off my toes.

    Peisetaerusἀλλʼ οὐδʼ ὅπου γῆς ἐσμὲν οἶδʼ ἔγωγʼ ἔτι.

    PeisetaerusI don’t even know where on earth we are anymore.

    Euelpidesἐντευθενὶ τὴν πατρίδʼ ἂν ἐξεύροις σύ που;

    EuelpidesCould you find your way back home from here?

    Peisetaerusοὐδʼ ἂν μὰ Δία γʼ ἐντεῦθεν Ἐξηκεστίδης.

    PeisetaerusBy Zeus, not even Execestides could, from here.

    Execestides, mocked as a foreigner who had wormed his way into Athenian citizenship: a man who could find himself a homeland anywhere.

    Euelpidesοἴμοι.

    EuelpidesOh no.

    Peisetaerusσὺ μὲν ὦ τᾶν τὴν ὁδὸν ταύτην ἴθι.

    PeisetaerusYou go along this road, my friend.

    Euelpidesἦ δεινὰ νὼ δέδρακεν οὑκ τῶν ὀρνέων,
    ὁ πινακοπώλης φιλοκράτης μελαγχολῶν,
    ὃς τώδʼ ἔφασκε νῷν φράσειν τὸν Τηρέα
    τὸν ἔποφʼ ὃς ὄρνις ἐγένετʼ ἐκ τῶν ὀρνέων·
    κἀπέδοτο τὸν μὲν Θαρρελείδου τουτονὶ
    κολοιὸν ὀβολοῦ, τηνδεδὶ τριωβόλου.
    τὼ δʼ οὐκ ἄρʼ ᾔστην οὐδὲν ἄλλο πλὴν δάκνειν.
    καὶ νῦν τί κέχηνας; ἔσθʼ ὅποι κατὰ τῶν πετρῶν
    ἡμᾶς ἔτʼ ἔξεις. οὐ γάρ ἐστʼ ἐνταῦθά τις
    ὁδός.

    EuelpidesThat crazy Philocrates, the bird-dealer in the market, has really done us dirty. He told us these two would show us the way to Tereus, the hoopoe, the one who became a bird from among the birds. And he sold us this one, Tharreleides’ son the jackdaw, for an obol, and that one for three. And it turns out all they know how to do is bite. And now what are you gaping at? Is there anywhere further down the rocks you still want to take us? There’s no road here.

    Philocrates sold birds in the Athenian market. Tharreleides’ son, Asopodorus, was a little man nicknamed “Jackdaw.”

    Peisetaerusοὐδὲ μὰ Δίʼ ἐνταῦθά γʼ ἀτραπὸς οὐδαμοῦ.

    PeisetaerusNo, by Zeus, there isn’t a path here anywhere.

    Euelpidesοὐδʼ ἡ κορώνη τῆς ὁδοῦ τι λέγει πέρι;

    EuelpidesAnd the crow—doesn’t she say anything about the way?

    Peisetaerusοὐ ταὐτὰ κρώζει μὰ Δία νῦν τε καὶ τότε.

    PeisetaerusBy Zeus, she’s not cawing the same thing she was before.

    Euelpidesτί δὴ λέγει περὶ τῆς ὁδοῦ;

    EuelpidesSo what is she saying about the way?

    Peisetaerusτί δʼ ἄλλο γʼ ἢ
    βρύκουσʼ ἀπέδεσθαί φησί μου τοὺς δακτύλους;

    PeisetaerusWhat else but that she’s going to gnaw my fingers off?

    Euelpidesοὐ δεινὸν οὖν δῆτʼ ἐστὶν ἡμᾶς δεομένους
    ἐς κόρακας ἐλθεῖν καὶ παρεσκευασμένους
    ἔπειτα μὴ ʼξευρεῖν δύνασθαι τὴν ὁδόν;
    ἡμεῖς γάρ, ὦνδρες οἱ παρόντες ἐν λόγῳ,
    νόσον νοσοῦμεν τὴν ἐναντίαν Σάκᾳ·
    ὁ μὲν γὰρ ὢν οὐκ ἀστὸς ἐσβιάζεται,
    ἡμεῖς δὲ φυλῇ καὶ γένει τιμώμενοι,
    ἀστοὶ μετʼ ἀστῶν, οὐ σοβοῦντος οὐδενὸς
    ἀνεπτόμεσθʼ ἐκ τῆς πατρίδος ἀμφοῖν ποδοῖν,
    αὐτὴν μὲν οὐ μισοῦντʼ ἐκείνην τὴν πόλιν
    τὸ μὴ οὐ μεγάλην εἶναι φύσει κεὐδαίμονα
    καὶ πᾶσι κοινὴν ἐναποτεῖσαι χρήματα.

    EuelpidesIsn’t it awful? Here we are, dying to go to the crows, all packed and ready, and then we can’t find the way! You see, gentlemen of the audience, we’re suffering from the opposite disease to Sacas. He isn’t a citizen and he forces his way in; while we, respected in tribe and clan, citizens among citizens, with nobody shooing us off, have taken flight from our country on both feet. Not that we hate the city itself—as if it weren’t great by nature, and blessed, and open to absolutely everyone… to pay fines in.

    “Go to the crows” (es korakas) was the Athenian “go to hell.” Sacas is the tragic poet Acestor, mocked as a foreigner passing himself off as a citizen.

    οἱ μὲν γὰρ οὖν τέττιγες ἕνα μῆνʼ ἢ δύο
    ἐπὶ τῶν κραδῶν ᾄδουσʼ, Ἀθηναῖοι δʼ ἀεὶ
    ἐπὶ τῶν δικῶν ᾄδουσι πάντα τὸν βίον.
    διὰ ταῦτα τόνδε τὸν βάδον βαδίζομεν,
    κανοῦν δʼ ἔχοντε καὶ χύτραν καὶ μυρρίνας
    πλανώμεθα ζητοῦντε τόπον ἀπράγμονα,
    ὅποι καθιδρυθέντε διαγενοίμεθʼ ἄν.
    ὁ δὲ στόλος νῷν ἐστι παρὰ τὸν Τηρέα
    τὸν ἔποπα, παρʼ ἐκείνου πυθέσθαι δεομἐνω,
    εἴ που τοιαύτην εἶδε πόλιν ᾗ ʼπέπτετο.

    Cicadas, you see, sing in the branches for a month or two, but the Athenians sing in the law courts all their lives long. That’s why we’re making this trek. With a basket, a pot and some myrtle branches we wander around looking for a place without hassle, where we can settle down and live out our days. Our journey’s to Tereus, the hoopoe: we need to find out from him whether he’s seen a city like that anywhere he’s flown.

    Basket, pot and myrtle were the gear for the sacrifice made when founding a new settlement.

    Peisetaerusοὗτος.

    PeisetaerusHey!

    Euelpidesτί ἔστιν;

    EuelpidesWhat is it?

    Peisetaerusἡ κορώνη μοι πάλαι
    ἄνω τι φράζει.

    PeisetaerusMy crow’s been pointing up at something for a while now.

    Euelpidesχὠ κολοιὸς οὑτοσὶ
    ἄνω κέχηνεν ὡσπερεὶ δεικνύς τί μοι,
    κοὐκ ἔσθʼ ὅπως οὐκ ἔστιν ἐνταῦθʼ ὄρνεα.
    εἰσόμεθα δʼ αὐτίκʼ, ἢν ποιήσωμεν ψόφον.

    EuelpidesAnd this jackdaw here is gaping upward as if he’s showing me something. There must be birds here, no question. We’ll find out soon enough if we make some noise.

    Peisetaerusἀλλʼ οἶσθʼ ὃ δρᾶσον; τῷ σκέλει θένε τὴν πέτραν.

    PeisetaerusYou know what to do? Kick the rock with your leg.

    Euelpidesσὺ δὲ τῇ κεφαλῇ γʼ, ἵνʼ ᾖ διπλάσιος ὁ ψόφος.

    EuelpidesAnd you bang it with your head, so the noise is twice as loud.

    Peisetaerusσὺ δʼ οὖν λίθῳ κόψον λαβών.

    PeisetaerusWell, pick up a stone and knock.

    Euelpidesπάνυ γʼ, εἰ δοκεῖ.
    παῖ παῖ.

    EuelpidesSure, if you like. Boy! Boy!

    Peisetaerusτί λέγεις οὗτος; τὸν ἔποπα παῖ καλεῖς;
    οὐκ ἀντὶ τοῦ παιδός σʼ ἐχρῆν ἐποποῖ καλεῖν;

    PeisetaerusWhat are you saying, you? Calling the hoopoe “boy”? Instead of “boy,” shouldn’t you be calling “Epopoi”?

    Euelpidesἐποποῖ. ποιήσεις ἔτι με κόπτειν αὖθις αὖ.
    ἐποποῖ.

    EuelpidesEpopoi! You’re going to make me knock all over again! Epopoi!

    Hoopoe’s Servantτίνες οὗτοι; τίς ὁ βοῶν τὸν δεσπότην;

    Hoopoe’s ServantWho are these two? Who’s that shouting for the master?

    EuelpidesἌπολλον ἀποτρόπαιε τοῦ χασμήματος.

    EuelpidesApollo, Averter of Evil, what a gaping beak!

    Hoopoe’s Servantοἴμοι τάλας ὀρνιθοθήρα τουτωί.

    Hoopoe’s ServantOh no, poor me—these two are bird-catchers!

    Euelpidesοὕτως τι δεινὸν οὐδὲ κάλλιον λέγειν.

    EuelpidesWhat a horrible thing to say! Couldn’t you put it more nicely?

    Hoopoe’s Servantἀπολεῖσθον.

    Hoopoe’s ServantYou’re both dead.

    Euelpidesἀλλʼ οὐκ ἐσμὲν ἀνθρώπω.

    EuelpidesBut we’re not humans.

    Hoopoe’s Servantτί δαί;

    Hoopoe’s ServantWhat are you, then?

    EuelpidesὙποδεδιὼς ἔγωγε Λιβυκὸν ὄρνεον.

    EuelpidesMe? I’m a Scaredy-Bird, a Libyan species.

    Hoopoe’s Servantοὐδὲν λέγεις.

    Hoopoe’s ServantNonsense.

    Euelpidesκαὶ μὴν ἐροῦ τὰ πρὸς ποδῶν.

    EuelpidesWell then, ask what’s at my feet.

    Hoopoe’s Servantὁδὶ δὲ δὴ τίς ἐστιν ὄρνις; οὐκ ἐρεῖς;

    Hoopoe’s ServantAnd this one—what bird is he? Won’t you tell me?

    PeisetaerusἘπικεχοδὼς ἔγωγε Φασιανικός.

    PeisetaerusMe? I’m a Shat-Myself—a pheasant.

    Mock bird names: Hypodediōs, “Scared Stiff,” and Epikechodōs, “Shat Himself.” “Phasian,” from Phasis on the Black Sea, is the pheasant.

    Euelpidesἀτὰρ σὺ τί θηρίον ποτʼ εἶ πρὸς τῶν θεῶν;

    EuelpidesBut you—what kind of creature are you, for the gods’ sake?

    Hoopoe’s Servantὄρνις ἔγωγε δοῦλος.

    Hoopoe’s ServantMe? I’m a slave bird.

    Euelpidesἡττήθης τινὸς
    ἀλεκτρυόνος;

    EuelpidesBeaten by some rooster, were you?

    Hoopoe’s Servantοὐκ ἀλλʼ ὅτε περ ὁ δεσπότης
    ἔποψ ἐγένετο, τότε γενέσθαι μʼ ηὔξατο
    ὄρνιν, ἵνʼ ἀκόλουθον διάκονόν τʼ ἔχῃ.

    Hoopoe’s ServantNo—when my master became a hoopoe, he prayed that I’d become a bird too, so he’d have someone to wait on him.

    Euelpidesδεῖται γὰρ ὄρνις καὶ διακόνου τινός;

    EuelpidesWhat, a bird needs a servant?

    Hoopoe’s Servantοὗτός γʼ, ἅτʼ οἶμαι πρότερον ἄνθρωπός ποτʼ ὤν,
    τοτὲ μὲν ἐρᾷ φαγεῖν ἀφύας Φαληρικάς·
    τρέχω ʼπʼ ἀφύας λαβὼν ἐγὼ τὸ τρύβλιον.
    ἔτνους δʼ ἐπιθυμεῖ, δεῖ τορύνης καὶ χύτρας·
    τρέχω ʼπὶ τορύνην.

    Hoopoe’s ServantThis one does, since I suppose he was a man once. Sometimes he’s dying for some Phaleron anchovies: I grab the dish and run for anchovies. Or he fancies pea soup, and that needs a ladle and a pot: I run for the ladle.

    Euelpidesτροχίλος ὄρνις οὑτοσί.
    οἶσθʼ οὖν ὃ δρᾶσον ὦ τροχίλε; τὸν δεσπότην
    ἡμῖν κάλεσον.

    EuelpidesA running bird—a trochilus, this one! You know what you should do, Runner? Call your master for us.

    Trochilos, a small bird, sounds like trechō, “I run.”

    Hoopoe’s Servantἀλλʼ ἀρτίως νὴ τὸν Δία
    εὕδει καταφαγὼν μύρτα καὶ σέρφους τινάς.

    Hoopoe’s ServantBut, by Zeus, he’s only just dropped off, after a meal of myrtle berries and a few gnats.

    Euelpidesὅμως ἐπέγειρον αὐτόν.

    EuelpidesWake him up anyway.

    Hoopoe’s Servantοἶδα μὲν σαφῶς
    ὅτι ἀχθέσεται, σφῷν δʼ αὐτὸν οὕνεκʼ ἐπεγερῶ.

    Hoopoe’s ServantI know perfectly well he’ll be annoyed, but I’ll wake him for your sake.

    Peisetaerusκακῶς σύ γʼ ἀπόλοιʼ, ὥς μʼ ἀπέκτεινας δέει.

    PeisetaerusDamn you to hell, you scared me to death!

    Euelpidesοἴμοι κακοδαίμων χὠ κολοιός μοἴχεται
    ὑπὸ τοῦ δέους.

    EuelpidesOh no, damn it, my jackdaw’s gone too—fright!

    Peisetaerusὦ δειλότατον σὺ θηρίον,
    δείσας ἀφῆκας τὸν κολοιόν;

    PeisetaerusYou absolute coward of a creature, you were so scared you let go of the jackdaw?

    Euelpidesεἰπέ μοι,
    σὺ δὲ τὴν κορώνην οὐκ ἀφῆκας καταπεσών;

    EuelpidesTell me, didn’t you let go of the crow when you fell over?

    Peisetaerusμὰ Δίʼ οὐκ ἔγωγε.

    PeisetaerusNo, by Zeus, not me.

    Euelpidesποῦ γάρ ἐστʼ;

    EuelpidesThen where is she?

    Peisetaerusἀπέπτετο.

    PeisetaerusShe flew away.

    Euelpidesοὐκ ἆρʼ ἀφῆκας; ὦγάθʼ ὡς ἀνδρεῖος εἶ.

    EuelpidesSo you didn’t let her go! My good man, how brave you are.

    Hoopoeἄνοιγε τὴν ὕλην, ἵνʼ ἐξέλθω ποτέ.

    HoopoeOpen up the woods, so I may come forth at last.

    Euelpidesὦ Ἡράκλεις τουτὶ τί ποτʼ ἐστὶ τὸ θηρίον;
    τίς ἡ πτέρωσις; τίς ὁ τρόπος τῆς τριλοφίας;

    EuelpidesHeracles! What on earth is this creature? What plumage! And what’s the idea of the triple crest?

    Hoopoeτίνες εἰσί μʼ οἱ ζητοῦντες;

    HoopoeWho are they who seek me?

    Euelpidesοἱ δώδεκα θεοὶ
    εἴξασιν ἐπιτρῖψαί σε.

    EuelpidesLooks like the twelve gods have done you over.

    Hoopoeμῶν με σκώπτετον
    ὁρῶντε τὴν πτέρωσιν; ἦν γὰρ ὦ ξένοι
    ἄνθρωπος.

    HoopoeYou’re not mocking me, are you, at the sight of my plumage? I was once, strangers, a man.

    Euelpidesοὐ σοῦ καταγελῶμεν.

    EuelpidesWe’re not laughing at you.

    Hoopoeἀλλὰ τοῦ;

    HoopoeAt what, then?

    Euelpidesτὸ ῥάμφος ἡμῖν σου γέλοιον φαίνεται.

    EuelpidesIt’s your beak we find funny.

    Hoopoeτοιαῦτα μέντοι Σοφοκλέης λυμαίνεται
    ἐν ταῖς τραγῳδίαισιν ἐμὲ τὸν Τηρέα.

    HoopoeThat’s exactly how Sophocles mangles me, Tereus, in his tragedies.

    In Sophocles’ lost Tereus, the Thracian king Tereus, who had raped his wife Procne’s sister, was turned into a hoopoe and Procne into a nightingale.

    EuelpidesΤηρεὺς γὰρ εἶ σύ; πότερον ὄρνις ἢ ταὧς;

    EuelpidesYou’re Tereus? So are you a bird, or a peacock?

    Hoopoeὄρνις ἔγωγε.

    HoopoeA bird, that’s me.

    Euelpidesκᾆτά σοι ποῦ τὰ πτερά;

    EuelpidesThen where are your feathers?

    Hoopoeἐξερρύηκε.

    HoopoeThey’ve fallen out.

    Euelpidesπότερον ὑπὸ νόσου τινός;

    EuelpidesFrom some disease?

    Hoopoeοὔκ, ἀλλὰ τὸν χειμῶνα πάντα τὤρνεα
    πτερορρυεῖ τε καὖθις ἕτερα φύομεν.
    ἀλλʼ εἴπατόν μοι σφὼ τίνʼ ἐστόν;

    HoopoeNo—all we birds molt over the winter, and then we grow new ones. But tell me, who are you two?

    Euelpidesνώ; βροτώ.

    EuelpidesUs? Mortals.

    Hoopoeποδαπὼ τὸ γένος;

    HoopoeOf what people?

    Euelpidesὅθεν αἱ τριήρεις αἱ καλαί.

    EuelpidesFrom where the beautiful warships come.

    Hoopoeμῶν ἡλιαστά;

    HoopoeJurymen, then?

    Euelpidesμἀλλὰ θατέρου τρόπου,
    ἀπηλιαστά.

    EuelpidesNo, the other sort: jury-dodgers.

    Athens’ courts were filled by hundreds of paid citizen jurors (heliasts); jury duty was a notorious Athenian passion.

    Hoopoeσπείρεται γὰρ τοῦτʼ ἐκεῖ
    τὸ σπέρμʼ;

    HoopoeDoes that seed get sown there?

    Euelpidesὀλίγον ζητῶν ἂν ἐξ ἀγροῦ λάβοις.

    EuelpidesIf you hunt out in the countryside, you might find a little.

    Hoopoeπράγους δὲ δὴ τοῦ δεομένω δεῦρʼ ἤλθετον;

    HoopoeAnd what do you two want, coming here?

    Euelpidesσοὶ ξυγγενέσθαι βουλομένω.

    EuelpidesWe want to talk with you.

    Hoopoeτίνος πέρι;

    HoopoeAbout what?

    Euelpidesὅτι πρῶτα μὲν ἦσθʼ ἄνθρωπος ὥσπερ νὼ ποτέ,
    κἀργύριον ὠφείλησας ὥσπερ νὼ ποτέ,
    κοὐκ ἀποδιδοὺς ἔχαιρες ὥσπερ νὼ ποτέ·
    εἶτʼ αὖθις ὀρνίθων μεταλλάξας φύσιν
    καὶ γῆν ἐπέπτου καὶ θάλατταν ἐν κύκλῳ,
    καὶ πάνθʼ ὅσαπερ ἄνθρωπος ὅσα τʼ ὄρνις φρονεῖς·
    ταῦτ οὖν ἱκέται νὼ πρὸς σὲ δεῦρʼ ἀφίγμεθα,
    εἴ τινα πόλιν φράσειας ἡμῖν εὔερον
    ὥσπερ σισύραν ἐγκατακλινῆναι μαλθακήν.

    EuelpidesBecause first of all you were a man once, like us; and you owed money once, like us; and you loved not paying it back, like us. Then you changed into the nature of a bird, and flew all around over land and sea, and you know everything a man knows and everything a bird knows. So that’s why we’ve come to you here as suppliants: to ask if you could tell us of some city that’s nice and woolly, like a soft blanket to curl up in.

    Hoopoeἔμειτα μείζω τῶν Κραναῶν ζητεῖς πόλιν;

    HoopoeSo you’re looking for a city greater than that of the Cranaans?

    Cranaus, a legendary king of Athens; “Cranaans” is a poetic name for Athenians.

    Euelpidesμείζω μὲν οὐδέν, προσφορωτέραν δὲ νῷν.

    EuelpidesNot greater at all—just one that suits us better.

    Hoopoeἀριστοκρατεῖσθαι δῆλος εἶ ζητῶν.

    HoopoeClearly you’re after an aristocracy.

    Euelpidesἐγώ;
    ἥκιστα· καὶ γὰρ τὸν Σκελίου βδελύττομαι.

    EuelpidesMe? Not in the least. I can’t stand Scellias’ son.

    Scellias’ son was Aristocrates, a leading Athenian: the joke is on his name.

    Hoopoeποίαν τινʼ οὖν ἥδιστʼ ἂν οἰκοῖτʼ ἂν πόλιν;

    HoopoeThen what sort of city would you most like to live in?

    Euelpidesὅπου τὰ μέγιστα πράγματʼ εἴη τοιάδε·
    ἐπὶ τὴν θύραν μου πρῴ τις ἐλθὼν τῶν φίλων
    λέγοι ταδί· “πρὸς τοῦ Διὸς τοὐλυμπίου”
    “ὅπως παρέσει μοι καὶ σὺ καὶ τὰ παιδία”
    “λουσάμενα πρῴ· μέλλω γὰρ ἑστιᾶν γάμους·”
    “καὶ μηδαμῶς ἄλλως ποιήσῃς· εἰ δὲ μή,”
    “μή μοι τότε γʼ ἔλθῃς, ὅταν ἐγὼ πράττω κακῶς”.

    EuelpidesOne where the biggest troubles were like this: a friend comes to my door first thing in the morning and says, “By Olympian Zeus, make sure you come over to my place, you and the kids, nice and early, all freshly bathed—I’m giving a wedding feast. Don’t you dare do anything else. If you do, don’t come to me when I’m in trouble!”

    Hoopoeνὴ Δία ταλαιπώρων γε πραγμάτων ἐρᾷς.
    τί δαὶ σύ;

    HoopoeBy Zeus, you certainly love your hardships! And what about you?

    Peisetaerusτοιούτων ἐρῶ κἀγώ.

    PeisetaerusI love the same sort of thing.

    Hoopoeτίνων;

    HoopoeSuch as?

    Peisetaerusὅπου ξυναντῶν μοι ταδί τις μέμψεται
    ὥσπερ ἀδικηθεὶς παιδὸς ὡραίου πατήρ·
    “καλῶς γέ μου τὸν υἱὸν ὦ Στιλβωνίδη”
    “εὑρὼν ἀπιόντʼ ἀπὸ γυμνασίου λελουμένον”
    “οὐκ ἔκυσας, οὐ προσεῖπας, οὐ προσηγάγου,”
    “οὐκ ὠρχιπέδισας, ὢν ἐμοὶ πατρικὸς φίλος.”

    PeisetaerusWhere the father of a pretty boy bumps into me and complains as if I’d done him wrong: “A fine way to treat me, Stilbonides! You met my son coming back from the gym, fresh from his bath, and you didn’t kiss him, didn’t speak to him, didn’t give him a hug, didn’t feel his balls—and you an old friend of the family!”

    Hoopoeὦ δειλακρίων σὺ τῶν κακῶν οἵων ἐρᾷς.
    ἀτὰρ ἔστι γʼ ὁποίαν λέγετον εὐδαίμων πόλις
    παρὰ τὴν ἐρυθρὰν θάλατταν.

    HoopoeYou poor little wretch, what troubles you’re in love with! Well, there is a happy city of the kind you two describe, on the Red Sea.

    Euelpidesοἴμοι μηδαμῶς
    ἡμῖν παρὰ τὴν θάλατταν, ἵνʼ ἀνακύψεται
    κλητῆρʼ ἄγουσʼ ἕωθεν ἡ Σαλαμινία.
    Ἑλληνικὴν δὲ πόλιν ἔχεις ἡμῖν φράσαι;

    EuelpidesOh no, not by the sea, please—where the Salaminia will pop up one morning with a summons-server on board! Can you tell us of a Greek city?

    The Salaminia was an Athenian state ship, used among other things to fetch men home for trial.

    Hoopoeτί οὐ τὸν Ἠλεῖον Λέπρεον οἰκίζετον
    ἐλθόνθʼ;

    HoopoeWhy don’t you two go and settle in Lepreus, in Elis?

    Euelpidesὁτιὴ νὴ τοὺς θεοὺς ὅσʼ οὐκ ἰδὼν
    βδελύττομαι τὸν Λέπρεον ἀπὸ Μελανθίου.

    EuelpidesBecause, by the gods, without ever having seen it I loathe Lepreus—thanks to Melanthius.

    Melanthius, a tragic poet mocked for having leprosy (lepra), hence the dig at Lepreus.

    Hoopoeἀλλʼ εἰσὶν ἕτεροι τῆς Λοκρίδος Ὀπούντιοι,
    ἵνα χρὴ κατοικεῖν.

    HoopoeWell, there are the other Opuntians, in Locris. That’s where you should live.

    Euelpidesἀλλʼ ἔγωγʼ Ὀπούντιος
    οὐκ ἂν γενοίμην ἐπὶ ταλάντῳ χρυσίου.
    οὗτος δὲ δὴ τίς ἔσθʼ ὁ μετʼ ὀρνίθων βίος;
    σὺ γὰρ οἶσθʼ ἀκριβῶς.

    EuelpidesBut I wouldn’t become an Opuntius for a talent of gold. Anyway, what’s this life with the birds like? You know it inside out.

    Opuntius, a one-eyed Athenian informer; the joke plays on Opus, a city in Locris.

    Hoopoeοὐκ ἄχαρις ἐς τὴν τριβήν·
    οὗ πρῶτα μὲν δεῖ ζῆν ἄνευ βαλλαντίου.

    HoopoeIt’s not a bad way to pass the time. For a start, you have to live without a purse.

    Euelpidesπολλήν γʼ ἀφεῖλες τοῦ βίου κιβδηλίαν.

    EuelpidesWell, that takes a lot of the fakery out of life.

    Hoopoeνεμόμεσθα δʼ ἐν κήποις τὰ λευκὰ σήσαμα
    καὶ μύρτα καὶ μήκωνα καὶ σισύμβρια.

    HoopoeAnd we feed in gardens on white sesame, myrtle berries, poppy and mint.

    Euelpidesὑμεῖς μὲν ἆρα ζῆτε νυμφίων βίον.

    EuelpidesSo you live the life of bridegrooms!

    Sesame cakes, poppy seed and myrtle wreaths all featured at Greek weddings.
    Famous passage The plan for a bird cityPeisetaerus urges the birds to found one city in the air, turning their “pole” into a “polis” and starving out the gods.

    Peisetaerusφεῦ φεῦ·
    ἦ μέγʼ ἐνορῶ βούλευμʼ ἐν ὀρνίθων γένει,
    καὶ δύναμιν ἣ γένοιτʼ ἄν, εἰ πίθοισθέ μοι.

    PeisetaerusAh! Ah! I see a great plan in the race of birds—and power that could be yours, if you’d trust me.

    Hoopoeτί σοι πιθώμεσθʼ;

    HoopoeTrust you in what?

    Peisetaerusὅ τι πίθησθε; πρῶτα μὲν
    μὴ περιπέτεσθε πανταχῇ κεχηνότες·
    ὡς τοῦτʼ ἄτιμον τοὔργον ἐστίν. αὐτίκα
    ἐκεῖ παρʼ ἡμῖν τοὺς πετομένους ἢν ἔρῃ,
    “τίς ὄρνις οὗτος;” ὁ Τελέας ἐρεῖ ταδί·
    “ἅνθρωπος ὄρνις ἀστάθμητος πετόμενος,”
    “ἀτέκμαρτος, οὐδὲν οὐδέποτʼ ἐν ταὐτῷ μένων.”

    PeisetaerusIn what? First, stop flying around everywhere with your beaks hanging open. It’s a disgraceful way to behave. For instance, back home, if you ask about the flighty types, “Who’s that bird?,” Teleas will tell you: “That man? A bird—unstable, flighty, untraceable, never staying put anywhere.”

    Teleas, an Athenian politician with a reputation for fickleness.

    Hoopoeνὴ τὸν Διόνυσον εὖ γε μωμᾷ ταυταγί.
    τί ἂν οὖν ποιοῖμεν;

    HoopoeBy Dionysus, that’s a fair criticism. So what should we do?

    Peisetaerusοἰκίσατε μίαν πόλιν.

    PeisetaerusFound a single city.

    Hoopoeποίαν δʼ ἂν οἰκίσαιμεν ὄρνιθες πόλιν;

    HoopoeAnd what sort of city could we birds found?

    Peisetaerusἄληθες; ὦ σκαιότατον εἰρηκὼς ἔπος,
    βλέψον κάτω.

    PeisetaerusReally? What a stupid thing to say! Look down.

    Hoopoeκαὶ δὴ βλέπω.

    HoopoeThere, I’m looking.

    Peisetaerusβλέπε νῦν ἄνω.

    PeisetaerusNow look up.

    Hoopoeβλέπω.

    HoopoeI’m looking.

    Peisetaerusπερίαγε τὸν τράχηλον.

    PeisetaerusTurn your neck around.

    Hoopoeνὴ Δία
    ἀπολαύσομαί τί γʼ, εἰ διαστραφήσομαι.

    HoopoeBy Zeus, a fine reward I’ll get, if I end up with my neck twisted!

    Peisetaerusεἶδές τι;

    PeisetaerusDid you see anything?

    Hoopoeτὰς νεφέλας γε καὶ τὸν οὐρανόν.

    HoopoeThe clouds and the sky.

    Peisetaerusοὐχ οὗτος οὖν δήπου ʼστὶν ὀρνίθων πόλος;

    PeisetaerusWell, isn’t that the birds’ pole?

    Hoopoeπόλος; τίνα τρόπον;

    HoopoePole? What do you mean?

    Peisetaerusὥσπερ ἂν εἴποι τις τόπος.
    ὅτι δὲ πολεῖται τοῦτο καὶ διέρχεται
    ἅπαντα διὰ τούτου, καλεῖται νῦν πόλος.
    ἢν δʼ οἰκίσητε τοῦτο καὶ φάρξηθʼ ἅπαξ,
    ἐκ τοῦ πόλου τούτου κεκλήσεται πόλις.
    ὥστʼ ἄρξετʼ ἀνθρώπων μὲν ὥσπερ παρνόπων,
    τοὺς δʼ αὖ θεοὺς ἀπολεῖτε λιμῷ Μηλίῳ.

    PeisetaerusTheir place, you might say. And because it revolves, and everything passes through it, it’s called the “pole” for now. But once you settle it and wall it in, instead of a “pole” it’ll be called a “polis”—a city. Then you’ll rule over humans as if they were locusts, and kill the gods with a Melian famine.

    A pun on pólos (the turning vault of the sky) and pólis (city). The “Melian famine” recalls Athens’ siege and starvation of Melos in 416 BC.

    Hoopoeπῶς;

    HoopoeHow?

    Peisetaerusἐν μέσῳ δήπουθεν ἀήρ ἐστι γῆς.
    εἶθʼ ὥσπερ ἡμεῖς, ἢν ἰέναι βουλώμεθα
    Πυθώδε, Βοιωτοὺς δίοδον αἰτούμεθα,
    οὕτως, ὅταν θύσωσιν ἄνθρωποι θεοῖς,
    ἢν μὴ φόρον φέρωσιν οἱ ὑμῖν οἱ θεοί,
    τῶν μηρίων τὴν κνῖσαν οὐ διαφρήσετε.

    PeisetaerusThe air is in between earth and heaven, surely. So, just as we, when we want to go to Delphi, have to ask the Boeotians for right of passage, in the same way, when humans sacrifice to the gods, unless the gods pay you tribute, you won’t let the savor of the thighbones pass through.

    Hoopoeἰοὺ ἰού·
    μὰ γῆν μὰ παγίδας μὰ νεφέλας μὰ δίκτυα,
    μὴ ʼγὼ νόημα κομψότερον ἤκουσά πω·
    ὥστʼ ἂν κατοικίζοιμι μετὰ σοῦ τὴν πόλιν,
    εἰ ξυνδοκοίη τοῖσιν ἄλλοις ὀρνέοις.

    HoopoeHurray! Hurray! By earth, by snares, by clouds, by nets, I’ve never heard a cleverer idea! So I’ll found the city with you—if the other birds agree.

    Peisetaerusτίς ἂν οὖν τὸ πρᾶγμʼ αὐτοῖς διηγήσαιτο;

    PeisetaerusThen who’s going to explain the plan to them?

    Hoopoeσύ.
    ἐγὼ γὰρ αὐτοὺς βαρβάρους ὄντας πρὸ τοῦ
    ἐδίδαξα τὴν φωνήν, ξυνὼν πολὺν χρόνον.

    HoopoeYou. They couldn’t speak Greek before, but I taught them language, living with them all this time.

    Peisetaerusπῶς δῆτʼ ἂν αὐτοὺς ξυγκαλέσειας;

    PeisetaerusSo how would you call them together?

    Hoopoeῥᾳδίως.
    δευρὶ γὰρ ἐσβὰς αὐτίκα μάλʼ ἐς τὴν λόχμην,
    ἔπειτʼ ἀνεγείρας τὴν ἐμὴν ἀηδόνα,
    καλοῦμεν αὐτούς· οἱ δὲ νῷν τοῦ φθέγματος
    ἐάνπερ ἐπακούσωσι θεύσονται δρόμῳ.

    HoopoeEasily. I’ll step right into this thicket here, wake up my nightingale, and we’ll call them. If they hear our voices, they’ll come running.

    Peisetaerusὦ φίλτατʼ ὀρνίθων σὺ μή νυν ἕσταθι·
    ἀλλʼ ἀντιβολῶ σʼ ἄγʼ ὡς τάχιστʼ ἐς τὴν λόχμην
    ἔσβαινε κἀνέγειρε τὴν ἀηδόνα.

    PeisetaerusDearest of birds, don’t just stand there! Please, I beg you, go into the thicket as fast as you can and wake the nightingale.

    Parodos

    The Hoopoe wakes the Nightingale and calls the birds, who flock in and are outraged to find humans.

    Famous passage The Hoopoe’s serenadeThe Hoopoe wakes his mate the Nightingale with a song of mourning for Itys that sets the gods themselves dancing.

    Hoopoeἄγε σύννομέ μοι παῦσαι μὲν ὕπνου,
    λῦσον δὲ νόμους ἱερῶν ὕμνων,
    οὓς διὰ θείου στόματος θρηνεῖς
    τὸν ἐμὸν καὶ σὸν πολύδακρυν Ἴτυν·
    ἐλελιζομένης δʼ ἱεροῖς μέλεσιν
    γένυος ξουθῆς
    καθαρὰ χωρεῖ διὰ φυλλοκόμου
    μίλακος ἠχὼ πρὸς Διὸς ἕδρας,
    ἵνʼ ὁ χρυσοκόμας Φοῖβος ἀκούων
    τοῖς σοῖς ἐλέγοις ἀντιψάλλων
    ἐλεφαντόδετον φόρμιγγα θεῶν
    ἵστησι χορούς· διὰ δʼ ἀθανάτων
    στομάτων χωρεῖ ξύμφωνος ὁμοῦ
    θεία μακάρων ὀλολυγή.

    HoopoeCome, my mate, leave off your sleep,
    let loose the strains of holy hymns
    that your divine mouth pours out in grief
    for Itys, yours and mine, so much lamented.
    And as you trill in holy melodies
    with your tawny throat,
    the pure sound travels through the leafy
    bindweed up to the throne of Zeus,
    where Phoebus of the golden hair hears,
    and plucks in answer to your laments
    his ivory-bound lyre, and the gods’
    dances begin; and from immortal
    lips there rises, all in harmony,
    the holy cry of the blessed ones.

    Itys was the son of Tereus and Procne; she killed him in revenge, and as the nightingale mourns him forever.

    Peisetaerusὦ Ζεῦ βασιλεῦ τοῦ φθέγματος τοὐρνιθίου·
    οἶον κατεμελίτωσε τὴν λόχμην ὃλην.

    PeisetaerusKing Zeus, what a voice that little bird has! She’s poured honey over the whole thicket.

    Euelpidesοὗτος.

    EuelpidesHey!

    Peisetaerusτί ἔστιν;
    οὐ σιωπήσει;

    PeisetaerusWhat is it? Will you be quiet?

    Euelpidesτί δαί;

    EuelpidesWhy?

    Peisetaerusοὕποψ μελῳδεῖν αὖ παρασκευάζεται.

    PeisetaerusThe hoopoe’s getting ready to sing again.

    Famous passage The call to the birdsThe Hoopoe summons birds of field, mountain, marsh and sea with a song full of trilling bird calls.

    Hoopoeἐποποῖ ποποποποποποποῖ,
    ἰὼ ἰὼ ἰτὼ ἰτὼ ἰτὼ ἰτὼ,
    ἴτω τις ὧδε τῶν ἐμῶν ὁμοπτέρων·
    ὅσοι τʼ εὐσπόρους ἀγροίκων γύας
    νέμεσθε, φῦλα μυρία κριθοτράγων
    σπερμολόγων τε γένη
    ταχὺ πετόμενα, μαλθακὴν ἱέντα γῆρυν·
    ὅσα τʼ ἐν ἄλοκι θαμὰ
    βῶλον ἀμφιτιττυβίζεθʼ ὧδε λεπτὸν
    ἡδομένᾳ φωνᾷ·
    τιὸ τιὸ τιὸ τιὸ τιὸ τιὸ τιὸ τιό.

    HoopoeEpopoi popopopopopopopoi,
    io io ito ito ito ito,
    come here, come, my fellow feathered ones:
    all you who graze on the farmers’ well-sown fields,
    countless tribes of barley-eaters,
    and the clans of seed-pickers,
    swift in flight, letting loose soft cries;
    all you who in the furrow often
    twitter around the clods like this, so delicately,
    with joyful voice:
    tio tio tio tio tio tio tio tio.

    ὅσα θʼ ὑμῶν κατὰ κήπους ἐπὶ κισσοῦ
    κλάδεσι νομὸν ἔχει,
    τά τε κατʼ ὄρεα τά τε κοτινοτράγα τά τε κομαροφάγα,
    ἀνύσατε πετόμενα πρὸς ἐμὰν αὐδάν·
    τριοτὸ τριοτὸ τοτοβρίξ·
    οἵ θʼ ἑλείας παρʼ αὐλῶνας ὀξυστόμους
    ἐμπίδας κάπτεθʼ, ὅσα τʼ εὐδρόσους γῆς τόπους
    ἔχετε λειμῶνά τʼ ἐρόεντα Μαραθῶνος, ὄρνις
    πτερυγοποίκιλός τʼ ἀτταγᾶς ἀτταγᾶς.
    ὧν τʼ ἐπὶ πόντιον οἶδμα θαλάσσης
    φῦλα μετʼ ἀλκυόνεσσι ποτῆται,
    δεῦρʼ ἴτε πευσόμενοι τὰ νεώτερα,
    πάντα γὰρ ἐνθάδε φῦλʼ ἀθροΐζομεν
    οἰωνῶν ταναοδείρων.
    ἥκει γὰρ τις δριμὺς πρέσβυς
    καινὸς γνώμην
    καινῶν τʼ ἔργων ἐγχειρητής.

    And all of you who in the gardens, on the ivy’s
    branches, have your feeding grounds,
    and you of the mountains, the olive-eaters, the arbutus-eaters,
    hurry, fly to my call:
    trioto trioto totobrix.
    And you who in the marshy glens snap up
    the sharp-stinging gnats, and all who keep the dewy places of the earth
    and the lovely meadow of Marathon, and you bird
    with dappled wings, francolin, francolin!
    And you whose tribes over the swelling waves of the sea
    fly with the kingfishers,
    come here to hear the news,
    for here we’re gathering every tribe
    of long-necked birds.
    A shrewd old man has come,
    new in his thinking,
    a man who takes on new deeds.

    ἀλλʼ ἴτʼ ἐς λόγους ἅπαντα,
    δεῦρο δεῦρο δεῦρο δεῦρο.

    Come, all of you, to talk,
    here, here, here, here.

    Chorusτοροτοροτοροτοροτίξ.
    κικκαβαῦ κικκαβαῦ.
    τοροτοροτοροτορολιλιλίξ.

    ChorusTorotorotorotorotix.
    Kikkabau kikkabau.
    Torotorotorotorolililix.

    Peisetaerusὁρᾷς τινʼ ὄρνιν;

    PeisetaerusCan you see any bird?

    Euelpidesμὰ τὸν Ἀπόλλω ʼγὼ μὲν οὔ·
    καίτοι κέχηνά γʼ ἐς τὸν οὐρανὸν βλέπων.

    EuelpidesBy Apollo, I can’t—and I’ve been gaping at the sky, looking.

    Peisetaerusἄλλως ἄρʼ οὕποψ, ὡς ἔοικʼ, ἐς τὴν λόχμην
    ἐσβὰς ἐπῷζε χαραδριὸν μιμούμενος.

    PeisetaerusSo it seems the hoopoe went into the thicket and called away for nothing, imitating a plover.

    A Birdτοροτὶξ τοροτίξ.

    A BirdTorotix torotix.

    Peisetaerusὦγάθʼ ἀλλʼ εἶς οὑτοσὶ καὶ δή τις ὄρνις ἔρχεται.

    PeisetaerusMy good man, look, here’s one—a bird’s actually coming!

    Euelpidesνὴ Δίʼ ὄρνις δῆτα. τίς ποτʼ ἐστίν; οὐ δήπου ταὧς;

    EuelpidesBy Zeus, a bird all right. What on earth is it? Not a peacock, surely?

    Peisetaerusοὗτος αὐτὸς νῷν φράσει· τίς ἐστιν ὄρνις οὑτοσί;

    PeisetaerusHe’ll tell us himself. What bird is this?

    Hoopoeοὗτος οὐ τῶν ἠθάδων τῶνδʼ ὧν ὁρᾶθʼ ὑμεῖς ἀεί,
    ἀλλὰ λιμναῖος.

    HoopoeThis one isn’t one of the common ones you see all the time—he’s a marsh bird.

    Euelpidesβαβαὶ καλός γε καὶ φοινικιοῦς.

    EuelpidesWow, he’s beautiful—and flame red!

    Hoopoeεἰκότως γε· καὶ γὰρ ὄνομʼ αὐτῷ ʼστὶ φοινικόπτερος.

    HoopoeNaturally. That’s why he’s called a flamingo.

    Euelpidesοὗτος ὦ σέ τοι.

    EuelpidesHey, you, I’m talking to you!

    Peisetaerusτί βωστρεῖς;

    PeisetaerusWhat are you bawling about?

    Euelpidesἕτερος ὄρνις οὑτοσί.

    EuelpidesHere’s another bird.

    Peisetaerusνὴ Δίʼ ἕτερος δῆτα χοὖτος ἔξεδρον χρόαν ἔχων.
    τίς ποτʼ ἔσθʼ ὁ μουσόμαντις ἄτοπος ὄρνις ὀρειβάτης;

    PeisetaerusBy Zeus, another one all right, and this one’s got an outlandish color too. Who can he be, this weird bird, this prophet of the Muses, this mountain-walker?

    The line parodies Aeschylus’ lost play Edonians.

    Hoopoeὄνομα τούτῳ Μῆδός ἐστο.

    HoopoeHis name is Mede.

    PeisetaerusΜῆδος; ὦναξ Ἡράκλεις·
    εἶτα πῶς ἄνευ καμήλου Μῆδος ὤν εἰσέπτετο;

    PeisetaerusMede? Lord Heracles! Then how did he fly in without a camel, if he’s a Mede?

    A Mede is a Persian; the bird is probably the rooster, known as “the Persian bird.”

    Euelpidesἕτερος αὖ λόφον κατειληφώς τις ὄρνις οὑτοσί.

    EuelpidesAnd here’s another bird that’s seized a crest.

    Peisetaerusτί τὸ τέρας τουτί ποτʼ ἐστίν; οὐ σὺ μόνος ἄρʼ ἦσθʼ ἔποψ,
    ἀλλὰ χοὖτος ἕτερος;

    PeisetaerusWhat is this marvel? So you weren’t the only hoopoe—here’s another one?

    Hoopoeοὑτοσὶ μέν ἐστι Φιλοκλέους
    ἐξ ἔποπος, ἐγὼ δὲ τούτου πάππος, ὥσπερ εἰ λέγοις
    Ἱππόνικος Καλλίου κἀξ Ἱππονίκου Καλλίας.

    HoopoeThis one is the son of Philocles’ hoopoe, and I’m his grandfather—just as you’d say Hipponicus son of Callias, and Callias son of Hipponicus.

    Philocles, a tragic poet who wrote his own Tereus, reputedly borrowed from Sophocles. In the wealthy family of Callias, the names Callias and Hipponicus alternated by generation.

    PeisetaerusΚαλλίας ἄρʼ οὗτος οὕρνις ἐστίν· ὡς πτερορρυεῖ.

    PeisetaerusSo this bird is Callias! Look how he’s molting.

    Euelpidesἅτε γὰρ ὢν γενναῖος ὑπό τε συκοφαντῶν τίλλεται,
    αἵ τε θήλειαι προσεκτίλλουσιν αὐτοῦ τὰ πτερά.

    EuelpidesWell, he’s well-born, so the informers pluck him, and the women pluck out his feathers too.

    Callias squandered a huge fortune. Informers (sykophantai) were professional accusers who prosecuted, or threatened to, for profit.

    Peisetaerusὦ Πόσειδον ἕτερος αὖ τις βαπτὸς ὄρνις οὑτοσί.
    τίς ὀνομάξεταί ποθʼ οὗτος;

    PeisetaerusPoseidon! Here’s another one, a dyed bird. What on earth is he called?

    Hoopoeοὑτοσὶ κατωφαγᾶς.

    HoopoeThis one’s a Gobbler.

    Peisetaerusἔστι γὰρ κατωφαγᾶς τις ἄλλος ἢ Κλεώνυμος;

    PeisetaerusIs there any Gobbler besides Cleonymus?

    Euelpidesπῶς ἂν οὖν Κλεώνυμός γʼ ὢν οὐκ ἀπέβαλε τὸν λόφον;

    EuelpidesBut if he were Cleonymus, wouldn’t he have thrown away his crest?

    Cleonymus, a politician mocked as a glutton and for throwing away his shield in battle.

    Peisetaerusἀλλὰ μέντοι τίς ποθʼ ἡ λόφωσις ἡ τῶν ὀρνέων;
    ἦ ʼπὶ τὸν δίαυλον ἦλθον;

    PeisetaerusBut tell me, what’s with all the crests on these birds? Have they come to run the double-lap race?

    Hoopoeὥσπερ οἱ Κᾶρες μὲν οὖν
    ἐπὶ λόφων οἰκοῦσιν ὦγάθʼ ἀσφαλείας οὔνεκα.

    HoopoeNo, my good man—it’s like the Carians: they live on the crests for safety.

    Lophos means both a bird’s crest and a hilltop; the Carians of Asia Minor were said to live on hilltops for safety.

    Peisetaerusὦ Πόσειδον οὐχ ὁρᾷς ὅσον συνείλεκται κακὸν
    ὀρνέων;

    PeisetaerusPoseidon! Don’t you see what a nasty mob of birds has gathered?

    Euelpidesὦναξ Ἄπολλον τοῦ νέφους. ἰοὺ ἰού,
    οὐδʼ ἰδεῖν ἔτʼ ἔσθʼ ὑπʼ αὐτῶν πετομένων τὴν εἴσοδον.

    EuelpidesLord Apollo, what a cloud of them! Wow! You can’t even see the entrance anymore, with them all flying about.

    Hoopoeοὑτοσὶ πέρδιξ, ἐκεινοσί γε νὴ Δίʼ ἀτταγᾶς,
    οὑτοσὶ δὲ πηνέλοψ, ἐκεινηὶ δέ γʼ ἀλκυών.

    HoopoeThis one’s a partridge; that one, by Zeus, is a francolin; this one’s a widgeon; and that one there’s a kingfisher.

    Peisetaerusτίς γάρ ἐσθʼ οὕπισθεν αὐτῆς;

    PeisetaerusAnd who’s that behind her?

    Hoopoeὅστις ἐστί; κειρύλος.

    HoopoeWho is it? A shearwater.

    Peisetaerusκειρύλος γάρ ἐστιν ὄρνις;

    PeisetaerusA shearer’s a bird?

    Hoopoeοὐ γάρ ἐστι Σποργίλος;
    χαὐτηί γε γλαῦξ.

    HoopoeWell, isn’t Sporgilus? And this one here is an owl.

    The Greek keirylos puns on keirein, “to shear”; Sporgilus was an Athenian barber.

    Euelpidesτί φῄς; τίς γλαῦκʼ Ἀθήναζʼ ἤγαγεν;

    EuelpidesWhat are you saying? Who brought an owl to Athens?

    “Owls to Athens” was a proverb for bringing something where it’s already plentiful: the owl was Athena’s bird and stamped on Athenian coins.

    Hoopoeκίττα τρυγὼν κορυδὸς ἐλεᾶς ὑποθυμὶς περιστερὰ
    νέρτος ἱέραξ φάττα κόκκυξ ἐρυθρόπους κεβλήπυρις
    πορφυρὶς κερχνῂς κολυμβὶς ἀμπελὶς φήνη δρύοψ.

    HoopoeJay, turtledove, lark, reed-warbler, wheatear, pigeon, nertos, hawk, ring-dove, cuckoo, redshank, firecrest, purple coot, kestrel, grebe, vine-bird, bearded vulture, woodpecker.

    Several of these birds can’t be identified with certainty; nertos is left untranslated.

    Peisetaerusἰοὺ ἰοὺ τῶν ὀρνέων, ἰοὺ ἰοὺ τῶν κοψίχων·
    οἶα πιππίζουσι καὶ τρέχουσι διακεκραγότες.
    ἆρʼ ἀπειλοῦσίν γε νῷν; οἴμοι, κεχήνασίν γέ τοι
    καὶ βλέπουσιν ἐς σὲ κἀμέ.

    PeisetaerusWow, wow, the birds! Wow, wow, the blackbirds! How they cheep, and run around shrieking! Are they threatening us? Oh no, they’ve got their beaks open, and they’re staring at you and me.

    Euelpidesτοῦτο μὲν κἀμοὶ δοκεῖ.

    EuelpidesThat’s how it looks to me too.

    Chorusποποποποποποποποποποῖ ποῦ μʼ ἄρʼ ὃς
    ἐκάλεσε; τίνα τόπον ἄρα ποτὲ νέμεται;

    ChorusPopopopopopopopopopopoi, where then is he
    who called me? Where on earth does he feed?

    Hoopoeοὑτοσὶ πάλαι πάρειμι κοὐκ ἀποστατῶ φίλων.

    HoopoeHere I am, I’ve been here all along. I never desert my friends.

    Chorusτί τί τί τί τί τί τί τί· τίνα λόγον ἄρα ποτὲ
    πρὸς ἐμὲ φίλον ἔχων;

    ChorusWhat-what-what-what-what-what-what-what—what word, then,
    do you bring me, your friend?

    Hoopoeκοινὸν ἀσφαλῆ δίκαιον ἡδὺν ὠφελήσιμον.
    ἄνδρε γὰρ λεπτὼ λογιστὰ δεῦρʼ ἀφῖχθον ὡς ἐμέ.

    HoopoeSomething for all of us, safe, just, sweet and profitable. Two men, subtle thinkers, have come here to see me.

    Chorusποῦ; πᾷ; πῶς φῄς;

    ChorusWhere? Which way? What do you mean?

    Hoopoeφήμʼ ἀπʼ ἀνθρώπων ἀφῖχθαι δεῦρο πρεσβύτα δύο·
    ἥκετον δʼ ἔχοντε πρέμνον πράγματος πελωρίου.

    HoopoeI mean two old men have come here from the human world, and they’ve brought the root of a colossal enterprise.

    Chorusὦ μέγιστον ἐξαμαρτὼν ἐξ ὅτου ʼτράφην ἐγώ,
    πῶς λέγεις;

    ChorusYou’ve made the biggest blunder since the day I was hatched! What are you saying?

    Hoopoeμήπω φοβηθῇς τὸν λόγον.

    HoopoeDon’t be afraid of the idea yet.

    Chorusτί μʼ ἠργάσω;

    ChorusWhat have you done to me?

    Hoopoeἄνδρʼ ἐδεξάμην ἐραστὰ τῆσδε τῆς ξυνουσίας.

    HoopoeI’ve taken in two men who are in love with our company.

    Chorusκαὶ δέδρακας τοῦτο τοὔργον;

    ChorusYou actually did that?

    Hoopoeκαὶ δεδρακώς γʼ ἥδομαι.

    HoopoeI did, and I’m glad I did.

    Chorusκἀστὸν ἤδη που παρʼ ἡμῖν;

    ChorusAnd they’re already here somewhere among us?

    Hoopoeεἰ παρʼ ὑμῖν εἴμʼ ἐγώ.

    HoopoeAs surely as I am.

    First Agon

    The birds attack; the two men defend themselves with pots and spits until the Hoopoe talks the chorus down.

    Chorusἔα ἔα,
    προδεδόμεθʼ ἀνόσιά τʼ ἐπάθομεν·
    ὃς γὰρ φίλος ἦν ὁμότροφά θʼ ἡμῖν
    ἐνέμετο πεδία παρʼ ἡμῖν,
    παρέβη μὲν θεσμοὺς ἀρχαίους,
    παρέβη δʼ ὅρκους ὀρνίθων·
    ἐς δὲ δόλον ἐκάλεσε, παρέβαλέ τʼ ἐμὲ παρὰ
    γένος ἀνόσιον, ὅπερ ἐξότʼ ἐγένετʼ ἐπʼ ἐμοὶ
    πολέμιον ἐτράφη.

    ChorusAh! Ah!
    We’re betrayed, we’ve suffered an outrage!
    He who was our friend, who fed with us
    on the same fields at our side,
    has broken our ancient laws,
    has broken the oaths of the birds!
    He called me into a trap, and threw me to
    an unholy race that, ever since it was born,
    has been raised as my enemy.

    ἀλλὰ πρὸς τοῦτον μὲν ἡμῖν ἐστιν ὕστερος λόγος·
    τὼ δὲ πρεσβύτα δοκεῖ μοι τώδε δοῦναι τὴν δίκην
    διαφορηθῆναί θʼ ὑφʼ ἡμῶν.

    Well, we’ll deal with him later. These two old men, I say, should pay the penalty and be torn to pieces by us.

    Peisetaerusὡς ἀπωλόμεσθʼ ἄρα.

    PeisetaerusSo we’re done for.

    Euelpidesαἴτιος μέντοι σὺ νῷν εἶ τῶν κακῶν τούτων μόνος.
    ἐπὶ τί γάρ μʼ ἐκεῖθεν ἦγες;

    EuelpidesAnd you’re the only one to blame for this mess. What did you bring me from there for?

    Peisetaerusἵνʼ ἀκολουθοίης ἐμοί.

    PeisetaerusSo you’d keep me company.

    Euelpidesἵνα μὲν οὖν κλάοιμι μεγάλα.

    EuelpidesNo—so I could cry my eyes out.

    Peisetaerusτοῦτο μὲν ληρεῖς ἔχων
    κάρτα· πῶς κλαύσει γάρ, ἢν ἅπαξ γε τὠφθαλμὼ ʼκκοπῇς;

    PeisetaerusNow you’re really talking nonsense. How are you going to cry, once your eyes have been pecked out?

    Chorusἰὼ ἰώ,
    ἔπαγʼ ἔπιθʼ ἐπίφερε πολέμιον
    ὁρμὰν φονίαν, πτέρυγά τε παντᾷ
    ἐπίβαλε περί τε κύκλωσαι·
    ὡς δεῖ τώδʼ οἰμώζειν ἄμφω
    καὶ δοῦναι ῥύγχει φορβάν.
    οὔτε γὰρ ὄρος σκιερὸν οὔτε νέφος αἰθέριον
    οὔτε πολιὸν πέλαγος ἔστιν ὅ τι δέξεται
    τώδʼ ἀποφυγόντε με.

    ChorusIo! Io!
    Charge, attack, bring on the hostile,
    murderous onslaught! Wings on every side,
    throw them around them, close them in!
    These two must howl, both of them,
    and give my beak its fodder.
    For no shady mountain, no cloud in the upper air,
    no gray sea exists that will take in
    these two, if they escape me.

    ἀλλὰ μὴ μέλλωμεν ἤδη τώδε τίλλειν καὶ δάκνειν.
    ποῦ ʼσθʼ ὁ ταξίαρχος; ἐπαγέτω τὸ δεξιὸν κέρας.

    No more delay: let’s pluck them and bite them now. Where’s the brigade commander? Let him lead on the right wing!

    Euelpidesτοῦτʼ ἐκεῖνο· ποῖφύγω δύστηνος;

    EuelpidesThis is it! Where can I run, poor me?

    Peisetaerusοὗτος οὐ μενεῖς;

    PeisetaerusHey, won’t you stand your ground?

    Euelpidesἵνʼ ὑπὸ τούτων διαφορηθῶ;

    EuelpidesSo they can tear me to pieces?

    Peisetaerusπῶς γὰρ ἂν τούτους δοκεῖς
    ἐκφυγεῖν;

    PeisetaerusWell, how do you think you’d get away from them?

    Euelpidesοὐκ οἶδʼ ὅπως ἄν.

    EuelpidesI don’t know how.

    Peisetaerusἀλλʼ ἐγώ τοί σοι λέγω,
    ὅτι μένοντε δεῖ μάχεσθαι λαμβάνειν τε τῶν χυτρῶν.

    PeisetaerusThen I’ll tell you: we have to stand and fight, and grab some of these pots.

    Euelpidesτί δὲ χύτρα νώ γʼ ὠφελήσει;

    EuelpidesAnd what good is a pot going to do us?

    Peisetaerusγλαῦξ μὲν οὐ πρόσεισι νῷν.

    PeisetaerusAn owl won’t come near us.

    Athena, whose bird was the owl, was patron of Athens’ potters, so the owl would spare Athenian pottery.

    Euelpidesτοῖς δὲ γαμψώνυξι τοισδί;

    EuelpidesAnd these ones here with the hooked claws?

    Peisetaerusτὸν ὀβελίσκον ἁρπάσας
    εἶτα κατάπηξον πρὸ σαυτοῦ.

    PeisetaerusSnatch up the spit and plant it in front of you.

    Euelpidesτοῖσι δʼ ὀφθαλμοῖσι τί;

    EuelpidesAnd what about our eyes?

    Peisetaerusὀξύβαφον ἐντευθενὶ προσδοῦ λαβὼν ἢ τρύβλιον.

    PeisetaerusTake a saucer or a bowl from here and tie it on.

    Euelpidesὦ σοφώτατʼ, εὖ γʼ ἀνηῦρες αὐτὸ καὶ στρατηγικῶς·
    ὑπερακοντίζεις σύ γʼ ἤδη Νικίαν ταῖς μηχαναῖς.

    EuelpidesYou genius, that’s brilliant—a real general’s idea! You outshoot Nicias already when it comes to siege engines.

    Nicias, a cautious Athenian general known for siege works, then commanding at Syracuse (414 BC).

    Chorusἐλελελεῦ χώρει κάθες τὸ ῥύγχος· οὐ μέλλειν ἐχρῆν.
    ἕλκε τίλλε παῖε δεῖρε, κόπτε πρώτην τὴν χύτραν.

    ChorusEleleleu! Advance! Lower your beaks! No more delay! Drag, pluck, strike, flay—smash the pot first!

    Hoopoeεἰπέ μοι τί μέλλετʼ ὦ πάντων κάκιστα θηρίων
    ἀπολέσαι παθόντες οὐδὲν ἄνδρε καὶ διασπάσαι
    τῆς ἐμῆς γυναικὸς ὄντε ξυγγενεῖ καὶ φυλέτα;

    HoopoeTell me, you vilest of all creatures, why are you about to kill and tear apart two men who’ve done you no harm—kinsmen and fellow tribesmen of my wife?

    Tereus’ wife Procne was an Athenian princess, so the two men are her countrymen.

    Chorusφεισόμεσθα γάρ τι τῶνδε μᾶλλον ἡμεῖς ἢ λύκων;
    ἢ τίνας τεισαίμεθʼ ἄλλους τῶνδʼ ἂν ἐχθίους ἔτι;

    ChorusWhy should we spare them any more than wolves? Or whom could we punish who are more hateful than these?

    Hoopoeεἰ δὲ τὴν φύσιν μὲν ἐχθροὶ τὸν δὲ νοῦν εἰσιν φίλοι,
    καὶ διδάξοντές τι δεῦρʼ ἥκουσιν ὑμᾶς χρήσιμον;

    HoopoeBut what if they’re enemies by nature but friends in their intentions, and they’ve come here to teach you something useful?

    Chorusπῶς δʼ ἂν οἵδʼ ἡμᾶς τι χρήσιμον διδάξειάν ποτε
    ἢ φράσειαν, ὄντες ἐχθροὶ τοῖσι πάπποις τοῖς ἐμοῖς;

    ChorusHow could these two ever teach us anything useful, or tell us anything, when they’re the enemies of my forefathers?

    Hoopoeἀλλʼ ἀπʼ ἐχθρῶν δῆτα πολλὰ μανθάνουσιν οἱ σοφοί.
    ἡ γὰρ εὐλάβεια σῴζει πάντα. παρὰ μὲν οὖν φίλου
    οὐ μάθοις ἂν τοῦθʼ, ὁ δʼ ἐχθρὸς εὐθὺς ἐξηνάγκασεν.
    αὐτίχʼ αἱ πόλεις παρʼ ἀνδρῶν γʼ ἔμαθον ἐχθρῶν κοὐ φίλων
    ἐκπονεῖν θʼ ὑψηλὰ τείχη ναῦς τε κεκτῆσθαι μακράς·
    τὸ δὲ μάθημα τοῦτο σῴζει παῖδας οἶκον χρήματα.

    HoopoeOh, but the wise learn a great deal from their enemies. Caution is what keeps everything safe. You wouldn’t learn that from a friend, but an enemy forces it on you straight away. For instance, it was from enemies, not friends, that cities learned to build high walls and to own warships; and that lesson keeps children, home and property safe.

    Chorusἔστι μὲν λόγων ἀκοῦσαι πρῶτον, ὡς ἡμῖν δοκεῖ,
    χρήσιμον· μάθοι γὰρ ἄν τις κἀπὸ τῶν ἐχθρῶν σοφόν.

    ChorusWell, it seems to us useful to hear what they have to say first. One can learn something wise even from enemies.

    Peisetaerusοἵδε τῆς ὀργῆς χαλᾶν εἴξασιν. ἄναγʼ ἐπὶ σκέλος.

    PeisetaerusThey seem to be letting their anger go. Fall back, slowly.

    Hoopoeκαὶ δίκαιόν γʼ ἐστὶ κἀμοὶ δεῖ νέμειν ὑμᾶς χάριν.

    HoopoeAnd it’s only right—and you owe me a favor.

    Chorusἀλλὰ μὴν οὐδʼ ἄλλο σοί πω πρᾶγμʼ ἐνηντιώμεθα.

    ChorusWell, we’ve never opposed you in anything else so far.

    Peisetaerusμᾶλλον εἰρήνην ἄγουσι νὴ Δίʼ, ὥστε τὴν χύτραν
    τώ τε τρυβλίω καθίει·
    καὶ τὸ δόρυ χρή, τὸν ὀβελίσκον,
    περιπατεῖν ἔχοντας ἡμᾶς
    τῶν ὅπλων ἐντός, παρʼ αὐτὴν
    τὴν χύτραν ἄκραν ὁρῶντας
    ἐγγύς· ὡς οὐ φευκτέον νῷν.

    PeisetaerusBy Zeus, they’re turning more peaceable, so put down the pot and the two bowls. But we should keep the spear—the spit, I mean—and patrol inside our lines, keeping watch right over the rim of the pot, up close. There’s no running away for us.

    Euelpidesἐτεὸν ἢν δʼ ἄρʼ ἀποθάνωμεν,
    κατορυχθησόμεσθα ποῦ γῆς;

    EuelpidesSeriously, though, if we do die, where on earth will we be buried?

    Peisetaerusὁ Κεραμεικὸς δέξεται νώ.
    δημοσίᾳ γὰρ ἵνα ταφῶμεν,
    φήσομεν πρὸς τοὺς στρατηγοὺς
    μαχομένω τοῖς πολεμίοισιν
    ἀποθανεῖν ἐν Ὀρνεαῖς.

    PeisetaerusThe Ceramicus will take us. To get a public funeral, we’ll tell the generals we died fighting the enemy at Orneae.

    The Ceramicus was Athens’ burial ground for the war dead. Orneae, a town in the Argolid attacked by Athens in 416 BC, sounds like ornea, “birds.”

    First Choral Song

    The birds fall back into line and question the Hoopoe about the strangers and their purpose.

    Chorusἄναγʼ ἐς τάξιν πάλιν ἐς ταὐτόν,
    καὶ τὸν θυμὸν κατάθου κύψας
    παρὰ τὴν ὀργὴν ὥσπερ ὁπλίτης·
    κἀναπυθώμεθα τούσδε τίνες ποτὲ
    καὶ πόθεν ἔμολον
    † ἐπὶ τίνα τʼ ἐπίνοιαν. †
    ἰὼ ἔποψ σέ τοι καλῶ.

    ChorusFall back into line, back to your places. Ground your temper beside your anger, the way a soldier stoops to ground his arms, and let’s find out who these two are, where they’ve come from, and what they’re after. Hey, Hoopoe, I’m calling you!

    Hoopoeκαλεῖς δὲ τοῦ κλύειν θέλων;

    HoopoeYou call me—what do you want to hear?

    Chorusτίνες ποθʼ οἵδε καὶ πόθεν;

    ChorusWho are they, and where are they from?

    Hoopoeξείνω σοφῆς ἀφʼ Ἑλλάδος.

    HoopoeTwo strangers from Greece, home of wisdom.

    Chorusτύχη δὲ ποία κομίζει
    ποτʼ αὐτὼ πρὸς ὄρνιθας
    ἐλθεῖν;

    ChorusAnd what fortune, then, has brought
    the two of them to the birds,
    to come here?

    Hoopoeἔρως
    βίου διαίτης τε καὶ
    σοῦ ξυνοικεῖν τέ σοι
    καὶ ξυνεῖναι τὸ πᾶν.

    HoopoeLove—
    of your life and your way of living,
    and to live with you
    and be with you in everything.

    Chorusτί φῄς;
    λέγουσι δὴ τίνας λόγους;

    ChorusWhat’s that?
    And what are they proposing?

    Hoopoeἄπιστα καὶ πέρα κλύειν.

    HoopoeThings past belief, beyond all hearing.

    Chorusὁρᾷ τι κέρδος ἐνθάδʼ ἄξιον
    μονῆς, ὅτῳ πέποιθʼ
    ἐμοὶ ξυνὼν …
    κρατεῖν ἂν ἢ τὸν ἐχθρὸν ἢ
    φίλοισιν ὠφελεῖν ἔχειν;

    ChorusDoes he see some gain here worth
    his staying for, that makes him trust
    that, living with me …
    he could beat his enemy or
    be able to help his friends?

    Hoopoeλέγει μέγαν τινʼ ὄλβον οὔτε
    λεκτὸν οὔτε πιστόν· ὡς
    σὰ γὰρ τὰ πάντα ταῦτα καὶ
    τὸ τῇδε καὶ τὸ κεῖσε καὶ
    τὸ δεῦρο προσβιβᾷ λέγων.

    HoopoeHe speaks of some vast bliss, beyond
    all words, beyond belief:
    that all of this is yours—
    what’s here, what’s there,
    what’s over here: that’s how he wins you over.

    Chorusπότερα μαινόμενος;

    ChorusIs he mad?

    Hoopoeἄφατον ὡς φρόνιμος.

    HoopoeUnspeakably sensible.

    Chorusἔνι σοφόν τι φρενί;

    ChorusIs there some wisdom in his head?

    Hoopoeπυκνότατον κίναδος,
    σόφισμα κύρμα τρῖμμα παιπάλημʼ ὅλον.

    HoopoeThe craftiest fox there is:
    all cleverness, a rare catch, worn smooth,
    sifted as fine as flour.

    Chorusλέγειν λέγειν κέλευέ μοι.
    κλύων γὰρ ὧν σύ μοι λέγεις
    λόγων ἀνεπτέρωμαι.

    ChorusTell him, tell him to speak to me!
    For hearing the words you tell me
    I’m all aflutter.

    First Episode

    The birds swear a truce, and Peisetaerus gets ready to make his case.

    Hoopoeἄγε δὴ σὺ καὶ σὺ τὴν πανοπλίαν μὲν πάλιν
    ταύτην λαβόντε κρεμάσατον τύχἀγαθῇ
    ἐς τὸν ἰπνὸν εἴσω πλησίον τοὐπιστάτου·
    σὺ δὲ τούσδʼ ἐφʼ οἷσπερ τοῖς λόγοις συνέλεξʼ ἐγὼ
    φράσον, δίδαξον.

    HoopoeCome on, then, you two. Take this armor and hang it back up, and good luck to it, in there in the kitchen next to the pot-stand. And you, explain to these birds the proposals I called them together to hear. Lay it all out for them.

    Peisetaerusμὰ τὸν Ἀπόλλω ʼγὼ μὲν οὔ,
    ἢν μὴ διάθωνταί γʼ οἵδε διαθήκην ἐμοὶ
    ἥνπερ ὁ πίθηκος τῇ γυναικὶ διέθετο,
    ὁ μαχαιροποιός, μήτε δάκνειν τούτους ἐμὲ
    μήτʼ ὀρχίπεδʼ ἕλκειν μήτʼ ὀρύττειν —

    PeisetaerusNo, by Apollo, not me. Not unless they make the same pact with me that the Monkey made with his wife (the knife-maker, I mean): that they won’t bite me, or yank my balls, or poke into my—

    Panaetius, a knife-maker nicknamed “the Monkey,” was apparently a small man with a large and formidable wife, and the two had reportedly made a pact not to fight.

    Chorusοὔτι που
    τόν —; οὐδαμῶς.

    ChorusYou don’t mean your—? Never!

    Peisetaerusοὔκ, ἀλλὰ τὠφθαλμὼ λέγω.

    PeisetaerusNo, I mean my eyes.

    Chorusδιατίθεμαι ʼγώ.

    ChorusI agree to the pact.

    Peisetaerusκατόμοσόν νυν ταῦτά μοι.

    PeisetaerusThen swear to it.

    Chorusὄμνυμʼ ἐπὶ τούτοις, πᾶσι νικᾶν τοῖς κριταῖς
    καὶ τοῖς θεαταῖς πᾶσιν.

    ChorusI swear it, on these terms: that I win with every one of the judges and the whole audience.

    Peisetaerusἔσται ταυταγί.

    PeisetaerusSo it shall be.

    Chorusεἰ δὲ παραβαίην, ἑνὶ κριτῇ νικᾶν μόνον.

    ChorusAnd if I break it, may I win by just one judge’s vote.

    Heraldἀκούετε λεῴ· τοὺς ὁπλίτας νυνμενὶ
    ἀνελομένους θὤπλʼ ἀπιέναι πάλιν οἴκαδε,
    σκοπεῖν δʼ ὅ τι ἂν προγράφωμεν ἐν τοῖς πινακίοις.

    HeraldAttention, people! The infantry are hereby ordered to pick up their weapons right now and go back home, and to watch for whatever we post on the noticeboards.

    Second Agon

    Peisetaerus argues that birds once ruled the world and shows how they can take power back from the gods.

    Chorusδολερὸν μὲν ἀεὶ κατὰ πάντα δὴ τρόπον
    πέφυκεν ἄνθρωπος· σὺ δʼ ὅμως λέγε μοι.
    τάχα γὰρ τύχοις ἂν
    χρηστὸν ἐξειπὼν ὅ τι μοι παρορᾷς, ἢ
    δύναμίν τινα μείζω
    παραλειπομένην ὑπʼ ἐμῆς φρενὸς ἀξυνέτου·
    σὺ δὲ τοῦθʼ οὑρᾷς λέγʼ ἐς κοινόν.
    ὃ γὰρ ἂν σὺ τύχῃς μοι
    ἀγαθὸν πορίσας, τοῦτο κοινὸν ἔσται.

    ChorusMan is a crafty creature by nature,
    always, in every way. Still, speak to me.
    Maybe you’ll happen
    to tell me some good you see in me that I’ve missed,
    or some greater power
    my foolish mind has passed over.
    Tell everyone what you see.
    Whatever good you happen
    to bring me will belong to us all.

    ἀλλʼ ἐφʼ ὅτῳπερ πράγματι τὴν σὴν ἥκεις γνώμην ἀναπείσας,
    λέγε θαρρήσας· ὡς τὰς σπονδὰς οὐ μὴ πρότεροι παραβῶμεν.

    Come on, whatever plan you’ve talked yourself into and brought here with you, out with it boldly. We certainly won’t be the first to break the truce.

    Peisetaerusκαὶ μὴν ὀργῶ νὴ τὸν Δία καὶ προπεφύραται λόγος εἷς μοι,
    ὃν διαμάττειν οὐ κωλύει· φέρε παῖ στέφανον· καταχεῖσθαι
    κατὰ χειρὸς ὕδωρ φερέτω ταχύ τις.

    PeisetaerusWell, by Zeus, I’m swelling with eagerness. I’ve got one speech already mixed like dough, and there’s nothing to stop me kneading it. Boy, bring me a garland! Someone fetch water, quick, to pour over my hands.

    Euelpidesδειπνήσειν μέλλομεν; ἢ τί;

    EuelpidesAre we about to have dinner, or what?

    Peisetaerusμὰ Δίʼ ἀλλὰ λέγειν ζητῶ τι πάλαι μέγα καὶ λαρινὸν ἔπος τι,
    ὅ το τὴν τούτων θραύσει ψυχήν· οὕτως ὑμῶν ὑπεραλγῶ,
    οἵτινες ὄντες πρότερον βασιλῆς —

    PeisetaerusNo, by Zeus. I’ve been hunting for a while for something to say, something big and juicy, that’ll crush these birds’ souls. That’s how sorry I feel for you, since you were once kings—

    Chorusἡμεῖς βασιλῆς; τίνος;

    ChorusUs, kings? Of what?

    Peisetaerusὑμεῖς
    πάντων ὁπόσʼ ἔστιν, ἐμοῦ πρῶτον, τουδί, καὶ τοῦ Διὸς αὐτοῦ,
    ἀρχαιότεροι πρότεροί τε Κρόνου καὶ Τιτάνων ἐγένεσθε,
    καὶ γῆς.

    PeisetaerusYou were, of everything there is: of me first, of this fellow here, of Zeus himself. You were born before Cronus and the Titans, and you’re older than they are. Older than Earth, too.

    Chorusκαὶ γῆς;

    ChorusThan Earth, too?

    Peisetaerusνὴ τὸν Ἀπόλλω.

    PeisetaerusYes, by Apollo.

    Chorusτουτὶ μὰ Δίʼ οὐκ ἐπεπύσμην.

    ChorusWell, by Zeus, I never heard that.

    Peisetaerusἀμαθὴς γὰρ ἔφυς κοὐ πολυπράγμων, οὐδʼ Αἴσωπον πεπάτηκας,
    ὃς ἔφασκε λέγων κορυδὸν πάντων πρώτην ὄρνιθα γενέσθαι,
    προτέραν τῆς γῆς, κἄπειτα νόσῳ τὸν πατέρʼ αὐτῆς ἀποθνῄσκειν·
    γῆν δʼ οὐκ εἶναι, τὸν δὲ προκεῖσθαι πεμπταῖον· τὴν δʼ ἀποροῦσαν
    ὑπʼ ἀμηχανίας τὸν πατέρʼ αὑτῆς ἐν τῇ κεφαλῇ κατορύξαι.

    PeisetaerusThat’s because you’re ignorant and incurious by nature, and you haven’t thumbed your Aesop. He says the crested lark was the very first bird to be born, before Earth even existed, and then her father fell sick and died. There was no earth yet, and he’d been lying out for five days, and she didn’t know what to do. So in desperation she buried her father in her own head.

    The lark’s crest is imagined as the father’s burial mound.

    Euelpidesὁ πατὴρ ἄρα τῆς κορυδοῦ νυνὶ κεῖται τεθνεὼς Κεφαλῆσιν.

    EuelpidesSo the lark’s father now lies dead and buried at Cephale.

    Cephale, an Attic deme, has a name meaning “Head.”

    Peisetaerusοὔκουν δῆτʼ εἰ πρότεροι μὲν γῆς πρότεροι δὲ θεῶν ἐγένοντο,
    ὡς πρεσβυτάτων αὐτῶν ὄντῶν ὀρθῶς ἐσθʼ ἡ βασιλεία;

    PeisetaerusSo, then, if they were born before Earth and before the gods, doesn’t the kingship rightly belong to them as the eldest?

    Euelpidesνὴ τὸν Ἀπόλλω· πάνυ τοίνυν χρὴ ῥύγχος βόσκειν σε τὸ λοιπόν·
    οὐκ ἀποδώσει ταχέως ὁ Ζεὺς τὸ σκῆπτρον τῷ δρυκολάπτῃ.

    EuelpidesBy Apollo, it does! So from now on you’d better start growing yourself a beak. Zeus won’t be in any hurry to hand his scepter over to the woodpecker.

    Peisetaerusὡς δʼ οὐχὶ θεοὶ τοίνυν ἦρχον τῶν ἀνθρώπων τὸ παλαιόν,
    ἀλλʼ ὄρνιθες, κἀβασίλευον, πόλλʼ ἐστὶ τεκμήρια τούτων.
    αὐτίκα δʼ ὑμῖν πρῶτʼ ἐπιδείξω τὸν ἀλεκτρυόνʼ, ὡς ἐτυράννει
    ἦρχέ τε Περσῶν πρῶτον πάντων Δαρείου καὶ Μεγαβάζου,
    ὥστε καλεῖται Περσικὸς ὄρνις ἀπὸ τῆς ἀρχῆς ἔτʼ ἐκείνης.

    PeisetaerusNow, there’s plenty of evidence that in ancient times it wasn’t gods who ruled human beings but birds, and that birds were kings. For a start, I’ll show you the rooster: how he was tyrant and ruled the Persians before anyone else, before Darius and Megabazus, so that he’s still called “the Persian bird” from that reign of his.

    Euelpidesδιὰ ταῦτʼ ἄρʼ ἔχων καὶ νῦν ὥσπερ βασιλεὺς ὁ μέγας διαβάσκει
    ἐπὶ τῆς κεφαλῆς τὴν κυρβασίαν τῶν ὀρνίθων μόνος ὀρθήν.

    EuelpidesSo that’s why even now he struts around like the Great King, the only bird with his tiara standing upright on his head.

    Only the Persian king, the “Great King,” could wear his tiara upright. The rooster’s comb looks like one.

    Peisetaerusοὕτω δʼ ἴσχυσέ τε καὶ μέγας ἦν τότε καὶ πολύς, ὥστʼ ἔτι καὶ νῦν
    ὑπὸ τῆς ῥώμης τῆς τότʼ ἐκείνης, ὁπόταν μόνον ὄρθριον ᾄσῃ,
    ἀναπηδῶσιν πάντες ἐπʼ ἔργον χαλκῆς κεραμῆς σκυλοδέψαι
    σκυτῆς βαλανῆς ἀλφιταμοιβοὶ τορνευτολυρασπιδοπηγοί·
    οἱ δὲ βαδίζουσʼ ὑποδησάμενοι νύκτωρ.

    PeisetaerusHe was so strong, so great and so mighty back then that even now, because of that old power of his, the moment he sings at dawn everyone leaps up and goes to work: smiths, potters, tanners, cobblers, bath-men, grain-dealers, lathe-lyre-shield-makers. Some of them even put on their shoes and set off while it’s still dark.

    Euelpidesἐμὲ τοῦτό γʼ ἐρώτα.
    χλαῖναν γὰρ ἀπώλεσʼ ὁ μοχθηρὸς Φρυγίων ἐρίων διὰ τοῦτον.
    ἐς δεκάτην γάρ ποτε παιδαρίου κληθεὶς ὑπέπινον ἐν ἄστει,
    κἄρτι καθηῦδον, καὶ πρὶν δειπνεῖν τοὺς ἄλλους οὗτος ἄρʼ ᾖσεν·
    κἀγὼ νομίσας ὄρθρον ἐχώρουν Ἀλιμουντάδε, κἄρτι προκύπτω
    ἔξω τείχους καὶ λωποδύτης παίει ῥοπάλῳ με τὸ νῶτον·
    κἀγὼ πίπτω μέλλω τε βοᾶν, ὁ δʼ ἀπέβλισε θοἰμάτιόν μου.

    EuelpidesYou can ask me about that! Thanks to him I lost a cloak of Phrygian wool, poor wretch that I am. I’d been invited into town once to a baby’s tenth-day party, and I’d had a few drinks and just dropped off to sleep, when this fellow crowed before the others had even had dinner. I thought it was dawn and set off for Halimus. I’d only just stuck my nose outside the wall when a mugger clubbed me across the back. Down I went, and I was about to yell, but he’d already stripped the cloak off me.

    On the tenth day after a birth Athenians held a party at which the baby was named. Halimus was a coastal deme south of the city.

    Peisetaerusἰκτῖνος δʼ οὖν τῶν Ἑλλήνων ἦρχεν τότε κἀβασίλευεν.

    PeisetaerusAnyway, the kite was ruler and king of the Greeks back then.

    Chorusτῶν Ἑλλήνων;

    ChorusOf the Greeks?

    Peisetaerusκαὶ κατέδειξέν γʼ οὗτος πρῶτος βασιλεύων
    προκυλινδεῖσθαι τοῖς ἰκτίνοις.

    PeisetaerusYes, and it was he who, as king, first taught them to roll on the ground before kites.

    Greeks greeted the first kite of spring, the sign of the season’s turn, by bowing down to the ground.

    Euelpidesνὴ τὸν Διόνυσον, ἐγὼ γοῦν
    ἐκυλινδούμην ἰκτῖνον ἰδών· κᾆθʼ ὕπτιος ὢν ἀναχάσκων
    ὀβολὸν κατεβρόχθισα· κᾆτα κενὸν τὸν θύλακον οἴκαδʼ ἀφεῖλκον.

    EuelpidesBy Dionysus, I certainly did roll over once when I saw a kite. And as I lay there on my back with my mouth wide open I swallowed an obol. Then I had to drag my empty bag back home.

    Athenians often carried small coins in their mouths. He had gone to market with nothing else to buy food with.

    PeisetaerusΑἰγύπτου δʼ αὖ καὶ Φοινίκης πάσης κόκκυξ βασιλεὺς ἦν·
    χὠπόθʼ ὁ κόκκυξ εἴποι “κόκκυ,” τότʼ ἂν οἱ Φοίνικες ἅπαντες
    τοὺς πυροὺς ἂν καὶ τὰς κριθὰς ἐν τοῖς πεδίοις ἐθέριζον.

    PeisetaerusEgypt and all Phoenicia, on the other hand, had the cuckoo for king. And whenever the cuckoo said “cuckoo,” all the Phoenicians would harvest the wheat and barley in their fields.

    Euelpidesτοῦτʼ ἄρʼ ἐκεῖνʼ ἦν τοὔπος ἀληθῶς· “κόκκυψωλοὶ πεδίονδε.”

    EuelpidesSo that’s what the old saying really means: “Cuckoo! Circumcised men, out to the fields!”

    A proverbial harvest call. Egyptians and Phoenicians practiced circumcision, and the Greek word (psōloi) is also crude slang for a bared, erect cock.

    Peisetaerusἦρχον δʼ οὕτω σφόδρα τὴν ἀρχήν, ὥστʼ εἴ τις καὶ βασιλεύοι
    ἐν ταῖς πόλεσιν τῶν Ἑλλήνων Ἀγαμέμνων ἢ Μενέλαος,
    ἐπὶ τῶν σκήπτρων ἐκάθητʼ ὄρνις μετέχων ὅ τι δωροδοκοίη.

    PeisetaerusAnd their rule was so strong that if anyone was king in the cities of the Greeks, an Agamemnon or a Menelaus, a bird sat perched on his scepter, taking a share of any bribe he took.

    Euelpidesτουτὶ τοίνυν οὐκ ᾔδη ʼγώ· καὶ δῆτά μʼ ἐλάμβανε θαῦμα,
    ὁπότʼ ἐξέλθοι Πρίαμός τις ἔχων ὄρνιν ἐν τοῖσι τραγῳδοῖς,
    ὁ δʼ ἄρʼ εἱστήκει τὸν Λυσικράτη τηρῶν ὅ τι δωροδοκοίη.

    EuelpidesWell, I didn’t know that. And it always used to amaze me when some Priam came on in the tragedies holding a bird. So it was standing there watching Lysicrates, to see what bribe he’d take!

    Lysicrates, an Athenian official evidently notorious for taking bribes.

    Peisetaerusὃ δὲ δεινότατόν γʼ ἐστὶν ἁπάντων, ὁ Ζεὺς γὰρ ὁ νῦν βασιλεύων
    αἰετὸν ὄρνιν ἕστηκεν ἔχων ἐπὶ τῆς κεφαλῆς βασιλεὺς ὤν,
    ἡ δʼ αὖ θυγάτηρ γλαῦχʼ, ὁ δʼ Ἀπόλλων ὥσπερ θεράπων ἱέρακα.

    PeisetaerusBut here’s the most amazing thing of all. Zeus, the one who’s king now, stands there with an eagle on his head as the sign of his kingship, and his daughter has an owl, and Apollo, as his servant, a hawk.

    Euelpidesνὴ τὴν Δήμητρʼ εὖ ταῦτα λέγεις. τίνος οὕνεκα ταῦτʼ ἄρʼ ἔχουσιν;

    EuelpidesBy Demeter, that’s true. So why do they have them?

    Peisetaerusἵνʼ ὅταν θύων τις ἔπειτʼ αὐτοῖς ἐς τὴν χεῖρʼ, ὡς νόμος ἐστίν,
    τὰ σπλάγχνα διδῷ, τοῦ Διὸς αὐτοὶ πρότεροι τὰ σπλάγχνα λάβωσιν.
    ὤμνυ τʼ οὐδεὶς τότʼ ἂν ἀνθρώπων θεόν, ἀλλʼ ὄρνιθας ἅπαντες·
    Λάμπων δʼ ὄμνυσʼ ἔτι καὶ νυνὶ τὸν χῆνʼ, ὅταν ἐξαπατᾷ τι.
    οὕτως ὑμᾶς πάντες πρότερον μεγάλους ἁγίους τʼ ἐνόμιζον,

    PeisetaerusSo that when someone sacrifices and then puts the innards into the god’s hand, as the custom is, the birds can grab them before Zeus does. And back then no human being ever swore by a god. Everyone swore by birds. Lampon still swears “by the goose” even now, whenever he’s cheating somebody. That’s how great and holy everyone used to think you were—

    Lampon, a prominent seer. “By the goose” (Greek Chēna) is a dodge for “by Zeus” (Zēna).

    νῦν δʼ ἀνδράποδʼ ἠλιθίους Μανᾶς·
    ὥσπερ δʼ ἤδη τοὺς μαινομένους
    βάλλουσʼ ὑμᾶς, κἀν τοῖς ἱεροῖς
    πᾶς τις ἐφʼ ὑμῖν ὀρνιθευτὴς
    ἵστησι βρόχους παγίδας ῥάβδους
    ἕρκη νεφέλας δίκτυα πηκτάς·
    εἶτα λαβόντες πωλοῦσʼ ἁθρόους·
    οἱ δʼ ὠνοῦνται βλιμάζοντες·
    κοὐδʼ οὖν, εἴπερ ταῦτα δοκεῖ δρᾶν,
    ὀπτησάμενοι παρέθενθʼ ὑμᾶς,
    ἀλλʼ ἐπικνῶσιν τυρὸν ἔλαιον
    σίλφιον ὄξος καὶ τρίψαντες
    κατάχυσμʼ ἕτερον γλυκὺ καὶ λιπαρόν,
    κἄπειτα κατεσκέδασαν θερμὸν
    τοῦτο καθʼ ὑμῶν
    αὐτῶν ὥσπερ κενεβρείων.

    but now they think you’re slaves and idiots, a bunch of Maneses. They throw stones at you now as if you were madmen, and in the temples every bird-catcher sets up traps for you: nooses, snares, lime-twigs, nets, fine nets, meshes and cages. Then they catch you and sell you off in bunches, and the buyers finger you to see how plump you are. And if they must do this, they don’t even just roast you and serve you up. No, they grate cheese over you, and oil, silphium, vinegar, and whisk up another sauce, sweet and greasy, and then they pour it over you piping hot, as if you were carrion.

    Manes was a common slave name.

    Chorusπολὺ δὴ πολὺ δὴ χαλεπωτάτους λόγους
    ἤνεγκας ἄνθρωφʼ. ὡς ἐδάκρυσά γʼ ἐμῶν
    πατέρων κάκην, οἳ
    τάσδε τὰς τιμὰς προγόνων παραδόντων
    ἐπʼ ἐμοῦ κατέλυσαν.
    σὺ δέ μοι κατὰ δαίμονα καί τινα συντυχίαν
    ἀγαθὴν ἥκεις ἐμοὶ σωτήρ.
    ἀναθεὶς γὰρ ἐγώ σοι
    τὰ νεοττία κἀμαυτὸν οἰκήσω.

    ChorusHard, hard indeed are the words
    you’ve brought us, man. How I’ve wept
    for my fathers’ cowardice!
    They had these honors from their forebears
    and in my time they threw them away.
    But you’ve come to me by the gods’ will,
    by some lucky chance,
    to be my savior.
    I’ll put my chicks and myself
    in your hands and make my home with you.

    ἀλλʼ ὅ τι χρὴ δρᾶν, σὺ δίδασκε παρών· ὡς ζῆν οὐκ ἄξιον ἡμῖν,
    εἰ μὴ κομιούμεθα παντὶ τρόπῳ τὴν ἡμετέραν βασιλείαν.

    Now you’re here, teach us what we have to do. Life isn’t worth living for us unless we win back our kingship by any means we can.

    Peisetaerusκαὶ δὴ τοίνυν πρῶτα διδάσκω μίαν ὀρνίθων πόλιν εἶναι,
    κἄπειτα τὸν ἀέρα πάντα κύκλῳ καὶ πᾶν τουτὶ τὸ μεταξὺ
    περιτειχίζειν μεγάλαις πλίνθοις ὀπταῖς ὥσπερ Βαβυλῶνα.

    PeisetaerusAll right, then. First, I propose that there be one single city of the birds. And then that you wall in the whole air all around, all this space in between, with great baked bricks, like Babylon.

    Hoopoeὦ Κεβριόνη καὶ Πορφυρίων ὡς σμερδαλέον τὸ πόλισμα.

    HoopoeCebriones and Porphyrion! What a fearsome fortress!

    Cebriones and Porphyrion were Giants who made war on the gods. Porphyrion is also the name of a bird.

    Peisetaerusκἄπειτʼ ἢν τοῦτʼ ἐπανεστήκῃ, τὴν ἀρχὴν τὸν Δίʼ ἀπαιτεῖν·
    κἂν μὲν μὴ φῇ μηδʼ ἐθελήσῃ μηδʼ εὐθὺς γνωσιμαχήσῃ,
    ἱερὸν πόλεμον πρωὐδᾶν αὐτῷ, καὶ τοῖσι θεοῖσιν ἀπειπεῖν
    διὰ τῆς χώρας τῆς ὑμετέρας ἐστυκόσι μὴ διαφοιτᾶν,
    ὥσπερ πρότερον μοιχεύσοντες τὰς Ἀλκμήνας κατέβαινον
    καὶ τὰς Ἀλόπας καὶ τὰς Σεμέλας· ἤνπερ δʼ ἐπίωσʼ, ἐπιβάλλειν
    σφραγῖδʼ αὐτοῖς ἐπὶ τὴν ψωλήν, ἵνα μὴ βινῶσʼ ἔτʼ ἐκείνας.

    PeisetaerusAnd then, once it’s up, you demand the rule back from Zeus. If he says no, or won’t hear of it, or doesn’t concede defeat right away, you declare a holy war on him and forbid the gods to go strolling through your territory with hard-ons, the way they used to come down before to cheat on their wives with the Alcmenas and the Alopes and the Semeles. And if they try it, you slap a seal on their pricks so they can’t fuck those women anymore.

    Alcmena, Alope and Semele were mortal women seduced by gods.

    τοῖς δʼ ἀνθρώποις ὄρνιν ἕτερον πέμψαι κήρυκα κελεύω,
    ὡς ὀρνίθων βασιλευόντων θύειν ὄρνισι τὸ λοιπόν,
    κἄπειτα θεοῖς ὕστερον αὖθις· προσνείμασθαι δὲ πρεπόντως
    τοῖσι θεοῖσιν τῶν ὀρνίθων ὃς ἂν ἁρμόττῃ καθʼ ἕκαστον·
    ἢν Ἀφροδίτῃ θύῃ, πυροὺς ὄρνιθι φαληρίδι θύειν·
    ἢν δὲ Ποσειδῶνί τις οἶν θύῃ, νήττῃ πυροὺς καθαγίζειν·
    ἢν δʼ Ἡρακλέει θύῃ τι, λάρῳ ναστοὺς θύειν μελιτοῦντας·
    κἂν Διὶ θύῃ βασιλεῖ κριόν, βασιλεύς ἐστʼ ὀρχίλος ὄρνις,
    ᾧ προτέρῳ δεῖ τοῦ Διὸς αὐτοῦ σέρφον ἐνόρχην σφαγιάζειν.

    And to human beings, I say, send another bird as herald to tell them that since the birds are now kings, they must sacrifice to the birds from now on, and only after that to the gods. And they’re to assign to each god whichever bird suits him. If someone sacrifices to Aphrodite, he’s to offer wheat to the coot. If someone sacrifices a sheep to Poseidon, he’s to dedicate wheat to the duck. If he sacrifices something to Heracles, he’s to offer honey-cakes to the gull. And if he sacrifices a ram to Zeus the King, well, the wren is a king-bird, and before Zeus himself they must slaughter an uncastrated gnat for him.

    Puns: phalēris (coot) suggests phallos, and orchilos (wren) suggests orcheis, “balls,” so the wren’s victim must have its balls, like a sacrificial ram. The gull is a glutton, like Heracles.

    Euelpidesἥσθην σέρφῳ σφαγιαζομένῳ. βροντάτω νῦν ὁ μέγας Ζάν.

    EuelpidesI love it, a gnat for the slaughter! Now let great Zeus thunder all he likes!

    Chorusκαὶ πῶς ἡμᾶς νομιοῦσι θεοὺς ἄνθρωποι κοὐχὶ κολοιούς,
    οἳ πετόμεσθα πτέρυγάς τʼ ἔχομεν;

    ChorusAnd how will humans think we’re gods and not jackdaws, when we fly and have wings?

    Peisetaerusληρεῖς· καὶ νὴ Δίʼ ὅ γʼ Ἑρμῆς
    πέτεται θεὸς ὢν πτέρυγάς τε φορεῖ, κἄλλοι γε θεοὶ πάνυ πολλοί.
    αὐτίκα Νίκη πέτεται πτερύγοιν χρυσαῖν καὶ νὴ Δίʼ Ἔρως γε·
    Ἥρην δέ γʼ Ὅμηρος ἔφασκʼ ἰκέλην εἶναι τρήρωνι πελείῃ.

    PeisetaerusNonsense! Why, by Zeus, Hermes flies, and he’s a god, and he wears wings, and plenty of other gods do too. Victory, for one, flies on a pair of golden wings, and so, by Zeus, does Eros. And Homer said that Hera was like a timid dove.

    Euelpidesὁ Ζεὺς δʼ ἡμῖν οὐ βροντήσας πέμψει πτερόεντα κεραυνόν;

    EuelpidesAnd won’t Zeus thunder at us and send down his winged thunderbolt?

    Peisetaerusἢν δʼ οὖν ὑμᾶς μὲν ὑπʼ ἀγνοίας εἶναι νομίσωσι τὸ μηδέν,
    τούτους δὲ θεοὺς τοὺς ἐν Ὀλύμπῳ τότε χρὴ στρούθων νέφος ἀρθὲν
    καὶ σπερμολόγων ἐκ τῶν ἀγρῶν τὸ σπέρμʼ αὐτῶν ἀνακάψαι·
    κἄπειτʼ αὐτοῖς ἡ Δημήτηρ πυροὺς πεινῶσι μετρείτω.

    PeisetaerusWell, if out of ignorance they think you’re nothing, and those gods on Olympus are the gods, then a cloud of sparrows and seed-pickers must rise up and peck the seed out of their fields. And then let Demeter measure out wheat to them when they’re starving.

    Euelpidesοὐκ ἐθελήσει μὰ Δίʼ, ἀλλʼ ὄψει προφάσεις αὐτὴν παρέχουσαν.

    EuelpidesShe won’t want to, by Zeus. You’ll see her making excuses.

    Peisetaerusοἱ δʼ αὖ κόρακες τῶν ζευγαρίων, οἷσιν τὴν γῆν καταροῦσιν,
    καὶ τῶν προβάτων τοὺς ὀφθαλμοὺς ἐκκοψάντων ἐπὶ πείρᾳ·
    εἶθʼ ὅ γʼ Ἀπόλλων ἰατρός γʼ ὢν ἰάσθω· μισθοφορεῖ δέ.

    PeisetaerusAnd the ravens, to test them, can peck out the eyes of the ox-teams they plow the land with, and of their sheep. Then let Apollo cure them, since he’s a doctor. He’s on a salary, after all.

    Euelpidesμὴ πρίν γʼ ἂν ἐγὼ τὼ βοιδαρίω τὠμὼ πρώτιστʼ ἀποδῶμαι.

    EuelpidesNot before I’ve sold off my pair of little oxen!

    Peisetaerusἢν δʼ ἡγῶνται σὲ θεὸν σὲ βίον σὲ δὲ γῆν σὲ Κρόνον σὲ Ποσειδῶ,
    ἀγάθʼ αὐτοῖσιν πάντα παρέσται.

    PeisetaerusBut if they think of you as their god, their life, their Earth, their Cronus, their Poseidon, they’ll have every good thing there is.

    Hoopoeλέγε δή μοι τῶν ἀγαθῶν ἕν.

    HoopoeName me one of those good things.

    Peisetaerusπρῶτα μὲν αὐτῶν τὰς οἰνάνθας οἱ πάρνοπες οὐ κατέδονται,
    ἀλλὰ γλαυκῶν λόχος εἷς αὐτοὺς καὶ κερχνῄδων ἐπιτρίψει.
    εἶθʼ οἱ κνῖπες καὶ ψῆνες ἀεὶ τὰς συκᾶς οὐ κατέδονται,
    ἀλλʼ ἀναλέξει πάντας καθαρῶς αὐτοὺς ἀγέλη μία κιχλῶν.

    PeisetaerusFirst of all, the locusts won’t eat up their vine-blossoms. A single company of owls and kestrels will wipe them out. Then the gnats and gall-flies won’t be forever eating their figs. One flock of thrushes will pick them all off clean.

    Hoopoeπλουτεῖν δὲ πόθεν δώσομεν αὐτοῖς; καὶ γὰρ τούτου σφόδρʼ ἐρῶσιν.

    HoopoeAnd where will we get wealth to give them? That’s what they’re really in love with.

    Peisetaerusτὰ μέταλλʼ αὐτοῖς μαντευομένοις οὗτοι δώσουσι τὰ χρηστά,
    τάς τʼ ἐμπορίας τὰς κερδαλέας πρὸς τὸν μάντιν κατεροῦσιν,
    ὥστʼ ἀπολεῖται τῶν ναυκλήρων οὐδείς.

    PeisetaerusWhen they consult them for omens, these birds will give them the good mines, and they’ll tell the seer which trading voyages pay, so that not one ship’s captain will be lost.

    Hoopoeπῶς οὐκ ἀπολεῖται;

    HoopoeHow will none of them be lost?

    Peisetaerusπροερεῖ τις ἀεὶ τῶν ὀρνίθων μαντευομένῳ περὶ τοῦ πλοῦ·
    “νυνὶ μὴ πλεῖ, χειμὼν ἔσται·” “νυνὶ πλεῖ, κέρδος ἐπέσται.”

    PeisetaerusWhenever he consults about a voyage, one of the birds will always tell him in advance: “Don’t sail now, there’ll be a storm,” or “Sail now, there’ll be profit.”

    Euelpidesγαῦλον κτῶμαι καὶ ναυκληρῶ, κοὐκ ἂν μείναιμι παρʼ ὑμῖν.

    EuelpidesI’m buying a freighter and going to sea. I’m not sticking around here with you!

    Peisetaerusτοὺς θησαυρούς τʼ αὐτοῖς δείξουσʼ οὓς οἱ πρότεροι κατέθεντο
    τῶν ἀργυρίων· οὗτοι γὰρ ἴσασι· λέγουσι δέ τοι τάδε πάντες,
    “οὐδεὶς οἶδεν τὸν θησαυρὸν τὸν ἐμὸν πλὴν εἴ τις ἄρʼ ὄρνις.”

    PeisetaerusAnd they’ll show them the hoards of silver that people buried long ago, because they know where they are. That’s what everyone says, after all: “Nobody knows where my treasure is, except maybe a bird.”

    Euelpidesπωλῶ γαῦλον, κτῶμαι σμινύην, καὶ τὰς ὑδρίας ἀνορύττω.

    EuelpidesI’m selling the freighter, buying a shovel and digging up the jars!

    Hoopoeπῶς δʼ ὑγιείαν δώσουσʼ αὐτοῖς, οὖσαν παρὰ τοῖσι θεοῖσιν;

    HoopoeAnd how will they give them health? That’s in the gods’ keeping.

    Peisetaerusἢν εὖ πράττωσʼ, οὐχ ὑγιεία μεγάλη τοῦτʼ ἐστί; σάφʼ ἴσθι,
    ὡς ἄνθρωπός γε κακῶς πράττων ἀτεχνῶς οὐδεὶς ὑγιαίνει.

    PeisetaerusIf they’re doing well, isn’t that great health? Believe me, no man who’s doing badly is ever really healthy.

    Hoopoeπῶς δʼ ἐς γῆράς ποτʼ ἀφίξονται; καὶ γὰρ τοῦτʼ ἔστʼ ἐν Ὀλύμπῳ·
    ἢ παιδάριʼ ὄντʼ ἀποθνῄσκειν δεῖ;

    HoopoeAnd how will they ever reach old age? That’s on Olympus too. Or will they have to die as little children?

    Peisetaerusμὰ Δίʼ ἀλλὰ τριακόσιʼ αὐτοῖς
    ἔτι προσθήσουσʼ ὄρνιθες ἔτη.

    PeisetaerusNo, by Zeus. The birds will add three hundred more years to their lives.

    Hoopoeπαρὰ τοῦ;

    HoopoeTaken from whom?

    Peisetaerusπαρʼ ὅτου; παρʼ ἑαυτῶν.
    οὐκ οἶσθʼ ὅτι πέντʼ ἀνδρῶν γενεὰς ζώει λακέρυζα κορώνη;

    PeisetaerusFrom whom? From themselves. Don’t you know that “the cawing crow lives five generations of men”?

    Euelpidesαἰβοῖ πολλῷ κρείττους οὗτοι τοῦ Διὸς ἡμῖν βασιλεύειν.

    EuelpidesWow! These are far better kings for us than Zeus!

    Peisetaerusοὐ γὰρ πολλῷ;
    πρῶτον μέν γʼ οὐχὶ νεὼς ἡμᾶς
    οἰκοδομεῖν δεῖ λιθίνους αὐτοῖς,
    οὐδὲ θυρῶσαι χρυσαῖσι θύραις,
    ἀλλʼ ὑπὸ θάμνοις καὶ πρινιδίοις
    οἰκήσουσιν. τοῖς δʼ αὖ σεμνοῖς
    τῶν ὀρνίθων δένδρον ἐλάας
    ὁ νεὼς ἔσται· κοὐκ ἐς Δελφοὺς
    οὐδʼ εἰς Ἄμμωνʼ ἐλθόντες ἐκεῖ
    θύσομεν, ἀλλʼ ἐν ταῖσιν κομάροις
    καὶ τοῖς κοτίνοις στάντες ἔχοντες
    κριθὰς πυροὺς εὐξόμεθʼ αὐτοῖς
    ἀνατείνοντες τὼ χεῖρʼ ἀγαθῶν
    διδόναι τι μέρος· καὶ ταῦθʼ ἡμῖν
    παραχρῆμʼ ἔσται
    πυροὺς ὀλίγους προβαλοῦσιν.

    PeisetaerusFar better, aren’t they? First of all, we won’t have to build them stone temples or fit them with golden doors. They’ll live under bushes and scrub oaks. And for the grander birds an olive tree will be their temple. We won’t go to Delphi or to Ammon to sacrifice there. We’ll stand among the strawberry trees and wild olives holding out barley and wheat, and raise our hands and pray to them to give us a share of good things. And we’ll get them on the spot, for tossing them a few grains of wheat.

    Ammon: the oracle of Zeus Ammon in the Libyan desert.

    First Lyric Scene

    Won over, the chorus pledges to follow Peisetaerus against the gods.

    Chorusὦ φίλτατʼ ἐμοὶ πολὺ πρεσβυτῶν ἐξ ἐχθίστου μεταπίπτων,
    οὐκ ἔστιν ὅπως ἂν ἐγώ ποθʼ ἑκὼν τῆς σῆς γνώμης ἔτʼ ἀφείμην.

    ChorusDearest of old men to me by far, who’ve changed from my worst enemy, there’s no way I’ll ever willingly let go of your plan now.

    ἐπαυχήσας δὲ τοῖσι σοῖς λόγοις
    ἐπηπείλησα καὶ κατώμοσα,
    ἢν σὺ παρʼ ἐμὲ θέμενος
    ὁμόφρονας λόγους δικαίους
    ἀδόλους ὁσίους
    ἐπὶ θεοὺς ἴῃς, ἐμοὶ

    Exulting in your words
    I’ve made a threat and sworn an oath:
    if you join with me
    in words of one mind, just,
    without guile, holy,
    and march against the gods, with me

    φρονῶν ξυνῳδά, μὴ πολὺν χρόνον
    θεοὺς ἔτι σκῆπτρα τἀμὰ τρίψειν.

    in harmony of mind, then not much longer
    will the gods be wearing out my scepter.

    ἀλλʼ ὅσα μὲν δεῖ ῥώμῃ πράττειν, ἐπὶ ταῦτα τεταξόμεθʼ ἡμεῖς·
    ὅσα δὲ γνώμῃ δεῖ βουλεύειν, ἐπὶ σοὶ τάδε πάντʼ ἀνάκειται.

    Whatever needs doing by strength, we’ll take our stations for that. Whatever needs planning by judgment, all of that is up to you.

    Second Episode

    The Hoopoe takes the men inside to grow wings, and the Nightingale comes out to play for the chorus.

    Hoopoeκαὶ μὴν μὰ τὸν Δίʼ οὐχὶ νυστάζειν ἔτι
    ὥρα ʼστὶν ἡμῖν οὐδὲ μελλονικιᾶν,
    ἀλλʼ ὡς τάχιστα δεῖ τι δρᾶν· πρῶτον δέ γε
    εἰσέλθετʼ ἐς νεοττιάν γε τὴν ἐμὴν
    καὶ τἀμὰ κάρφη καὶ τὰ παρόντα φρύγανα,
    καὶ τοὔνομʼ ἡμῖν φράσατον.

    HoopoeAnd now, by Zeus, it’s no time for us to be dozing any longer, or to be doing a Nicias and dithering. We need to act, as fast as we can. But first, come inside my nest, my twigs and what bits of brush I have, and tell us your names.

    The Greek coins a verb from Nicias’ name and mellein, “to put off”: the general was famous for caution and delay.

    Peisetaerusἀλλὰ ῥᾴδιον.
    ἐμοὶ μὲν ὄνομα Πισθέταιρος, τῳδεδὶ
    Εὐελπίδης Κριῶθεν.

    PeisetaerusEasy enough. My name is Peisetaerus, and this fellow is Euelpides, from Crioa.

    Crioa was an Attic deme.

    Hoopoeἀλλὰ χαίρετον
    ἄμφω.

    HoopoeWell, welcome, both of you.

    Peisetaerusδεχόμεθα.

    PeisetaerusThank you.

    Hoopoeδεῦρο τοίνυν εἴσιτον.

    HoopoeThis way, then. Come on in.

    Peisetaerusἴωμεν· εἰσηγοῦ σὺ λαβὼν ἡμᾶς.

    PeisetaerusLet’s go. You lead us in.

    Hoopoeἴθι.

    HoopoeCome.

    Peisetaerusἀτὰρ τὸ δεῖνα, δεῦρʼ ἐπανάκρουσαι πάλιν.
    φέρʼ ἴδω, φράσον νῷν, πῶς ἐγώ τε χοὐτοσὶ
    ξυνεσόμεθʼ ὑμῖν πετομένοις οὐ πετομένω;

    PeisetaerusBut hey, what’s-your-name, back water and come back here a moment. Let’s see. Tell us: how are he and I going to live with you, when you fly and we don’t?

    Hoopoeκαλῶς.

    HoopoeEasily.

    Peisetaerusὅρα νυν, ὡς ἐν Αἰσώπου λόγοις
    ἐστὶν λεγόμενον δή τι, τὴν ἀλώπεχʼ, ὡς
    φλαύρως ἐκοινώνησεν αἰετῷ ποτέ.

    PeisetaerusWatch out, though. There’s a story in Aesop about the fox, and what a bad partnership she once made with an eagle.

    In the fable the eagle broke the partnership by eating the fox’s cubs.

    Hoopoeμηδὲν φοβηθῇς· ἔστι γάρ τι ῥιζίον,
    ὃ διατραγόντʼ ἔσεσθον ἐπτερωμένω.

    HoopoeDon’t be afraid. There’s a little root: chew it and you’ll both have wings.

    Peisetaerusοὕτω μὲν εἰσίωμεν. ἄγε δὴ Ξανθία
    καὶ Μανόδωρε λαμβάνετε τὰ στρώματα.

    PeisetaerusOn that basis, let’s go in. Come on, Xanthias and Manodorus, pick up the bedding.

    Chorusοὗτος σὲ καλῶ, σὲ λέγω.

    ChorusHey, you! I’m calling you, yes, you!

    Hoopoeτί καλεῖς;

    HoopoeWhat are you calling me for?

    Chorusτούτους μὲν ἄγων μετὰ σαυτοῦ
    ἀρίστισον εὖ· τὴν δʼ ἡδυμελῆ ξύμφωνον ἀηδόνα Μούσαις
    κατάλειφʼ ἡμῖν δεῦρʼ ἐκβιβάσας, ἵνα παίσωμεν μετʼ ἐκείνης.

    ChorusTake these two along with you and give them a good lunch. But the nightingale, sweet singer in tune with the Muses, bring her out here and leave her with us, so we can play with her.

    Peisetaerusὦ τοῦτο μεντοι νὴ Δίʼ αὐτοῖσιν πιθοῦ·
    ἐκβίβασον ἐκ τοῦ βουτόμου τοὐρνίθιον.

    PeisetaerusOh yes, by Zeus, do as they say! Bring the little bird out of the rushes.

    Euelpidesἐκβίβασον αὐτοῦ πρὸς θεῶν αὐτήν, ἵνα
    καὶ νὼ θεασώμεσθα τὴν ἀηδόνα.

    EuelpidesFor the gods’ sake, bring her out, so we can have a look at the nightingale too.

    Hoopoeἀλλʼ εἰ δοκεῖ σφῷν, ταῦτα χρὴ δρᾶν. ἡ Πρόκνη
    ἔκβαινε καὶ σαυτὴν ἐπιδείκνυ τοῖς ξένοις.

    HoopoeWell, if you both want it, that’s what we’ll do. Procne! Come out and show yourself to our guests.

    Peisetaerusὦ Ζεῦ πολυτίμηθʼ ὡς καλὸν τοὐρνίθιον,
    ὡς δʼ ἁπαλόν, ὡς δὲ λευκόν.

    PeisetaerusZeus most honored, what a beautiful little bird! How soft, how white!

    Euelpidesἆρά γʼ οἶσθʼ ὅτι
    ἐγὼ διαμηρίζοιμʼ ἂν αὐτὴν ἡδέως;

    EuelpidesYou know what? I’d love to get between her thighs.

    Peisetaerusὅσον δʼ ἔχει τὸν χρυσόν, ὥσπερ παρθένος.

    PeisetaerusAnd all that gold she’s wearing, like a young girl!

    Euelpidesἐγὼ μὲν αὐτὴν κἂν φιλῆσαί μοι δοκῶ.

    EuelpidesI think I’d even give her a kiss.

    Peisetaerusἀλλʼ ὦ κακόδαιμον ῥύγχος ὀβελίσκοιν ἔχει.

    PeisetaerusYou poor sap, her beak’s like a pair of skewers!

    Euelpidesἀλλʼ ὥσπερ ᾠὸν νὴ Δίʼ ἀπολέψαντα χρὴ
    ἀπὸ τῆς κεφαλῆς τὸ λέμμα κᾆθʼ οὕτω φιλεῖν.

    EuelpidesWell then, by Zeus, you just peel the shell off her head like an egg, and kiss her that way.

    Hoopoeἴωμεν.

    HoopoeLet’s go.

    Peisetaerusἡγοῦ δὴ σὺ νῷν τύχἀγαθῇ.

    PeisetaerusLead on, then, and good luck to us.

    First Parabasis

    The birds address the audience, tell how they were born before the gods, and list their gifts to humans.

    Chorusὦ φίλη, ὦ ξουθή,
    ὦ φίλτατον ὀρνέων
    πάντων, ξύννομε τῶν ἐμῶν
    ὕμνων, ξύντροφʼ ἀηδοῖ,
    ἦλθες ἦλθες ὤφθης,
    ἡδὺν φθόγγον ἐμοὶ φέρουσʼ.
    ἀλλʼ ὦ καλλιβόαν κρέκουσʼ
    αὐλὸν φθέγμασιν ἠρινοῖς,
    ἄρχου τῶν ἀναπαίστων.

    ChorusDear one, tawny one,
    dearest of all
    the birds, partner in all my
    songs, nightingale, my companion,
    you’ve come, you’ve come, I see you,
    bringing your sweet voice to me.
    You who strike up the fair-voiced pipe
    with notes of spring,
    lead off our anapests.

    The Nightingale’s song was played on the aulos, a double reed-pipe, by a performer costumed as the bird.
    Famous passage The birds’ creation storyThe chorus tells how Night laid a wind-egg from which Eros hatched, and how the birds came before the gods.

    ἄγε δὴ φύσιν ἄνδρες ἀμαυρόβιοι, φύλλων γενεᾷ προσόμοιοι,
    ὀλιγοδρανέες, πλάσματα πηλοῦ, σκιοειδέα φῦλʼ ἀμενηνά,
    ἀπτῆνες ἐφημέριοι ταλαοὶ βροτοὶ ἀνέρες εἰκελόνειροι,
    προσέχετε τὸν νοῦν τοῖς ἀθανάτοις ἡμῖν τοῖς αἰὲν ἐοῦσιν,
    τοῖς αἰθερίοις τοῖσιν ἀγήρῳς τοῖς ἄφθιτα μηδομένοισιν,
    ἵνʼ ἀκούσαντες πάντα παρʼ ἡμῶν ὀρθῶς περὶ τῶν μετεώρων.
    φύσιν οἰωνῶν γένεσίν τε θεῶν ποταμῶν τʼ Ἐρέβους τε Χάους τε
    εἰδότες ὀρθῶς, Προδίκῳ παρʼ ἐμοῦ κλάειν εἴπητε τὸ λοιπόν.

    Come now, you men whose lives are dim by nature, like the generations of leaves: you feeble things, figures molded of clay, shadowy tribes without strength, wingless creatures of a day, wretched mortals, men like dreams. Pay attention to us, the immortals, the everlasting, the ones who live in the air, the ageless, whose thoughts never perish. Then you’ll hear from us the whole truth about the things on high: the nature of birds, and the birth of the gods and the rivers, of Erebus and of Chaos. And once you know it properly, you can tell Prodicus from me to go to hell.

    Prodicus, a famous sophist who lectured on nature and the origins of the gods.

    Χάος ἦν καὶ Νὺξ Ἔρεβός τε μέλαν πρῶτον καὶ Τάρταρος εὐρύς,
    γῆ δʼ οὐδʼ ἀὴρ οὐδʼ οὐρανὸς ἦν· Ἐρέβους δʼ ἐν ἀπείροσι κόλποις
    τίκτει πρώτιστον ὑπηνέμιον Νὺξ ἡ μελανόπτερος ᾠόν,
    ἐξ οὖ περιτελλομέναις ὥραις ἔβλαστεν Ἔρως ὁ ποθεινός,
    στίλβων νῶτον πτερύγοιν χρυσαῖν, εἰκὼς ἀνεμώκεσι δίναις.
    οὗτος δὲ Χάει πτερόεντι μιγεὶς νυχίῳ κατὰ Τάρταρον εὐρὺν
    ἐνεόττευσεν γένος ἡμέτερον, καὶ πρῶτον ἀνήγαγεν ἐς φῶς.
    πρότερον δʼ οὐκ ἦν γένος ἀθανάτων, πρὶν Ἔρως ξυνέμειξεν ἅπαντα·
    ξυμμιγνυμένων δʼ ἑτέρων ἑτέροις γένετʼ οὐρανὸς ὠκεανός τε
    καὶ γῆ πάντων τε θεῶν μακάρων γένος ἄφθιτον.

    In the beginning there were Chaos and Night and black Erebus and broad Tartarus. There was no earth, no air, no sky. And in the boundless lap of Erebus, Night of the black wings first of all laid a wind-egg. From it, as the seasons came around, sprang Eros the longed-for, his back gleaming with golden wings, like the swift whirlwinds. He mated with winged Chaos, dark as night, in broad Tartarus, and hatched our race, and was the first to bring it up into the light. Before that there was no race of immortals, until Eros mixed everything together. And as things mixed with one another, there came to be Sky and Ocean and Earth, and the imperishable race of all the blessed gods.

    A “wind-egg” is an unfertilized egg. Erebus is the primeval darkness.

    ὦδε μέν ἐσμεν
    πολὺ πρεσβύτατοι πάντων μακάρων. ἡμεῖς δʼ ὡς ἐσμὲν Ἔρωτος
    πολλοῖς δῆλον· πετόμεσθά τε γὰρ καὶ τοῖσιν ἐρῶσι σύνεσμεν·
    πολλοὺς δὲ καλοὺς ἀπομωμοκότας παῖδας πρὸς τέρμασιν ὥρας
    διὰ τὴν ἰσχὺν τὴν ἡμετέραν διεμήρισαν ἄνδρες ἐρασταί,
    ὁ μὲν ὄρτυγα δοὺς ὁ δὲ πορφυρίωνʼ ὁ δὲ χῆνʼ ὁ δὲ Περσικὸν ὄρνιν.

    So that’s how we come to be by far the oldest of all the blessed ones. And there’s plenty to show that we’re children of Eros: we fly, and we keep company with lovers. Many beautiful boys who’d sworn off love, near the end of their youth, have let their lovers between their thighs thanks to our power, one for the gift of a quail, another a porphyrion, another a goose, another a Persian bird.

    Birds were customary love-gifts from men to boys. The porphyrion is the purple swamphen.

    πάντα δὲ θνητοῖς ἐστὶν ἀφʼ ἡμῶν τῶν ὀρνίθων τὰ μέγιστα.
    πρῶτα μὲν ὥρας φαίνομεν ἡμεῖς ἦρος χειμῶνος ὀπώρας·
    σπείρειν μέν, ὅταν γέρανος κρώζουσʼ ἐς τὴν Λιβύην μεταχωρῇ.
    καὶ πηδάλιον τότε ναυκλήρῳ φράζει κρεμάσαντι καθεύδειν,
    εἶτα δʼ Ὀρέστῃ χλαῖναν ὑφαίνειν, ἵνα μὴ ῥιγῶν ἀποδύῃ.
    ἰκτῖνος δʼ αὖ μετὰ ταῦτα φανεὶς ἑτέραν ὥραν ἀποφαίνει,
    ἡνίκα πεκτεῖν ὥρα προβάτων πόκον ἠρινόν· εἶτα χελιδών,
    ὅτε χρὴ χλαῖναν πωλεῖν ἤδη καὶ ληδάριόν τι πρίασθαι.
    ἐσμὲν δʼ ὑμῖν Ἄμμων Δελφοὶ Δωδώνη Φοῖβος Ἀπόλλων.

    All the greatest blessings mortals have come from us birds. First, we reveal the seasons: spring, winter, autumn. It’s time to sow when the crane flies off croaking to Libya. That’s when she tells the ship’s captain to hang up his rudder and sleep, and tells Orestes to weave himself a cloak, so he won’t shiver while he strips people of theirs. After that the kite appears and announces another season, when it’s time to shear the sheep’s spring fleece. Then comes the swallow, when it’s time to sell your heavy cloak and buy something light. We’re your Ammon, your Delphi, your Dodona, your Phoebus Apollo.

    Orestes, apparently a notorious Athenian mugger who stole people’s cloaks.

    ἐλθόντες γὰρ πρῶτον ἐπʼ ὄρνις οὕτω πρὸς ἅπαντα τρέπεσθε,
    πρός τʼ ἐμπορίαν, καὶ πρὸς βιότου κτῆσιν, καὶ πρὸς γάμον ἀνδρός.
    ὄρνιν τε νομίζετε πάνθʼ ὅσαπερ περὶ μαντείας διακρίνει·
    φήμη γʼ ὑμῖν ὄρνις ἐστί, πταρμόν τʼ ὄρνιθα καλεῖτε,
    ξύμβολον ὄρνιν, φωνὴν ὄρνιν, θεράποντʼ ὄρνιν, ὄνον ὄρνιν.
    ἆρʼ οὐ φανερῶς ἡμεῖς ὑμῖν ἐσμὲν μαντεῖος Ἀπόλλων;

    You come to the birds first, and only then turn to everything else: business, making a living, a man’s marriage. Everything that decides an omen you call a “bird.” A chance remark is a “bird” to you. You call a sneeze a “bird,” a chance meeting a “bird,” a sound a “bird,” a servant a “bird,” a donkey a “bird.” Isn’t it obvious that we’re your prophetic Apollo?

    Greek ornis, “bird,” also meant “omen,” so any sign at all could be called a “bird.”

    ἢν οὖν ἡμᾶς νομίσητε θεούς,
    ἕξετε χρῆσθαι μάντεσι Μούσαις
    αὔραις ὥραις χειμῶνι θέρει
    μετρίῳ πνίγει· κοὐκ ἀποδράντες
    καθεδούμεθʼ ἄνω σεμνυνόμενοι
    παρὰ ταῖς νεφέλαις ὥσπερ χὠ Ζεύς·
    ἀλλὰ παρόντες δώσομεν ὑμῖν
    αὐτοῖς, παισίν, παίδων παισίν,
    πλουθυγιείαν
    εὐδαιμονίαν βίον εἰρήνην
    νεότητα γέλωτα χοροὺς θαλίας
    γάλα τʼ ὀρνίθων. ὥστε παρέσται
    κοπιᾶν ὑμῖν ὑπὸ τῶν ἀγαθῶν·
    οὕτω πλουτήσετε πάντες.

    So if you treat us as gods, you’ll have us as your prophets, your Muses, your breezes and seasons, your winter, your summer, your moderate heat. And we won’t run off and sit up there among the clouds giving ourselves airs, the way Zeus does. No, we’ll be right here, and we’ll give to you, your children and your children’s children wealth-and-health, happiness, life, peace, youth, laughter, dances, feasts, and bird’s milk. You’ll be worn out by all the good things. That’s how rich you’ll all be.

    “Bird’s milk” was proverbial for a luxury beyond imagining.

    Μοῦσα λοχμαία,
    τιὸ τιὸ τιὸ τιὸ τιὸ τιὸ τιοτίγξ,
    ποικίλη, μεθʼ ἧς ἐγὼ
    νάπαισι καὶ κορυφαῖς ἐν ὀρείαις,
    τιὸ τιὸ τιὸ τιοτίγξ,
    ἱζόμενος μελίας ἐπὶ φυλλοκόμου,
    τιὸ τιὸ τιὸ τιοτίγξ,
    διʼ ἐμῆς γένυος ξουθῆς μελέων
    Πανὶ νόμους ἱεροὺς ἀναφαίνω
    σεμνά τε μητρὶ χορεύματʼ ὀρείᾳ,
    τοτοτοτοτοτοτοτοτοτίγξ,
    ἔνθεν ὡστερεὶ μέλιττα
    Φρύνιχος ἀμβροσίων μελέων ἀπεβόσκετο καρπὸν ἀεὶ
    φέρων γλυκεῖαν ᾠδάν.
    τιὸ τιὸ τιὸ τιοτίγξ.

    Muse of the thicket,
    tio tio tio tio tio tio tiotinx,
    Muse of the dappled song, with whom I,
    in the glens and on the mountain peaks,
    tio tio tio tiotinx,
    perched on a leafy ash,
    tio tio tio tiotinx,
    pour from my tawny throat
    holy strains for Pan
    and solemn dances for the Mountain Mother,
    tototototototototinx,
    where, like a bee,
    Phrynichus fed on the fruit of ambrosial songs,
    always bringing back sweet song.
    tio tio tio tiotinx.

    Phrynichus, a tragic poet of the early fifth century BC, famous for the sweetness of his lyrics.

    εἰ μετʼ ὀρνίθων τις ὑμῶν ὦ θεαταὶ βούλεται
    διαπλέκειν ζῶν ἡδέως τὸ λοιπόν, ὡς ἡμᾶς ἴτω.
    ὅσα γάρ ἐστιν ἐνθάδʼ αἰσχρὰ τῷ νόμῳ κρατούμενα,
    ταῦτα πάντʼ ἐστὶν παρʼ ἡμῖν τοῖσιν ὄρνισιν καλά.
    εἰ γὰρ ἐνθάδʼ ἐστὶν αἰσχρὸν τὸν πατέρα τύπτειν νόμῳ,
    τοῦτʼ ἐκεῖ καλὸν παρʼ ἡμῖν ἐστιν, ἤν τις τῷ πατρὶ
    προσδραμὼν εἴπῃ πατάξας, “αἶρε πλῆκτρον, εἰ μαχεῖ.”
    εἰ δὲ τυγχάνει τις ὑμῶν δραπέτης ἐστιγμένος,
    ἀτταγᾶς οὗτος παρʼ ἡμῖν ποικίλος κεκλήσεται.
    εἰ δὲ τυγχάνει τις ὢν Φρὺξ μηδὲν ἦττον Σπινθάρου,
    φρυγίλος ὄρνις ἐνθάδʼ ἔσται, τοῦ Φιλήμονος γένους.

    If any of you spectators wants to spend the rest of his life living pleasantly among the birds, let him come to us. Everything that’s shameful here and ruled out by law is fine among us birds. If here it’s shameful by law to beat your father, up there among us it’s fine for someone to run up to his father, hit him and say, “Put up your spur, if you want a fight.” If one of you happens to be a runaway slave with a brand on him, among us he’ll be called a speckled francolin. And if someone happens to be just as much a Phrygian as Spintharus, here he’ll be a Phrygi-finch, of Philemon’s line.

    The Greek phrygilos, a kind of finch, sounds like Phryx, “Phrygian.” Spintharus and Philemon were Athenians mocked as foreigners passing as citizens.

    εἰ δὲ δοῦλός ἐστι καὶ Κὰρ ὥσπερ Ἐξηκεστίδης,
    φυσάτω πάππους παρʼ ἡμῖν, καὶ φανοῦνται φράτερες.
    εἰ δʼ ὁ Πεισίου προδοῦναι τοῖς ἀτίμοις τὰς πύλας
    βούλεται, πέρδιξ γενέσθω, τοῦ πατρὸς νεοττίον·
    ὡς παρʼ ἡμῖν οὐδὲν αἰσχρόν ἐστιν ἐκπερδικίσαι.

    And if someone is a slave and a Carian, like Execestides, let him fledge some forefathers among us, and clan-brothers will turn up for him. And if Pisias’ son wants to betray the city gates to the disenfranchised, let him become a partridge, a chick off the old bird. Among us there’s nothing shameful in giving them the slip like a partridge.

    Greek pappos means both “grandfather” and “down feathers,” and citizens proved their birth through their phratry, or “clan-brothers.” Partridges were known for slipping away from hunters.

    τοιάδε κύκνοι,
    τιὸ τιὸ τιὰ τιὸ τιὸ τιοτίγξ,
    συμμιγῆ βοὴν ὁμοῦ
    πτεροῖς κρέκοντες ἴακχον Ἀπόλλω,
    τιὸ τιὸ τιὸ τιοτίγξ,
    ὄχθῳ ἐφεζόμενοι παρʼ Ἕβρον ποταμόν,
    τιὸ τιὸ τιὸ τιοτίγξ,
    διὰ δʼ αἰθέριον νέφος ἦλθε βοά·
    πτῆξε δὲ φῦλά τε ποικίλα θηρῶν,
    κύματά τʼ ἔσβεσε νήνεμος αἴθρη,
    τοτοτοτοτοτοτοτοτοτίγξ·
    πᾶς δʼ ἐπεκτύπησʼ Ὄλυμπος·
    εἷλε δὲ θάμβος ἄνακτας· Ὀλυμπιάδες δὲ μέλος Χάριτες
    Μοῦσαί τʼ ἐπωλόλυξαν.
    τιὸ τιὸ τιὸ τιοτίγξ.

    Just so the swans,
    tio tio tia tio tio tiotinx,
    beating their wings,
    raised all together their mingled cry to Apollo,
    tio tio tio tiotinx,
    perched on the bank by the river Hebrus,
    tio tio tio tiotinx,
    and the cry went up through the clouds of heaven.
    The dappled tribes of beasts cowered,
    a windless calm stilled the waves,
    tototototototototinx,
    all Olympus rang out,
    wonder seized its lords, and the Graces of Olympus
    and the Muses raised a joyful shout in answer.
    tio tio tio tiotinx.

    οὐδέν ἐστʼ ἄμεινον οὐδʼ ἥδιον ἢ φῦσαι πτερά.
    αὐτίχʼ ὑμῶν τῶν θεατῶν εἴ τις ἧν ὑπόπτερος,
    εἶτα πεινῶν τοῖς χοροῖσι τῶν τραγῳδῶν ἤχθετο,
    ἐκπτόμενος ἂν οὗτος ἠρίστησεν ἐλθὼν οἴκαδε,
    κᾆτʼ ἂν ἐμπλησθεὶς ἐφʼ ἡμᾶς αὖθις αὖ κατέπτετο.
    εἴ τε Πατροκλείδης τις ὑμῶν τυγχάνει χεζητιῶν,
    οὐκ ἂν ἐξίδισεν ἐς θοἰμάτιον, ἀλλʼ ἀνέπτετο,
    κἀποπαρδὼν κἀναπνεύσας αὖθις αὖ κατέπτετο·
    εἴ τε μοιχεύων τις ὑμῶν ἐστιν ὅστις τυγχάνει,
    κᾆθʼ ὁρᾷ τὸν ἄνδρα τῆς γυναικὸς ἐν βουλευτικῷ,
    οὗτος ἂν πάλιν παρʼ ὑμῶν πτερυγίσας ἀνέπτετο,
    εἶτα βινήσας ἐκεῖθεν αὖθις αὖ κατέπτετο.

    There’s nothing better or sweeter than growing wings. Take any of you spectators: if he had wings, and got hungry and fed up with the tragic choruses, he could fly off, go home and have lunch, and then, once he’d eaten his fill, fly back down here to us. And if some Patroclides among you happens to need a shit, he wouldn’t have to shit himself in his cloak. He’d fly up, let off a fart, catch his breath, and fly back down again. And if one of you happens to be having an affair, and sees the woman’s husband in the Council seats, he could flap up and away from among you, go fuck her, and then fly back down again.

    Patroclides, an Athenian apparently notorious for having soiled himself in public.

    ἆρʼ ὑπόπτερον γενέσθαι παντός ἐστιν ἄξιον;
    ὡς Διειτρέφης γε πυτιναῖα μόνον ἔχων πτερὰ
    ᾑρέθη φύλαρχος, εἶθʼ ἵππαρχος, εἶτʼ ἐξ οὐδενὸς
    μεγάλα πράττει κἀστὶ νυνὶ ξουθὸς ἱππαλεκτρυών.

    So isn’t growing wings worth anything? Look at Diitrephes. With nothing but wicker-jar wings, he got elected tribal cavalry commander, then cavalry commander, and now, from nothing, he’s a big success and a tawny horse-cock.

    Diitrephes got rich making wicker-covered wine jars, whose handles were called “wings.” The horse-cock was a fabulous creature, half horse and half rooster, named in a play by Aeschylus.

    Second Lyric Scene

    The city is named Cloudcuckooland; a poet, an oracle-monger, Meton, an inspector and a decree-seller are driven off.

    Peisetaerusταυτὶ τοιαυτί· μὰ Δίʼ ἐγὼ μὲν πρᾶγμά πω
    γελοιότερον οὐκ εἶδον οὐδεπώποτε.

    PeisetaerusWell, here we are. By Zeus, I’ve never in my life seen anything more ridiculous.

    Euelpidesἐπὶ τῷ γελᾷς;

    EuelpidesWhat are you laughing at?

    Peisetaerusἐπὶ τοῖσι σοῖς ὠκυπτέροις.
    οἶσθʼ ᾧ μάλιστʼ ἔοικας ἐπτερωμένος;
    εἰς εὐτέλειαν χηνὶ συγγεγραμμένῳ.

    PeisetaerusAt those swift wings of yours. Do you know what you look most like with your feathers on? A goose in a cut-price painting.

    Euelpidesσὺ δὲ κοψίχῳ γε σκάφιον ἀποτετιλμένῳ.

    EuelpidesAnd you look like a blackbird that’s been plucked with a bowl cut.

    Peisetaerusταυτὶ μὲν ᾐκάσμεσθα κατὰ τὸν Αἰσχύλον·
    τάδʼ οὐχ ὑπʼ ἄλλων ἀλλὰ τοῖς αὑτῶν πτεροῖς.

    PeisetaerusThat’s how we’ve been pictured, just as in Aeschylus: “not by others, but by our own feathers.”

    In a lost play of Aeschylus, an eagle shot down by an arrow fletched with eagle feathers says it is struck “not by others, but by our own feathers.”

    Hoopoeἄγε δὴ τί χρὴ δρᾶν;

    HoopoeCome on, then: what needs doing?

    Peisetaerusπρῶτον ὄνομα τῇ πόλει
    θέσθαι τι μέγα καὶ κλεινόν, εἶτα τοῖς θεοῖς
    θῦσαι μετὰ τοῦτο.

    PeisetaerusFirst we give the city a name, something grand and glorious. Then, after that, we sacrifice to the gods.

    Euelpidesταῦτα κἀμοὶ συνδοκεῖ.

    EuelpidesI’m with you on that.

    Hoopoeφέρʼ ἴδω, τί δʼ ἡμῖν τοὔνομʼ ἔσται τῇ πόλει;

    HoopoeLet’s see, now. What’s our city’s name going to be?

    Euelpidesβούλεσθε τὸ μέγα τοῦτο τοὐκ Λακεδαίμονος
    Σπάρτην ὄνομα καλῶμεν αὐτήν;

    EuelpidesHow about that grand name from Lacedaemon? Shall we call it Sparta?

    PeisetaerusἩράκλεις·
    Σπάρτην γὰρ ἂν θείμην ἐγὼ τἠμῇ πόλει;
    οὐδʼ ἂν χαμεύνῃ πάνυ γε κειρίαν γʼ ἔχων.

    PeisetaerusHeracles! Would I give my city the name Sparta? I wouldn’t even string my bed with sparta, not while I had good webbing.

    Spartē, besides the city, is esparto rope, used for stringing beds.

    Euelpidesτί δῆτʼ ὄνομʼ αὐτῇ θησόμεσθʼ;

    EuelpidesThen what name are we going to give it?

    Hoopoeἐντευθενὶ
    ἐκ τῶν νεφελῶν καὶ τῶν μετεώρων χωρίων
    χαῦνόν τι πάνυ.

    HoopoeSomething from right here, from the clouds and these lofty regions. Something really light and fluffy.

    Famous passage Naming CloudcuckoolandPeisetaerus names the new city Nephelokokkygia, Cloudcuckooland, which has become a byword for a dreamer’s fantasy world.

    Peisetaerusβούλει Νεφελοκοκκυγίαν;

    PeisetaerusHow about Cloudcuckooland?

    Hoopoeἰοὺ ἰού·
    καλόν γʼ ἀτεχνῶς σὺ καὶ μέγʼ ηὗρες τοὔνομα.

    HoopoeHurray, hurray! That’s a truly fine, grand name you’ve found.

    Euelpidesἆρʼ ἐστὶν αὑτηγὶ Νεφελοκοκκυγία,
    ἵνα καὶ τὰ Θεογένους τὰ πολλὰ χρήματα
    τά τʼ Αἰσχίνου γʼ ἅπαντα;

    EuelpidesIs this Cloudcuckooland where Theogenes keeps his vast fortune, and all of Aeschines’ wealth?

    Theogenes and Aeschines were Athenian braggarts whose riches existed mainly in their talk.

    Peisetaerusκαὶ λῷστον μὲν οὖν
    τὸ Φλέγρας πεδίον, ἵνʼ οἱ θεοὶ τοὺς γηγενεῖς
    ἀλαζονευόμενοι καθυπερηκόντισαν.

    PeisetaerusBetter still, it’s the Plain of Phlegra, where the gods outdid the Earth-born Giants at bragging.

    Phlegra was where the gods fought and defeated the Giants.

    Hoopoeλιπαρὸν τὸ χρῆμα τῆς πόλεως. τίς δαὶ θεὸς
    πολιοῦχος ἔσται; τῷ ξανοῦμεν τὸν πέπλον;

    HoopoeA splendid thing, this city! But which god will be its guardian? For whom shall we card the wool for the robe?

    At the Panathenaea the Athenians presented a newly woven robe (peplos) to Athena, the city’s guardian.

    Euelpidesτί δʼ οὐκ Ἀθηναίαν ἐῶμεν Πολιάδα;

    EuelpidesWhy not let Athena of the City keep the job?

    Peisetaerusκαὶ πῶς ἂν ἔτι γένοιτʼ ἂν εὔτακτος πόλις,
    ὅπου θεὸς γυνὴ γεγονυῖα πανοπλίαν
    ἕστηκʼ ἔχουσα, Κλεισθένης δὲ κερκίδα;

    PeisetaerusAnd how could a city ever be well ordered where a god who was born a woman stands there in full armor, while Cleisthenes holds a weaving shuttle?

    Cleisthenes, an Athenian Aristophanes constantly mocks as beardless and soft.

    Euelpidesτίς δαὶ καθέξει τῆς πόλεως τὸ Πελαργικόν;

    EuelpidesThen who’ll hold our city’s Stork Wall?

    The old fortification of the Athenian Acropolis was the Pelargikon, a name that sounds like pelargos, “stork.”

    Hoopoeὄρνις ἀφʼ ἡμῶν τοῦ γένους τοῦ Περσικοῦ,
    ὅσπερ λέγεται δεινότατος εἶναι πανταχοῦ
    Ἄρεως νεοττός.

    HoopoeA bird from our own ranks, of the Persian breed, said to be the fiercest anywhere: the War-god’s chick.

    Euelpidesὦ νεοττὲ δέσποτα·
    ὡς δʼ ὁ θεὸς ἐπιτήδειος οἰκεῖν ἐπὶ πετρῶν.

    EuelpidesOh, Lord Chick! What a perfect god to live up on the rocks!

    Peisetaerusἄγε νυν σὺ μὲν βάδιζε πρὸς τὸν ἀέρα
    καὶ τοῖσι τειχίζουσι παραδιακόνει,
    χάλικας παραφόρει, πηλὸν ἀποδὺς ὄργασον,
    λεκάνην ἀνένεγκε, κατάπεσʼ ἀπὸ τῆς κλίμακος,
    φύλακας κατάστησαι, τὸ πῦρ ἔγκρυπτʼ ἀεί,
    κωδωνοφορῶν περίτρεχε καὶ κάθευδʼ ἐκεῖ·
    κήρυκα δὲ πέμψον τὸν μὲν ἐς θεοὺς ἄνω,
    ἕτερον δʼ ἄνωθεν ἆυ παρʼ ἀνθρώπους κάτω,
    κἀκεῖθεν αὖθις παρʼ ἐμέ.

    PeisetaerusRight, then. You get going up to the air and lend the wall-builders a hand: carry up gravel, strip off and knead the mortar, haul up the hod, fall off the ladder, post sentries, keep the fire banked, run the rounds with the bell and sleep up there. And send off heralds, one up to the gods above, another from up there down to mankind below, and from there back to me again.

    Euelpidesσὺ δέ γʼ αὐτοῦ μένων
    οἴμωζε παρʼ ἔμʼ.

    EuelpidesAnd you can stay right here and go to hell—“back to me”!

    Peisetaerusἴθʼ ὦγάθʼ οἷ πέμπω σʼ ἐγώ.
    οὐδὲν γὰρ ἄνευ σοῦ τῶνδʼ ἃ λέγω πεπράξεται.
    ἐγὼ δʼ ἵνα θύσω τοῖσι καινοῖσιν θεοῖς,
    τὸν ἱερέα πέμψοντα τὴν πομπὴν καλῶ.
    παῖ παῖ, τὸ κανοῦν αἴρεσθε καὶ τὴν χέρνιβα.

    PeisetaerusGo where I’m sending you, my good man. Nothing I’ve been talking about will get done without you. As for me, I’m going to sacrifice to the new gods, so I’ll call the priest to lead the procession. Boy! Boy! Pick up the basket and the holy water.

    Priestὁμορροθῶ, συνθέλω,
    συμπαραινέσας ἔχω
    προσόδια μεγάλα σεμνὰ προσιέναι θεοῖσιν,
    ἅμα δὲ προσέτι χάριτος ἕνεκα προβάτιόν τι θύειν.
    ἴτω ἴτω δὲ Πυθιὰς βοὰ θεῷ,
    συνᾳδέτω δὲ Χαῖρις ᾠδάν.

    PriestI’m with you, I want it too,
    I join in urging
    great and solemn processional songs
    to go up to the gods,
    and, on top of that, in thanks,
    to sacrifice some little sheep.
    Let it come, let it come, the Pythian cry to the god,
    and let Chaeris pipe along with the song.

    Chaeris, a piper Aristophanes mocks as a terrible player.

    Peisetaerusπαῦσαι σὺ φυσῶν. Ἡράκλεις τουτὶ τί ἦν;
    τουτὶ μὰ Δίʼ ἐγὼ πολλὰ δὴ καὶ δείνʼ ἰδὼν
    οὔπω κόρακʼ εἶδον ἐμπεφορβειωμένον.
    ἱερεῦ σὸν ἔργον, θῦε τοῖς καινοῖς θεοῖς.

    PeisetaerusYou, stop blowing! Heracles, what was that? By Zeus, I’ve seen plenty of awful things, but I’ve never yet seen a raven wearing a piper’s mouth-strap. Priest, it’s your job: sacrifice to the new gods.

    The piper is costumed as a raven, with the leather band pipers wore around the mouth.

    Priestδράσω τάδʼ. ἀλλὰ ποῦ ʼστιν ὁ τὸ κανοῦν ἔχων;
    εὔχεσθε τῇ Ἑστίᾳ τῇ ὀρνιθείῳ καὶ τῷ ἰκτίνῳ τῷ ἑστιούχῳ καὶ ὄρνισιν Ὀλυμπίοις καὶ Ὀλυμπίῃσι πᾶσι καὶ πάσῃσιν —

    PriestI will. But where’s the man with the basket? Pray to Hestia of the Birds, and to the Kite, Keeper of the Hearth, and to the Olympian birds and bird-goddesses, all of them, every one—

    Peisetaerusὦ Σουνιέρακε χαῖρʼ ἄναξ Πελαργικέ.

    PeisetaerusHail, Sunium-hawk, lord of the Stork Wall!

    A parody of the cult title “Poseidon of Sunium,” from the cape at the southern tip of Attica.

    Priestκαὶ κύκνῳ Πυθίῳ καὶ Δηλίῳ καὶ Λητοῖ Ὀρτυγομήτρᾳ καὶ Ἀρτέμιδι Ἀκαλανθίδι —

    Priest—and to the Pythian and Delian Swan, and to Leto, Mother of Quails, and to Artemis Goldfinch—

    Peisetaerusοὐκέτι Κολαινὶς ἀλλʼ Ἀκαλανθὶς Ἄρτεμις.

    PeisetaerusNo more Artemis Colaenis: now it’s Artemis Goldfinch.

    Colaenis was a cult title of Artemis; the Greek Akalanthis, “goldfinch,” sounds much like it.

    Priestκαὶ φρυγίλῳ Σαβαζίῳ καὶ στρούθῳ μεγάλῃ μητρὶ θεῶν καὶ ἀνθρώπων —

    Priest—and to Sabazius, the Phrygian Finch, and to the Ostrich, great mother of gods and men—

    Sabazius was a Phrygian god, hence the Phrygian finch; the Great Mother becomes an ostrich, in Greek “the great sparrow.”

    Peisetaerusδέσποινα Κυβέλη, στροῦθε, μῆτερ Κλεοκρίτου.

    PeisetaerusLady Cybele, Ostrich, mother of Cleocritus!

    Cleocritus, an Athenian apparently mocked for an ostrich-like build.

    Priestδιδόναι Νεφελοκοκκυγιεῦσιν ὑγιείαν καὶ σωτηρίαν αὐτοῖσι καὶ Χίοισι —

    Priest—grant health and safety to the Cloudcuckoolanders, to themselves and to the Chians—

    PeisetaerusΧίοισιν ἥσθην πανταχοῦ προσκειμένοις.

    PeisetaerusI love the way the Chians get tacked on everywhere.

    The Chians, loyal allies of Athens, were included in Athenian public prayers.

    Priestκαὶ ἥρωσιν ὄρνισι καὶ ἡρώων παισί, πορφυρίωνι καὶ
    πελεκᾶντι καὶ πελεκίνῳ καὶ φλέξιδι καὶ τέτρακι καὶ ταὧνι
    καὶ ἐλεᾷ καὶ βασκᾷ καὶ ἐλασᾷ καὶ ἐρωδιῷ καὶ καταρράκτῃ
    καὶ μελαγκορύφῳ καὶ αἰγιθάλλῳ —

    Priest—and to the hero-birds and to the heroes’ children: to the swamphen and the woodpecker and the pelican and the phlexis and the grouse and the peacock and the eleas and the bascas and the elasas and the heron and the cataract-bird and the blackcap and the titmouse—

    Some of these birds (phlexis, eleas, bascas, elasas) can no longer be identified.

    Peisetaerusπαῦʼ ἐς κόρακας, παῦσαι καλῶν. ἰοὺ ἰού,
    ἐπὶ ποῖον ὦ κακόδαιμον ἱερεῖον καλεῖς
    ἁλιαιέτους καὶ γῦπας; οὐχ ὁρᾷς ὅτι
    ἰκτῖνος εἷς ἂν τοῦτό γʼ οἴχοιθʼ ἁρπάσας;
    ἄπελθʼ ἀφʼ ἡμῶν καὶ σὺ καὶ τὰ στέμματα·
    ἐγὼ γὰρ αὐτὸς τουτογὶ θύσω μόνος.

    PeisetaerusStop, go to hell, stop calling them! Ugh, ugh! What sort of victim are you inviting sea-eagles and vultures to, you wretch? Can’t you see that a single kite could snatch this up and be off with it? Get away from us, you and your garlands. I’ll do this sacrifice myself, on my own.

    Priestεἶτʼ αὖθις αὖ τἄρα σοι
    δεῖ με δεύτερον μέλος
    χέρνιβι θεοσεβὲς ὅσιον ἐπιβοᾶν, καλεῖν δὲ
    μάκαρας, ἕνα τινὰ μόνον, εἴπερ ἱκανὸν ἕξετʼ ὄψον.
    τὰ γὰρ παρόντα θύματʼ οὐδὲν ἄλλο πλὴν
    γένειόν ἐστι καὶ κέρατα.

    PriestThen once again, it seems,
    I must sing you a second song,
    god-fearing and holy, over the holy water,
    and call on the blessed ones—just one of them,
    if you’re going to have enough to eat.
    For the victims we’ve got here
    are nothing but beard and horns.

    Peisetaerusθύοντες εὐξώμεσθα τοῖς πτερίνοις θεοῖς.

    PeisetaerusAs we sacrifice, let’s pray to the feathered gods.

    PoetΝεφελοκοκκυγίαν τὰν εὐδαίμονα
    κλῇσον ὦ Μοῦσα τεαῖς ἐν ὓμνων ἀοιδαῖς.

    PoetCloudcuckooland the blessed,
    sing her glory, Muse,
    in the music of your hymns.

    Peisetaerusτουτὶ τὸ πρᾶγμα ποδαπόν; εἰπέ μοι τίς εἶ;

    PeisetaerusWhere’s this thing from? Tell me, who are you?

    Poetἐγὼ μελιγλώσσων ἐπέων ἱεὶς ἀοιδὰν
    Μουσάων θεράπων ὀτρηρός,
    κατὰ τὸν Ὅμηρον.

    PoetI am one who pours forth a song
    of honey-tongued verses,
    a zealous servant of the Muses,
    as Homer has it.

    Peisetaerusἔπειτα δῆτα δοῦλος ὢν κόμην ἔχεις;

    PeisetaerusSo you’re a slave, and you’ve got long hair?

    He takes “servant” literally: slaves in Athens wore their hair short.

    Poetοὔκ, ἀλλὰ πάντες ἐσμὲν οἱ διδάσκαλοι
    Μουσάων θεράποντες ὀτρηροί,
    κατὰ τὸν Ὅμηρον.

    PoetNo, no. All of us poets are “zealous servants of the Muses,” as Homer has it.

    Peisetaerusοὐκ ἐτὸς ὀτρηρὸν καὶ τὸ ληδάριον ἔχεις.
    ἀτὰρ ὦ ποιητὰ κατὰ τί δεῦρʼ ἀνεφθάρης;

    PeisetaerusNo wonder your little cloak is so “zealous” too: it’s worked itself full of holes. But tell me, poet, what damned business brought you up here?

    The Homeric word otrēros, “zealous,” puns on tetrēmenos, “full of holes.”

    Poetμέλη πεποίηκʼ ἐς τὰς Νεφελοκοκκυγίας
    τὰς ὑμετέρας κύκλιά τε πολλὰ καὶ καλὰ
    καὶ παρθένεια καὶ κατὰ τὰ Σιμωνίδου.

    PoetI’ve composed songs for your Cloudcuckooland: lots of fine circle-dances, and maiden-songs, and songs in the manner of Simonides.

    Circle-dances (dithyrambs) and maiden-songs were genres of choral lyric; Simonides was a famous lyric poet.

    Peisetaerusταυτὶ σὺ πότʼ ἐποίησας; ἀπὸ ποίου χρόνου;

    PeisetaerusAnd when did you compose these? Since when?

    Poetπάλαι πάλαι δὴ τήνδʼ ἐγὼ κλῄζω πόλιν.

    PoetLong, long have I been singing this city’s glory.

    Peisetaerusοὐκ ἄρτι θύω τὴν δεκάτην ταύτης ἐγώ,
    καὶ τοὔνομʼ ὥσπερ παιδίῳ νῦν δὴ ʼθέμην;

    PeisetaerusBut I’m only now holding its tenth-day sacrifice, and I’ve only just given it its name, like a baby!

    Poetἀλλά τις ὠκεῖα Μουσάων φάτις
    οἷάπερ ἵππων ἀμαρυγά.
    σὺ δὲ πάτερ κτίστορ Αἴτνας,
    ζαθέων ἱερῶν ὁμώνυμε,
    δὸς ἐμὶν ὅ τι περ
    τεᾷ κεφαλᾷ θέλῃς
    πρόφρων δόμεν ἐμὶν τείν.

    PoetBut swift is the word of the Muses,
    like the flashing of horses.
    And you, father, founder of Aetna,
    namesake of holy rites,
    give me whatever
    with a nod of your head
    you’re glad to give me, give.

    A parody of Pindar’s verses to Hieron of Syracuse, founder of Aetna, whose name echoes hiera, “holy rites.”

    Peisetaerusτουτὶ παρέξει τὸ κακὸν ἡμῖν πράγματα,
    εἰ μή τι τούτῳ δόντες ἀποφευξούμεθα.
    οὗτος, σὺ μέντοι σπολάδα καὶ χιτῶνʼ ἔχεις,
    ἀπόδυθι καὶ δὸς τῷ ποιητῇ τῷ σοφῷ.
    ἔχε τὴν σπολάδα· πάντως δέ μοι ῥιγῶν δοκεῖς.

    PeisetaerusThis pest is going to give us trouble unless we give him something and get rid of him. You there, you’ve got a jerkin as well as a tunic: take it off and give it to our clever poet. Here, have the jerkin. You look like you’re freezing anyway.

    Poetτόδε μὲν οὐκ ἀέκουσα φίλα
    Μοῦσα δῶρον δέχεται·
    τὺ δὲ τεᾷ φρενὶ μάθε Πινδάρειον ἔπος —

    PoetThis gift the dear Muse
    receives not unwillingly.
    But you, take to heart
    a Pindaric word—

    Peisetaerusἅνθρωπος ἡμῶν οὐκ ἀπαλλαχθήσεται.

    PeisetaerusThe fellow’s never going to leave us alone.

    Poetνομάδεσσι γὰρ ἐν Σκύθαις
    ἀλᾶται Στράτων,
    ὃς ὑφαντοδόνατον ἔσθος οὐ πέπαται·
    ἀκλεὴς δʼ ἔβα σπολὰς ἄνευ χιτῶνος.
    ξύνες ὅ τοι λέγω.

    PoetFor among the nomad Scythians
    Straton wanders,
    who owns no garment shuttle-woven;
    without glory goes a jerkin with no tunic.
    Mark what I tell you.

    Peisetaerusξυνῆχʼ ὅτι βούλει τὸν χιτωνίσκον λαβεῖν.
    ἀπόδυθι· δεῖ γὰρ τὸν ποιητὴν ὠφελεῖν.
    ἄπελθε τουτονὶ λαβών.

    PeisetaerusI’ve marked that you want the little tunic. Take it off; we have to help the poet. There, take it and go.

    Poetἀπέρχομαι,
    κἀς τὴν πόλιν γʼ ἐλθὼν ποιήσω τοιαδί·
    “κλῇσον ὦ χρυσόθρονε τὰν τρομερὰν κρυεράν·”
    “νιφόβολα πεδία πολύπορά τʼ ἤλυθον ἀλαλάν.”

    PoetI’m going. And when I get to the city I’ll compose things like this: “Sing, you on the golden throne, the shivering, the freezing city.” “To snow-struck plains and many-pathed I came. Alalai!”

    Peisetaerusνὴ τὸν Δίʼ ἀλλʼ ἤδη πέφευγας ταυταγὶ
    τὰ κρυερὰ τονδὶ τὸν χιτωνίσκον λαβών.
    τουτὶ μὰ Δίʼ ἐγὼ τὸ κακὸν οὐδέποτʼ ἤλπισα,
    οὕτω ταχέως τοῦτον πεπύσθαι τὴν πόλιν.
    αὖθις σὺ περιχώρει λαβὼν τὴν χέρνιβα.
    εὐφημία ʼστω.

    PeisetaerusWell, by Zeus, you’ve escaped that freezing stuff now that you’ve got the little tunic! By Zeus, I never expected this pest—that he’d hear about the city so quickly. You, take the holy water and go around again. Let all be silent!

    Oracle-Mongerμὴ κατάρξῃ τοῦ τράγου.

    Oracle-MongerDon’t start the rites on that goat!

    Peisetaerusσὺ δʼ εἶ τίς;

    PeisetaerusAnd who are you?

    Oracle-Mongerὅστις; χρησμολόγος.

    Oracle-MongerWho am I? An oracle-monger.

    Peisetaerusοἴμωζέ νυν.

    PeisetaerusThen go to hell.

    Oracle-Mongerὦ δαιμόνιε τὰ θεῖα μὴ φαύλως φέρε·
    ὡς ἔστι Βάκιδος χρησμὸς ἄντικρυς λέγων
    ἐς τὰς Νεφελοκοκκυγίας.

    Oracle-MongerMy dear sir, don’t make light of divine matters. There’s an oracle of Bacis that refers directly to Cloudcuckooland.

    Bacis, a legendary prophet whose oracles circulated widely in Athens.

    Peisetaerusκὔπειτα πῶς
    ταῦτʼ οὐκ ἐχρησμολόγεις σὺ πρὶν ἐμὲ τὴν πόλιν
    τήνδʼ οἰκίσαι;

    PeisetaerusThen how come you weren’t reciting these oracles before I founded this city?

    Oracle-Mongerτὸ θεῖον ἐνεπόδιζέ με.

    Oracle-MongerDivine power was holding me back.

    Peisetaerusἀλλʼ οὐδὲν οἷόν ἐστʼ ἀκοῦσαι τῶν ἐπῶν.

    PeisetaerusWell, there’s nothing like hearing the verses.

    Oracle-Mongerἀλλʼ ὅταν οἰκήσωσι λύκοι πολιαί τε κορῶναι
    ἐν ταὐτῷ τὸ μεταξὺ Κορίνθου καὶ Σικυῶνος, —

    Oracle-Monger“But when wolves and gray crows dwell together in the same place, between Corinth and Sicyon—”

    Peisetaerusτί οὖν προσήκει δῆτʼ ἐμοὶ Κορινθίων;

    PeisetaerusAnd what have I got to do with Corinthians?

    Oracle-Mongerᾐνίξαθʼ ὁ Βάκις τοῦτο πρὸς τὸν ἀέρα.
    πρῶτον Πανδώρᾳ θῦσαι λευκότριχα κριόν·
    ὃς δέ κʼ ἐμῶν ἐπέων ἔλθῃ πρώτιστα προφήτης,
    τῷ δόμεν ἱμάτιον καθαρὸν καὶ καινὰ πέδιλα —

    Oracle-MongerBacis was speaking in riddles: he meant the air. “First sacrifice to Pandora a white-fleeced ram; and whoever first comes to interpret my verses, give to him a clean cloak and new sandals—”

    Peisetaerusἔνεστι καὶ τὰ πέδιλα;

    PeisetaerusThe sandals are in there too?

    Oracle-Mongerλαβὲ τὸ βιβλίον.
    καὶ φιάλην δοῦναι, καὶ σπλάγχνων χεῖρʼ ἐπιπλῆσαι.

    Oracle-MongerTake the book. “And give him a bowl, and fill his hand with innards.”

    Peisetaerusκαὶ σπλάγχνα διδόνʼ ἔνεστι;

    PeisetaerusGiving innards is in there too?

    Oracle-Mongerλαβὲ τὸ βιβλίον.
    κἂν μὲν θέσπιε κοῦρε ποιῇς ταῦθʼ ὡς ἐπιτέλλω,
    αἰετὸς ἐν νεφέλῃσι γενήσεαι· αιʼ δέ κε μὴ δῷς,
    οὐκ ἔσει οὐ τρυγὼν οὐδʼ αἰετὸς οὐ δρυκολάπτης.

    Oracle-MongerTake the book. “And if, inspired youth, you do as I command, an eagle in the clouds you shall become; but if you do not give, you shall be no turtledove, nor eagle, nor woodpecker.”

    Peisetaerusκαὶ ταῦτʼ ἔνεστʼ ἐνταῦθα;

    PeisetaerusThat’s in there too?

    Oracle-Mongerλαβὲ τὸ βιβλίον.

    Oracle-MongerTake the book.

    Peisetaerusοὐδὲν ἄρʼ ὅμοιός ἐσθʼ ὁ χρησμὸς τουτῳί,
    ὃν ἐγὼ παρὰ τἀπόλλωνος ἐξεγραψάμην·
    αὐτὰρ ἐπὴν ἄκλητος ἰὼν ἄνθρωπος ἀλαζὼν
    λυπῇ θύοντας καὶ σπλαγχνεύειν ἐπιθυμῇ,
    δὴ τότε χρὴ τύπτειν αὐτὸν πλευρῶν τὸ μεταξὺ —

    PeisetaerusWell, your oracle’s nothing like this one, which I copied down from Apollo’s: “But when uninvited there comes a man, a fraud, to trouble those who sacrifice and to hanker after the innards, then you must strike him between the ribs—”

    Oracle-Mongerοὐδὲν λέγειν οἶμαί σε.

    Oracle-MongerI think you’re talking nonsense.

    Peisetaerusλαβὲ τὸ βιβλίον.
    καὶ φείδου μηδὲν μηδʼ αἰετοῦ ἐν νεφέλῃσιν,
    μήτʼ ἢν Λάμπων ᾖ μήτʼ ἢν ὁ μέγας Διοπείθης.

    PeisetaerusTake the book. “And spare him not at all, not even an eagle in the clouds, not if he be Lampon, not if he be the great Diopeithes.”

    Diopeithes, a well-known Athenian oracle-monger.

    Oracle-Mongerκαὶ ταῦτʼ ἔνεστʼ ἐνταῦθα;

    Oracle-MongerThat’s in there too?

    Peisetaerusλαβὲ τὸ βιβλίον.
    οὐκ εἶ θύραζʼ; ἐς κόρακας.

    PeisetaerusTake the book. Get out of here, won’t you? Go to hell!

    Oracle-Mongerοἴμοι δείλαιος.

    Oracle-MongerOh no, poor me!

    Peisetaerusοὔκουν ἑτέρωσε χρησμολογήσεις ἐκτρέχων;

    PeisetaerusRun off and do your oracle-mongering somewhere else, won’t you?

    Famous passage Meton squares the circleThe astronomer Meton arrives to survey the air and lay out a circular city as a square before being beaten off.

    Metonἥκω παρʼ ὑμᾶς —

    MetonI’ve come to you—

    Peisetaerusἕτερον αὖ τουτὶ κακόν.
    τί δʼ αὖ σὺ δράσων; τίς δʼ ἰδέα βουλεύματος;
    τίς ἡ ʼπίνοια, τίς ὁ κόθορνος τῆς ὁδοῦ;

    PeisetaerusAnother pest! And what are you here to do? What’s the shape of your plan? What’s the idea? Why the tragic boots for the trip?

    Metonγεωμετρῆσαι βούλομαι τὸν ἀέρα
    ὑμῖν διελεῖν τε κατὰ γύας.

    MetonI want to survey the air for you and divide it up into plots.

    Peisetaerusπρὸς τῶν θεῶν
    σὺ δʼ εἶ τίς ἀνδρῶν;

    PeisetaerusBy the gods, and who among men are you?

    Metonὅστις εἴμʼ ἐγώ; Μέτων,
    ὃν οἶδεν Ἑλλὰς χὠ Κολωνός.

    MetonWho am I? Meton, known to Greece and to Colonus.

    Meton, a famous Athenian astronomer and geometer who devised a calendar cycle and built a fountain at Colonus.

    Peisetaerusεἰπέ μοι,
    ταυτὶ δέ σοι τί ἔστι;

    PeisetaerusTell me, what are these things you’ve got?

    Metonκανόνες ἀέρος.
    αὐτίκα γὰρ ἀήρ ἐστι τὴν ἰδέαν ὅλος
    κατὰ πνιγέα μάλιστα. προσθεὶς οὖν ἐγὼ
    τὸν κανόνʼ, ἄνωθεν τουτονὶ τὸν καμπύλον
    ἐνθεὶς διαβήτην — μανθάνεις;

    MetonRulers for the air. You see, the air, taken as a whole, is shaped very much like a baking lid. So I apply this curved ruler from above, set the compass in—you follow?

    Peisetaerusοὐ μανθάνω.

    PeisetaerusI don’t follow.

    Metonὀρθῷ μετρήσω κανόνι προστιθείς, ἵνα
    ὁ κύκλος γένηται σοι τετράγωνος κἀν μέσῳ
    ἀγορά, φέρουσαι δʼ ὦσιν εἰς αὐτὴν ὁδοὶ
    ὀρθαὶ πρὸς αὐτὸ τὸ μέσον, ὥσπερ δʼ ἀστέρος
    αὐτοῦ κυκλοτεροῦς ὄντος ὀρθαὶ πανταχῇ
    ἀκτῖνες ἀπολάμπωσιν.

    MetonI’ll lay the straight ruler on and measure, so that your circle becomes a square, with a marketplace in the middle, and straight roads leading into it, right to the very center; just as from a star, which is itself round, straight rays shine out in every direction.

    Peisetaerusἅνθρωπος Θαλῆς.
    Μέτων —

    PeisetaerusThe man’s a Thales! Meton—

    Thales of Miletus, the proverbial wise man and mathematician.

    Metonτί ἔστιν;

    MetonWhat is it?

    Peisetaerusοἶσθʼ ὁτιὴ φιλῶ σʼ ἐγώ,
    κἀμοὶ πιθόμενος ὑπαποκίνει τῆς ὁδοῦ.

    PeisetaerusYou know I’m fond of you. Take my advice and quietly slip off down the road.

    Metonτί δʼ ἐστὶ δεινόν;

    MetonWhy, what’s the danger?

    Peisetaerusὥσπερ ἐν Λακεδαίμονι
    ξενηλατοῦνται καὶ κεκίνηνταί τινες·
    πληγαὶ συχναὶ κατʼ ἄστυ.

    PeisetaerusIt’s like Sparta: they’re expelling foreigners, and some have already been sent packing. There’s a lot of beating going on around town.

    Metonμῶν στασιάζετε;

    MetonYou’re not having a civil war, are you?

    Peisetaerusμὰ τὸν Δίʼ οὐ δῆτʼ.

    PeisetaerusNo, by Zeus, not at all.

    Metonἀλλὰ πῶς;

    MetonThen what?

    Peisetaerusὁμοθυμαδὸν
    σποδεῖν ἅπαντας τοὺς ἀλαζόνας δοκεῖ.

    PeisetaerusIt’s been unanimously decided to thrash all frauds.

    Metonὑπάγοιμί τἄρʼ ἄν.

    MetonThen I’d better slip away.

    Peisetaerusνὴ Δίʼ ὡς οὐκ οἶδʼ ἂν εἰ
    φθαίης ἄν· ἐπίκεινται γὰρ ἐγγὺς αὑταιί.

    PeisetaerusBy Zeus, yes, though I’m not sure you’ll make it in time. They’re closing in, right here—these!

    Metonοἴμοι κακοδαίμων.

    MetonOw, damn it!

    Peisetaerusοὐκ ἔλεγον ἐγὼ πάλαι;
    οὐκ ἀναμετρήσεις σαυτὸν ἀπιὼν ἀλλαχῇ;

    PeisetaerusDidn’t I tell you ages ago? Go and measure your way out of here, somewhere else, won’t you?

    Inspectorποῦ πρόξενοι;

    InspectorWhere are the official hosts?

    Peisetaerusτίς ὁ Σαρδανάπαλλος οὑτοσί;

    PeisetaerusWho’s this Sardanapalus?

    Sardanapalus, a legendary Assyrian king proverbial for luxury: the Inspector is grandly dressed.

    Inspectorἐπίσκοπος ἥκω δεῦρο τῷ κυάμῳ λαχὼν
    ἐς τὰς Νεφελοκοκκυγίας.

    InspectorI’ve come here to Cloudcuckooland as inspector, selected by lot with the bean.

    Athens sent inspectors (episkopoi) to supervise its subject cities.

    Peisetaerusἐπίσκοπος;
    ἔπεμψε δὲ τίς σε δεῦρο;

    PeisetaerusAn inspector? And who sent you here?

    Inspectorφαῦλον βιβλίον
    Τελέου.

    InspectorA shabby little decree of Teleas.

    Peisetaerusτί; βούλει δῆτα τὸν μισθὸν λαβὼν
    μὴ πράγματʼ ἔχειν ἀλλʼ ἀπιέναι;

    PeisetaerusTell me: would you like to take your pay and leave without any trouble?

    Inspectorνὴ τοὺς θεούς.
    ἐκκλησιάσαι δʼ οὖν ἐδεόμην οἴκοι μένων.
    ἔστιν γὰρ ἃ διʼ ἐμοῦ πέπρακται Φαρνάκῃ.

    InspectorBy the gods, yes. I really needed to stay home for the Assembly. There’s some business I’ve been handling for Pharnaces.

    Pharnaces, a Persian satrap: the Inspector is hinting at his own bribe-taking.

    Peisetaerusἄπιθι λαβών· ἔστιν δʼ ὁ μισθὸς οὑτοσί.

    PeisetaerusTake it and go. Here’s your pay.

    Inspectorτουτὶ τί ἦν;

    InspectorWhat was that?

    Peisetaerusἐκκλησία περὶ Φαρνάκου.

    PeisetaerusAn Assembly about Pharnaces.

    Inspectorμαρτύρομαι τυπτόμενος ὢν ἐπίσκοπος.

    InspectorI call witnesses: I’m being beaten, and I’m an inspector!

    Peisetaerusοὐκ ἀποσοβήσεις; οὐκ ἀποίσεις τὼ κάδω;
    οὐ δεινά; καὶ πέμπουσιν ἤδη ʼπισκόπους
    ἐς τὴν πόλιν, πρὶν καὶ τεθύσθαι τοῖς θεοῖς;

    PeisetaerusShoo, won’t you? Take your two voting urns and get out, won’t you? Isn’t it outrageous? They’re already sending inspectors to the city before we’ve even sacrificed to the gods!

    Decree-Sellerἐὰν δʼ ὁ Νεφελοκοκκυγιεὺς τὸν Ἀθηναῖον ἀδικῇ —

    Decree-Seller“And if a Cloudcuckoolander does wrong to an Athenian—”

    Peisetaerusτουτὶ τί ἔστιν αὖ κακὸν τὸ βιβλίον;

    PeisetaerusWhat’s this new pest of a document?

    Decree-Sellerψηφισματοπώλης εἰμὶ καὶ νόμους νέους
    ἥκω παρʼ ὑμᾶς δεῦρο πωλήσων.

    Decree-SellerI’m a decree-seller, and I’ve come here to sell you new laws.

    Peisetaerusτὸ τί;

    PeisetaerusSuch as?

    Decree-Sellerχρῆσθαι Νεφελοκοκκυγιᾶς τοῖσδε τοῖς μέτροισι καὶ
    σταθμοῖσι καὶ ψηφίσμασι καθάπερ Ὀλοφύξιοι.

    Decree-Seller“The Cloudcuckoolanders shall use the same measures and weights and decrees as the Olophyxians.”

    Peisetaerusσὺ δέ γʼ οἷσπερ ὡτοτύξιοι χρήσει τάχα.

    PeisetaerusAnd you’ll soon be using what the Ow-ow-yxians use.

    Olophyxus was a small town in northern Greece; Peisetaerus twists the name into one formed from ototoi, “ow!,” as he starts hitting.

    Decree-Sellerοὗτος τί πάσχεις;

    Decree-SellerHey, what’s the matter with you?

    Peisetaerusοὐκ ἀποίσεις τοὺς νόμους;
    πικροὺς ἐγώ σοι τήμερον δείξω νόμους.

    PeisetaerusTake your laws away, won’t you? Today I’ll show you some laws that really sting.

    Inspectorκαλοῦμαι Πισθέταιρον ὕβρεως ἐς τὸν Μουνιχιῶνα μῆνα.

    InspectorI summon Peisetaerus for assault, to appear in the month of Munychion.

    Peisetaerusἄληθες οὗτος; ἔτι γὰρ ἐνταῦθʼ ἦσθα σύ;

    PeisetaerusReally, you? Are you still here?

    Decree-Sellerἐὰν δέ τις ἐξελαύνῃ τοὺς ἄρχοντας καὶ μὴ δέχηται
    κατὰ τὴν στήλην —

    Decree-Seller“And if anyone drives out the magistrates and does not receive them as laid down on the inscribed pillar—”

    Peisetaerusοἴμοι κακοδαίμων, καὶ σὺ γὰρ ἐνταῦθʼ ἦσθʼ ἔτι;

    PeisetaerusOh, damn it, you’re still here too?

    Inspectorἀπολῶ σε καὶ γράφω σε μυρίας δραχμάς.

    InspectorI’ll ruin you! I’m suing you for ten thousand drachmas.

    Peisetaerusἐγὼ δὲ σοῦ γε τὼ κάδω διασκεδῶ.

    PeisetaerusAnd I’ll scatter your two urns.

    Decree-Sellerμέμνησʼ ὅτε τῆς στήλης κατετίλας ἑσπέρας;

    Decree-SellerRemember that evening you took a shit on the inscribed pillar?

    Peisetaerusαἰβοῖ· λαβέτω τις αὐτόν. οὗτος οὐ μενεῖς;
    ἀπίωμεν ἡμεῖς ὡς τάχιστʼ ἐντευθενὶ
    θύσοντες εἴσω τοῖς θεοῖσι τὸν τράγον.

    PeisetaerusUgh! Somebody grab him! Hey, you, won’t you stay put? Let’s get away from here as fast as we can and go inside to sacrifice the goat to the gods.

    Second Parabasis

    The birds proclaim their power, put a price on a bird-seller’s head, and promise the judges rewards.

    Chorusἤδη ʼμοὶ τῷ παντόπτᾳ
    καὶ παντάρχᾳ θνητοὶ πάντες
    θύσουσʼ εὐκταίαις εὐχαῖς.
    πᾶσαν μὲν γὰρ γᾶν ὀπτεύω,
    σῴζω δʼ εὐθαλεῖς καρποὺς
    κτείνων παμφύλων γένναν
    θηρῶν, ἂ πάντʼ ἐν γαίᾳ
    ἐκ κάλυκος αὐξανόμενον γένυσι παμφάγοις
    δένδρεσί τʼ ἐφημένα καρπὸν ἀποβόσκεται·
    κτείνω δʼ οἳ κήπους εὐώδεις
    φθείρουσιν λύμαις ἐχθίσταις,
    ἑρπετά τε καὶ δάκετα πάνθʼ ὅσαπερ
    ἔστιν ὑπʼ ἐμᾶς πτέρυγος ἐν φοναῖς ὄλλυται.

    ChorusNow to me, the all-seeing
    and all-ruling, all mortals
    will sacrifice with prayers and vows.
    For I watch over all the earth,
    and I keep the flourishing crops safe
    by killing the brood of beasts of every kind,
    who with all-devouring jaws
    graze on every growing thing that springs from the bud in the earth,
    and on the fruit that sits upon the trees;
    and I kill the ones that ruin fragrant gardens
    with their hateful havoc,
    and creeping things and biting things, all there are,
    beneath my wing perish in slaughter.

    τῇδε μέντοι θἠμέρᾳ μάλιστʼ ἐπαναγορεύεται,
    ἢν ἀποκτείνῃ τις ὑμῶν Διαγόραν τὸν Μήλιον,
    λαμβάνειν τάλαντον, ἤν τε τῶν τυράννων τίς τινα
    τῶν τεθνηκότων ἀποκτείνῃ, τάλαντον λαμβάνειν.
    βουλόμεσθʼ οὖν νυν ἀνειπεῖν ταὐτὰ χἠμεῖς ἐνθάδε.
    ἢν ἀποκτείνῃ τις ὑμῶν Φιλοκράτη τὸν Στρούθιον,
    λήψεται τάλαντον, ἢν δὲ ζῶντά γʼ ἀγάγῃ, τέτταρα,
    ὅτι συνείρων τοὺς σπίνους πωλεῖ καθʼ ἑπτὰ τοὐβολοῦ,
    εἶτα φυσῶν τὰς κίχλας δείκνυσι καὶ λυμαίνεται,
    τοῖς τε κοψίχοισιν ἐς τὰς ῥῖνας ἐγχεῖ τὰ πτερά,
    τὰς περιστεράς θʼ ὁμοίως ξυλλαβὼν εἵρξας ἔχει,
    κἀπαναγκάζει παλεύειν δεδεμένας ἐν δικτύῳ.

    On this very day, as it happens, there’s a proclamation going out: if any of you kills Diagoras of Melos, he gets a talent, and if anyone kills one of the tyrants—the dead ones—he gets a talent. So we want to make a proclamation of our own here. If any of you kills Philocrates of Sparrowdale, he’ll get a talent, and if he brings him in alive, four, because he strings finches together and sells them at seven for an obol; then he puffs up thrushes, puts them on display and abuses them; he stuffs feathers up the blackbirds’ nostrils; and he likewise catches pigeons and keeps them penned up, and forces them to work as decoys, tied up in a net.

    Diagoras of Melos, a poet with a price on his head for impiety; “Sparrowdale” mocks an Athenian deme name, from strouthos, “sparrow.”

    ταῦτα βουλόμεσθʼ ἀνειπεῖν· κεἴ τις ὄρνιθας τρέφει
    εἱργμένους ὑμῶν ἐν αὐλῇ, φράζομεν μεθιέναι.
    ἢν δὲ μὴ πίθησθε, συλληφθέντες ὑπὸ τῶν ὀρνέων
    αὖθις ὑμεῖς αὖ παρʼ ἡμῖν δεδεμένοι παλεύσετε.

    That’s the proclamation we want to make. And if any of you keeps birds shut up in his yard, we’re telling you: let them go. If you don’t obey, you’ll be caught by the birds, and then it’ll be your turn to be tied up at our place and work as decoys.

    εὔδαιμον φῦλον πτηνῶν
    οἰωνῶν, οἳ χειμῶνος μὲν
    χλαίνας οὐκ ἀμπισχνοῦνται·
    οὐδʼ αὖ θερμὴ πνίγους ἡμᾶς
    ἀκτὶς τηλαυγὴς θάλπει·
    ἀλλʼ ἀνθηρῶν λειμώνων
    φύλλων τʼ ἐν κόλποις ναίω,
    ἡνίκʼ ἂν ὁ θεσπέσιος ὀξὺ μέλος ἀχέτας
    θάλπεσι μεσημβρινοῖς ἡλιομανὴς βοᾷ.
    χειμάζω δʼ ἐν κοίλοις ἄντροις
    νύμφαοις οὐρείαις ξυμπαίζων·
    ἠρινά τε βοσκόμεθα παρθένια
    λευκότροφα μύρτα Χαρίτων τε κηπεύματα.

    Happy the race of winged
    birds, who in winter
    wrap themselves in no cloaks;
    nor again does the hot, far-shining ray
    of stifling summer scorch us;
    but in the lap of flowering meadows
    and of leaves I make my home,
    when the god-sent cicada,
    mad with the sun,
    shrills his sharp song in the noonday heat.
    I winter in hollow caves,
    at play with the mountain nymphs;
    and in spring we feed on the virgin
    white-budding myrtle
    and the gardens of the Graces.

    τοῖς κριταῖς εἰπεῖν τι βουλόμεσθα τῆς νίκης πέρι,
    ὅσʼ ἀγάθʼ, ἢν κρίνωσιν ἡμᾶς, πᾶσιν αὐτοῖς δώσομεν,
    ὥστε κρείττω δῶρα πολλῷ τῶν Ἀλεξάνδρου λαβεῖν.
    πρῶτα μὲν γὰρ οὗ μάλιστα πᾶς κριτὴς ἐφίεται,
    γλαῦκες ὑμᾶς οὔποτʼ ἐπιλείψουσι Λαυρειωτικαί·
    ἀλλʼ ἐνοικήσουσιν ἔνδον, ἔν τε τοῖς βαλλαντίοις
    ἐννεοττεύσουσι κἀκλέψουσι μικρὰ κέρματα.
    εἶτα πρὸς τούτοισιν ὥσπερ ἐν ἱεροῖς οἰκήσετε·
    τὰς γὰρ ὑμῶν οἰκίας ἐρέψομεν πρὸς αἰετόν·
    κἂν λαχόντες ἀρχίδιον εἶθʼ ἁρπάσαι βούλησθέ τι,
    ὀξὺν ἱερακίσκον ἐς τὰς χεῖρας ὑμῖν δώσομεν.
    ἢν δέ που δειπνῆτε, πρηγορεῶνας ὑμῖν πέμψομεν.

    We want to say a word to the judges about the prize: all the good things we’ll give every one of them if they judge in our favor, so they get far better gifts than Alexander got. First, what every judge craves most: owls from Laurium will never leave you. They’ll make their homes with you, nest inside your purses and hatch out small change. Then, on top of that, you’ll live as if in temples, because we’ll roof your houses with eagles. And if you’re allotted some little office and then want to grab something, we’ll put a sharp little hawk in your hands. And if you’re dining out somewhere, we’ll send you extra crops.

    Athenian silver coins, minted from Laurium silver, bore an owl; a temple’s pediment was called an “eagle”; Alexander is Paris, bribed by the goddesses he judged; a bird’s crop is a pouch for storing food.

    ἢν δὲ μὴ κρίνητε, χαλκεύεσθε μηνίσκους φορεῖν
    ὥσπερ ἀνδριάντες· ὡς ὑμῶν ὃς ἂν μὴ μῆνʼ ἔχῃ,
    ὅταν ἔχητε χλανίδα λευκήν, τότε μάλισθʼ οὕτω δίκην
    δώσεθʼ ἡμῖν, πᾶσι τοῖς ὄρνισι κατατιλώμενοι.

    But if you don’t vote for us, get yourselves bronze crescents forged to wear on your heads, the way statues do. Because any of you without a crescent, especially when you’re wearing a white cloak, will pay the price to us: you’ll be shat on by every bird there is.

    Bronze crescents were fixed on statues’ heads to keep birds off them.

    Third Lyric Scene

    Messengers report the finished wall and an intruding god; Peisetaerus abuses Iris, and a herald reports bird-mania on earth.

    Peisetaerusτὰ μὲν ἱέρʼ ἡμῖν ἐστιν ὦρνιθες καλά·
    ἀλλʼ ὡς ἀπὸ τοῦ τείχους πάρεστιν ἄγγελος
    οὐδείς, ὅτου πευσόμεθα τἀκεῖ πράγματα.
    ἀλλʼ οὑτοσὶ τρέχει τις Ἀλφειὸν πνέων.

    PeisetaerusThe sacrifices have turned out well for us, birds. But there’s still no messenger from the wall to tell us how things are going up there. Wait, here’s someone running, panting like a racer at Olympia.

    First Messengerποῦ ποῦ ʼστι, ποῦ ποῦ ποῦ ʼστι, ποῦ ποῦ ποῦ ʼστι ποῦ,
    ποῦ Πισθέταιρός ἐστιν ἅρχων;

    First MessengerWhere, where is he, where where where is he, where where where is he, where—where’s Peisetaerus, our ruler?

    Peisetaerusοὑτοσί.

    PeisetaerusRight here.

    First Messengerἐξῳκοδόμηταί σοι τὸ τεῖχος.

    First MessengerYour wall’s been built!

    Peisetaerusεὖ λέγεις.

    PeisetaerusGood news.

    First Messengerκάλλιστον ἔργον καὶ μεγαλοπρεπέστατον·
    ὥστʼ ἂν ἐπάνω μὲν Προξενίδης ὁ Κομπασεὺς
    καὶ Θεογένης ἐναντίω δύʼ ἅρματε,
    ἵππων ὑπόντων μέγεθος ὅσον ὁ δούριος,
    ὑπὸ τοῦ πλάτους ἂν παρελασαίτην.

    First MessengerA gorgeous piece of work, utterly magnificent! It’s so wide that up on top Proxenides of Boastville and Theogenes could drive two chariots past each other, with horses under them as big as the Wooden Horse.

    Proxenides, a braggart; “Boastville” parodies his deme name, built on kompos, “boast.”

    PeisetaerusἩράκλεις.

    PeisetaerusHeracles!

    First Messengerτὸ δὲ μῆκός ἐστι, καὶ γὰρ ἐμέτρησʼ αὔτʼ ἐγώ,
    ἑκατοντορόγυιον.

    First MessengerAnd its length—I measured it myself—is a hundred fathoms.

    Peisetaerusὦ Πόσειδον τοῦ μάκρους.
    τίνες ᾠκοδόμησαν αὐτὸ τηλικουτονί;

    PeisetaerusPoseidon, what length! Who built it that big?

    First Messengerὄρνιθες, οὐδεὶς ἄλλος, οὐκ Αἰγύπτιος
    πλινθοφόρος, οὐ λιθουργός, οὐ τέκτων παρῆν,
    ἀλλʼ αὐτόχειρες, ὥστε θαυμάζειν ἐμέ.
    ἐκ μέν γε Λιβύης ἧκον ὡς τρισμύριαι
    γέρανοι θεμελίους καταπεπωκυῖαι λίθους.
    τούτους δʼ ἐτύκιζον αἱ κρέκες τοῖς ῥύγχεσιν.
    ἕτεροι δʼ ἐπλινθοφόρουν πελαργοὶ μύριοι·
    ὕδωρ δʼ ἐφόρουν κάτωθεν ἐς τὸν ἀέρα
    οἱ χαραδριοὶ καὶ τἄλλα ποτόμιʼ ὄρνεα.

    First MessengerBirds, nobody else. There wasn’t an Egyptian brick-carrier or stonemason or carpenter there; they did it with their own hands—I was amazed. From Libya came about thirty thousand cranes that had swallowed stones for the foundations, and the corncrakes dressed them with their beaks. Another ten thousand storks carried bricks, and the plovers and the other river-birds carried water up from below into the air.

    Peisetaerusἐπηλοφόρουν δʼ αὐτοῖσι τίνες;

    PeisetaerusAnd who carried the mortar for them?

    First Messengerἐρωδιοὶ
    λεκάναισι.

    First MessengerHerons, in hods.

    Peisetaerusτὸν δὲ πηλὸν ἐνεβάλλοντο πῶς;

    PeisetaerusAnd how did they get the mortar into the hods?

    First Messengerτοῦτʼ ὦγάθʼ ἐξηύρητο καὶ σοφώτατα·
    οἱ χῆνες ὑποτύπτοντες ὥσπερ ταῖς ἄμαις
    ἐς τὰς λεκάνας ἐνέβαλλον αὐτοῖς τοῖν ποδοῖν.

    First MessengerThat, my good man, was worked out very cleverly: the geese dug their feet in like shovels and threw it into the hods.

    Peisetaerusτί δῆτα πόδες ἂν οὐκ ἂν ἐργασαίατο;

    PeisetaerusWell, what can’t a good pair of feet do?

    First Messengerκαὶ νὴ Δίʼ αἱ νῆτταί γε περιεζωσμέναι
    ἐπλινθοφόρουν· ἄνω δὲ τὸν ὑπαγωγέα
    ἐπέτοντʼ ἔχουσαι κατόπιν †ὥσπερ παιδία
    τὸν πηλὸν ἐν τοῖς στόμασιν† αἱ χελιδόνες.

    First MessengerAnd by Zeus, the ducks put on aprons and carried bricks, and the swallows flew up with the trowel behind them, like little apprentices, carrying the mortar in their mouths.

    Peisetaerusτί δῆτα μισθωτοὺς ἂν ἔτι μισθοῖτό τις;
    φέρʼ ἴδω, τί δαί; τὰ ξύλινα τοῦ τείχους τίνες
    ἀπηργάσαντʼ;

    PeisetaerusWhy would anyone hire hired hands anymore? Let’s see, what else? Who did the woodwork on the wall?

    First Messengerὄρνιθες ἦσαν τέκτονες
    σοφώτατοι πελεκᾶντες, οἳ τοῖς ῥύγχεσιν
    ἀπεπελέκησαν τὰς πύλας· ἦν δʼ ὁ κτύπος
    αὐτῶν πελεκώντων ὥσπερ ἐν ναυπηγίῳ.
    καὶ νῦν ἅπαντʼ ἐκεῖνα πεπύλωται πύλαις
    καὶ βεβαλάνωται καὶ φυλάττεται κύκλῳ,
    ἐφοδεύεται, κωδωνοφορεῖται, πανταχῇ,
    φυλακαὶ καθεστήκασι καὶ φρυκτωρίαι
    ἐν τοῖσι πύργοις. ἀλλʼ ἐγὼ μὲν ἀποτρέχων
    ἀπονίψομαι· σὺ δʼ αὐτὸς ἤδη τἄλλα δρᾶ.

    First MessengerThe carpenters were birds: very skilled woodpeckers, who hacked out the gates with their beaks, and the din of their hacking was like a shipyard. And now the whole place is fitted with gates and bolted and guarded all around; it’s patrolled, the bell goes the rounds, sentries are posted everywhere, and there are beacons in the towers. But I’m going to run off and wash. You take care of the rest yourself.

    Chorusοὗτος τί ποιεῖς; ἆρα θαυμάζεις ὅτι
    οὕτω τὸ τεῖχος ἐκτετείχισται ταχύ;

    ChorusHey, what are you doing? Are you amazed the wall’s been walled so fast?

    Peisetaerusνὴ τοὺς θεοὺς ἔγωγε· καὶ γὰρ ἄξιον·
    ἴσα γὰρ ἀληθῶς φαίνεταί μοι ψεύδεσιν.
    ἀλλʼ ὅδε φύλαξ γὰρ τῶν ἐκεῖθεν ἄγγελος
    ἐσθεῖ πρὸς ἡμᾶς δεῦρο πυρρίχην βλέπων.

    PeisetaerusBy the gods, I am, and it deserves it. Honestly, it looks to me just like a pack of lies. But here comes a guard, a messenger from up there, rushing toward us with a war-dance glare.

    Second Messengerἰοὺ ἰού, ἰοὺ ἰού, ἰοὺ ἰού.

    Second MessengerOh no, oh no! Oh no, oh no! Oh no, oh no!

    Peisetaerusτί τὸ πρᾶγμα τουτί;

    PeisetaerusWhat’s all this?

    Second Messengerδεινότατα πεπόνθαμεν.
    τῶν γὰρ θεῶν τις ἄρτι τῶν παρὰ τοῦ Διὸς
    διὰ τῶν πυλῶν εἰσέπτετʼ ἐς τὸν ἀέρα,
    λαθὼν κολοιοὺς φύλακας ἡμεροσκόπους.

    Second MessengerSomething terrible has happened to us. One of the gods, one of Zeus’ gods, just flew in through the gates into the air, slipping past the jackdaws on day watch.

    Peisetaerusὦ δεινὸν ἔργον καὶ σχέτλιον εἰργασμένος.
    τίς τῶν θεῶν;

    PeisetaerusWhat a terrible, outrageous thing he’s done! Which of the gods?

    Second Messengerοὐκ ἴσμεν· ὅτι δʼ εἶχε πτερά,
    τοῦτʼ ἴσμεν.

    Second MessengerWe don’t know. That it had wings—that we know.

    Peisetaerusοὔκουν δῆτα περιπόλους ἐχρῆν
    πέμψαι κατʼ αὐτὸν εὐθύς;

    PeisetaerusThen shouldn’t you have sent the border patrol after him right away?

    Second Messengerἀλλʼ ἐπέμψαμεν
    τρισμυρίους ἱέρακας ἱπποτοξότας,
    χωρεῖ δὲ πᾶς τις ὄνυχας ἠγκυλωμένος,
    κερχνῂς τριόρχης γὺψ κύμινδις αἰετός·
    ῥύμῃ τε καὶ πτεροῖσι καὶ ῥοιζήμασιν
    αἰθὴρ δονεῖται τοῦ θεοῦ ζητουμένου·
    κἄστʼ οὐ μακρὰν ἄπωθεν, ἀλλʼ ἐνταῦθά που
    ἤδη ʼστίν.

    Second MessengerBut we did send them: thirty thousand hawks, mounted archers, and every one of them is moving out with talons curved—kestrel, buzzard, vulture, nighthawk, eagle. With the rush of wings and the whirring, the sky is shaking as they hunt for the god. And he’s not far off; he’s somewhere around here already.

    Peisetaerusοὔκουν σφενδόνας δεῖ λαμβάνειν
    καὶ τόξα; χώρει δεῦρο πᾶς ὑπηρέτης·
    τόξευε παῖε, σφενδόνην τίς μοι δότω.

    PeisetaerusShouldn’t we get slings and bows? Here, all attendants! Shoot! Hit him! Somebody give me a sling!

    Chorusπόλεμος αἴρεται, πόλεμος οὐ φατὸς
    πρὸς ἐμὲ καὶ θεούς. ἀλλὰ φύλαττε πᾶς
    ἀέρα περινέφελον, ὃν ἔρεβος ἐτέκετο,
    μή σε λάθῃ θεῶν τις ταύτῃ περῶν·

    ChorusWar is rising, war beyond words,
    between me and the gods. Come, everyone, guard
    the cloud-wrapped air that Erebus begot,
    so no god slips past you crossing here.

    … ἄθρει δὲ πᾶς κύκλῳ σκοπῶν,
    ὡς ἐγγὺς ἤδη δαίμονος πεδαρσίου
    δίνης πτερωτὸς φθόγγος ἐξακούεται.

    …Everyone, keep watch, look all around you, because close by now you can hear the winged whirring of a god on high.

    Peisetaerusαὕτη σύ, ποῖ ποῖ ποῖ πέτει; μένʼ ἥσυχος,
    ἔχʼ ἀτρέμας· αὐτοῦ στῆθʼ· ἐπίσχες τοῦ δρόμου.
    τίς εἶ; ποδαπή; λέγειν ἐχρῆν ὁπόθεν πότʼ εἶ.

    PeisetaerusYou there, where, where, where are you flying? Stay quiet! Keep still! Stop right there! Halt! Who are you? Where are you from? You have to say where you come from.

    Irisπαρὰ τῶν θεῶν ἔγωγε τῶν Ὀλυμπίων.

    IrisI come from the gods, the Olympians.

    Peisetaerusὄνομα δέ σο. τί ἐστι; πλοῖον ἢ κυνῆ;

    PeisetaerusAnd your name? What are you—a ship or a bonnet?

    IrisἾρις ταχεῖα.

    IrisSwift Iris.

    PeisetaerusΠάραλος ἢ Σαλαμινία;

    PeisetaerusThe Paralus or the Salaminia?

    The Paralus and the Salaminia were Athens’ two fast state ships.

    Irisτί δὲ τοῦτο;

    IrisWhat’s that supposed to mean?

    Peisetaerusταυτηνί τις οὐ συλλήψεται
    ἀναπτόμενος τρίορχος;

    PeisetaerusWon’t some buzzard fly up and arrest this one?

    Irisἐμὲ συλλήψεται;
    τί ποτʼ ἐστὶ τουτὶ τὸ κακόν;

    IrisArrest me? What on earth is this nonsense?

    Peisetaerusοἰμώξει μακρά.

    PeisetaerusYou’re going to howl for this, long and loud.

    Irisἄτοπόν γε τουτὶ πρᾶγμα.

    IrisThis is very peculiar.

    Peisetaerusκατὰ ποίας πύλας
    εἰσῆλθες ἐς τὸ τεῖχος ὦ μιαρωτάτη;

    PeisetaerusWhich gate did you come through into the wall, you filthy wretch?

    Irisοὐκ οἶδα μὰ Δίʼ ἔγωγε κατὰ ποίας πύλας.

    IrisBy Zeus, I’ve no idea which gate.

    Peisetaerusἤκουσας αὐτῆς οἷον εἰρωνεύεται;
    πρὸς τοὺς κολοιάρχας προσῆλθες; οὐ λέγεις;
    σφραγῖδʼ ἔχεις παρὰ τῶν πελαργῶν;

    PeisetaerusDid you hear how she’s playing dumb? Did you report to the jackdaw-captains? Won’t you answer? Do you have a stamped pass from the storks?

    Irisτί τὸ κακόν.

    IrisWhat is this nonsense?

    Peisetaerusοὐκ ἔλαβες;

    PeisetaerusYou didn’t get one?

    Irisὑγιαίνεις μέν;

    IrisAre you quite right in the head?

    Peisetaerusοὐδὲ σύμβολον
    ἐπέβαλεν ὀρνίθαρχος οὐδείς σοι παρών;

    PeisetaerusAnd no bird-officer on duty stuck a pass on you either?

    Irisμὰ Δίʼ οὐκ ἔμοιγʼ ἐπέβαλεν οὐδεὶς ὦ μέλε.

    IrisNo, by Zeus, nobody’s stuck anything on me, mister.

    Peisetaerusκἄπειτα δῆθʼ οὕτω σιωπῇ διαπέτει
    διὰ τῆς πόλεως τῆς ἀλλοτρίας καὶ τοῦ χάους;

    PeisetaerusAnd so you just fly on through like this, without a word, through a city that’s not yours, and through the void?

    Irisποίᾳ γὰρ ἄλλῃ χρὴ πέτεσθαι τοὺς θεούς;

    IrisWell, what other way are gods supposed to fly?

    Peisetaerusοὐκ οἶδα μὰ Δίʼ ἔγωγε· τῇδε μὲν γὰρ οὔ.
    ἀδικεῖς δὲ καὶ νῦν. ἆρά γʼ οἶσθα τοῦθʼ ὅτι
    δικαιότατʼ ἂν ληφθεῖσα πασῶν Ἰρίδων
    ἀπέθανες, εἰ τῆς ἀξίας ἐτύγχανες;

    PeisetaerusBy Zeus, I’ve no idea—but not this way. You’re breaking the law even now. Do you realize that of all the Irises there are, you’d be the one most justly caught and put to death, if you got what you deserve?

    Irisἀλλʼ ἀθάνατός εἰμʼ.

    IrisBut I’m immortal.

    Peisetaerusἀλλʼ ὅμως ἂν ἀπέθανες.
    δεινότατα γάρ τοι πεισόμεσθʼ, ἐμοὶ δοκεῖ,
    εἰ τῶν μὲν ἄλλων ἄρχομεν, ὑμεῖς δʼ οἱ θεοὶ
    ἀκολαστανεῖτε, κοὐδέπω γνώσεσθʼ ὅτι
    ἀκροατέον ὑμῖν ἐν μέρει τῶν κρειττόνων.
    φράσον δέ τοί μοι τὼ πτέρυγε ποῖ ναυστολεῖς;

    PeisetaerusYou’d have died all the same. It’d be a terrible state of affairs, it seems to me, if we rule everything else while you gods run riot and still don’t grasp that it’s your turn now to obey your betters. Now tell me: where are you sailing those two wings of yours?

    Irisἐγώ; πρὸς ἀνθρώπους πέτομαι παρὰ τοῦ πατρὸς
    φράσουσα θύειν τοῖς Ὀλυμπίοις θεοῖς
    μηλοσφαγεῖν τε βουθύτοις ἐπʼ ἐσχάραις
    κνισᾶν τʼ ἀγυιάς.

    IrisMe? I’m flying to mankind from my father, to tell them to sacrifice to the Olympian gods, to slaughter sheep on ox-offering altars and fill the streets with the savor of sacrifice.

    Peisetaerusτί σὺ λέγεις; ποίοις θεοῖς;

    PeisetaerusWhat are you talking about? Which gods?

    Irisποίοισιν; ἡμῖν τοῖς ἐν οὐρανῷ θεοῖς.

    IrisWhich? Us, the gods in heaven.

    Peisetaerusθεοὶ γὰρ ὑμεῖς;

    PeisetaerusSo you’re gods?

    Irisτίς γάρ ἐστʼ ἄλλος θεός;

    IrisWell, what other god is there?

    Peisetaerusὄρνιθες ἀνθρώποισι νῦν εἰσιν θεοί,
    οἷς θυτέον αὐτούς, ἀλλὰ μὰ Δίʼ οὐ τῷ Διί.

    PeisetaerusBirds are mankind’s gods now, and it’s to them men must sacrifice—not, by Zeus, to Zeus.

    Irisὦ μῶρε μῶρε μὴ θεῶν κίνει φρένας
    δεινάς, ὅπως μή σου γένος πανώλεθρον
    Διὸς μακέλλῃ πᾶν ἀναστρέψῃ Δίκη,
    λιγνὺς δὲ σῶμα καὶ δόμων περιπτυχὰς
    καταιθαλώσῃ σου Λικυμνίαις βολαῖς.

    IrisFool, fool, do not stir the gods’ dread wrath, lest Justice with the mattock of Zeus overturn your whole race root and branch, and smoky flame burn your body and the enfolding walls of your house to cinders with Licymnian bolts!

    “Licymnian” thunderbolts recall a lightning strike in Euripides’ tragedy Licymnius; Iris is speaking in tragic style.

    Peisetaerusἄκουσον αὕτη· παῦε τῶν παφλασμάτων·
    ἔχʼ ἀτρέμα. φέρʼ ἴδω, πότερα Λυδὸν ἢ Φρύγα
    ταυτὶ λέγουσα μορμολύττεσθαι δοκεῖς;
    ἆρʼ οἶσθʼ ὅτι Ζεὺς εἴ με λυπήσει πέρα,
    μέλαθρα μὲν αὐτοῦ καὶ δόμους Ἀμφίονος
    καταιθαλώσω πυρφόροισιν αἰετοῖς;
    πέμψω δὲ πορφυρίωνας ἐς τὸν οὐρανὸν
    ὄρνις ἐπʼ αὐτὸν παρδαλᾶς ἐνημμένους
    πλεῖν ἑξακοσίους τὸν ἀριθμόν. καὶ δή ποτε
    εἷς Πορφυρίων αὐτῷ παρέσχε πράγματα.
    σὺ δʼ εἴ με λυπήσεις τι, τῆς διακόνου
    πρώτης ἀνατείνας τὼ σκέλει διαμηριῶ
    τὴν Ἶριν αὐτήν, ὥστε θαυμάζειν ὅπως
    οὕτω γέρων ὢν στύομαι τριέμβολον.

    PeisetaerusListen, you: stop that bubbling and frothing. Keep still. Let’s see now: do you think it’s some Lydian or Phrygian you’re frightening with talk like that? Do you realize that if Zeus gives me any more trouble, I’ll burn his halls and the houses of Amphion to cinders with fire-bearing eagles? I’ll send swamphens up to heaven against him, birds dressed in leopard skins, more than six hundred of them. Once upon a time a single Porphyrion gave him plenty of trouble. And as for you, if you give me any trouble, I’ll start with the servant: I’ll hoist her legs and fuck Iris herself between the thighs, and she’ll be amazed how an old man like me can still stand up stiff as a warship’s triple ram.

    Peisetaerus answers in tragic style himself; Amphion was a legendary king of Thebes.

    Irisδιαρραγείης ὦ μέλʼ αὐτοῖς ῥήμασιν.

    IrisDamn you, mister, may you burst, words and all!

    Peisetaerusοὐκ ἀποσοβήσεις; οὐ ταχέως; εὐρὰξ πατάξ.

    PeisetaerusShoo, won’t you? Quick now! Shoo! Scat!

    Irisἦ μήν σε παύσει τῆς ὕβρεως οὑμὸς πατήρ.

    IrisMy father will put a stop to your insolence, I swear it!

    Peisetaerusοἴμοι τάλας. οὔκουν ἑτέρωσε πετομένη
    καταιθαλώσεις τῶν νεωτέρων τινά;

    PeisetaerusOh dear, poor me! Why not fly off somewhere else and burn some younger man to cinders?

    Chorusἀποκεκλῄκαμεν διογενεῖς θεοὺς
    μηκέτι τὴν ἐμὴν διαπερᾶν πόλιν,
    μηδέ γέ τινʼ ἱερόθυτον ἀνὰ δάπεδον ἔτι
    τῇδε βροτῶν θεοῖσι πέμπειν καπνόν.

    ChorusWe’ve shut the Zeus-born gods out:
    no more shall they cross my city,
    and no more shall any mortal
    send up to the gods from the ground here
    the smoke of sacrifice.

    Peisetaerusδεινόν γε τὸν κήρυκα τὸν παρὰ τοὺς βροτοὺς
    οἰχόμενον, εἰ μηδέποτε νοστήσει πάλιν.

    PeisetaerusIt’s worrying about that herald who went off to the mortals, if he’s never coming back.

    Heraldὦ Πισθέταιρʼ ὦ μακάριʼ ὦ σοφώτατε,
    ὦ κλεινότατʼ ὦ σοφώτατʼ ὦ γλαφυρώτατε,
    ὦ τρισμακάριʼ ὦ κατακέλευσον.

    HeraldPeisetaerus! Blessed one! Wisest of men! Most famous! Wisest! Smoothest! Thrice-blessed! Give me the word!

    Peisetaerusτί σὺ λέγεις;

    PeisetaerusWhat are you saying?

    Heraldστεφάνῳ σε χρυσῷ τῷδε σοφίας οὕνεκα
    στεφανοῦσι καὶ τιμῶσιν οἱ πάντες λεῴ.

    HeraldWith this golden crown, for your wisdom, all the peoples crown you and honor you.

    Peisetaerusδέχομαι. τί δʼ οὕτως οἱ λεῲ τιμῶσί με;

    PeisetaerusI accept. But why do the peoples honor me like this?

    Heraldὦ κλεινοτάτην αἰθέριον οἰκίσας πόλιν,
    οὐκ οἷσθʼ ὅσην τιμὴν παρʼ ἀνθρώποις φέρει,
    ὅσους τʼ ἐραστὰς τῆσδε τῆς χώρας ἔχεις.
    πρὶν μὲν γὰρ οἰκίσαι σε τήνδε τὴν πόλιν,
    ἐλακωνομάνουν ἅπαντες ἄνθρωποι τότε,
    ἐκόμων ἐπείνων ἐρρύπων ἐσωκράτουν
    σκυτάλιʼ ἐφόρουν, νυνὶ δʼ ὑποστρέψαντες αὖ
    ὀρνιθομανοῦσι, πάντα δʼ ὑπὸ τῆς ἡδονῆς
    ποιοῦσιν ἅπερ ὄρνιθες ἐκμιμούμενοι·
    πρῶτον μὲν εὐθὺς πάντες ἐξ εὐνῆς ἅμα
    ἐπέτονθʼ ἕωθεν ὥσπερ ἡμεῖς ἐπὶ νομόν·
    κἄπειτʼ ἂν ἅμα κατῆραν ἐς τὰ βιβλία·
    εἶτʼ ἀπενέμοντʼ ἐνταῦθα τὰ ψηφίσματα.
    ὠρνιθομάνουν δʼ οὕτω περιφανῶς ὥστε καὶ
    πολλοῖσιν ὀρνίθων ὀνόματʼ ἦν κείμενα.

    HeraldYou founder of the glorious city in the sky, you don’t know how much honor you’ve won among mankind, or how many lovers of this land you have! Before you founded this city, all mankind was Sparta-mad: they grew their hair long, went hungry, went unwashed, played Socrates and carried Spartan sticks. But now they’ve turned right around and gone bird-mad, and they get such a kick out of it that they copy everything birds do. First thing at dawn they all fly out of bed together, just like us, to go and feed; then they all swoop down together on the papers, and there they graze on decrees. They were so openly bird-mad that plenty of them even had bird names given to them.

    Spartan affectations (long hair, austerity, the Spartan staff) were fashionable among some Athenians; the philosopher Socrates was known for going hungry and unwashed.

    πέρδιξ μὲν εἷς κάπηλος ὠνομάζετο
    χωλός, Μενίππῳ δʼ ἦν χελιδὼν τοὔνομα,
    Ὀπουντίῳ δʼ ὀφθαλμὸν οὐκ ἔχων κόραξ,
    κορυδὸς Φιλοκλέει, χηναλώπηξ Θεογένει,
    ἶβις Λυκούργῳ, Χαιρεφῶντι νυκτερίς,
    Συρακοσίῳ δὲ κίττα· Μειδίας δʼ ἐκεῖ
    ὄρτυξ ἐκαλεῖτο· καὶ γὰρ ᾔκειν ὄρτυγι
    ὑπὸ στυφοκόπου τὴν κεφαλὴν πεπληγμένῳ.
    ᾖδον δʼ ὑπὸ φιλορνιθίας πάντες μέλη,
    ὅπου χελιδὼν ἦν τις ἐμπεποιημένη
    ἢ πηνέλοψ ἢ χήν τις ἢ περιστερὰ
    ἢ πτέρυγες, ἢ πτεροῦ τι καὶ σμικρὸν προσῆν.
    τοιαῦτα μὲν τἀκεῖθεν.

    One lame shopkeeper was called Partridge; Menippus was named Swallow; one-eyed Opuntius was Raven; Philocles was Lark; Theogenes, Fox-Goose; Lycurgus, Ibis; Chaerephon, Bat; Syracosius, Magpie; and Meidias there was called Quail—and he did look like a quail that’s been bashed on the head by a quail-flicker. And they were so in love with birds that they all sang songs with a swallow worked in somewhere, or a duck, or a goose, or a dove, or wings, or even just a little bit of feather. That’s how things are down there.

    All contemporary Athenians: Chaerephon was Socrates’ pale, sickly-looking follower; Meidias gambled on quail-flicking, a game of striking quails on the head.

    ἓν δέ σοι λέγω·
    ἥξουσʼ ἐκεῖθεν δεῦρο πλεῖν ἢ μύριοι
    πτερῶν δεόμενοι καὶ τρόπων γαμψωνύχων·
    ὥστε πτερῶν σοι τοῖς ἐποίκοις δεῖ ποθέν.

    And one thing more, I’m telling you: more than ten thousand of them are going to come here from down there, wanting wings and the ways of hook-clawed birds. So you’ll need to get wings from somewhere for the settlers.

    Peisetaerusοὐκ ἆρα μὰ Δίʼ ἡμῖν ἔτʼ ἔργον ἑστάναι.
    ἀλλʼ ὡς τάχιστα σὺ μὲν ἰὼν τὰς ἀρρίχους
    καὶ τοὺς κοφίνους ἅπαντας ἐμπίμπλη πτερῶν·
    Μανῆς δὲ φερέτω μοι θύραζε τὰ πτερά·
    ἐγὼ δʼ ἐκείνων τοὺς προσιόντας δέξομαι.

    PeisetaerusThen, by Zeus, this is no time for us to stand around. You, go as fast as you can and fill all the hampers and baskets with wings. Let Manes bring the wings out to me, and I’ll welcome the people as they arrive.

    Second Choral Song

    The chorus sings of the crowds coming to settle while Peisetaerus hurries the servants along with baskets of wings.

    Chorusταχὺ δὴ πολυάνορα τάνδε πόλιν
    καλεῖ τις ἀνθρώπων.

    ChorusSoon enough some human
    will call this city “crowded with men.”

    Peisetaerusτύχη μόνον προσείη.

    PeisetaerusIf only our luck holds.

    Chorusκατέχουσι δʼ ἔρωτες ἐμᾶς πόλεως.

    ChorusLove for my city has everyone in its grip.

    Peisetaerusθάττον φέρειν κελεύω.

    PeisetaerusBring them faster, I said!

    Chorusτί γὰρ οὐκ ἔνι ταύτῃ
    καλὸν ἀνδρὶ μετοικεῖν;
    Σοφία Πόθος Ἀμβροσία Χάριτες
    τό τε τῆς ἀγανόφρονος Ἡσυχίας
    εὐήμερον πρόσωπον.

    ChorusFor what good thing isn’t here
    for a man who comes to settle?
    Wisdom, Desire, Ambrosia, the Graces,
    and the sunny face
    of gentle-hearted Peace and Quiet.

    Peisetaerusὡς βλακικῶς διακονεῖς·
    οὐ θᾶττον ἐγκονήσεις;

    PeisetaerusHow lazily you serve!
    Won’t you get a move on?

    Chorusφερέτω κάλαθον ταχύ τις πτερύγων,
    σὺ δʼ αὖθις ἐξόρμα —

    ChorusSomeone bring a basket of wings, and quick!
    And you, get him going again—

    Peisetaerusτύπτων γε τοῦτον ὡδί.

    PeisetaerusYes, by hitting him like this.

    Chorusπάνυ γὰρ βραδύς ἐστί τις ὥσπερ ὄνος.

    ChorusHe’s as slow as a donkey.

    PeisetaerusΜανῆς γάρ ἐστι δειλός.

    PeisetaerusThat’s because Manes is useless.

    Chorusσὺ δὲ τὰ πτερὰ πρῶτον
    διάθες τάδε κόσμῳ,
    τά τε μουσίχʼ ὁμοῦ τά τε μαντικὰ καὶ
    τὰ θαλάττιʼ. ἔπειτα δʼ ὅπως φρονίμως
    πρὸς ἄνδρʼ ὁρῶν πτερώσεις.

    ChorusAnd you, first sort out
    these wings in proper order:
    the musical ones together, the prophetic ones,
    and the sea birds. Then be sure
    to size up each man and fit him with wings to suit.

    Third Episode

    Peisetaerus deals with three would-be settlers: a father-beater, the poet Cinesias, and an informer he whips away.

    Peisetaerusοὔ τοι μὰ τὰς κερχνῇδας ἔτι σοῦ σχήσομαι,
    οὕτως ὁρῶν σε δειλὸν ὄντα καὶ βραδύν.

    PeisetaerusBy the kestrels, I can’t keep my hands off you any longer, seeing how useless and slow you are.

    Father-Beaterγενοίμαν αἰετὸς ὑψιπέτας,
    ὡς ἀμποταθείην ὑπὲρ ἀτρυγέτου
    γλαυκᾶς ἐπʼ οἶδμα λίμνας.

    Father-BeaterOh, to become a high-flying eagle,
    to soar above the barren
    swell of the gray-blue sea!

    Peisetaerusἔοικεν οὐ ψευδαγγελήσειν ἅγγελος.
    ᾄδων γὰρ ὅδε τις αἰετοὺς προσέρχεται.

    PeisetaerusLooks like our messenger’s report was no lie: here comes someone singing about eagles.

    Father-Beaterαἰβοῖ·
    οὐκ ἔστιν οὐδὲν τοῦ πέτεσθαι γλυκύτερον·
    ὀρνιθομανῶ γὰρ καὶ πέτομαι καὶ βούλομαι
    οἰκεῖν μεθʼ ὑμῶν κἀπιθυμῶ τῶν νόμων.

    Father-BeaterAah! There’s nothing sweeter than flying! I’m bird-mad, I’m flying, and I want to live with you. I’m longing for your laws.

    Peisetaerusποίων νόμων; πολλοὶ γὰρ ὀρνίθων νόμοι.

    PeisetaerusWhich laws? Birds have plenty of laws.

    Father-Beaterπάντων· μάλιστα δʼ ὅτι καλὸν νομίζεται
    τὸν πατέρα τοῖς ὄρνισιν ἄγχειν καὶ δάκνειν.

    Father-BeaterAll of them. But most of all the one where birds think it’s fine to throttle your father and bite him.

    Peisetaerusκαὶ νὴ Δίʼ ἀνδρεῖόν γε πάνυ νομιζομεν,
    ὃς ἂν πεπλήγῃ τὸν πατέρα νεοττὸς ὤν.

    PeisetaerusYes, by Zeus, we think it’s very manly indeed when a chick has beaten up his father.

    Father-Beaterδιὰ ταῦτα μέντοι δεῦρʼ ἀνοικισθεὶς ἐγὼ
    ἄγχειν ἐπιθυμῶ τὸν πατέρα καὶ πάντʼ ἔχειν.

    Father-BeaterThat’s exactly why I’ve moved here: I want to throttle my father and get everything he’s got.

    Peisetaerusἀλλʼ ἔστιν ἡμῖν τοῖσιν ὄρνισιν νόμος
    παλαιὸς ἐν ταῖς τῶν πελαργῶν κύρβεσιν·
    ἐπὴν ὁ πατὴρ ὁ πελαργὸς ἐκπετησίμους
    πάντας ποιήσῃ τοὺς πελαργιδέας τρέφων,
    δεῖ τοὺς νεοττοὺς τὸν πατέρα πάλιν τρέφειν.

    PeisetaerusAh, but we birds have an ancient law, written on the storks’ law-tablets: once the father stork has raised all his storklings and got them ready to fly, the chicks have to feed their father in turn.

    Father-Beaterἀπέλαυσά τἄρα νὴ Δίʼ ἐλθὼν ἐνθαδί,
    εἴπερ γέ μοι καὶ τὸν πατέρα βοσκητέον.

    Father-BeaterWell, by Zeus, a fat lot of good coming here did me, if I have to feed my father too!

    Peisetaerusοὐδέν γʼ. ἐπειδήπερ γὰρ ἦλθες ὦ μέλε
    εὔνους, πτερώσω σʼ ὥσπερ ὄρνιν ὀρφανόν.
    σοὶ δʼ ὦ νεανίσκʼ οὐ κακῶς ὑποθήσομαι,
    ἀλλʼ οἷάπερ αὐτὸς ἔμαθον ὅτε παῖς ἦ. σὺ γὰρ
    τὸν μὲν πατέρα μὴ τύπτε· ταυτηνδὶ λαβὼν
    τὴν πτέρυγα καὶ τουτὶ τὸ πλῆκτρον θἀτέρᾳ,
    νομίσας ἀλεκτρυόνος ἔχειν τονδὶ λόφον,
    φρούρει στρατεύου μισθοφορῶν σαυτὸν τρέφε,
    τὸν πατέρ ἔα ζῆν· ἀλλʼ ἐπειδὴ μάχιμος εἶ,
    ἐς τἀπὶ Θρᾴκης ἀποπέτου κἀκεῖ μάχου.

    PeisetaerusNot at all. Since you came here with good intentions, my friend, I’ll fit you out with wings like an orphan bird. And I’ll give you some advice, young man, and not bad advice either: the kind I was taught myself when I was a boy. Don’t hit your father. Here, take this wing, and this spur in your other hand, and think of this crest as a rooster’s comb. Now stand guard, go soldiering, earn your own keep on army pay, and let your father live. Since you’re so keen on fighting, fly off to the Thracian front and fight there.

    At Athens the sons of men killed in war were given a full set of armor by the city when they came of age; here the wing is a shield, the spur a spear, the crest a helmet plume.

    Father-Beaterνὴ τὸν Διόνυσον εὖ γέ μοι δοκεῖς λέγειν,
    καὶ πείσομαί σοι.

    Father-BeaterBy Dionysus, I think you’re talking sense. I’ll do as you say.

    Peisetaerusνοῦν ἄρʼ ἔξεις νὴ Δία.

    PeisetaerusThen you’ll be showing some sense, by Zeus.

    Cinesiasἀναπέτομαι δὴ πρὸς Ὄλυμπον πτερύγεσσι κούφαις·
    πέτομαι δʼ ὁδὸν ἄλλοτʼ ἐπʼ ἄλλαν μελέων —

    CinesiasUp I fly to Olympus on weightless wings;
    I fly now down one path of song, now another—

    Peisetaerusτουτὶ τὸ πρᾶγμα φορτίου δεῖται πτερῶν.

    PeisetaerusThis job is going to need a whole cargo of wings.

    Cinesiasἀφόβῳ φρενὶ σώματί τε νέαν ἐφέπων —

    Cinesiaswith fearless mind and body, pursuing a new—

    Peisetaerusἀσπαζόμεσθα φιλύρινον Κινησίαν.
    τί δεῦρο πόδα σὺ κυλλὸν ἀνὰ κύκλον κυκλεῖς;

    PeisetaerusGreetings, Cinesias, man of linden-wood! Why are you whirling that crooked foot of yours around and around in a circle over here?

    Cinesias, a dithyrambic poet mocked for being skinny and frail (linden is a light, flimsy wood); dithyrambs were performed by choruses dancing in a circle.

    Cinesiasὄρνις γενέσθαι βούλομαι λιγύφθογγος ἀηδών.

    CinesiasI want to become a bird, a clear-voiced nightingale.

    Peisetaerusπαῦσαι μελῳδῶν, ἀλλʼ ὅ τι λέγεις εἰπέ μοι.

    PeisetaerusStop singing and tell me what you mean.

    Cinesiasὑπὸ σοῦ πτερωθεὶς βούλομαι μετάρσιος
    ἀναπτόμενος ἐκ τῶν νεφελῶν καινὰς λαβεῖν
    ἀεροδονήτους καὶ νιφοβόλους ἀναβολάς.

    CinesiasI want you to give me wings, so I can soar aloft and fetch fresh preludes from the clouds, air-whirled and snow-swept.

    Peisetaerusἐκ τῶν νεφελῶν γὰρ ἄν τις ἀναβολὰς λάβοι;

    PeisetaerusYou can get preludes from the clouds?

    Cinesiasκρέμαται μὲν οὖν ἐντεῦθεν ἡμῶν ἡ τέχνη.
    τῶν διθυράμβων γὰρ τὰ λαμπρὰ γίγνεται
    ἀέρια καὶ σκότιά γε καὶ κυαναυγέα
    καὶ πτεροδόνητα· σὺ δὲ κλύων εἴσει τάχα.

    CinesiasWhy, our whole art hangs from them! The brilliant parts of a dithyramb are airy and murky and dark-gleaming and wing-whirled. Listen and you’ll soon see.

    Peisetaerusοὐ δῆτʼ ἔγωγε.

    PeisetaerusNo, I really won’t.

    Cinesiasνὴ τὸν Ἡρακλέα σύ γε.
    ἅπαντα γὰρ δίειμί σοι τὸν ἀέρα.

    CinesiasOh yes you will, by Heracles. I’ll take you through the whole of the air.

    εἴδωλα πετεινῶν
    αἰθεροδρόμων
    οἰωνῶν ταναοδείρων —

    Phantoms of winged,
    sky-coursing,
    long-necked birds—

    Peisetaerusὠόπ.

    PeisetaerusWhoa there!

    Cinesiasτὸν ἁλάδρομον ἁλάμενος
    ἅμʼ ἀνεμων πνοαῖσι βαίην.

    Cinesiasleaping along the sea-paths,
    may I travel on the breath of the winds—

    Peisetaerusνὴ τὸν Δίʼ ἦ ʼγώ σου καταπαύσω τὰς πνοάς.

    PeisetaerusBy Zeus, I’ll put a stop to your breath!

    Cinesiasτοτὲ μὲν νοτίαν στείχων πρὸς ὁδόν,
    τοτὲ δʼ αὖ βορέᾳ σῶμα πελάζων
    ἀλίμενον αἰθέρος αὔλακα τέμνων.

    Cinesiasnow striding down the southern road,
    now bringing my body close to the North Wind,
    cutting a harborless furrow through the sky—

    χαρίεντά γʼ ὦ πρεσβῦτʼ ἐσοφίσω καὶ σοφά.

    Very charming, old man, and very clever of you.

    Peisetaerusοὐ γὰρ σὺ χαίρεις πτεροδόνητος γενόμενος;

    PeisetaerusWhat, don’t you enjoy being wing-whirled?

    Cinesiasταυτὶ πεποίηκας τὸν κυκλιοδιδάσκαλον,
    ὂς ταῖσι φυλαῖς περιμάχητός εἰμʼ ἀεί;

    CinesiasIs that how you treat a trainer of circular choruses, a man the tribes are always fighting over?

    Peisetaerusβούλει διδάσκειν καὶ παρʼ ἡμῖν οὖν μένων
    Λεωτροφίδῃ χορὸν πετομένων ὀρνέων
    Κεκροπίδα φυλήν;

    PeisetaerusWell then, would you like to stay here with us and train a chorus of flying birds for Leotrophides, from the tribe of Cecropis?

    Leotrophides was another notoriously skinny Athenian. Dithyrambic choruses competed by tribe, and Cecropis was one of Athens’ ten tribes.

    Cinesiasκαταγελᾷς μου, δῆλος εἶ.
    ἀλλʼ οὖν ἔγωγʼ οὐ παύσομαι, τοῦτʼ ἴσθʼ ὅτι,
    πρὶν ἂν πτερωθεὶς διαδράμω τὸν ἀέρα.

    CinesiasYou’re making fun of me, that’s obvious. But I won’t stop, you can be sure of that, until I’ve got my wings and gone racing through the air.

    Informerὄρνιθες τίνες οὐδὲν ἔχοντες πτεροποίκιλοι,
    τανυσίπτερε ποικίλα χελιδοῖ;

    InformerWho are these birds with nothing, with their dappled wings?
    Long-winged, dappled swallow!

    Peisetaerusτουτὶ τὸ κακὸν οὐ φαῦλον ἐξεγρήγορεν.
    ὅδʼ αὖ μινυρίζων δεῦρό τις προσέρχεται.

    PeisetaerusThis is no small trouble that’s woken up. Here comes another one, warbling his way over.

    Informerτανυσίπτερε ποικίλα μάλʼ αὖθις.

    InformerLong-winged, dappled—once again!

    Peisetaerusἐς θοἰμάτιον τὸ σκόλιον ᾄδειν μοι δοκεῖ,
    δεῖσθαι δʼ ἔοικεν οὐκ ὀλίγων χελιδόνων.

    PeisetaerusI think he’s singing his drinking song to that cloak of his. He looks like he needs quite a few swallows.

    As the proverb says, one swallow doesn’t make a spring: his cloak is so threadbare he needs a lot of warm weather.

    Informerτίς ὁ πτερῶν δεῦρʼ ἐστὶ τοὺς ἀφικνουμένους;

    InformerWho’s the one who gives wings to new arrivals around here?

    Peisetaerusὁδὶ πάρεστιν· ἀλλʼ ὅτου δεῖ χρὴ λέγειν.

    PeisetaerusHe’s right here. But you’ll have to tell me what you need.

    Informerπτερῶν πτερῶν δεῖ· μὴ πύθῃ τὸ δεύτερον.

    InformerWings, wings, I need wings. Don’t make me say it twice.

    Peisetaerusμῶν εὐθὺ Πελλήνης πέτεσθαι διανοεῖ;

    PeisetaerusYou’re not planning to fly straight to Pellene, are you?

    Pellene, a town famous for its warm woolen cloaks, which were given as prizes at its games.

    Informerμὰ Δίʼ ἀλλὰ κλητήρ εἰμι νησιωτικὸς
    καὶ συκοφάντης —

    InformerNo, by Zeus. I serve summonses in the islands, and I’m an informer—

    Peisetaerusὦ μακάριε τῆς τέχνης.

    PeisetaerusLucky you, what a profession!

    Informerκαὶ πραγματοδίφης. εἶτα δέομαι πτερὰ λαβὼν
    κύκλῳ περισοβεῖν τὰς πόλεις καλούμενος.

    Informer—and a lawsuit-digger. So I need to get wings and go whizzing around the cities serving summonses.

    Peisetaerusὑπὸ πτερύγων τι προσκαλεῖ σοφώτερον;

    PeisetaerusAnd you’ll serve summonses more cleverly with wings?

    Informerμὰ Δίʼ ἀλλʼ ἵνʼ οἱ λῃσταί τε μὴ λυπῶσί με,
    μετὰ τῶν γεράνων τʼ ἐκεῖθεν ἀναχωρῶ πάλιν,
    ἀνθʼ ἕρματος πολλὰς καταπεπωκὼς δίκας.

    InformerNo, by Zeus. It’s so the pirates won’t bother me, and so I can fly back from there with the cranes, with a load of lawsuits swallowed for ballast.

    Cranes were believed to swallow stones as ballast for their long migrations.

    Peisetaerusτουτὶ γὰρ ἐργάζει σὺ τοὔργον; εἰπέ μοι,
    νεανίας ὢν συκοφαντεῖς τοὺς ξένους;

    PeisetaerusSo that’s the work you do? Tell me, a young man like you, and you make a living informing on foreigners?

    Informerτί γὰρ πάθω; σκάπτειν γὰρ οὐκ ἐπίσταμαι.

    InformerWhat else can I do? I don’t know how to dig.

    Peisetaerusἀλλʼ ἔστιν ἕτερα νὴ Δίʼ ἔργα σώφρονα,
    ἀφʼ ὧν διαζῆν ἄνδρα χρῆν τοσουτονὶ
    ἐκ τοῦ δικαίου μᾶλλον ἢ δικορραφεῖν.

    PeisetaerusBut by Zeus there are other, decent jobs a man your size ought to be making an honest living from, instead of stitching up lawsuits.

    Informerὦ δαιμόνιε μὴ νουθέτει μʼ ἀλλὰ πτέρου.

    InformerMy dear sir, don’t lecture me, just give me wings.

    Peisetaerusνῦν τοι λέγων πτερῶ σε.

    PeisetaerusI’m giving you wings right now, as I talk.

    Informerκαὶ πῶς ἂν λόγοις
    ἄνδρα πτερώσειας σύ;

    InformerAnd how could you give a man wings with words?

    Peisetaerusπάντες τοῖς λόγοις
    ἀναπτεροῦνται.

    PeisetaerusWords give everyone wings.

    Informerπάντες;

    InformerEveryone?

    Peisetaerusοὐκ ἀκήκοας,
    ὅταν λέγωσιν οἱ πατέρες ἑκάστοτε
    τοῖς μειρακίοις ἐν τοῖσι κουρείοις ταδί;
    “δεινῶς γέ μου τὸ μειράκιον Διειτρέφης”
    “λέγων ἀνεπτέρωκεν ὥσθʼ ἱππηλατεῖν.”
    ὁ δέ τις τὸν αὑτοῦ φησιν ἐπὶ τραγῳδίᾳ
    ἀνεπτερῶσθαι καὶ πεποτῆσθαι τὰς φρένας.

    PeisetaerusHaven’t you heard the fathers in the barbershops, always going on about their boys like this? “It’s terrible: Diitrephes has talked my boy into such a flutter that he’s all wings for riding horses.” And another says his son has taken wing for tragedy, and his mind has flown off.

    Informerλόγοισί τἄρα καὶ πτεροῦνται;

    InformerSo people really get wings from words?

    Peisetaerusφήμʼ ἐγώ.
    ὑπὸ γὰρ λόγων ὁ νοῦς τε μετεωρίζεται
    ἐπαίρεταί τʼ ἄνθρωπος. οὕτω καί σʼ ἐγὼ
    ἀναπτερώσας βούλομαι χρηστοῖς λόγοις
    τρέψαι πρὸς ἔργον νόμιμον.

    PeisetaerusI’d say so. Words send the mind soaring and lift a man up. And that’s how I want to give you wings too, with good words, and turn you to an honest job.

    Informerἀλλʼ οὐ βούλομαι.

    InformerBut I don’t want to.

    Peisetaerusτί δαὶ ποιήσεις;

    PeisetaerusThen what will you do?

    Informerτὸ γένος οὐ καταισχυνῶ.
    παππῷος ὁ βίος συκοφαντεῖν ἐστί μοι.
    ἀλλὰ πτέρου με ταχέσι καὶ κούφοις πτεροῖς
    ἱέρακος ἢ κερχνῇδος, ὡς ἂν τοὺς ξένους
    καλεσάμενος κᾆτʼ ἐγκεκληκὼς ἐνθαδὶ
    κατʼ αὖ πέτωμαι πάλιν ἐκεῖσε.

    InformerI won’t disgrace my family. Informing is the life my grandfather led. Just give me wings, fast, light wings, a hawk’s or a kestrel’s, so I can summon the foreigners, bring my charges here, and then fly back over there again.

    Peisetaerusμανθάνω.
    ὡδὶ λέγεις· ὅπως ἂν ὠφλήκῃ δίκην
    ἐνθάδε πρὶν ἥκειν ὁ ξένος.

    PeisetaerusI get it. What you mean is, the foreigner has already lost his case here before he even arrives.

    Informerπάνυ μανθάνεις.

    InformerYou get it exactly.

    Peisetaerusκἄπειθʼ ὁ μὲν πλεῖ δεῦρο, σὺ δʼ ἐκεῖσʼ αὖ πέτει
    ἁρπασόμενος τὰ χρήματʼ αὐτοῦ.

    PeisetaerusAnd then, while he’s sailing over here, you fly back over there to grab his property.

    Informerπάντʼ ἔχεις.
    βέμβικος οὐδὲν διαφέρειν δεῖ.

    InformerYou’ve got it all. I have to be just like a spinning top.

    Peisetaerusμανθάνω
    βέμβικα· καὶ μὴν ἔστι μοι νὴ τὸν Δία
    κάλλιστα Κορκυραῖα τοιαυτὶ πτερά.

    PeisetaerusI get it: a top. And by Zeus, I happen to have just the thing, some lovely Corcyraean wings.

    Corcyra (Corfu) was famous for its whips; a top is kept spinning by whipping it.

    Informerοἴμοι τάλας μάστιγʼ ἔχεις.

    InformerOh no, you’ve got a whip!

    Peisetaerusπτερὼ μὲν οὖν,
    οἷσί σε ποιήσω τήμερον βεμβικιᾶν.

    PeisetaerusNo, these are wings, and with them I’ll set you spinning like a top today.

    Informerοἴμοι τάλας.

    InformerOh no!

    Peisetaerusοὐ πτερυγιεῖς ἐντευθενί;
    οὐκ ἀπολιβάξεις ὦ κάκιστʼ ἀπολούμενος;
    πικρὰν τάχʼ ὄψει στρεψοδικοπανουργίαν.
    ἀπίωμεν ἡμεῖς ξυλλαβόντες τὰ πτερά.

    PeisetaerusWing it out of here, won’t you? Scram, you damned crook! You’ll soon get a bitter taste of your case-twisting crookery. Come on, let’s gather up the wings and go.

    Fourth Lyric Scene

    Prometheus brings secret advice, and the gods’ envoys, outmaneuvered, hand over the scepter and Basileia.

    Chorusπολλὰ δὴ καὶ καινὰ καὶ θαυμάστʼ
    ἐπεπτόμεσθα καὶ
    δεινὰ πράγματʼ εἴδομεν.
    ἔστι γὰρ δένδρον πεφυκὸς
    ἔκτοπόν τι Καρδίας ἀ-
    πωτέρω Κλεώνυμος,
    χρήσιμον μὲν οὐδέν, ἄλλως
    δὲ δειλὸν καὶ μέγα.
    τοῦτο τοῦ μὲν ἦρος ἀεὶ
    βλαστάνει καὶ συκοφαντεῖ,
    τοῦ δὲ χειμῶνος πάλιν τὰς
    ἀσπίδας φυλλορροεῖ.

    ChorusMany new and marvelous things
    we’ve flown over,
    and strange sights we’ve seen.
    There’s a tree that grows,
    an outlandish thing, out beyond
    Cardia: Cleonymus,
    useless for anything,
    but big and cowardly.
    Every spring it
    sprouts its figs and informs,
    and every winter, in turn,
    it sheds its shields like leaves.

    Cardia, a town in Thrace, also means “heart,” so Cleonymus grows beyond the heart. “Inform” (sykophantein) contains sykon, “fig.”

    ἔστι δʼ αὗ χώρα πρὸς αὐτῷ
    τῷ σκότῳ πόρρω τις ἐν
    τῇ λύχνων ἐρημίᾳ,
    ἔνθα τοῖς ἥρωσιν ἄνθρωποι
    ξυναριστῶσι καὶ ξύν-
    εισι πλὴν τῆς ἑσπέρας.
    τηνικαῦτα δʼ οὐκέτʼ ἦν
    ἀσφαλὲς ξυντυγχάνειν.
    εἰ γὰρ ἐντύχοι τις ἥρῳ
    τῶν βροτῶν νύκτωρ Ὀρέστῃ,
    γυμνὸς ἦν πληγεὶς ὑπʼ αὐτοῦ
    πάντα τἀπιδέξια.

    And there’s a land, besides,
    far off near the Dark itself,
    in the land without lamps,
    where people lunch with the heroes
    and keep them company—
    except in the evening.
    At that hour it was no longer
    safe to run into them.
    For if any mortal met
    the hero Orestes at night,
    he was stripped naked, and struck by him
    all down his right side.

    Meeting a hero at night was believed to bring a stroke that paralyzed one side; Orestes is the mugger named in the parabasis.
    Famous passage Prometheus under the parasolHiding from Zeus under a parasol, Prometheus reveals that the gods are starving and tells Peisetaerus to demand Basileia.

    Prometheusοἴμοι τάλας, ὁ Ζεὺς ὅπως μή μʼ ὄψεται.
    ποῦ Πισθέταιρός ἐστʼ;

    PrometheusOh no, I hope Zeus doesn’t see me! Where’s Peisetaerus?

    Peisetaerusἔα τουτὶ τί ἦν;
    τίς ὁ συγκαλυμμός;

    PeisetaerusHey, what’s this? Who’s this all muffled up?

    Prometheusτῶν θεῶν ὁρᾷς τινα
    ἐμοῦ κατόπιν ἐνταῦθα;

    PrometheusDo you see any of the gods behind me here?

    Peisetaerusμὰ Δίʼ ἐγὼ μὲν οὔ.
    τίς δʼ εἶ σύ;

    PeisetaerusNo, by Zeus, I don’t. But who are you?

    Prometheusπηνίκʼ ἐστὶν ἄρα τῆς ἡμέρας;

    PrometheusSo what time of day is it?

    Peisetaerusὁπηνίκα; σμικρόν τι μετὰ μεσημβρίαν.
    ἀλλὰ σὺ τίς εἶ;

    PeisetaerusWhat time? A little past noon. But who are you?

    Prometheusβουλυτὸς ἢ περαιτέρω;

    PrometheusOx-unyoking time, or later?

    Peisetaerusοἴμʼ ὡς βδελύττομαί σε.

    PeisetaerusUgh, you’re making me sick.

    Prometheusτί γὰρ ὁ Ζεὺς ποιεῖ;
    ἀπαιθριάζει τὰς νεφέλας ἢ ξυννέφει;

    PrometheusWhat’s Zeus doing? Clearing the clouds away or piling them up?

    Peisetaerusοἴμωζε μεγάλʼ.

    PeisetaerusGo to hell!

    Prometheusοὕτω μὲν ἐκκεκαλύψομαι.

    PrometheusAll right, then, I’ll uncover myself.

    Peisetaerusὦ φίλε Προμηθεῦ.

    PeisetaerusPrometheus, my dear friend!

    Prometheusπαῦε παῦε, μὴ βόα.

    PrometheusStop it, stop it, don’t shout!

    Peisetaerusτί γὰρ ἔστι;

    PeisetaerusWhy, what’s the matter?

    Prometheusσίγα, μὴ κάλει μου τοὔνομα·
    ἀπὸ γάρ μʼ ὀλεῖς, εἴ μʼ ἐνθάδʼ ὁ Ζεὺς ὄψεται.
    ἀλλʼ ἵνα φράσω σοι πάντα τἄνω πράγματα,
    τουτὶ λαβών μου τὸ σκιάδειον ὑπέρεχε
    ἄνωθεν, ὡς ἂν μή μʼ ὁρῶσιν οἱ θεοί.

    PrometheusQuiet, don’t say my name! You’ll be the death of me if Zeus sees me here. But so I can tell you everything that’s going on up there, take this parasol of mine and hold it up over me, so the gods can’t see me.

    Peisetaerusἰοὺ ἰού·
    εὖ γʼ ἐπενόησας αὐτὸ καὶ προμηθικῶς.
    ὑπόδυθι ταχὺ δὴ κᾆτα θαρρήσας λέγε.

    PeisetaerusHa, ha! Well thought of, and very Promethean of you: real forethought! Get under it quick, and then speak up and don’t be afraid.

    Prometheusἄκουε δή νυν.

    PrometheusListen, then.

    Peisetaerusὡς ἀκούοντος λέγε.

    PeisetaerusGo on, I’m listening.

    Prometheusἀπόλωλεν ὁ Ζεύς.

    PrometheusZeus is finished.

    Peisetaerusπηνίκʼ ἄττʼ ἀπώλετο;

    PeisetaerusSince when, roughly?

    Prometheusἐξ οὗπερ ὑμεῖς ᾠκίσατε τὸν ἀέρα.
    θύει γὰρ οὐδεὶς οὐδὲν ἀνθρώπων ἔτι
    θεοῖσιν, οὐδὲ κνῖσα μηρίων ἄπο
    ἀνῆλθεν ὡς ἡμᾶς ἀπʼ ἐκείνου τοῦ χρόνου,
    ἀλλʼ ὡσπερεὶ Θεσμοφορίοις νηστεύομεν
    ἄνευ θυηλῶν· οἱ δὲ βάρβαροι θεοὶ
    πεινῶντες ὥσπερ Ἰλλυριοὶ κεκριγότες
    ἐπιστρατεύσειν φάσʼ ἄνωθεν τῷ Διί,
    εἰ μὴ παρέξει τἀμπόριʼ ἀνεῳγμένα,
    ἵνʼ εἰσάγοιτο σπλάγχνα κατατετμημένα.

    PrometheusEver since you people settled the air. Not a single human sacrifices anything to the gods anymore, and not a whiff of the savor of burnt thighbones has come up to us since that day. We’re fasting with no offerings, as if it were the Thesmophoria. And the foreign gods, starving and screeching like Illyrians, say they’ll march down on Zeus from up above unless he gets the trading posts opened, so that sliced-up innards can be imported.

    The Thesmophoria, a women’s festival of Demeter, included a day of fasting.

    Peisetaerusεἰσὶν γὰρ ἕτεροι βάρβαροι θεοί τινες
    ἄνωθεν ὑμῶν;

    PeisetaerusYou mean there are other gods, foreign ones, above you?

    Prometheusοὐ γάρ εἰσι βάρβαροι,
    ὅθεν ὁ πατρῷός ἐστιν Ἐξηκεστίδῃ;

    PrometheusWell, if there were no foreigners, where would Execestides have gotten his ancestral god from?

    Claiming an ancestral god was part of proving Athenian citizenship.

    Peisetaerusὄνομα δὲ τούτοις τοῖς θεοῖς τοῖς βαρβάροις
    τί ἔστιν;

    PeisetaerusAnd what’s the name of these foreign gods?

    Prometheusὅ τι ἔστιν; Τριβαλλοί.

    PrometheusTheir name? Triballians.

    The Triballians were a Thracian tribe; their god appears later as one of the envoys.

    Peisetaerusμανθάνω.
    ἐντεῦθεν ἆρα τοὐπιτριβείης ἐγένετο;

    PeisetaerusI get it. So that’s where we get “tribulation” from!

    The Greek pun is on Triballoi and epitribeiēs, “may you be ground to bits.”

    Prometheusμάλιστα πάντων. ἓν δέ σοι λέγω σαφές·
    ἥξουσι πρέσβεις δεῦρο περὶ διαλλαγῶν
    παρὰ τοῦ Διὸς καὶ τῶν Τριβαλλῶν τῶν ἄνω·
    ὑμεῖς δὲ μὴ σπένδεσθʼ, ἐὰν μὴ παραδιδῷ
    τὸ σκῆπτρον ὁ Ζεὺς τοῖσιν ὄρνισιν πάλιν,
    καὶ τὴν Βασίλειάν σοι γυναῖκʼ ἔχειν διδῷ.

    PrometheusExactly. Now I’ll tell you one thing straight. Envoys are going to come here to talk peace, from Zeus and from the Triballians up there. Don’t you make a treaty unless Zeus hands the scepter back to the birds and gives you Basileia for your wife.

    Basileia, “Sovereignty,” is pictured as a girl who keeps Zeus’ power for him.

    Peisetaerusτίς ἐστιν ἡ Βασίλεια;

    PeisetaerusWho’s Basileia?

    Prometheusκαλλίστη κόρη,
    ἥπερ ταμιεύει τὸν κεραυνὸν τοῦ Διὸς
    καὶ τἄλλʼ ἁπαξάπαντα, τὴν εὐβουλίαν
    τὴν εὐνομίαν τὴν σωφροσύνην τὰ νεώρια,
    τὴν λοιδορίαν τὸν κωλακρέτην τὰ τριώβολα.

    PrometheusA gorgeous girl, the one who keeps Zeus’ thunderbolt for him, and absolutely everything else as well: good counsel, good government, self-control, the dockyards, the name-calling, the paymaster, the three-obol jury pay.

    The paymaster (kōlakretēs) was the Athenian official who paid jurors their three obols a day.

    Peisetaerusἅπαντά γʼ ἆρʼ αὐτῷ ταμιεύει;

    PeisetaerusSo she keeps everything for him?

    Prometheusφήμʼ ἐγώ.
    ἥν γʼ ἢν σὺ παρʼ ἐκείνου παραλάβῃς, πάντʼ ἔχεις.
    τούτων ἕνεκα δεῦρʼ ἦλθον, ἵνα φράσαιμί σοι.
    ἀεί ποτʼ ἀνθρώποις γὰρ εὔνους εἴμʼ ἐγώ.

    PrometheusI’d say so. If you get her from him, you’ve got everything. That’s why I came here, to tell you. I’ve always been a friend to humans.

    Peisetaerusμόνον θεῶν γὰρ διὰ σʼ ἀπανθρακίζομεν.

    PeisetaerusYes, you’re the only god we have to thank for our barbecues.

    Prometheusμισῶ δʼ ἅπαντας τοὺς θεούς, ὡς οἶσθα σύ.

    PrometheusAnd I hate all the gods, as you know.

    Peisetaerusνὴ τὸν Δίʼ ἀεὶ δῆτα θεομισὴς ἔφυς.

    PeisetaerusBy Zeus, you’ve always been hated by the gods, that’s for sure.

    PrometheusΤίμων καθαρός. ἀλλʼ ὡς ἂν ἀποτρέχω πάλιν,
    φέρε τὸ σκιάδειον, ἵνα με κἂν ὁ Ζεὺς ἴδῃ
    ἄνωθεν, ἀκολουθεῖν δοκῶ κανηφόρῳ.

    PrometheusA regular Timon. But I have to run back. Give me the parasol, so that even if Zeus does see me from up there, it’ll look like I’m attending a basket-bearer.

    Timon was Athens’ famous misanthrope. In processions such as the Panathenaea, girls carrying the sacred baskets were attended by others holding parasols and stools.

    Peisetaerusκαὶ τὸν δίφρον γε διφροφόρει τονδὶ λαβών.

    PeisetaerusHere, take this stool too, and carry it like a stool-bearer.

    Chorusπρὸς δὲ τοῖς Σκιάποσιν λίμνη
    τις ἔστʼ ἄλουτος οὗ
    ψυχαγωγεῖ Σωκράτης·
    ἔνθα καὶ Πείσανδρος ἦλθε
    δεόμενος ψυχὴν ἰδεῖν ἣ
    ζῶντʼ ἐκεῖνον προὔλιπε,
    σφάγιʼ ἔχων κάμηλον ἀμνόν
    τινʼ, ἧς λαιμοὺς τεμὼν ὥσπερ
    ποθʼ οὑδυσσεὺς ἀπῆλθε,
    κᾆτʼ ἀνῆλθʼ αὐτῷ κάτωθεν
    πρὸς τὸ λαῖτμα τῆς καμήλου
    Χαιρεφῶν ἡ νυκτερίς.

    ChorusAnd near the Shadowfeet there’s
    a lake, unwashed, where
    Socrates calls up souls.
    Peisander came there too,
    begging to see the soul that
    deserted him while he was alive.
    For victim he brought a camel-lamb,
    cut its throat, just as
    Odysseus once did, and stepped back;
    and up from below to meet him,
    to the camel’s gushing gullet,
    came Chaerephon the bat.

    The Shadowfeet were a fabled people who shaded themselves under their one huge foot. Peisander, a politician mocked as a coward, has lost his nerve (his “soul”); the scene parodies Odysseus calling up the dead with a sacrifice.

    Poseidonτὸ μὲν πόλισμα τῆς Νεφελοκοκκυγίας
    ὁρᾶν τοδὶ πάρεστιν, οἷ πρεσβεύομεν.
    οὗτος τί δρᾷς; ἐπʼ ἀριστέρʼ οὕτως ἀμπέχει;
    οὐ μεταβαλεῖς θοἰμάτιον ὧδʼ ἐπιδέξια;
    τί ὦ κακόδαιμον; Λαισποδίας εἶ τὴν φύσιν;
    ὦ δημοκρατία ποῖ προβιβᾷς ἡμᾶς ποτε,
    εἰ τουτονί γʼ ἐχειροτόνησαν οἱ θεοί;

    PoseidonWell, there’s the town of Cloudcuckooland in view, where we’re going as envoys. You there, what are you doing? Wearing your cloak on the left like that? Shift it over to the right, won’t you, like this? What’s wrong with you, you poor wretch? Were you born a Laespodias? Democracy, democracy, where will you lead us in the end, if the gods have gone and elected this fellow?

    Laespodias, an Athenian general apparently mocked for wearing his cloak in an odd way, supposedly to hide his misshapen legs.

    ἕξεις ἀτρέμας;

    Will you keep still?

    οἴμωζε· πολὺ γὰρ δή σʼ ἐγὼ
    ἑόρακα πάντων βαρβαρώτατον θεῶν.
    ἄγε δὴ τί δρῶμεν Ἡράκλεις;

    Damn you! I’ve never seen a god as foreign as you, not by a long way. Well, Heracles, what do we do?

    Heraclesἀκήκοας
    ἐμοῦ γʼ ὅτι τὸν ἄνθρωπον ἄγχειν βούλομαι,
    ὅστις ποτʼ ἔσθʼ ὁ τοὺς θεοὺς ἀποτειχίσας.

    HeraclesYou’ve heard me say it: I want to throttle the fellow, whoever he is, who walled the gods off.

    Poseidonἀλλʼ ὦγάθʼ ᾑρήμεσθα περὶ διαλλαγῶν
    πρέσβεις.

    PoseidonBut my good man, we were chosen as envoys to make peace.

    Heraclesδιπλασίως μᾶλλον ἄγχειν μοι δοκεῖ.

    HeraclesThat makes me want to throttle him twice as much.

    Peisetaerusτὴν τυρόκνηστίν τις δότω· φέρε σίλφιον·
    τυρὸν φερέτω τις· πυρπόλει τοὺς ἄνθρακας.

    PeisetaerusSomebody give me the cheese-grater. Bring the silphium. Someone bring cheese. Stoke up the coals.

    Silphium, a prized seasoning plant from Cyrene in North Africa, now extinct.

    Poseidonτὸν ἄνδρα χαίρειν οἱ θεοὶ κελεύομεν
    τρεῖς ὄντες ἡμεῖς.

    PoseidonWe gods, the three of us, bid the man good day.

    Peisetaerusἀλλʼ ἐπικνῶ τὸ σίλφιον.

    PeisetaerusHold on, I’m grating the silphium.

    Heraclesτὰ δὲ κρέα τοῦ ταῦτʼ ἐστίν;

    HeraclesWhose meat is this?

    Peisetaerusὄρνιθές τινες
    ἐπανιστάμενοι τοῖς δημοτικοῖσιν ὀρνέοις
    ἔδοξαν ἀδικεῖν.

    PeisetaerusSome birds who rose up against the democratic birds were found guilty.

    Heraclesεἶτα δῆτα σίλφιον
    εἴπικνῇς πρότερον αὐτοῖσιν;

    HeraclesAnd so you’re grating silphium on them first?

    Peisetaerusὦ χαῖρʼ Ἡράκλεις.
    τί ἔστι;

    PeisetaerusOh, hello, Heracles! What can I do for you?

    Poseidonπρεσβεύοντες ἡμεῖς ἥκομεν
    παρὰ τῶν θεῶν περὶ πολέμου καταλλαγῆς.

    PoseidonWe’ve come as envoys from the gods to settle the war.

    Peisetaerusἔλαιον οὐκ ἔνεστιν ἐν τῇ ληκύθῳ.

    PeisetaerusThere’s no oil left in the flask.

    Heraclesκαὶ μὴν τά γʼ ὀρνίθεια λιπάρʼ εἶναι πρέπει.

    HeraclesAnd bird-meat really ought to be nice and rich.

    Poseidonἡμεῖς τε γὰρ πολεμοῦντες οὐ κερδαίνομεν,
    ὑμεῖς τʼ ἂν ἡμῖν τοῖς θεοῖς ὄντες φίλοι
    ὄμβριον ὕδωρ ἂν εἴχετʼ ἐν τοῖς τέλμασιν,
    ἀλκυονίδας τʼ ἂν ἤγεθʼ ἡμέρας ἀεί.
    τούτων περὶ πάντων αὐτοκράτορες ἥκομεν.

    PoseidonYou see, we gain nothing from fighting this war. And you, if you were friends with us gods, would have rainwater in your pools, and you’d live in halcyon days forever. We’ve come with full powers to settle all of this.

    Halcyon days: a spell of calm weather in midwinter, when the kingfisher (halcyon) was thought to nest on the sea.

    Peisetaerusἀλλʼ οὔτε πρότερον πώποθʼ ἡμεῖς ἤρξαμεν
    πολέμου πρὸς ὑμᾶς, νῦν τʼ ἐθέλομεν, εἰ δοκεῖ,
    ἐάν τι δίκαιον ἀλλὰ νῦν ἐθέλητε δρᾶν,
    σπονδὰς ποιεῖσθαι. τὰ δὲ δίκαιʼ ἐστὶν ταδί,
    τὸ σκῆπτρον ἡμῖν τοῖσιν ὄρνισιν πάλιν
    τὸν Δίʼ ἀποδοῦναι· κἂν διαλλαττώμεθα
    ἐπὶ τοῖσδε, τοὺς πρέσβεις ἐπʼ ἄριστον καλῶ.

    PeisetaerusBut we never started a war with you before, and now we’re willing, if you agree, and provided you’re now willing to do what’s just, to make a treaty. And what’s just is this: Zeus gives the scepter back to us birds. If we can settle on those terms, I invite the envoys to lunch.

    Heraclesἐμοὶ μὲν ἀπόχρη ταῦτα καὶ ψηφίζομαι.

    HeraclesThat’s good enough for me. I vote yes.

    Poseidonτί ὦ κακόδαιμον; ἠλίθιος καὶ γάστρις εἶ.
    ἀποστερεῖς τὸν πατέρα τῆς τυραννίδος;

    PoseidonWhat, you poor fool? You’re an idiot and a glutton. Would you rob your own father of his throne?

    Peisetaerusἄληθες; οὐ γὰρ μεῖζον ὑμεῖς οἱ θεοὶ
    ἰσχύσετʼ, ἢν ὄρνιθες ἄρξωσιν κάτω;
    νῦν μέν γʼ ὑπὸ ταῖς νεφέλαισιν ἐγκεκρυμμένοι
    κύψαντες ἐπιορκοῦσιν ὑμᾶς οἱ βροτοί·
    ἐὰν δὲ τοὺς ὄρνις ἔχητε συμμάχους,
    ὅταν ὀμνύῃ τις τὸν κόρακα καὶ τὸν Δία,
    ὁ κόραξ παρελθὼν τοὐπιορκοῦντος λάθρᾳ
    προσπτόμενος ἐκκόψει τὸν ὀφθαλμὸν θενών.

    PeisetaerusReally? Won’t you gods be more powerful if the birds rule down below? As it is, people hide under the clouds, keep their heads down, and swear false oaths by you. But if you have the birds as allies, whenever a man swears by the raven and by Zeus, the raven will come along on the sly, swoop down on the perjurer, and peck his eye out with one blow.

    Poseidonνὴ τὸν Ποσειδῶ ταῦτά γέ τοι καλῶς λέγεις.

    PoseidonBy Poseidon, now that’s well said.

    Heraclesκἀμοὶ δοκεῖ.

    HeraclesI think so too.

    Peisetaerusτί δαὶ σὺ φῄς;

    PeisetaerusAnd what do you say?

    Triballianναβαισατρεῦ.

    TriballianNabaisatreu.

    Peisetaerusὁρᾷς; ἐπαινεῖ χοὖτος. ἕτερόν νυν ἔτι
    ἀκούσαθʼ ὅσον ὑμᾶς ἀγαθὸν ποιήσομεν.
    ἐάν τις ἀνθρώπων ἱερεῖόν τῳ θεῶν
    εὐξάμενος εἶτα διασοφίζηται λέγων,
    “μενετοὶ θεοί,” καὶ μἀποδιδῷ μισητίᾳ,
    ἀναπράξομεν καὶ ταῦτα.

    PeisetaerusSee? He approves too. Now listen to another big favor we’ll do you. If any human vows a sacrificial victim to one of the gods and then tries to wriggle out of it, saying, “The gods are patient,” and out of stinginess doesn’t pay up, we’ll collect that too.

    Poseidonφέρʼ ἴδω τῷ τρόπῳ;

    PoseidonLet’s see, how?

    Peisetaerusὅταν διαριθμῶν ἀργυρίδιον τύχῃ
    ἅνθρωπος οὗτος, ἢ καθῆται λούμενος,
    καταπτόμενος ἰκτῖνος ἁρπάσας λάθρᾳ
    προβάτοιν δυοῖν τιμὴν ἀνοίσει τῷ θεῷ.

    PeisetaerusWhenever this man happens to be counting his bit of cash, or sitting in the bath, a kite will swoop down, snatch the price of two sheep on the sly, and carry it up to the god.

    Heraclesτὸ σκῆπτρον ἀποδοῦναι πάλιν ψηφίζομαι
    τούτοις ἐγώ.

    HeraclesI vote to give the scepter back to them.

    Poseidonκαὶ τὸν Τριβαλλόν νυν ἐροῦ.

    PoseidonNow ask the Triballian too.

    Heraclesὁ Τριβαλλός, οἰμώζειν δοκεῖ σοι;

    HeraclesTriballian, are you in favor of a thrashing?

    Triballianσαυνάκα
    βακταρικροῦσα.

    TriballianSaunaka baktarikrousa.

    Heraclesφησί μʼ εὖ λέγειν πάνυ.

    HeraclesHe says I’m absolutely right.

    Poseidonεἴ τοι δοκεῖ σφῷν ταῦτα, κἀμοὶ συνδοκεῖ.

    PoseidonWell, if you two agree, I agree too.

    Heraclesοὗτος, δοκεῖ δρᾶν ταῦτα τοῦ σκήπτρου πέρι.

    HeraclesYou there, we’ve agreed to do it, about the scepter.

    Peisetaerusκαὶ νὴ Δίʼ ἕτερόν γʼ ἐστὶν οὗ ʼμνήσθην ἐγώ.
    τὴν μὲν γὰρ Ἥραν παραδίδωμι τῷ Διί,
    τὴν δὲ Βασίλειαν τὴν κόρην γυναῖκʼ ἐμοὶ
    ἐκδοτέον ἐστίν.

    PeisetaerusOh, and by Zeus, there’s another thing I’ve just remembered. Zeus can keep Hera, but the girl Basileia has to be given to me as my wife.

    Poseidonοὐ διαλλαγῶν ἐρᾷς.
    ἀπίωμεν οἴκαδʼ αὖθις.

    PoseidonYou don’t want peace at all. Let’s go back home.

    Peisetaerusὀλίγον μοι μέλει.
    μάγειρε τὸ κατάχυσμα χρὴ ποιεῖν γλυκύ.

    PeisetaerusLittle I care. Cook, make the sauce a sweet one.

    Heraclesὦ δαιμόνιʼ ἀνθρώπων Πόσειδον ποῖ φέρει;
    ἡμεῖς περὶ γυναικὸς μιᾶς πολεμήσομεν;

    HeraclesPoseidon, you madman, where are you off to? Are we going to fight a war over one woman?

    Poseidonτί δαὶ ποιῶμεν;

    PoseidonThen what should we do?

    Heraclesὅ τι; διαλλαττώμεθα.

    HeraclesWhat? Make peace.

    Poseidonτί δʼ ᾠζύρʼ; οὐκ οἶσθʼ ἐξαπατώμενος πάλαι;
    βλάπτεις δέ τοι σὺ σαυτόν. ἢν γὰρ ἀποθάνῃ
    ὁ Ζεὺς παραδοὺς τούτοισι τὴν τυραννίδα,
    πένης ἔσει σύ. σοῦ γὰρ ἅπαντα γίγνεται
    τὰ χρήμαθʼ, ὅσʼ ἂν ὁ Ζεὺς ἀποθνῄσκων καταλίπῃ.

    PoseidonWhat, you poor sap? Can’t you see you’ve been tricked all along? You’re only hurting yourself, you know. If Zeus hands his rule over to these people and then dies, you’ll be a pauper. Because everything Zeus leaves behind when he dies comes to you.

    Peisetaerusοἴμοι τάλας οἷόν σε περισοφίζεται.
    δεῦρʼ ὡς ἔμʼ ἀποχώρησον, ἵνα τί σοι φράσω.
    διαβάλλεταί σʼ ὁ θεῖος ὦ πόνηρε σύ.
    τῶν γὰρ πατρῴων οὐδʼ ἀκαρῆ μέτεστί σοι
    κατὰ τοὺς νόμους· νόθος γὰρ εἶ κοὐ γνήσιος.

    PeisetaerusOh dear, the way he’s trying to outsmart you! Come over here to me, so I can tell you something. Your uncle’s cheating you, you poor sucker. By law you don’t get a hair’s worth of your father’s estate. You’re a bastard, not legitimate.

    Heraclesἐγὼ νόθος; τί λέγεις;

    HeraclesMe, a bastard? What are you talking about?

    Peisetaerusσὺ μέντοι νὴ Δία
    ὤν γε ξένης γυναικός. ἢ πῶς ἄν ποτε
    ἐπίκληρον εἶναι τὴν Ἀθηναίαν δοκεῖς,
    οὖσαν θυγατέρʼ, ὄντων ἀδελφῶν γνησίων;

    PeisetaerusYes, you, by Zeus, since your mother was a foreign woman. Otherwise, how do you think Athena could ever be heiress, when she’s a daughter, if there were legitimate brothers?

    At Athens a daughter inherited the estate as “heiress” only when there were no legitimate sons, and children of a non-Athenian mother were not legitimate; Heracles’ mother was the mortal Alcmene.

    Heraclesτί δʼ ἢν ὁ πατὴρ ἐμοὶ διδῷ τὰ χρήματα
    νοθεἶ ἀποθνῄσκων;

    HeraclesBut what if my father leaves me his property when he dies, bastard or not?

    Peisetaerusὁ νόμος αὐτὸν οὐκ ἐᾷ.
    οὗτος ὁ Ποσειδῶν πρῶτος, ὃς ἐπαίρει σε νῦν,
    ἀνθέξεταί σου τῶν πατρῴων χρημάτων
    φάσκων ἀδελφὸς αὐτὸς εἶναι γνήσιος.
    ἐρῶ δὲ δὴ καὶ τὸν Σόλωνός σοι νόμον·
    “νόθῳ δὲ μὴ εἶναι ἀγχιστείαν παίδων ὄντων”
    “γνησίων. ἐὰν δὲ παῖδες μὴ ὦσι γνήσιοι, τοῖς”
    “ἐγγυτάτω γένους μετεῖναι τῶν χρημάτων.”

    PeisetaerusThe law won’t let him. This Poseidon here, the one who’s egging you on now, will be the first to lay claim to your father’s estate, saying he’s the legitimate brother. I’ll quote you Solon’s law, too: “A bastard shall have no right of kinship if there are legitimate children. If there are no legitimate children, the property shall go to the next of kin.”

    Heraclesἐμοὶ δʼ ἄρʼ οὐδὲν τῶν πατρῴων χρημάτων
    μέτεστιν;

    HeraclesSo I get no share at all of my father’s property?

    Peisetaerusοὐ μέντοι μὰ Δία. λέξον δέ μοι,
    ἤδη σʼ ὁ πατὴρ εἰσήγαγʼ ἐς τοὺς φράτερας;

    PeisetaerusNone at all, by Zeus. Tell me, has your father ever presented you to his phratry?

    A phratry was a hereditary brotherhood; a father’s presenting his son to it was the standard proof of legitimacy.

    Heraclesοὐ δῆτʼ ἐμέ γε. καὶ δῆτʼ ἐθαύμαζον πάλαι.

    HeraclesNo, not me he hasn’t. I’ve been wondering about that for a long time.

    Peisetaerusτί δῆτʼ ἄνω κέχηνας αἴκειαν βλέπων;
    ἀλλʼ ἢν μεθʼ ἡμῶν ᾖς, καταστήσας σʼ ἐγὼ
    τύραννον ὀρνίθων παρέξω σοι γάλα.

    PeisetaerusThen why are you gaping up there with murder in your eyes? If you join us, I’ll make you ruler of the birds and keep you in bird’s milk.

    Heraclesδίκαιʼ ἔμοιγε καὶ πάλαι δοκεῖς λέγειν
    περὶ τῆς κόρης, κἄγωγε παραδίδωμί σοι.

    HeraclesI think what you’ve been saying about the girl is fair, and has been all along. I’m handing her over to you.

    Peisetaerusτί δαὶ σὺ φῄς;

    PeisetaerusAnd what do you say?

    Poseidonτἀναντία ψηφίζομαι.

    PoseidonI vote against.

    Peisetaerusἐν τῷ Τριβαλλῷ πᾶν τὸ πρᾶγμα. τί σὺ λέγεις;

    PeisetaerusIt all comes down to the Triballian. What do you say?

    Triballianκαλάνι κόραυνα καὶ μεγάλα βασιλιναῦ
    ὄρνιτο παραδίδωμι.

    TriballianPretty girly, big-big queenie Basilinau, to birdy me handover.

    Here the Triballian mangles real Greek (roughly “the pretty girl and great Basileia I hand over to the birds”), so his words are rendered as broken English.

    Heraclesπαραδοῦναι λέγει.

    HeraclesHe says hand her over.

    Poseidonμὰ τὸν Δίʼ οὐχ οὗτός γε παραδοῦναι λέγει,
    εἰ μὴ † βαδίζειν † ωἅσπερ αἱ χελιδόσιν λέγει.

    PoseidonNo, by Zeus, he doesn’t say hand her over, unless he’s just twittering like the swallows.

    Peisetaerusοὐκοῦν παραδοῦναι ταῖς χελιδόσιν λέγει.

    PeisetaerusRight: so he says hand her over to the swallows.

    Poseidonσφὼ νῦν διαλλάττεσθε καὶ ξυμβαίνετε·
    ἐγὼ δʼ, ἐπειδὴ σφῷν δοκεῖ, σιγήσομαι.

    PoseidonAll right, you two make peace and come to terms. Since you both agree, I’ll keep quiet.

    Heraclesἡμῖν ἃ λέγεις σὺ πάντα συγχωρεῖν δοκεῖ.
    ἀλλʼ ἴθι μεθʼ ἡμῶν αὐτὸς ἐς τὸν οὐρανόν,
    ἵνα τὴν Βασίλειαν καὶ τὰ πάντʼ ἐκεῖ λάβῃς.

    HeraclesWe agree to grant everything you ask. But come with us to heaven yourself, so you can take Basileia and everything else up there.

    Peisetaerusἐς καιρὸν ἆρα κατεκόπησαν οὑτοιὶ
    ἐς τοὺς γάμους.

    PeisetaerusWell, these birds got chopped up just in time for the wedding.

    Heraclesβούλεσθε δῆτʼ ἐγὼ τέως
    ὀπτῶ τὰ κρέα ταυτὶ μένων; ὑμεῖς δʼ ἴτε.

    HeraclesDo you want me to stay here and roast this meat in the meantime? You go on.

    Poseidonὀπτᾷς τὰ κρέα; πολλήν γε τενθείαν λέγεις.
    οὐκ εἶ μεθʼ ἡμῶν;

    PoseidonRoast the meat? That’s pure gluttony talking. Aren’t you coming with us?

    Heraclesεὖ γε μέντἂν διετέθην.

    HeraclesI’d have had a lovely time of it, though.

    Peisetaerusἀλλὰ γαμικὴν χλανίδα δότω τις δεῦρό μοι.

    PeisetaerusNow someone bring me a wedding cloak, over here.

    Chorusἔστι δʼ ἐν Φαναῖσι πρὸς τῇ
    Κλεψύδρᾳ πανοῦργον ἐγ-
    γλωττογαστόρων γένος,
    οἳ θερίζουσίν τε καὶ σπείρουσι
    καὶ τρυγῶσι ταῖς γλώτταισι
    συκάζουσί τε·
    βάρβαροι δʼ εἰσὶν γένος,
    Γοργίαι τε καὶ Φίλιπποι.
    κἀπὸ τῶν ἐγγλωττογαστόρων
    ἐκείνων τῶν Φιλίππων
    πανταχοῦ τῆς Ἀττικῆς ἡ
    γλῶττα χωρὶς τέμνεται.

    ChorusAnd in Phanae, near the
    Water-Clock, there lives a crooked
    race of Tongue-Bellies,
    who reap and sow
    and harvest with their tongues,
    and pick figs too.
    They’re a foreign breed,
    Gorgiases and Philippuses.
    And thanks to those Tongue-Bellies,
    those Philippuses,
    everywhere in Attica
    the tongue is cut out separately.

    Phanae suggests phainein, “to denounce”; the Water-Clock timed speeches in court; “picking figs” again plays on informing. Gorgias was the famous Sicilian orator, Philippus his follower. At sacrifices the victim’s tongue was cut out and set aside separately.

    Fourth Episode

    A messenger announces that Peisetaerus is arriving with his bride and Zeus’ thunderbolt.

    Third Messengerὦ πάντʼ ἀγαθὰ πράττοντες, ὦ μείζω λόγου,
    ὦ τρισμακάριον πτηνὸν ὀρνίθων γένος,
    δέχεσθε τὸν τύραννον ὀλβίοις δόμοις.
    προσέρχεται γὰρ οἷς οὔτε παμφαὴς
    ἀστὴρ ἰδεῖν ἔλαμψε χρυσαυγεῖ δόμῳ,
    οὔθʼ ἡλίου τηλαυγὲς ἀκτίνων σέλας
    τοιοῦτον ἐξέλαμψεν, οἶον ἔρχεται
    ἔχων γυναικὸς κάλλος οὐ φατὸν λέγειν,
    πάλλων κεραυνόν, πτεροφόρον Διὸς βέλος·
    ὀσμὴ δʼ ἀνωνόμαστος ἐς βάθος κύκλου
    χωρεῖ, καλὸν θέαμα· θυμιαμάτων δʼ
    αὖραι διαψαίρουσι πλεκτάνην καπνοῦ.
    ὁδὶ δὲ καὐτός ἐστιν. ἀλλὰ χρὴ θεᾶς
    Μούσης ἀνοίγειν ἱερὸν εὔφημον στόμα.

    Third MessengerYou who fare well in everything, beyond what words can tell, thrice-blessed winged race of birds, welcome your ruler to his happy halls! He’s on his way, more radiant than any star that ever shone, all-gleaming, in its golden-rayed home; not even the far-flung blaze of the sun’s rays ever shone out so bright as he does now, coming with a woman whose beauty is past all telling, brandishing the thunderbolt, Zeus’ winged shaft. A fragrance beyond naming spreads to the depths of the circling sky, a lovely sight; and breezes of incense waft the coiling smoke away. And here he is himself. Now the divine Muse must open her holy mouth in auspicious song.

    Exodos

    The birds celebrate the wedding of Peisetaerus and Basileia and hail him as highest of the gods.

    Famous passage The wedding of PeisetaerusThe birds hail Peisetaerus, armed with Zeus’ thunderbolt, as he weds Basileia and becomes highest of the gods.

    Chorusἄναγε δίεχε πάραγε πάρεχε.
    περιπέτεσθε
    τὸν μάκαρα μάκαρι σὺν τύχᾳ.
    ὦ φεῦ φεῦ τῆς ὥρας τοῦ κάλλους.
    ὦ μακαριστὸν σὺ γάμον τῇδε πόλει γημας.

    ChorusBack! Part! Make way! Give room!
    Fly around
    the blessed man with blessed fortune.
    Oh, oh, the youth of him, the beauty!
    What a blessed marriage you’ve made for this city!

    μεγάλαι μεγάλαι κατέχουσι τύχαι
    γένος ὀρνίθων
    διὰ τόνδε τὸν ἄνδρʼ. ἀλλʼ ὑμεναίοις
    καὶ νυμφιδίοισι δέχεσθʼ ᾠδαῖς
    αὐτὸν καὶ τὴν Βασίλειαν.

    Great, great is the good fortune that holds the race of birds, thanks to this man. Come, welcome him and Basileia with wedding hymns and bridal songs.

    Ἥρᾳ ποτʼ Ὀλυμπίᾳ
    τῶν ἠλιβάτων θρόνων
    ἄρχοντα θεοῖς μέγαν
    Μοῖραι ξυνεκοίμισαν
    ἐν τοιῷδʼ ὑμεναίῳ.
    Ὑμὴν ὦ Ὑμέναιʼ ὦ,
    Ὑμὴν ὦ Ὑμέναιʼ ὦ.

    Once the Fates laid
    the great ruler of the gods,
    lord of the lofty thrones,
    to bed with Olympian Hera
    to a wedding song like this.
    Hymen, Hymenaeus, oh!
    Hymen, Hymenaeus, oh!

    The traditional wedding refrain, calling on Hymen or Hymenaeus, god of weddings.

    ὁ δʼ ἀμφιθαλὴς Ἔρως
    χρυσόπτερος ἡνίας
    ηὔθυνε παλιντόνους,
    Ζηνὸς πάροχος γάμων
    τῆς τʼ εὐδαίμονος Ἥρας.
    Ὑμὴν ὦ Ὑμέναιʼ ὦ,
    Ὑμὴν ὦ Ὑμέναιʼ ὦ.

    And Eros, in full bloom,
    on golden wings, held the reins
    drawn tight and steered,
    groomsman at the wedding of Zeus
    and fortunate Hera.
    Hymen, Hymenaeus, oh!
    Hymen, Hymenaeus, oh!

    Peisetaerusἐχάρην ὕμνοις, ἐχάρην ᾠδαῖς·
    ἄγαμαι δὲ λόγων. ἄγε νυν αὐτοῦ
    καὶ τὰς χθονίας κλῄσατε βροντὰς
    τάς τε πυρώδεις Διὸς ἀστεροπὰς
    δεινόν τʼ ἀργῆτα κεραυνόν.

    PeisetaerusYour hymns delight me, your songs delight me, and I admire your words. Come now, sing too of the rumbling thunder of the earth, and Zeus’ fiery lightning, and the terrible white-flashing thunderbolt.

    Chorusὦ μέγα χρύσεον ἀστεροπῆς φάος,
    ὦ Διὸς ἄμβροτον ἔγχος πυρφόρον,
    ὦ χθόνιαι βαρυαχέες
    ὀμβροφόροι θʼ ἅμα βρονταί,
    αἷς ὅδε νῦν χθόνα σείει.
    διὰ σὲ τὰ πάντα κρατήσας
    καὶ πάρεδρον Βασίλειαν ἔχει Διός.
    Ὑμὴν ὦ Ὑμέναιʼ ὦ.

    ChorusGreat golden light of the lightning,
    immortal fire-bearing spear of Zeus,
    deep-roaring thunders of the earth,
    bringers of rain as well,
    with which this man now shakes the earth!
    Through you he has mastered all things,
    and holds Basileia, who sat at Zeus’ side.
    Hymen, Hymenaeus, oh!

    Peisetaerusἔπεσθε νῦν γάμοισιν ὦ
    φῦλα πάντα συννόμων
    πτεροφόρʼ ἐπὶ δάπεδον Διὸς
    καὶ λέχος γαμήλιον.
    ὄρεξον ὦ μάκαιρα σὴν
    χεῖρα καὶ πτερῶν ἐμῶν
    λαβοῦσα συγχόρευσον· αἴρων
    δὲ κουφιῶ σʼ ἐγώ.

    PeisetaerusFollow the wedding now,
    all you feathered tribes
    of my fellow flock, to Zeus’ floor
    and the marriage bed.
    Reach out your hand,
    my blessed one, take hold
    of my wings and dance with me;
    I’ll lift you and carry you high.

    Chorusἀλαλαλαὶ ἰὴ παιών,
    τήνελλα καλλίνικος, ὦ
    δαιμόνων ὑπέρτατε.

    ChorusAlalalai! Ie paion!
    Tenella, glorious in victory,
    highest of the gods!

    “Tenella” imitates the twang of a lyre; it opened a famous victory hymn by the poet Archilochus.