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Aristophanes

Clouds

Νεφέλαι

Strepsiades, an old farmer who married into a grand city family, is drowning in debts run up by his horse-mad son, Pheidippides. His way out: enroll at the Thinkery, the school next door, where Socrates and his pale students measure how far a flea can jump and teach how to make the weaker argument beat the stronger. With that skill, he reasons, he can talk his way out of paying anyone.

Aristophanes staged the play at the Dionysia of 423 BC, where it came third; the text we have is a partial revision that was never performed. Its Socrates—hanging in a basket to study the sky, worshiping the Clouds, denying Zeus—is a cartoon, but a lasting one. Twenty-four years later, in Plato’s Apology, Socrates names this play as a source of the prejudice that brought him to trial.

At its center is a debate between the Stronger and the Weaker Argument: old-fashioned discipline against slick modern cleverness. The comedy is fast, filthy and sharp, and Strepsiades learns, too late, what such an education can do.

Greek text: F. W. Hall and W. M. Geldart, Aristophanis Comoediae, vol. 1 (Oxford: Clarendon Press, 1906; Hall d. 1933, Geldart d. 1922), via the Perseus Digital Library, CC BY-SA 4.0. English: translated from the Greek with AI (Claude), then edited for accuracy and consistency. Not reviewed by a human specialist. Free to reuse under CC BY-SA 4.0. Margin numbers are line numbers.
ListenRead by a cast of 15 · AI voices · 1 hr 30 min
Chapters

    Strepsiades Julian · Pheidippides Astro · Servant Owen · Student Johnny · Socrates George · Chorus Lily · Stronger Argument Clyde · Weaker Argument Benedict · Pasias Frederick · Witness Archer · Amynias Peter · First Student Julian V. · Second Student Clyde · Third Student Benedict · Chaerephon Oliver · Hermes Peter B. · Narrator Christopher

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    About Aristophanes

    Aristophanes (about 446–386 BC) was an Athenian comic playwright, the leading poet of Old Comedy. Eleven of his roughly forty plays survive, the only complete comedies of the fifth century BC.

    Who’s who

    Strepsiades
    An old farmer deep in debt because of his son’s horses, who enrolls at the Thinkery to learn to cheat his creditors.
    Pheidippides
    Strepsiades’ horse-mad son, from his mother’s aristocratic family, who is sent to Socrates in his father’s place.
    Socrates
    The philosopher, shown as a pedantic teacher of science and clever argument who denies the gods.
    Chaerephon
    Socrates’ gaunt, devoted friend, mentioned throughout as his partner in the Thinkery.
    The Stronger Argument
    A character speaking for justice and the old education; he loses the debate.
    The Weaker Argument
    A character speaking for the unjust case and modern cleverness; he wins the debate.
    The Clouds
    The chorus, goddesses of airy talk, who turn out to be punishing Strepsiades for his dishonesty.
    Pasias
    A creditor who demands twelve minas Strepsiades borrowed for a horse.
    Amynias
    A second creditor, injured in a chariot accident, whom Strepsiades drives off with a goad.
    Megacles
    The aristocratic uncle of Pheidippides’ mother, a symbol of wealth and horse-racing.
    Cleon
    Athens’ leading popular politician, attacked in the parabasis.
    Hyperbolus
    A lamp-maker turned politician, mocked as a cheat.
    Cleonymus
    A politician mocked for throwing away his shield in battle.
    Euripides
    The tragic poet whom Pheidippides admires and Strepsiades detests.

    Key terms

    the Thinkery φροντιστήριον phrontistērion
    Socrates’ school next door to Strepsiades, where students study the sky and the earth and learn to win arguments for a fee.
    the Stronger Argument ὁ κρείττων λόγος ho kreittōn logos
    The argument for what is just and traditional; onstage, a pompous old moralist who defends the old education and loses.
    the Weaker Argument ὁ ἥττων λόγος ho hēttōn logos
    The argument for the unjust side, which wins anyway; onstage, a slick modern who turns every value upside down.
    the Clouds Νεφέλαι Nephelai
    The chorus: goddesses whom Socrates worships in place of Zeus. They encourage Strepsiades’ scheme, then reveal they meant to punish him.
    Whirl Δῖνος Dinos
    The cosmic vortex that Socrates says drives the clouds. Strepsiades takes Whirl for a god that has replaced Zeus; dinos also means a pot.
    sophist σοφιστής sophistēs
    A paid teacher of cleverness and persuasive speaking. In this play, Socrates and his circle are lumped in with them.
    cleverness σοφία sophia
    Usually “wisdom”; here mostly the sharp, practical skill in argument that the Thinkery sells.
    thinker φροντιστής phrontistēs
    A member of the Thinkery; the play keeps its words for “think” and “thought” close together to mock them.
    interest τόκος tokos
    The charge on borrowed money, reckoned by the month. Strepsiades’ whole scheme is to avoid paying it.
    the Old-and-New Day ἕνη καὶ νέα henē kai nea
    The last day of the month, when debts fell due and creditors filed lawsuits. Pheidippides argues it is really two days.
    the old education ἀρχαία παιδεία archaia paideia
    Traditional upbringing in music, athletics, modesty and obedience, which the Stronger Argument praises.
    father-beater πατραλοίας patraloias
    A son who strikes his father, one of the worst crimes in Athenian eyes. Pheidippides becomes one.
    demesman δημότης dēmotēs
    A fellow member of one’s deme, the local district every Athenian citizen belonged to.
    mina μνᾶ mna
    A large sum of money, worth 100 drachmas. A talent was worth sixty minas; an obol was a sixth of a drachma.
    GreekEnglish

    Clouds

    Athens, outside Strepsiades’ house and Socrates’ Thinkery next door.

    Prologue

    Strepsiades, sleepless over debts from his son’s horses, decides to send him to Socrates’ Thinkery.

    Strepsiadesἰοὺ ἰού·
    ὦ Ζεῦ βασιλεῦ τὸ χρῆμα τῶν νυκτῶν ὅσον·
    ἀπέραντον. οὐδέποθʼ ἡμέρα γενήσεται;
    καὶ μὴν πάλαι γʼ ἀλεκτρυόνος ἤκουσʼ ἐγώ·
    οἱ δʼ οἰκέται ῥέγκουσιν· ἀλλʼ οὐκ ἂν πρὸ τοῦ.
    ἀπόλοιο δῆτʼ ὦ πόλεμε πολλῶν οὕνεκα,
    ὅτʼ οὐδὲ κολάσʼ ἔξεστί μοι τοὺς οἰκέτας.
    ἀλλʼ οὐδʼ ὁ χρηστὸς οὑτοσὶ νεανίας
    ἐγείρεται τῆς νυκτός, ἀλλὰ πέρδεται
    ἐν πέντε σισύραις ἐγκεκορδυλημένος.
    ἀλλʼ εἰ δοκεῖ ῥέγκωμεν ἐγκεκαλυμμένοι.
    ἀλλʼ οὐ δύναμαι δείλαιος εὕδειν δακνόμενος
    ὑπὸ τῆς δαπάνης καὶ τῆς φάτνης καὶ τῶν χρεῶν
    διὰ τουτονὶ τὸν υἱόν.

    StrepsiadesOh no, oh no! Zeus almighty, how long these nights are! Endless. Is it never going to be day? I heard the rooster ages ago, and the slaves are still snoring. They wouldn’t have, in the old days. Damn you, war, for plenty of reasons, and not least because now I can’t even punish my own slaves. And this fine young man here doesn’t wake up during the night either. No, he lies there farting, rolled up in five blankets. Well, if that’s how it is, let’s cover our heads and snore. But I can’t sleep, poor me. I’m being bitten by the expenses and the stable bills and the debts, all because of this son of mine.

    During the Peloponnesian War, slaves who were badly treated could run away to the Spartan forces in Attica, so masters were wary of punishing them.

    ὁ δὲ κόμην ἔχων
    ἱππάζεταί τε καὶ ξυνωρικεύεται
    ὀνειροπολεῖ θʼ ἵππους· ἐγὼ δʼ ἀπόλλυμαι
    ὁρῶν ἄγουσαν τὴν σελήνην εἰκάδας·
    οἱ γὰρ τόκοι χωροῦσιν. ἅπτε παῖ λύχνον,
    κἄκφερε τὸ γραμματεῖον, ἵνʼ ἀναγνῶ λαβὼν
    ὁπόσοις ὀφείλω καὶ λογίσωμαι τοὺς τόκους.
    φέρʼ ἴδω τί ὀφείλω; δώδεκα μνᾶς Πασίᾳ.
    τοῦ δώδεκα μνᾶς Πασίᾳ; τί ἐχρησάμην;
    ὅτʼ ἐπριάμην τὸν κοππατίαν. οἴμοι τάλας,
    εἴθʼ ἐξεκόπην πρότερον τὸν ὀφθαλμὸν λίθῳ.

    He wears his hair long, he rides, he drives a two-horse chariot, he dreams about horses. And I’m being ruined, watching the moon bring round the twentieth of the month, because the interest keeps mounting. Boy, light a lamp and bring out the ledger, so I can read through how many people I owe and work out the interest. Let’s see, what do I owe? “Twelve minas to Pasias.” Twelve minas to Pasias, what for? What did I spend it on? When I bought that koppa-branded horse. Oh, poor me! I wish I’d had my eye knocked out with a stone first!

    A koppatias was a thoroughbred branded with the old letter koppa. Strepsiades puns on it with exekopēn, “I had (my eye) knocked out.”

    PheidippidesΦίλων ἀδικεῖς· ἔλαυνε τὸν σαυτοῦ δρόμον.

    PheidippidesPhilon, you’re cheating! Keep to your own lane!

    Strepsiadesτοῦτʼ ἔστι τουτὶ τὸ κακὸν ὅ μʼ ἀπολώλεκεν·
    ὀνειροπολεῖ γὰρ καὶ καθεύδων ἱππικήν.

    StrepsiadesThat’s it, that’s the very trouble that’s ruined me. Even in his sleep he dreams about horses.

    Pheidippidesπόσους δρόμους ἐλᾷ τὰ πολεμιστήρια;

    PheidippidesHow many laps will the war chariots run?

    Strepsiadesἐμὲ μὲν σὺ πολλοὺς τὸν πατέρʼ ἐλαύνεις δρόμους.
    ἀτὰρ τί χρέος ἔβα με μετὰ τὸν Πασίαν;
    τρεῖς μναῖ διφρίσκου καὶ τροχοῖν Ἀμυνίᾳ.

    StrepsiadesYou’re running your father plenty of laps! But what debt has come upon me next, after Pasias? “Three minas to Amynias, for a chariot board and a pair of wheels.”

    Amynias, a real Athenian whom Aristophanes mocks elsewhere, appears here as one of Strepsiades’ creditors.

    Pheidippidesἄπαγε τὸν ἵππον ἐξαλίσας οἴκαδε.

    PheidippidesGive the horse a roll in the dust and take him home.

    Strepsiadesἀλλʼ ὦ μέλʼ ἐξήλικας ἐμέ γʼ ἐκ τῶν ἐμῶν,
    ὅτε καὶ δίκας ὤφληκα χἄτεροι τόκου
    ἐνεχυράσεσθαί φασιν.

    StrepsiadesMy friend, it’s me you’ve rolled—right out of house and home! I’ve already lost lawsuits, and other creditors say they’ll seize my property for the interest.

    Pheidippidesἐτεὸν ὦ πάτερ
    τί δυσκολαίνεις καὶ στρέφει τὴν νύχθʼ ὅλην;

    PheidippidesHonestly, Father, why are you so grumpy, tossing and turning all night?

    Strepsiadesδάκνει μὲ δήμαρχός τις ἐκ τῶν στρωμάτων.

    StrepsiadesThere’s some bailiff biting me from the bedclothes.

    Literally “a demarch,” the local official who could seize a debtor’s property. Strepsiades means the bedbugs.

    Pheidippidesἔασον ὦ δαιμόνιε καταδαρθεῖν τί με.

    PheidippidesGood grief, man, let me get a little sleep.

    Strepsiadesσὺ δʼ οὖν κάθευδε· τὰ δὲ χρέα ταῦτʼ ἴσθʼ ὅτι
    ἐς τὴν κεφαλὴν ἅπαντα τὴν σὴν τρέψεται.
    φεῦ.
    εἴθʼ ὤφελʼ ἡ προμνήστριʼ ἀπολέσθαι κακῶς,
    ἥτις με γῆμʼ ἐπῆρε τὴν σὴν μητέρα·
    ἐμοὶ γὰρ ἦν ἄγροικος ἥδιστος βίος
    εὐρωτιῶν, ἀκόρητος, εἰκῇ κείμενος,
    βρύων μελίτταις καὶ προβάτοις καὶ στεμφύλοις.
    ἔπειτʼ ἔγημα Μεγακλέους τοῦ Μεγακλέους
    ἀδελφιδῆν ἄγροικος ὢν ἐξ ἄστεως,
    σεμνὴν τρυφῶσαν ἐγκεκοισυρωμένην.
    ταύτην ὅτʼ ἐγάμουν, συγκατεκλινόμην ἐγὼ
    ὄζων τρυγὸς τρασιᾶς ἐρίων περιουσίας,
    ἡ δʼ αὖ μύρου κρόκου καταγλωττισμάτων,
    δαπάνης λαφυγμοῦ Κωλιάδος Γενετυλλίδος.
    οὐ μὴν ἐρῶ γʼ ὡς ἀργὸς ἦν, ἀλλʼ ἐσπάθα.

    StrepsiadesAll right, sleep then. But these debts, believe me, are all going to come down on your head. Ugh. I wish that matchmaker had come to a miserable end, the one who talked me into marrying your mother. I had the sweetest life in the country: unwashed, unswept, lying around any old way, swarming with bees and sheep and olive pressings. Then I married the niece of Megacles, son of Megacles. I was a farmer and she was from the city: haughty, pampered, a regular Coesyra. When I married her and climbed into bed with her, I smelled of new wine, drying figs, fleeces, plenty. She smelled of perfume, saffron, tongue-kissing, spending, gorging, Colias and Genetyllis. Mind you, I won’t say she was lazy. Oh no, she really ran through the thread.

    Megacles and Coesyra belong to the grand Alcmaeonid family, and Coesyra was proverbial for luxury. Colias and Genetyllis were goddesses of sex and childbirth worshipped by women.

    ἐγὼ δʼ ἂν αὐτῇ θοἰμάτιον δεικνὺς τοδὶ
    πρόφασιν ἔφασκον, ὦ γύναι λίαν σπαθᾷς.

    And I’d show her this cloak here as my excuse and say, “Wife, you run through far too much.”

    The Greek verb spathan means to beat the weft tight on the loom (using up wool) and also, figuratively, to squander.

    Servantἔλαιον ἡμῖν οὐκ ἔνεστʼ ἐν τῷ λύχνῳ.

    ServantWe’ve got no oil in the lamp.

    Strepsiadesοἴμοι· τί γάρ μοι τὸν πότην ἧπτες λύχνον;
    δεῦρʼ ἔλθʼ ἵνα κλάῃς.

    StrepsiadesDamn! Why did you light me the thirsty lamp? Come over here, I’ll give you something to cry about.

    Servantδιὰ τί δῆτα κλαύσομαι;

    ServantWhy should I cry?

    Strepsiadesὅτι τῶν παχειῶν ἐνετίθεις θρυαλλίδων.
    μετὰ ταῦθʼ, ὅπως νῷν ἐγένεθʼ υἱὸς οὑτοσί,
    ἐμοί τε δὴ καὶ τῇ γυναικὶ τἀγαθῇ,
    περὶ τοὐνόματος δὴ ʼντεῦθεν ἐλοιδορούμεθα·
    ἡ μὲν γὰρ ἵππον προσετίθει πρὸς τοὔνομα,
    Ξάνθιππον ἤ Χαριππον ἢ Καλλιππίδην,
    ἐγὼ δὲ τοῦ πάππου ʼτιθέμην Φειδωνίδην.
    τέως μὲν οὖν ἐκρινόμεθʼ· εἶτα τῷ χρόνῳ
    κοινῇ ξυνέβημεν κἀθέμεθα Φειδιππίδην.
    τοῦτον τὸν υἱὸν λαμβάνουσʼ ἐκορίζετο,
    “ὅταν σὺ μέγας ὢν ἅρμʼ ἐλαύνῃς πρὸς πόλιν,”
    “ὥσπερ Μεγακλέης, ξυστίδʼ ἔχων.” ἐγὼ δʼ ἔφην,
    “ὅταν μὲν οὖν τὰς αἶγας ἐκ τοῦ φελλέως,”
    “ὥσπερ ὁ πατήρ σου, διφθέραν ἐνημμένος.”

    StrepsiadesBecause you put in one of the fat wicks. After that, when this son here was born to us, to me and to my fine lady wife, we started squabbling about his name. She wanted to add “horse” to it, Xanthippus or Charippus or Callippides, and I wanted to give him his grandfather’s name, Pheidonides. For a while we fought it out, and then eventually we came to an agreement and named him Pheidippides. She used to take this son of hers and coo over him: “When you’re big and you drive your chariot to the city like Megacles, wearing your long robe…” And I’d say: “No, when you drive the goats home from the rocky hills like your father, wearing a leather jerkin.”

    Greek hippos means “horse” (the aristocratic touch), while Pheidōn suggests pheidō, “thrift”: Pheidippides is roughly “Spare-the-Horses.”

    ἀλλʼ οὐκ ἐπίθετο τοῖς ἐμοῖς οὐδὲν λόγοις,
    ἀλλʼ ἵππερόν μου κατέχεεν τῶν χρημάτων.
    νῦν οὖν ὅλην τὴν νύκτα φροντίζων ὁδοῦ
    μίαν ηὗρον ἀτραπὸν δαιμονίως ὑπερφυᾶ,
    ἣν ἢν ἀναπείσω τουτονί, σωθήσομαι.
    ἀλλʼ ἐξεγεῖραι πρῶτον αὐτὸν βούλομαι.
    πῶς δῆτʼ ἂν ἥδιστʼ αὐτὸν ἐπεγείραιμι; πῶς;
    Φειδιππίδη Φειδιππίδιον.

    But he never listened to a word I said. He’s poured a galloping horse fever all over my finances. So now, after spending the whole night thinking about a way out, I’ve found a single path, a miraculously brilliant one. If I can talk him into it, I’m saved. But first I want to wake him up. How could I wake him up most sweetly? How? Pheidippides. Pheidippidikins.

    Pheidippidesτί ὦ πάτερ;

    PheidippidesWhat is it, Father?

    Strepsiadesκύσον με καὶ τὴν χεῖρα δὸς τὴν δεξιάν.

    StrepsiadesKiss me, and give me your right hand.

    Pheidippidesἰδού. τί ἔστιν;

    PheidippidesThere. What is it?

    Strepsiadesεἰπέ μοι, φιλεῖς ἐμέ;

    StrepsiadesTell me, do you love me?

    Pheidippidesνὴ τὸν Ποσειδῶ τουτονὶ τὸν ἵππιον.

    PheidippidesYes, by Poseidon here, the god of horses.

    Strepsiadesμὴ ʼμοί γε τοῦτον μηδαμῶς τὸν ἵππιον·
    οὗτος γὰρ ὁ θεὸς αἴτιός μοι τῶν κακῶν.
    ἀλλʼ εἴπερ ἐκ τῆς καρδίας μʼ ὄντως φιλεῖς,
    ὦ παῖ πιθοῦ.

    StrepsiadesNo, no, not him, please, not the horse god! That god’s the cause of all my troubles. But if you really love me from the bottom of your heart, son, do as I say.

    Pheidippidesτί οὖν πίθωμαι δῆτά σοι;

    PheidippidesAll right, so what am I supposed to do?

    Strepsiadesἔκστρεψον ὡς τάχιστα τοὺς σαυτοῦ τρόπους,
    καὶ μάνθανʼ ἐλθὼν ἃν ἐγὼ παραινέσω.

    StrepsiadesTurn your ways inside out, as fast as you can, and go and learn what I advise.

    Pheidippidesλέγε δή, τί κελεύεις;

    PheidippidesGo on then, tell me, what are your orders?

    Strepsiadesκαί τι πείσει;

    StrepsiadesAnd you’ll do it?

    Pheidippidesπείσομαι
    νὴ τὸν Διόνυσον.

    PheidippidesI’ll do it, by Dionysus.

    Strepsiadesδεῦρό νυν ἀπόβλεπε.
    ὁρᾷς τὸ θύριον τοῦτο καὶ τᾠκίδιον;

    StrepsiadesLook over here, then. See that little door, and the little house?

    Pheidippidesὁρῶ. τί οὖν τοῦτʼ ἐστὶν ἐτεὸν ὦ πάτερ;

    PheidippidesI see it. So what is it, really, Father?

    Strepsiadesψυχῶν σοφῶν τοῦτʼ ἐστὶ φροντιστήριον.
    ἐνταῦθʼ ἐνοικοῦσʼ ἄνδρες, οἳ τὸν οὐρανὸν
    λέγοντες ἀναπείθουσιν ὡς ἔστιν πνιγεύς,
    κἄστιν περὶ ἡμᾶς οὗτος, ἡμεῖς δʼ ἄνθρακες.
    οὗτοι διδάσκουσʼ, ἀργύριον ἤν τις διδῷ,
    λέγοντα νικᾶν καὶ δίκαια κἄδικα.

    StrepsiadesThat is the Thinkery of clever souls. Men live in there who argue that the sky is a baking lid, and it’s all around us, and we’re the charcoal, and they make people believe it. These men teach you, if you pay them, how to win any argument, just or unjust.

    Pheidippidesεἰσὶν δὲ τίνες;

    PheidippidesWho are they?

    Strepsiadesοὐκ οἶδʼ ἀκριβῶς τοὔνομα·
    μεριμνοφροντισταὶ καλοί τε κἀγαθοί.

    StrepsiadesI don’t know exactly what they’re called. Deep-pondering thinkers. Fine, upstanding gentlemen.

    Pheidippidesαἰβοῖ πονηροί γʼ, οἶδα. τοὺς ἀλαζόνας
    τοὺς ὠχριῶντας τοὺς ἀνυποδήτους λέγεις,
    ὧν ὁ κακοδαίμων Σωκράτης καὶ Χαιρεφῶν.

    PheidippidesUgh, scum, I know them. You mean those frauds, the pasty-faced, barefoot ones, like that miserable Socrates and Chaerephon.

    Chaerephon was Socrates’ devoted, famously gaunt friend, who (according to Plato) asked the Delphic oracle whether anyone was wiser than Socrates.

    Strepsiadesἢ ἢ σιώπα· μηδὲν εἴπῃς νήπιον.
    ἀλλʼ εἴ τι κήδει τῶν πατρῴων ἀλφίτων,
    τούτων γενοῦ μοι σχασάμενος τὴν ἱππικήν.

    StrepsiadesHey, hey, shut up! Don’t talk like a baby. If you care at all about your father’s bread, then join them, for my sake, and drop the horses.

    Pheidippidesοὐκ ἂν μὰ τὸν Διόνυσον, εἰ δοίης γέ μοι
    τοὺς φασιανοὺς οὓς τρέφει Λεωγόρας.

    PheidippidesNo, by Dionysus, I won’t, not even if you gave me the pheasants Leogoras breeds.

    Leogoras, a rich Athenian known for high living, was the father of the orator Andocides.

    Strepsiadesἴθʼ ἀντιβολῶ σʼ ὦ φίλτατʼ ἀνθρώπων ἐμοὶ
    ἐλθὼν διδάσκου.

    StrepsiadesGo on, I’m begging you, dearest boy in the world, go and be taught.

    Pheidippidesκαὶ τί σοι μαθήσομαι;

    PheidippidesAnd what do you want me to learn?

    Strepsiadesεἶναι παρʼ αὐτοῖς φασιν ἄμφω τὼ λόγω,
    τὸν κρείττονʼ, ὅστις ἐστί, καὶ τὸν ἥττονα.
    τούτοιν τὸν ἕτερον τοῖν λόγοιν, τὸν ἥττονα,
    νικᾶν λέγοντά φασι τἀδικώτερα.
    ἢν οὖν μάθῃς μοι τὸν ἄδικον τοῦτον λόγον,
    ἃ νῦν ὀφείλω διὰ σέ, τούτων τῶν χρεῶν
    οὐκ ἂν ἀποδοίην οὐδʼ ἂν ὀβολὸν οὐδενί.

    StrepsiadesThey say they keep both Arguments in there, the Stronger, whatever that is, and the Weaker. And one of these two Arguments, the Weaker, wins, they say, even when it argues the more unjust case. So if you learn this unjust Argument for me, then of all the debts I owe now because of you, I wouldn’t pay back a single obol to anybody.

    Pheidippidesοὐκ ἂν πιθοίμην· οὐ γὰρ ἂν τλαίην ἰδεῖν
    τοὺς ἱππέας τὸ χρῶμα διακεκναισμένος.

    PheidippidesI won’t do it. I couldn’t bear to face the cavalrymen with all the color scraped off my face.

    Strepsiadesοὐκ ἄρα μὰ τὴν Δήμητρα τῶν γʼ ἐμῶν ἔδει,
    οὔτʼ αὐτὸς οὔθʼ ὁ ζύγιος οὔθʼ ὁ σαμφόρας·
    ἀλλʼ ἐξελῶ σʼ ἐς κόρακας ἐκ τῆς οἰκίας.

    StrepsiadesThen by Demeter, you’ll eat none of my food, not you, not your yoke horse, not your branded thoroughbred. I’ll throw you out of the house. Go to hell!

    Pheidippidesἀλλʼ οὐ περιόψεταί μʼ ὁ θεῖος Μεγακλέης
    ἄνιππον. ἀλλʼ εἴσειμι, σοῦ δʼ οὐ φροντιῶ.

    PheidippidesWell, my uncle Megacles won’t let me go horseless. I’m going in, and I won’t give you a thought.

    Strepsiadesἀλλʼ οὐδʼ ἐγὼ μέντοι πεσών γε κείσομαι,
    ἀλλʼ εὐξάμενος τοῖσιν θεοῖς διδάξομαι
    αὐτὸς βαδίζων ἐς τὸ φροντιστήριον.
    πῶς οὖν γέρων ὢν κἀπιλήσμων καὶ βραδὺς
    λόγων ἀκριβῶν σχινδαλάμους μαθήσομαι;
    ἰτητέον. τί ταῦτʼ ἔχων στραγγεύομαι,
    ἀλλʼ οὐχὶ κόπτω τὴν θύραν; παῖ παιδίον.

    StrepsiadesWell, I’m not going to just lie there where I’ve fallen, either. I’ll pray to the gods and go to the Thinkery myself, and get taught. But how am I, old and forgetful and slow as I am, going to learn the hair-splitting slivers of precise arguments? I’ve got to go. Why am I dithering like this, instead of knocking on the door? Boy! Hey, boy!

    Studentβάλλʼ ἐς κόρακας· τίς ἐσθʼ ὁ κόψας τὴν θύραν;

    StudentGo to hell! Who’s that knocking on the door?

    StrepsiadesΦείδωνος υἱὸς Στρεψιάδης Κικυννόθεν.

    StrepsiadesStrepsiades, son of Pheidon, from Cicynna.

    Studentἀμαθής γε νὴ Δίʼ ὅστις οὑτωσὶ σφόδρα
    ἀπεριμερίμνως τὴν θύραν λελάκτικας
    καὶ φροντίδʼ ἐξήμβλωκας ἐξηυρημένην.

    StudentWell, by Zeus, you’re an ignoramus, whoever you are, kicking the door so hard, so utterly unthinkingly. You’ve made a freshly found thought miscarry!

    Strepsiadesσύγγνωθί μοι· τηλοῦ γὰρ οἰκῶ τῶν ἀγρῶν.
    ἀλλʼ εἰπέ μοι τὸ πρᾶγμα τοὐξημβλωμένον.

    StrepsiadesForgive me, I live way out in the country. But tell me, what was the thing that miscarried?

    Studentἀλλʼ οὐ θέμις πλὴν τοῖς μαθηταῖσιν λέγειν.

    StudentIt’s forbidden to tell anyone but the students.

    Strepsiadesλέγε νυν ἐμοὶ θαρρῶν· ἐγὼ γὰρ οὑτοσὶ
    ἥκω μαθητὴς ἐς τὸ φροντιστήριον.

    StrepsiadesThen you can tell me, don’t worry. I’m here, as you see, to be a student at the Thinkery.

    Famous passage How far a flea jumpsA student reveals the Thinkery’s research: measuring a flea’s jump in wax slippers and asking whether gnats hum through their rear.

    Studentλέξω. νομίσαι δὲ ταῦτα χρὴ μυστήρια.
    ἀνήρετʼ ἄρτι Χαιρεφῶντα Σωκράτης
    ψύλλαν ὁπόσους ἅλλοιτο τοὺς αὑτῆς πόδας·
    δακοῦσα γὰρ τοῦ Χαιρεφῶντος τὴν ὀφρῦν
    ἐπὶ τὴν κεφαλὴν τὴν Σωκράτους ἀφήλατο.

    StudentI’ll tell you. But you must treat this as a sacred mystery. Socrates just asked Chaerephon how many of its own feet a flea can jump. You see, it had bitten Chaerephon on the eyebrow and jumped off onto Socrates’ head.

    Strepsiadesπῶς δῆτα διεμέτρησε;

    StrepsiadesSo how did he measure it?

    Studentδεξιώτατα.
    κηρὸν διατήξας, εἶτα τὴν ψύλλαν λαβὼν
    ἐνέβαψεν ἐς τὸν κηρὸν αὐτῆς τὼ πόδε,
    κᾆτα ψυχείσῃ περιέφυσαν Περσικαί.
    ταύτας ὑπολύσας ἀνεμέτρει τὸ χωρίον.

    StudentVery ingeniously. He melted some wax, then picked up the flea and dipped its two feet in the wax, and when it cooled, a pair of little Persian slippers had formed around them. He took those off and used them to measure the distance.

    Strepsiadesὦ Ζεῦ βασιλεῦ τῆς λεπτότητος τῶν φρενῶν.

    StrepsiadesZeus almighty, what subtlety of mind!

    Studentτί δῆτʼ ἂν ἕτερον εἰ πύθοιο Σωκράτους
    φρόντισμα;

    StudentThen what would you say if you heard another of Socrates’ thoughts?

    Strepsiadesποῖον; ἀντιβολῶ κάτειπέ μοι.

    StrepsiadesWhich one? Please, tell me.

    Studentἀνήρετʼ αὐτὸν Χαιρεφῶν ὁ Σφήττιος
    ὁπότερα τὴν γνώμην ἔχοι, τὰς ἐμπίδας
    κατὰ τὸ στόμʼ ᾄδειν ἢ κατὰ τοὐρροπύγιον.

    StudentChaerephon of Sphettus asked him which view he held: do gnats hum through the mouth, or through the rump?

    Strepsiadesτί δῆτʼ ἐκεῖνος εἶπε περὶ τῆς ἐμπίδος;

    StrepsiadesSo what did he say about the gnat?

    Studentἔφασκεν εἶναι τοὔντερον τῆς ἐμπίδος
    στενόν· διὰ λεπτοῦ δʼ ὄντος αὐτοῦ τὴν πνοὴν
    βίᾳ βαδίζειν εὐθὺ τοὐρροπυγίου·
    ἔπειτα κοῖλον πρὸς στενῷ προσκείμενον
    τὸν πρωκτὸν ἠχεῖν ὑπὸ βίας τοῦ πνεύματος.

    StudentHe said the gnat’s gut is narrow, and because it’s so slender, the breath goes forcefully straight through to the rump. And then the asshole, being a hollow attached to a narrow passage, booms from the force of the wind.

    Strepsiadesσάλπιγξ ὁ πρωκτός ἐστιν ἄρα τῶν ἐμπίδων.
    ὦ τρισμακάριος τοῦ διεντερεύματος.
    ἦ ῥᾳδίως φεύγων ἂν ἀποφύγοι δίκην
    ὅστις δίοιδε τοὔντερον τῆς ἐμπίδος.

    StrepsiadesSo the gnat’s asshole is a trumpet! Oh, what a lucky, lucky man, with his in-depth gut research! A man who knows the ins and outs of a gnat’s gut would have no trouble getting off when he’s sued.

    Studentπρώην δέ γε γνώμην μεγάλην ἀφῃρέθη
    ὑπʼ ἀσκαλαβώτου.

    StudentAnd the other day he was robbed of a great idea by a gecko.

    Strepsiadesτίνα τρόπον; κάτειπέ μοι.

    StrepsiadesHow? Tell me.

    Studentζητοῦντος αὐτοῦ τῆς σελήνης τὰς ὁδοὺς
    καὶ τὰς περιφορὰς εἶτʼ ἄνω κεχηνότος
    ἀπὸ τῆς ὀροφῆς νύκτωρ γαλεώτης κατέχεσεν.

    StudentHe was investigating the paths and orbits of the moon, and while he was gaping up at the sky at night, a gecko shat on him from the roof.

    Strepsiadesἥσθην γαλεώτῃ καταχέσαντι Σωκράτους.

    StrepsiadesI like that. A gecko shitting on Socrates.

    Studentἐχθὲς δέ γʼ ἡμῖν δεῖπνον οὐκ ἦν ἑσπέρας.

    StudentAnd yesterday evening we had no dinner.

    Strepsiadesεἶεν· τί οὖν πρὸς τἄλφιτʼ ἐπαλαμήσατο;

    StrepsiadesWell, then? How did he scheme up some grub?

    Studentκατὰ τῆς τραπέζης καταπάσας λεπτὴν τέφραν
    κάμψας ὀβελίσκον εἶτα διαβήτην λαβὼν
    ἐκ τῆς παλαίστρας θοἰμάτιον ὑφείλετο.

    StudentHe sprinkled fine ash over the table, bent a skewer, and then, taking it as a compass, swiped a cloak from the wrestling school.

    The joke: the “geometry lesson” is a cover, and the bent skewer serves as a hook for fishing out the cloak.

    Strepsiadesτί δῆτʼ ἐκεῖνον τὸν Θαλῆν θαυμάζομεν;
    ἄνοιγʼ ἄνοιγʼ ἀνύσας τὸ φροντιστήριον,
    καὶ δεῖξον ὡς τάχιστά μοι τὸν Σωκράτη.
    μαθητιῶ γάρ· ἀλλʼ ἄνοιγε τὴν θύραν.
    ὦ Ἡράκλεις ταυτὶ ποδαπὰ τὰ θηρία;

    StrepsiadesWhy do we still go on admiring that Thales? Open up, open up the Thinkery, quick, and show me Socrates as fast as you can. I’ve got student fever! Come on, open the door! Heracles! Where on earth do these creatures come from?

    Thales of Miletus, counted the first Greek philosopher, was proverbial for cleverness.

    Studentτί ἐθαύμασας; τῷ σοι δοκοῦσιν εἰκέναι;

    StudentWhy so amazed? What do they look like to you?

    Strepsiadesτοῖς ἐκ Πύλου ληφθεῖσι τοῖς Λακωνικοῖς.
    ἀτὰρ τί ποτʼ ἐς τὴν γῆν βλέπουσιν οὑτοιί;

    StrepsiadesLike the Spartans who were captured at Pylos. But why on earth are these ones staring at the ground?

    Spartan soldiers taken prisoner at Pylos in 425 BC were held in Athens, half-starved after their long siege.

    Studentζητοῦσιν οὗτοι τὰ κατὰ γῆς.

    StudentThese are investigating what’s under the earth.

    Strepsiadesβολβοὺς ἄρα
    ζητοῦσι. μή νυν τουτογὶ φροντίζετε·
    ἐγὼ γὰρ οἶδʼ ἵνʼ εἰσὶ μεγάλοι καὶ καλοί.
    τί γὰρ οἵδε δρῶσιν οἱ σφόδρʼ ἐγκεκυφότες;

    StrepsiadesOh, they’re looking for bulbs, then. Well, don’t give that another thought. I know where there are big, beautiful ones. And what are these ones doing, bent right over?

    Studentοὗτοι δʼ ἐρεβοδιφῶσιν ὑπὸ τὸν Τάρταρον.

    StudentThese are probing the darkness of Erebus, down beneath Tartarus.

    Strepsiadesτί δῆθʼ ὁ πρωκτὸς ἐς τὸν οὐρανὸν βλέπει;

    StrepsiadesThen why is their ass looking up at the sky?

    Studentαὐτὸς καθʼ αὑτὸν ἀστρονομεῖν διδάσκεται.
    ἀλλʼ εἴσιθʼ, ἵνα μὴ ʼκεῖνος ὑμῖν ἐπιτύχῃ.

    StudentIt’s taking a course in astronomy on its own. But get inside, you lot, so he doesn’t catch you out here.

    Strepsiadesμήπω γε μήπω γʼ· ἀλλʼ ἐπιμεινάντων, ἵνα
    αὐτοῖσι κοινώσω τι πραγμάτιον ἐμόν.

    StrepsiadesNot yet, not yet! Let them stay, so I can share a little problem of mine with them.

    Studentἀλλʼ οὐχ οἷόν τʼ αὐτοῖσι πρὸς τὸν ἀέρα
    ἔξω διατρίβειν πολὺν ἄγαν ἐστὶν χρόνον.

    StudentBut they can’t spend too long outside in the open air.

    Strepsiadesπρὸς τῶν θεῶν τί γὰρ τάδʼ ἐστίν; εἰπέ μοι.

    StrepsiadesFor gods’ sake, what are these things? Tell me.

    Studentἀστρονομία μὲν αὑτηί.

    StudentThis is astronomy.

    Strepsiadesτουτὶ δὲ τί;

    StrepsiadesAnd what’s this?

    Studentγεωμετρία.

    StudentGeometry.

    Strepsiadesτοῦτʼ οὖν τί ἐστι χρήσιμον;

    StrepsiadesSo what’s that useful for?

    Studentγῆν ἀναμετρῆσαι.

    StudentMeasuring land.

    Strepsiadesπότερα τὴν κληρουχικήν;

    StrepsiadesWhat, land for settlers?

    Athens seized land from rebellious allies and shared it out by lot among its own citizens as settlers (cleruchs).

    Studentοὔκ, ἀλλὰ τὴν σύμπασαν.

    StudentNo, all the land there is.

    Strepsiadesἀστεῖον λέγεις.
    τὸ γὰρ σόφισμα δημοτικὸν καὶ χρήσιμον.

    StrepsiadesThat’s smart! A democratic and useful bit of cleverness.

    Studentαὕτη δέ σοι γῆς περίοδος πάσης. ὁρᾷς;
    αἵδε μὲν Ἀθῆναι.

    StudentAnd here is a map of the whole earth. See? This here is Athens.

    Strepsiadesτί σὺ λέγεις; οὐ πείθομαι,
    ἐπεὶ δικαστὰς οὐχ ὁρῶ καθημένους.

    StrepsiadesWhat are you talking about? I don’t believe you. I don’t see any jurors sitting.

    Studentὡς τοῦτʼ ἀληθῶς Ἀττικὸν τὸ χωρίον.

    StudentI’m telling you, this area really is Attica.

    Strepsiadesκαὶ ποῦ Κικυννῆς εἰσὶν οὑμοὶ δημόται;

    StrepsiadesAnd where are my fellow demesmen from Cicynna?

    Studentἐνταῦθʼ ἔνεισιν. ἡ δέ γʼ Εὔβοἰ, ὡς ὁρᾷς,
    ἡδὶ παρατέταται μακρὰ πόρρω πάνυ.

    StudentThey’re in here. And Euboea, as you see, is this, stretched out long and far.

    Strepsiadesοἶδʼ· ὑπὸ γὰρ ἡμῶν παρετάθη καὶ Περικλέους.
    ἀλλʼ ἡ Λακεδαίμων ποῦ ʼσθʼ;

    StrepsiadesI know. We stretched it out, all right, us and Pericles. But where’s Sparta?

    Pericles crushed a revolt of Euboea in 446 BC; the Greek verb for “stretch out” could also mean to put on the rack.

    Studentὅπου ʼστίν; αὑτηί.

    StudentWhere is it? Right here.

    Strepsiadesὡς ἐγγὺς ἡμῶν. τοῦτο πάνυ φροντίζετε,
    ταύτην ἀφʼ ἡμῶν ἀπαγαγεῖν πόρρω πάνυ.

    StrepsiadesSo close to us! Give this some really serious thought: move it a long, long way away from us.

    Studentἀλλʼ οὐχ οἷόν τε.

    StudentBut that can’t be done.

    Famous passage Socrates in the basketSocrates appears hanging in the air: “I walk on air and look down on the sun,” the caricature Plato’s Apology recalls.

    Strepsiadesνὴ Δίʼ οἰμώξεσθʼ ἄρα.
    φέρε τίς γὰρ οὗτος οὑπὶ τῆς κρεμάθρας ἀνήρ;

    StrepsiadesBy Zeus, then you’ll be sorry. Hey, who’s that man up in the basket?

    Studentαὐτός.

    StudentHimself.

    Strepsiadesτίς αὐτός;

    StrepsiadesWho’s himself?

    StudentΣωκράτης.

    StudentSocrates.

    Strepsiadesὦ Σώκρατες.
    ἴθʼ οὗτος, ἀναβόησον αὐτόν μοι μέγα.

    StrepsiadesSocrates! Go on, you, give him a good loud shout for me.

    Studentαὐτὸς μὲν οὖν σὺ κάλεσον· οὐ γάρ μοι σχολή.

    StudentCall him yourself. I haven’t got time.

    Strepsiadesὦ Σώκρατες,
    ὦ Σωκρατίδιον.

    StrepsiadesSocrates! Socratikins!

    Socratesτί με καλεῖς ὦφήμερε;

    SocratesWhy do you call me, creature of a day?

    Plato’s Apology has Socrates blame this caricature for the prejudice against him: “a Socrates swinging about, claiming he walks on air.”

    Strepsiadesπρῶτον μὲν ὅ τι δρᾷς ἀντιβολῶ κάτειπέ μοι.

    StrepsiadesFirst of all, please, tell me what you’re doing.

    Socratesἀεροβατῶ καὶ περιφρονῶ τὸν ἥλιον.

    SocratesI walk on air and look down on the sun.

    Strepsiadesἔπειτʼ ἀπὸ ταρροῦ τοὺς θεοὺς ὑπερφρονεῖς,
    ἀλλʼ οὐκ ἀπὸ τῆς γῆς, εἴπερ;

    StrepsiadesSo you look down on the gods from a basket, and not from the ground, if that’s what you’re doing?

    Socratesοὐ γὰρ ἄν ποτε
    ἐξηῦρον ὀρθῶς τὰ μετέωρα πράγματα,
    εἰ μὴ κρεμάσας τὸ νόημα καὶ τὴν φροντίδα
    λεπτὴν καταμείξας ἐς τὸν ὅμοιον ἀέρα.
    εἰ δʼ ὢν χαμαὶ τἄνω κάτωθεν ἐσκόπουν,
    οὐκ ἄν ποθʼ ηὗρον· οὐ γὰρ ἀλλʼ ἡ γῆ βίᾳ
    ἕλκει πρὸς αὑτὴν τὴν ἰκμάδα τῆς φροντίδος.
    πάσχει δὲ ταὐτὸ τοῦτο καὶ τὰ κάρδαμα.

    SocratesYes, because I could never have rightly discovered things aloft unless I’d suspended my mind and mingled my subtle thought with the air it resembles. If I’d stayed on the ground and examined from below what’s up above, I’d never have found anything. You see, the earth forcibly draws the moisture of thought to itself. The very same thing happens to cress.

    Strepsiadesτί φῄς;
    ἡ φροντὶς ἕλκει τὴν ἰκμάδʼ ἐς τὰ κάρδαμα;
    ἴθι νυν κατάβηθʼ ὦ Σωκρατίδιον ὡς ἐμέ,
    ἵνα με διδάξῃς ὧνπερ οὕνεκʼ ἐλήλυθα.

    StrepsiadesWhat are you saying? Thought draws the moisture into cress? Come on, come down to me, Socratikins, so you can teach me what I came for.

    Socratesἦλθες δὲ κατὰ τί;

    SocratesAnd what did you come for?

    Strepsiadesβουλόμενος μαθεῖν λέγειν.
    ὑπὸ γὰρ τόκων χρήστων τε δυσκολωτάτων
    ἄγομαι φέρομαι, τὰ χρήματʼ ἐνεχυράζομαι.

    StrepsiadesI want to learn to speak. I’m being plundered and pillaged by interest and the nastiest creditors, and my goods are being seized.

    Socratesπόθεν δʼ ὑπόχρεως σαυτὸν ἔλαθες γενόμενος;

    SocratesHow did you get into debt without noticing?

    Strepsiadesνόσος μʼ ἐπέτριψεν ἱππικὴ δεινὴ φαγεῖν.
    ἀλλά με δίδαξον τὸν ἕτερον τοῖν σοῖν λόγοιν,
    τὸν μηδὲν ἀποδιδόντα. μισθὸν δʼ ὅντινʼ ἂν
    πράττῃ μʼ ὀμοῦμαί σοι καταθήσειν τοὺς θεούς.

    StrepsiadesA horse disease ate me up—the kind with a terrible appetite. But teach me one of your two Arguments, the one that pays nothing back. Whatever fee you charge me, I swear by the gods I’ll pay it.

    Socratesποίους θεοὺς ὀμεῖ σύ; πρῶτον γὰρ θεοὶ
    ἡμῖν νόμισμʼ οὐκ ἔστι.

    SocratesWhat gods are you going to swear by? For a start, gods aren’t current coin with us.

    Strepsiadesτῷ γὰρ ὄμνυτʼ; ἢ
    σιδαρέοισιν ὥσπερ ἐν Βυζαντίῳ;

    StrepsiadesThen what do you swear by? Iron bars, like in Byzantium?

    Socrates’ word nomisma means both “custom” and “currency”; Byzantium was known for using iron coins.

    Socratesβούλει τὰ θεῖα πράγματʼ εἰδέναι σαφῶς
    ἅττʼ ἐστὶν ὀρθῶς;

    SocratesDo you want to know divine matters clearly, what they truly are?

    Strepsiadesνὴ Δίʼ εἴπερ ἔστι γε.

    StrepsiadesBy Zeus, yes, if it can be done.

    Socratesκαὶ ξυγγενέσθαι ταῖς Νεφέλαισιν ἐς λόγους,
    ταῖς ἡμετέραισι δαίμοσιν;

    SocratesAnd to meet the Clouds, our deities, and talk with them?

    Strepsiadesμάλιστά γε.

    StrepsiadesVery much so.

    Socratesκάθιζε τοίνυν ἐπὶ τὸν ἱερὸν σκίμποδα.

    SocratesThen sit down on the sacred cot.

    Strepsiadesἰδοὺ κάθημαι.

    StrepsiadesThere, I’m sitting.

    Socratesτουτονὶ τοίνυν λαβὲ
    τὸν στέφανον.

    SocratesNow take this wreath.

    Strepsiadesἐπὶ τί στέφανον; οἴμοι Σώκρατες
    ὥσπερ με τὸν Ἀθάμανθʼ ὅπως μὴ θύσετε.

    StrepsiadesWhat’s the wreath for? Oh no, Socrates, please don’t sacrifice me, like Athamas!

    In a lost play by Sophocles, King Athamas was crowned with a wreath and led to the altar to be sacrificed.

    Socratesοὔκ, ἀλλὰ ταῦτα πάντα τοὺς τελουμένους
    ἡμεῖς ποιοῦμεν.

    SocratesNo, no. We do all this to everyone being initiated.

    Strepsiadesεἶτα δὴ τί κερδανῶ;

    StrepsiadesAnd what do I get out of it?

    Socratesλέγειν γενήσει τρῖμμα κρόταλον παιπάλη.
    ἀλλʼ ἔχʼ ἀτρεμί.

    SocratesYou’ll become a slick talker, a rattle, the finest of fine flour. Now hold still.

    Parodos

    Socrates initiates Strepsiades and calls on the Clouds, who arrive singing.

    Strepsiadesμὰ τὸν Δίʼ οὐ ψεύσει γέ με·
    καταπαττόμενος γὰρ παιπάλη γενήσομαι.

    StrepsiadesBy Zeus, you’re not lying to me. With all this sprinkling, I’ll turn into fine flour.

    Socrates is sprinkling him with flour, as initiates were sprinkled in some rites; “fine flour” was slang for a smooth, slippery talker.
    Famous passage The Clouds arriveSocrates prays to Air and the Clouds, and the chorus answers with its famous song of rising from Ocean over the earth.

    Socratesεὐφημεῖν χρὴ τὸν πρεσβύτην καὶ τῆς εὐχῆς ἐπακούειν.
    ὦ δέσποτʼ ἄναξ ἀμέτρητʼ Ἀήρ, ὃς ἔχεις τὴν γῆν μετέωρον,
    λαμπρός τʼ Αἰθὴρ σεμναί τε θεαὶ Νεφέλαι βροντησικέραυνοι,
    ἄρθητε φάνητʼ ὦ δέσποιναι τῷ φροντιστῇ μετέωροι.

    SocratesThe old man must keep holy silence and listen to the prayer. Lord and master, measureless Air, who hold the earth aloft, and shining Aether, and you, august goddesses, Clouds of thunder and lightning: arise, appear, my ladies, aloft to your thinker!

    Strepsiadesμήπω μήπω γε πρὶν ἂν τουτὶ πτύξωμαι, μὴ καταβρεχθῶ.
    τὸ δὲ μηδὲ κυνῆν οἴκοθεν ἐλθεῖν ἐμὲ τὸν κακοδαίμονʼ ἔχοντα.

    StrepsiadesNot yet, not yet, not until I’ve wrapped this around me, so I don’t get soaked. To think I came out of the house without even a cap, worse luck!

    Socratesἔλθετε δῆτʼ ὦ πολυτίμητοι Νεφέλαι τῷδʼ εἰς ἐπίδειξιν·
    εἴτʼ ἐπʼ Ὀλύμπου κορυφαῖς ἱεραῖς χιονοβλήτοισι κάθησθε,
    εἴτʼ Ὠκεανοῦ πατρὸς ἐν κήποις ἱερὸν χορὸν ἵστατε Νύμφαις,
    εἴτʼ ἄρα Νείλου προχοαῖς ὑδάτων χρυσέαις ἀρύτεσθε πρόχοισιν,
    ἢ Μαιῶτιν λίμνην ἔχετʼ ἢ σκόπελον νιφόεντα Μίμαντος·
    ὑπακούσατε δεξάμεναι θυσίαν καὶ τοῖς ἱεροῖσι χαρεῖσαι.

    SocratesCome, then, most honored Clouds, show yourselves to this man, whether you sit on the holy snow-beaten peaks of Olympus, or set up a holy dance for the Nymphs in the gardens of father Ocean, or draw the waters at the mouths of the Nile in golden pitchers, or dwell by Lake Maeotis or on the snowy crag of Mimas. Hear me, accept the sacrifice, and take delight in the rites.

    Lake Maeotis is the Sea of Azov; Mimas is a mountain on the coast of Asia Minor.

    Chorusἀέναοι Νεφέλαι
    ἀρθῶμεν φανεραὶ δροσερὰν φύσιν εὐάγητον,
    πατρὸς ἀπʼ Ὠκεανοῦ βαρυαχέος
    ὑψηλῶν ὀρέων κορυφὰς ἐπὶ
    δενδροκόμους, ἵνα
    τηλεφανεῖς σκοπιὰς ἀφορώμεθα,
    καρπούς τʼ ἀρδομέναν ἱερὰν χθόνα,
    καὶ ποταμῶν ζαθέων κελαδήματα,
    καὶ πόντον κελάδοντα βαρύβρομον·
    ὄμμα γὰρ αἰθέρος ἀκάματον σελαγεῖται
    μαρμαρέαις ἐν αὐγαῖς.
    ἀλλʼ ἀποσεισάμεναι νέφος ὄμβριον
    ἀθανάτας ἰδέας ἐπιδώμεθα
    τηλεσκόπῳ ὄμματι γαῖαν.

    ChorusEver-flowing Clouds,
    let us rise, our dewy nature shining clear,
    from father Ocean, deep-roaring,
    to the peaks of lofty mountains
    crowned with trees, so that
    we may gaze on far-seen lookouts,
    and on the crops and the holy earth we water,
    and on the rushing of sacred rivers,
    and on the sea, resounding, deep-thundering.
    For the tireless eye of the Aether blazes
    with gleaming rays.
    Come, let us shake off the rainy haze
    from our immortal form and look upon
    the earth with far-seeing eye.

    Socratesὦ μέγα σεμναὶ Νεφέλαι φανερῶς ἠκούσατέ μου καλέσαντος.
    ᾔσθου φωνῆς ἅμα καὶ βροντῆς μυκησαμένης θεοσέπτου;

    SocratesMost august Clouds, you’ve clearly heard my call. Did you hear their voice, and the thunder bellowing with it, awe-inspiring?

    Strepsiadesκαὶ σέβομαί γʼ ὦ πολυτίμητοι καὶ βούλομαι ἀνταποπαρδεῖν
    πρὸς τὰς βροντάς· οὕτως αὐτὰς τετρεμαίνω καὶ πεφόβημαι·
    κεἰ θέμις ἐστίν, νυνί γʼ ἤδη, κεἰ μὴ θέμις ἐστί, χεσείω.

    StrepsiadesYes, and I revere you, most honored ones, and I want to fart back in answer to the thunder, that’s how much it makes me shake and quake. And whether it’s allowed or not, I need to shit right now.

    Socratesοὐ μὴ σκώψει μηδὲ ποιήσεις ἅπερ οἱ τρυγοδαίμονες οὗτοι,
    ἀλλʼ εὐφήμει· μέγα γάρ τι θεῶν κινεῖται σμῆνος ἀοιδαῖς.

    SocratesStop your clowning, and don’t act like those wretched comedians. Keep holy silence. A great swarm of goddesses is on the move, singing.

    Chorusπαρθένοι ὀμβροφόροι
    ἔλθωμεν λιπαρὰν χθόνα Παλλάδος, εὔανδρον γᾶν
    Κέκροπος ὀψόμεναι πολυήρατον·
    οὗ σέβας ἀρρήτων ἱερῶν, ἵνα
    μυστοδόκος δόμος
    ἐν τελεταῖς ἁγίαις ἀναδείκνυται,
    οὐρανίοις τε θεοῖς δωρήματα,
    ναοί θʼ ὑψερεφεῖς καὶ ἀγάλματα,
    καὶ πρόσοδοι μακάρων ἱερώταται,
    εὐστέφανοί τε θεῶν θυσίαι θαλίαι τε,
    παντοδαπαῖς ἐν ὥραις,
    ἦρί τʼ ἐπερχομένῳ Βρομία χάρις,
    εὐκελάδων τε χορῶν ἐρεθίσματα,
    καὶ μοῦσα βαρύβρομος αὐλῶν.

    ChorusRain-bearing maidens,
    let us go to the gleaming land of Pallas, land of brave men,
    Cecrops’ land, much beloved, to behold it,
    where there is awe for unspeakable rites, where
    the hall that receives the initiates
    is thrown open in holy mysteries;
    and gifts for the gods of heaven,
    high-roofed temples and statues,
    most holy processions for the blessed ones,
    garlanded sacrifices and feasts for the gods
    in every season;
    and with spring’s coming, the joy of Bromius,
    the rousing rivalry of sweet-voiced choruses,
    and the deep-thundering music of the pipes.

    Cecrops was the legendary first king of Athens, and the hall of initiates is the one at Eleusis. Bromius is Dionysus, whose spring festival featured choral contests.

    Strepsiadesπρὸς τοῦ Διὸς ἀντιβολῶ σε φράσον, τίνες εἴσʼ ὦ Σώκρατες αὗται
    αἱ φθεγξάμεναι τοῦτο τὸ σεμνόν; μῶν ἡρῷναί τινές εἰσιν;

    StrepsiadesBy Zeus, I beg you, tell me, Socrates, who are these women who sang out that solemn song? They aren’t some sort of heroines, are they?

    Socratesἥκιστʼ ἀλλʼ οὐράνιαι Νεφέλαι μεγάλαι θεαὶ ἀνδράσιν ἀργοῖς·
    αἵπερ γνώμην καὶ διάλεξιν καὶ νοῦν ἡμῖν παρέχουσιν
    καὶ τερατείαν καὶ περίλεξιν καὶ κροῦσιν καὶ κατάληψιν.

    SocratesNot in the least. They are the heavenly Clouds, great goddesses for idle men. They’re the ones who give us judgment and dialectic and intellect, and marvel-mongering and circumlocution, and the knockout blow and the clinch.

    Strepsiadesταῦτʼ ἄρʼ ἀκούσασʼ αὐτῶν τὸ φθέγμʼ ἡ ψυχή μου πεπότηται,
    καὶ λεπτολογεῖν ἤδη ζητεῖ καὶ περὶ καπνοῦ στενολεσχεῖν,
    καὶ γνωμιδίῳ γνώμην νύξασʼ ἑτέρῳ λόγῳ ἀντιλογῆσαι·
    ὥστʼ εἴ πως ἔστιν ἰδεῖν αὐτὰς ἤδη φανερῶς ἐπιθυμῶ.

    StrepsiadesSo that’s why, when I heard their voice, my soul took wing. Now it’s eager to split hairs and quibble narrowly about smoke, and to puncture an opinion with a little opinion and counter one argument with another. So if it’s at all possible, I want to see them clearly, right now.

    Socratesβλέπε νυν δευρὶ πρὸς τὴν Πάρνηθʼ· ἤδη γὰρ ὁρῶ κατιούσας
    ἡσυχῇ αὐτάς.

    SocratesLook over here, then, toward Parnes. I can see them coming down now, quietly.

    Parnes is the mountain range north of Athens.

    Strepsiadesφέρε ποῦ; δεῖξον.

    StrepsiadesWhere? Show me!

    Socratesχωροῦσʼ αὗται πάνυ πολλαὶ
    διὰ τῶν κοίλων καὶ τῶν δασέων, αὗται πλάγιαι.

    SocratesHere they come, lots and lots of them, through the hollows and the thickets, there, off to the side.

    Strepsiadesτί τὸ χρῆμα;
    ὡς οὐ καθορῶ.

    StrepsiadesWhat’s going on? I can’t see them.

    Socratesπαρὰ τὴν εἴσοδον.

    SocratesBy the entrance.

    Strepsiadesἤδη νυνὶ μόλις οὕτως.

    StrepsiadesNow I do. Just barely.

    Socratesνῦν γέ τοι ἤδη καθορᾷς αὐτάς, εἰ μὴ λημᾷς κολοκύνταις.

    SocratesWell, now you certainly see them, unless you’ve got sleep in your eyes the size of pumpkins.

    Strepsiadesνὴ Δίʼ ἔγωγʼ, ὦ πολυτίμητοι· πάντα γὰρ ἤδη κατέχουσιν.

    StrepsiadesBy Zeus, I do, most honored ones! They’re filling up the whole place.

    Socratesταύτας μέντοι σὺ θεὰς οὔσας οὐκ ᾔδησθʼ οὐδʼ ἐνόμιζες;

    SocratesAnd you didn’t know they were goddesses? You didn’t believe in them?

    Strepsiadesμὰ Δίʼ ἀλλʼ ὁμίχλην καὶ δρόσον αὐτὰς ἡγούμην καὶ καπνὸν εἶναι.

    StrepsiadesNo, by Zeus. I thought they were mist and dew and smoke.

    Socratesοὐ γὰρ μὰ Δίʼ οἶσθʼ ὁτιὴ πλείστους αὗται βόσκουσι σοφιστάς,
    Θουριομάντεις ἰατροτέχνας σφραγιδονυχαργοκομήτας,
    κυκλίων τε χορῶν ᾀσματοκάμπτας ἄνδρας μετεωροφένακας,
    οὐδὲν δρῶντας βόσκουσʼ ἀργούς, ὅτι ταύτας μουσοποιοῦσιν.

    SocratesBecause, by Zeus, you didn’t know that they feed a whole host of sophists: Thurian seers, medical artisans, signet-ringed, nail-buffed, long-haired layabouts, song-twisters for the circular choruses, sky-swindlers. They feed these idle do-nothings because they write poetry about them.

    Thurii, a new Athenian-led colony in southern Italy, was founded under the seer Lampon. The “circular choruses” sang dithyrambs, whose poets loved airy cloud imagery.

    Strepsiadesταῦτʼ ἄρʼ ἐποίουν ὑγρᾶν Νεφελᾶν στρεπταιγλᾶν δάιον ὁρμάν,
    πλοκάμους θʼ ἑκατογκεφάλα Τυφῶ πρημαινούσας τε θυέλλας,
    εἶτʼ ἀερίας διεράς, γαμψοὺς οἰωνοὺς ἀερονηχεῖς,
    ὄμβρους θʼ ὑδάτων δροσερᾶν Νεφελᾶν· εἶτʼ ἀντʼ αὐτῶν κατέπινον
    κεστρᾶν τεμάχη μεγαλᾶν ἀγαθᾶν κρέα τʼ ὀρνίθεια κιχηλᾶν.

    StrepsiadesSo that’s why they wrote about “the moist Clouds’ dread onrush, twister of light,” and “the tresses of hundred-headed Typhon,” and “the blasting gales,” and then “airy, liquid,” and “crook-taloned birds that swim the air,” and “the rains of waters of the dewy Clouds.” And in return they gulped down slices of great, fine mullets and the bird-flesh of thrushes.

    Socratesδιὰ μέντοι τάσδʼ οὐχὶ δικαίως;

    SocratesAnd isn’t that only fair, since it’s thanks to them?

    Strepsiadesλέξον δή μοι, τί παθοῦσαι,
    εἴπερ νεφέλαι γʼ εἰσὶν ἀληθῶς, θνηταῖς εἴξασι γυναιξίν;
    οὐ γὰρ ἐκεῖναί γʼ εἰσὶ τοιαῦται.

    StrepsiadesSo tell me, what’s happened to them, if they really are clouds, that they look like mortal women? The ones up there aren’t like that.

    Socratesφέρε ποῖαι γάρ τινές εἰσιν;

    SocratesWell, what are they like?

    Strepsiadesοὐκ οἶδα σαφῶς· εἴξασιν γοῦν ἐρίοισιν πεπταμένοισιν,
    κοὐχὶ γυναιξὶν μὰ Δίʼ οὐδʼ ὁτιοῦν· αὗται δὲ ῥῖνας ἔχουσιν.

    StrepsiadesI don’t know exactly. They look like fluffed-out wool, anyway, and not like women, by Zeus, not one bit. And these ones have noses.

    Socratesἀπόκριναί νυν ἅττʼ ἂν ἔρωμαι.

    SocratesNow answer whatever I ask you.

    Strepsiadesλέγε νυν ταχέως ὅ τι βούλει.

    StrepsiadesGo on then, quick, ask whatever you like.

    Socratesἤδη ποτʼ ἀναβλέψας εἶδες νεφέλην κενταύρῳ ὁμοίαν,
    ἢ παρδάλει ἢ λύκῳ ἢ ταύρῳ;

    SocratesHave you ever looked up and seen a cloud that looked like a centaur, or a leopard, or a wolf, or a bull?

    Strepsiadesνὴ Δίʼ ἔγωγʼ. εἶτα τί τοῦτο;

    StrepsiadesBy Zeus, I have. So what?

    Socratesγίγνονται πάνθʼ ὅ τι βούλονται· κᾆτʼ ἢν μὲν ἴδωσι κομήτην
    ἄγριόν τινα τῶν λασίων τούτων, οἷόνπερ τὸν Ξενοφάντου,
    σκώπτουσαι τὴν μανίαν αὐτοῦ κενταύροις ᾔκασαν αὑτάς.

    SocratesThey turn into anything they like. So if they see some long-haired savage, one of these shaggy types, like Xenophantus’ son, they mock his madness by making themselves look like centaurs.

    Xenophantus’ son Hieronymus was a long-haired poet who wrote dithyrambs and tragedy.

    Strepsiadesτί γὰρ ἢν ἅρπαγα τῶν δημοσίων κατίδωσι Σίμωνα, τί δρῶσιν;

    StrepsiadesAnd what if they spot Simon, the embezzler of public funds? What do they do?

    Simon, an Athenian politician, is accused here of plundering public money.

    Socratesἀποφαίνουσαι τὴν φύσιν αὐτοῦ λύκοι ἐξαίφνης ἐγένοντο.

    SocratesThey expose his true nature: all of a sudden they turn into wolves.

    Strepsiadesταῦτʼ ἄρα ταῦτα Κλεώνυμον αὗται τὸν ῥίψασπιν χθὲς ἰδοῦσαι,
    ὅτι δειλότατον τοῦτον ἑώρων, ἔλαφοι διὰ τοῦτʼ ἐγένοντο.

    StrepsiadesSo that’s why, when they saw Cleonymus the shield-thrower yesterday, because they could see what a total coward he was, they turned into deer.

    Cleonymus, a politician mocked for throwing away his shield in battle.

    Socratesκαὶ νῦν γʼ ὅτι Κλεισθένη εἶδον, ὁρᾷς, διὰ τοῦτʼ ἐγένοντο γυναῖκες.

    SocratesAnd now, you see, because they’ve seen Cleisthenes, they’ve turned into women.

    Cleisthenes, an Athenian Aristophanes constantly mocks for being beardless and soft.

    First Choral Song

    The Clouds greet the pair; Socrates denies that Zeus exists and explains rain, thunder and lightning.

    Strepsiadesχαίρετε τοίνυν ὦ δέσποιναι· καὶ νῦν, εἴπερ τινὶ κἄλλῳ,
    οὐρανομήκη ῥήξατε κἀμοὶ φωνήν, ὦ παμβασίλειαι.

    StrepsiadesGreetings, then, my ladies! And now, if you ever did it for anyone, burst out with a sky-high voice for me too, you queens of all.

    Chorusχαῖρʼ ὦ πρεσβῦτα παλαιογενὲς θηρατὰ λόγων φιλομούσων,
    σύ τε λεπτοτάτων λήρων ἱερεῦ, φράζε πρὸς ἡμᾶς ὅ τι χρῄζεις·
    οὐ γὰρ ἂν ἄλλῳ γʼ ὑπακούσαιμεν τῶν νῦν μετεωροσοφιστῶν
    πλὴν ἢ Προδίκῳ, τῷ μὲν σοφίας καὶ γνώμης οὕνεκα, σοὶ δέ,
    ὅτι βρενθύει τʼ ἐν ταῖσιν ὁδοῖς καὶ τὠφθαλμὼ παραβάλλεις,
    κἀνυπόδητος κακὰ πόλλʼ ἀνέχει κἀφʼ ἡμῖν σεμνοπροσωπεῖς.

    ChorusGreetings, old-timer, born in ages past, hunter of Muse-loving words! And you, priest of the subtlest drivel, tell us what you want. We wouldn’t listen to any other of today’s sky-sophists except Prodicus: to him for his cleverness and judgment, and to you because you swagger through the streets rolling your eyes from side to side, go barefoot, put up with plenty of hardship, and put on a solemn face for our sake.

    Prodicus of Ceos, a famous sophist known for his fine distinctions between words.

    Strepsiadesὦ γῆ τοῦ φθέγματος, ὡς ἱερὸν καὶ σεμνὸν καὶ τερατῶδες.

    StrepsiadesEarth, what a sound! How holy, how solemn, how prodigious!

    Socratesαὗται γάρ τοι μόναι εἰσὶ θεαί, τἄλλα δὲ πάντʼ ἐστὶ φλύαρος.

    SocratesThat’s because these are the only goddesses. All the rest is rubbish.

    Strepsiadesὁ Ζεὺς δʼ ἡμῖν, φέρε πρὸς τῆς γῆς, οὑλύμπιος οὐ θεός ἐστιν;

    StrepsiadesBut come on, by Earth, isn’t Zeus on Olympus a god to us?

    Famous passage “There’s no such thing as Zeus”Socrates denies Zeus and credits rain, thunder and lightning to the Clouds and the cosmic Whirl.

    Socratesποῖος Ζεύς; οὐ μὴ ληρήσεις· οὐδʼ ἔστι Ζεύς.

    SocratesZeus? What Zeus? Stop talking nonsense. There’s no such thing as Zeus.

    Strepsiadesτί λέγεις σύ;
    ἀλλὰ τίς ὕει; τουτὶ γὰρ ἔμοιγʼ ἀπόφηναι πρῶτον ἁπάντων.

    StrepsiadesWhat are you saying? Then who makes it rain? Explain that to me before anything else.

    Socratesαὗται δήπου· μεγάλοις δέ σʼ ἐγὼ σημείοις αὐτὸ διδάξω.
    φέρε ποῦ γὰρ πώποτʼ ἄνευ Νεφελῶν ὕοντʼ ἤδη τεθέασαι;
    καίτοι χρῆν αἰθρίας ὕειν αὐτόν, ταύτας δʼ ἀποδημεῖν.

    SocratesThese do, obviously. And I’ll prove it to you with strong evidence. Come on, then: where have you ever seen it rain without Clouds? Yet if it were him, he ought to make it rain from a clear sky while these are away from home.

    Strepsiadesνὴ τὸν Ἀπόλλω τοῦτό γέ τοι δὴ τῷ νῦν λόγῳ εὖ προσέφυσας·
    καίτοι πρότερον τὸν Δίʼ ἀληθῶς ᾤμην διὰ κοσκίνου οὐρεῖν.
    ἀλλʼ ὅστις ὁ βροντῶν ἐστι φράσον· τοῦτό με ποιεῖ τετρεμαίνειν.

    StrepsiadesBy Apollo, you’ve grafted that neatly onto what you were just saying! And to think I used to believe it really was Zeus pissing through a sieve. But tell me who does the thundering. That’s what gives me the shakes.

    Socratesαὗται βροντῶσι κυλινδόμεναι.

    SocratesThese do the thundering, as they roll about.

    Strepsiadesτῷ τρόπῳ ὦ πάντα σὺ τολμῶν;

    StrepsiadesHow, you man who’ll stop at nothing?

    Socratesὅταν ἐμπλησθῶσʼ ὕδατος πολλοῦ κἀναγκασθῶσι φέρεσθαι,
    κατακρημνάμεναι πλήρεις ὄμβρου διʼ ἀνάγκην, εἶτα βαρεῖαι
    εἰς ἀλλήλας ἐμπίπτουσαι ῥήγνυνται καὶ παταγοῦσιν.

    SocratesWhen they’re filled up with lots of water and forced to drift along, hanging low, full of rain, by necessity, then they get heavy, crash into one another, burst, and boom.

    Strepsiadesὁ δʼ ἀναγκάζων ἐστὶ τίς αὐτάς, οὐχ ὁ Ζεύς, ὥστε φέρεσθαι;

    StrepsiadesAnd who’s doing the forcing, to make them drift? Isn’t that Zeus?

    Socratesἥκιστʼ ἀλλʼ αἰθέριος Δῖνος.

    SocratesNot at all. It’s the ethereal Whirl.

    StrepsiadesΔῖνος; τουτί μʼ ἐλελήθειν,
    ὁ Ζεὺς οὐκ ὤν, ἀλλʼ ἀντʼ αὐτοῦ Δῖνος νυνὶ βασιλεύων.
    ἀτὰρ οὐδέν πω περὶ τοῦ πατάγου καὶ τῆς βροντῆς μʼ ἐδίδαξας.

    StrepsiadesWhirl? I hadn’t realized that: Zeus doesn’t exist, and now Whirl is king in his place. But you still haven’t taught me anything about the crashing and the thunder.

    Socratesοὐκ ἤκουσάς μου τὰς Νεφέλας ὕδατος μεστὰς ὅτι φημὶ
    ἐμπιπτούσας εἰς ἀλλήλας παταγεῖν διὰ τὴν πυκνότητα;

    SocratesDidn’t you hear me? I said that the Clouds, full of water, crash into one another and boom because of their density.

    Strepsiadesφέρε τουτὶ τῷ χρὴ πιστεύειν;

    StrepsiadesCome on, why should anyone believe that?

    Socratesἀπὸ σαυτοῦ ʼγώ σε διδάξω.
    ἤδη ζωμοῦ Παναθηναίοις ἐμπλησθεὶς εἶτʼ ἐταράχθης
    τὴν γαστέρα, καὶ κλόνος ἐξαίφνης αὐτὴν διεκορκορύγησεν;

    SocratesI’ll teach you from your own body. Have you ever stuffed yourself with stew at the Panathenaea, then had an upset stomach, and suddenly a commotion went gurgling right through it?

    The Panathenaea was Athens’ great festival of Athena, with public sacrifices that fed the whole city.

    Strepsiadesνὴ τὸν Ἀπόλλω καὶ δεινὰ ποιεῖ γʼ εὐθύς μοι, καὶ τετάρακται
    χὤσπερ βροντὴ τὸ ζωμίδιον παταγεῖ καὶ δεινὰ κέκραγεν·
    ἀτρέμας πρῶτον παππὰξ παππάξ, κἄπειτʼ ἐπάγει παπαπαππάξ,
    χὤταν χέζω, κομιδῇ βροντᾷ παπαπαππὰξ ὥσπερ ἐκεῖναι.

    StrepsiadesBy Apollo, yes! It gives me hell right away, it gets all churned up, and that little bit of stew booms like thunder and makes a terrible racket. Softly at first, pappax pappax, then it builds up, papapappax, and when I shit it really thunders, papapappax, just like they do.

    Socratesσκέψαι τοίνυν ἀπὸ γαστριδίου τυννουτουὶ οἷα πέπορδας·
    τὸν δʼ Ἀέρα τόνδʼ ὄντʼ ἀπέραντον πῶς οὐκ εἰκὸς μέγα βροντᾶν;

    SocratesWell, then, think what farts you’ve let off from a little tummy this size. Isn’t it only natural that this Air here, which is boundless, should thunder mightily?

    Strepsiadesταῦτʼ ἄρα καὶ τὠνόματʼ ἀλλήλοιν βροντὴ καὶ πορδὴ ὁμοίω.
    ἀλλʼ ὁ κεραυνὸς πόθεν αὖ φέρεται λάμπων πυρί, τοῦτο δίδαξον,
    καὶ καταφρύγει βάλλων ἡμᾶς, τοὺς δὲ ζῶντας περιφλύει;
    τοῦτον γὰρ δὴ φανερῶς ὁ Ζεὺς ἵησʼ ἐπὶ τοὺς ἐπιόρκους.

    StrepsiadesSo that’s why the words for thunder and fart sound so alike! But now teach me this: where does the thunderbolt come from, blazing with fire, that strikes us and burns us to a crisp, and singes the ones it leaves alive? Because it’s obvious Zeus hurls it at perjurers.

    In Greek, brontē, “thunder,” and pordē, “fart.”

    Socratesκαὶ πῶς ὦ μῶρε σὺ καὶ Κρονίων ὄζων καὶ βεκκεσέληνε,
    εἴπερ βάλλει τοὺς ἐπιόρκους, δῆτʼ οὐχὶ Σίμωνʼ ἐνέπρησεν
    οὐδὲ Κλεώνυμον οὐδὲ Θέωρον; καίτοι σφόδρα γʼ εἴσʼ ἐπίορκοι·
    ἀλλὰ τὸν αὑτοῦ γε νεὼν βάλλει καὶ Σούνιον ἄκρον Ἀθηνέων
    καὶ τὰς δρῦς τὰς μεγάλας· τί μαθών; οὐ γὰρ δὴ δρῦς γʼ ἐπιορκεῖ.

    SocratesAnd how, you idiot, you reeking relic of Cronus, you fossil older than the moon, if he strikes perjurers, has he never burned up Simon, or Cleonymus, or Theorus? And they’re perjurers, all right, through and through. No, he strikes his own temple, and “Sunium, headland of Athens,” and the great oak trees. What’s the idea? An oak tree certainly doesn’t commit perjury.

    Simon and Theorus, Athenian politicians accused of embezzlement and false oaths. “Sunium, headland of Athens” is a quotation from Homer’s Odyssey.

    Strepsiadesοὐκ οἶδʼ· ἀτὰρ εὖ σὺ λέγειν φαίνει. τί γάρ ἐστιν δῆθʼ ὁ κεραυνός;

    StrepsiadesI don’t know. But you seem to have a point. So what is the thunderbolt, then?

    Socratesὅταν ἐς ταύτας ἄνεμος ξηρὸς μετεωρισθεὶς κατακλῃσθῇ,
    ἔνδοθεν αὐτὰς ὥσπερ κύστιν φυσᾷ, κἄπειθʼ ὑπʼ ἀνάγκης
    ῥήξας αὐτὰς ἔξω φέρεται σοβαρὸς διὰ τὴν πυκνότητα,
    ὑπὸ τοῦ ῥοίβδου καὶ τῆς ῥύμης αὐτὸς ἑαυτὸν κατακάων.

    SocratesWhen a dry wind rises up and gets shut inside these, it blows them up from within like a bladder, and then by necessity it bursts them and rushes out violently because of the density, and with the whoosh and the force of it, it sets itself on fire.

    Strepsiadesνὴ Δίʼ ἐγὼ γοῦν ἀτεχνῶς ἔπαθον τουτί ποτε Διασίοισιν
    ὀπτῶν γαστέρα τοῖς συγγενέσιν, κᾆτʼ οὐκ ἔσχων ἀμελήσας·
    ἡ δʼ ἄρʼ ἐφυσᾶτʼ, εἶτʼ ἐξαίφνης διαλακήσασα πρὸς αὐτὼ
    τὠφθαλμώ μου προσετίλησεν καὶ κατέκαυσεν τὸ πρόσωπον.

    StrepsiadesBy Zeus, that’s exactly what happened to me once at the Diasia. I was roasting a stuffed sausage for my relatives and forgot to slit it. So it swelled up, and then suddenly it burst, splattered right into my eyes, and scorched my face.

    The Diasia was a festival of Zeus celebrated with family feasts.

    Chorusὦ τῆς μεγάλης ἐπιθυμήσας σοφίας ἄνθρωπε παρʼ ἡμῶν,
    ὡς εὐδαίμων ἐν Ἀθηναίοις καὶ τοῖς Ἕλλησι γενήσει,
    εἰ μνήμων εἶ καὶ φροντιστὴς καὶ τὸ ταλαίπωρον ἔνεστιν
    ἐν τῇ ψυχῇ, καὶ μὴ κάμνεις μήθʼ ἑστὼς μήτε βαδίζων,
    μήτε ῥιγῶν ἄχθει λίαν μήτʼ ἀριστᾶν ἐπιθυμεῖς,
    οἴνου τʼ ἀπέχει καὶ γυμνασίων καὶ τῶν ἄλλων ἀνοήτων,
    καὶ βέλτιστον τοῦτο νομίζεις, ὅπερ εἰκὸς δεξιὸν ἄνδρα,
    νικᾶν πράττων καὶ βουλεύων καὶ τῇ γλώττῃ πολεμίζων.

    ChorusYou who have longed for great cleverness from us, how happy you will be among the Athenians and the Greeks, if you have a good memory and are a thinker, with endurance in your soul; if you don’t get tired standing or walking, aren’t too bothered by the cold, and have no craving for breakfast; if you keep away from wine and the gymnasium and all the other foolishness; and if you consider best what a clever man naturally does: to win by action and by counsel and by waging war with your tongue.

    Strepsiadesἀλλʼ οὕνεκά γε ψυχῆς στερρᾶς δυσκολοκοίτου τε μερίμνης
    καὶ φειδωλοῦ καὶ τρυσιβίου γαστρὸς καὶ θυμβρεπιδείπνου,
    ἀμέλει θαρρῶν οὕνεκα τούτων ἐπιχαλκεύειν παρέχοιμʼ ἄν.

    StrepsiadesWell, if it’s a tough soul you need, and worry that keeps a man tossing in bed, and a stomach that’s stingy and penny-pinching and makes do with herbs for supper, don’t worry, have no fear: for all that, I’d offer myself up to be hammered on the anvil.

    Socratesἄλλο τι δῆτʼ οὖν νομιεῖς ἤδη θεὸν οὐδένα πλὴν ἅπερ ἡμεῖς,
    τὸ Χάος τουτὶ καὶ τὰς Νεφέλας καὶ τὴν γλῶτταν, τρία ταυτί;

    SocratesSo from now on you won’t believe in any god but ours, will you? This Chaos, the Clouds, and the Tongue, these three?

    Strepsiadesοὐδʼ ἂν διαλεχθείην γʼ ἀτεχνῶς τοῖς ἄλλοις οὐδʼ ἂν ἀπαντῶν·
    οὐδʼ ἂν θύσαιμʼ, οὐδʼ ἂν σπείσαιμʼ, οὐδʼ ἐπιθείην λιβανωτόν.

    StrepsiadesI wouldn’t even speak to the others, not if I bumped into them. I wouldn’t sacrifice to them, or pour them libations, or offer them incense.

    Chorusλέγε νυν ἡμῖν ὅ τι σοι δρῶμεν θαρρῶν, ὡς οὐκ ἀτυχήσεις
    ἡμᾶς τιμῶν καὶ θαυμάζων καὶ ζητῶν δεξιὸς εἶναι.

    ChorusThen tell us boldly what we can do for you. You won’t be disappointed, as long as you honor and admire us and try to be clever.

    Strepsiadesὦ δέσποιναι δέομαι τοίνυν ὑμῶν τουτὶ πάνυ μικρόν,
    τῶν Ἑλλήνων εἶναί με λέγειν ἑκατὸν σταδίοισιν ἄριστον.

    StrepsiadesMy ladies, I ask just this one tiny thing of you: that I be the best speaker in Greece by a hundred furlongs.

    Chorusἀλλʼ ἔσται σοι τοῦτο παρʼ ἡμῶν· ὥστε τὸ λοιπόν γʼ ἀπὸ τουδὶ
    ἐν τῷ δήμῳ γνώμας οὐδεὶς νικήσει πλείονας ἢ σύ.

    ChorusWell, you’ll have that from us. From now on, no one in the Assembly will carry more motions than you.

    Strepsiadesμὴ ʼμοί γε λέγειν γνώμας μεγάλας· οὐ γὰρ τούτων ἐπιθυμῶ,
    ἀλλʼ ὅσʼ ἐμαυτῷ στρεψοδικῆσαι καὶ τοὺς χρήστας διολισθεῖν.

    StrepsiadesDon’t give me big motions! That’s not what I want. Just enough to twist the law my way and slip past my creditors.

    The verb, “twist justice,” puns on Strepsiades’ name, which suggests “Twister.”

    Chorusτεύξει τοίνυν ὧν ἱμείρεις· οὐ γὰρ μεγάλων ἐπιθυμεῖς.
    ἀλλὰ σεαυτὸν θαρρῶν παράδος τοῖς ἡμετέροις προπόλοισιν.

    ChorusThen you’ll get what you long for, since it’s nothing great you want. Just hand yourself over boldly to our ministers.

    Strepsiadesδράσω ταῦθʼ ὑμῖν πιστεύσας· ἡ γὰρ ἀνάγκη με πιέζει
    διὰ τοὺς ἵππους τοὺς κοππατίας καὶ τὸν γάμον ὅς μʼ ἐπέτριψεν.

    StrepsiadesI’ll do it, I’m trusting you. Necessity is squeezing me, thanks to the horses with the koppa brand and the marriage that wrecked me.

    νῦν οὖν ἀτεχνῶς ὅ τι βούλονται
    τουτὶ τοὐμὸν σῶμʼ αὐτοῖσιν
    παρέχω, τύπτειν πεινῆν διψῆν
    αὐχμεῖν ῥιγῶν ἀσκὸν δείρειν,
    εἴπερ τὰ χρέα διαφευξοῦμαι,
    τοῖς τʼ ἀνθρώποις εἶναι δόξω
    θρασὺς εὔγλωττος τολμηρὸς ἴτης
    βδελυρὸς ψευδῶν συγκολλητὴς
    εὑρησιεπὴς περίτριμμα δικῶν
    κύρβις κρόταλον κίναδος τρύμη
    μάσθλης εἴρων γλοιὸς ἀλαζὼν
    κέντρων μιαρὸς στρόφις ἀργαλέος
    ματιολοιχός·
    ταῦτʼ εἴ με καλοῦσʼ ἁπαντῶντες,
    δρώντων ἀτεχνῶς ὅ τι χρῄζουσιν,
    κεἰ βούλονται
    νὴ τὴν Δήμητρʼ ἔκ μου χορδὴν
    τοῖς φροντισταῖς παραθέντων.

    So now I simply hand over this body of mine for them to do with as they like: beat it, starve it, parch it with thirst, leave it filthy and frozen, flay it into a wineskin, if only I escape my debts and get people to think I’m brazen, smooth-tongued, shameless, pushy, disgusting, a stitcher-together of lies, an inventor of phrases, a courtroom veteran, a walking statute book, a rattle, a fox, a drill, a slippery strap, a con man, a greaseball, a braggart, a jailbird, a scumbag, a weasel, a pain in the neck, a pot-licker. If that’s what people call me when they meet me, they can do absolutely whatever they want with me, and if they want, by Demeter, let them make sausage out of me and serve it to the thinkers.

    Chorusλῆμα μὲν πάρεστι τῷδέ γʼ
    οὐκ ἄτολμον ἀλλʼ ἕτοιμον. ἴσθι δʼ ὡς
    ταῦτα μαθὼν παρʼ ἐμοῦ κλέος οὐρανόμηκες
    ἐν βροτοῖσιν ἕξεις.

    ChorusThis man has a spirit
    not timid but ready. And know this:
    learn these things from me, and you’ll have fame sky-high
    among mortals.

    Strepsiadesτί πείσομαι;

    StrepsiadesWhat will happen to me?

    Chorusτὸν πάντα χρόνον μετʼ ἐμοῦ
    ζηλωτότατον βίον ἀνθρώπων διάξεις.

    ChorusFor all time, with me,
    you will lead the most envied life of all mankind.

    Strepsiadesἆρά γε τοῦτʼ ἄρʼ ἐγώ ποτʼ
    ὄψομαι;

    StrepsiadesWill I really ever
    get to see that?

    Chorusὥστε γέ σου πολλοὺς ἐπὶ ταῖσι θύραις ἀεὶ καθῆσθαι,
    βουλομένους ἀνακοινοῦσθαί τε καὶ ἐς λόγον ἐλθεῖν
    πράγματα κἀντιγραφὰς πολλῶν ταλάντων,
    ἄξια σῇ φρενὶ συμβουλευσομένους μετὰ σοῦ.

    ChorusYes, so that crowds will always be sitting at your doors,
    wanting to consult you and talk things over,
    suits and counter-pleas worth many talents,
    matters worthy of your mind, to plan with you.

    ἀλλʼ ἐγχείρει τὸν πρεσβύτην ὅ τι περ μέλλεις προδιδάσκειν,
    καὶ διακίνει τὸν νοῦν αὐτοῦ καὶ τῆς γνώμης ἀποπειρῶ.

    Now go to work on the old man with whatever you mean to teach him first. Stir up his mind and test out his wits.

    First Episode

    Socrates questions Strepsiades about his memory and character, then takes him inside.

    Socratesἄγε δὴ κάτειπέ μοι σὺ τὸν σαυτοῦ τρόπον,
    ἵνʼ αὐτὸν εἰδὼς ὅστις ἐστὶ μηχανὰς
    ἤδη ʼπὶ τούτοις πρὸς σὲ καινὰς προσφέρω.

    SocratesCome on, then, describe your own character to me, so that once I know what sort you are, I can bring my newest siege engines to bear on you.

    Strepsiadesτί δέ; τειχομαχεῖν μοι διανοεῖ πρὸς τῶν θεῶν;

    StrepsiadesWhat? Are you planning to besiege me, for the gods’ sake?

    Socratesοὔκ, ἀλλὰ βραχέα σου πυθέσθαι βούλομαι.
    ἦ μνημονικὸς εἶ;

    SocratesNo, I just want to ask you a few short questions. Do you have a good memory?

    Strepsiadesδύο τρόπω νὴ τὸν Δία·
    ἢν μὲν γὰρ ὀφείληταί τί μοι, μνήμων πάνυ·
    ἐὰν δʼ ὀφείλω, σχέτλιος, ἐπιλήσμων πάνυ.

    StrepsiadesTwo kinds, by Zeus. If somebody owes me something, a terrific memory. If I owe, poor me, a terrible one.

    Socratesἔνεστι δῆτα μανθάνειν ἐν τῇ φύσει;

    SocratesWell, do you have a natural gift for learning?

    Strepsiadesλέγειν μὲν οὐκ ἔνεστʼ, ἀποστερεῖν δʼ ἔνι.

    StrepsiadesFor speaking, no. For swindling, yes.

    Socratesπῶς οὖν δυνήσει μανθάνειν;

    SocratesThen how will you be able to learn?

    Strepsiadesἀμέλει καλῶς.

    StrepsiadesJust fine, don’t worry.

    Socratesἄγε νυν ὅπως, ὅταν τι προβάλλω σοι σοφὸν
    περὶ τῶν μετεώρων, εὐθέως ὑφαρπάσει.

    SocratesCome on, then: whenever I toss you some clever point about the heavens, make sure you snap it up right away.

    Strepsiadesτί δαί; κυνηδὸν τὴν σοφίαν σιτήσομαι;

    StrepsiadesWhat? Am I supposed to gobble up my cleverness like a dog?

    Socratesἄνθρωπος ἀμαθὴς οὑτοσὶ καὶ βάρβαρος.
    δέδοικά σʼ ὦ πρεσβῦτα μὴ πληγῶν δέει.
    φέρʼ ἴδω τί δρᾷς, ἤν τίς σε τύπτῃ;

    SocratesThis fellow’s an ignoramus, a regular foreigner. I’m afraid, old man, you’re going to need a beating. Come on, let me see what you do if someone hits you.

    Strepsiadesτύπτομαι,
    ἔπειτʼ ἐπισχὼν ὀλίγον ἐπιμαρτύρομαι,
    εἶτʼ αὖθις ἀκαρῆ διαλιπὼν δικάζομαι.

    StrepsiadesI take the hit. Then I wait a little and call witnesses. Then, after a split second, I sue.

    Socratesἴθι νυν κατάθου θοἰμάτιον.

    SocratesGo on, then, take off your cloak.

    Strepsiadesἠδίκηκά τι;

    StrepsiadesHave I done something wrong?

    Socratesοὔκ, ἀλλὰ γυμνοὺς εἰσιέναι νομίζεται.

    SocratesNo, it’s the custom to go in naked.

    Strepsiadesἀλλʼ οὐχὶ φωράσων ἔγωγʼ εἰσέρχομαι.

    StrepsiadesBut I’m not going in to search for stolen goods!

    Under Athenian law, a man searching another’s house for stolen property had to go in stripped, so that he couldn’t plant anything.

    Socratesκατάθου. τί ληρεῖς;

    SocratesTake it off. What’s this nonsense?

    Strepsiadesεἰπὲ δή νύν μοι·

    StrepsiadesNow just tell me this—

    Socratesτὸ τί;

    SocratesWhat?

    Strepsiadesἢν ἐπιμελὴς ὦ καὶ προθύμως μανθάνω,
    τῷ τῶν μαθητῶν ἐμφερὴς γενήσομαι;

    StrepsiadesIf I work hard and learn eagerly, which of your students will I turn out like?

    Socratesοὐδὲν διοίσεις Χαιρεφῶντος τὴν φύσιν.

    SocratesYou’ll turn out exactly like Chaerephon.

    Strepsiadesοἴμοι κακοδαίμων ἡμιθνὴς γενήσομαι.

    StrepsiadesOh no, poor me! I’ll be half dead!

    Socratesοὐ μὴ λαλήσεις, ἀλλʼ ἀκολουθήσεις ἐμοὶ
    ἀνύσας τι δευρὶ θᾶττον;

    SocratesStop your chatter and follow me in here, quickly, won’t you?

    Strepsiadesἐς τὼ χεῖρέ νυν
    δός μοι μελιτοῦτταν πρότερον· ὡς δέδοικʼ ἐγὼ
    εἴσω καταβαίνων ὥσπερ ἐς Τροφωνίου.

    StrepsiadesThen put a honey cake in my hands first. I’m scared, going down in there, like going down into Trophonius’ cave.

    The oracle of Trophonius in Boeotia was consulted by descending into an underground chamber, carrying honey cakes for the snakes.

    Socratesχώρει· τί κυπτάζεις ἔχων περὶ τὴν θύραν;

    SocratesGet moving! Why are you dithering around the door?

    First Parabasis

    The chorus speaks for the poet about the play’s defeat, then scolds Athens over Cleon and the calendar.

    Chorusἀλλʼ ἴθι χαίρων τῆς ἀνδρείας
    οὕνεκα ταύτης.
    εὐτυχία γένοιτο τἀνθρώπῳ,
    ὅτι προήκων
    ἐς βαθὺ τῆς ἡλικίας
    νεωτέροις τὴν φύσιν αὑτοῦ
    πράγμασιν χρωτίζεται
    καὶ σοφίαν ἐπασκεῖ.

    ChorusGo, then, and good luck to you
    for this courage of yours.
    May good fortune come to the man,
    because, though he has come
    deep into his years,
    he dyes his nature
    in newer matters
    and works at cleverness.

    ὦ θεώμενοι κατερῶ πρὸς ὑμᾶς ἐλευθέρως
    τἀληθῆ νὴ τὸν Διόνυσον τὸν ἐκθρέψαντά με.
    οὕτω νικήσαιμί τʼ ἐγὼ καὶ νομιζοίμην σοφός,
    ὡς ὑμᾶς ἡγούμενος εἶναι θεατὰς δεξιοὺς
    καὶ ταύτην σοφώτατʼ ἔχειν τῶν ἐμῶν κωμῳδιῶν,
    πρώτους ἠξίωσʼ ἀναγεῦσʼ ὑμᾶς, ἣ παρέσχε μοι
    ἔργον πλεῖστον· εἶτʼ ἀνεχώρουν ὑπʼ ἀνδρῶν φορτικῶν
    ἡττηθεὶς οὐκ ἄξιος ὤν· ταῦτʼ οὖν ὑμῖν μέμφομαι
    τοῖς σοφοῖς, ὧν οὕνεκʼ ἐγὼ ταῦτʼ ἐπραγματευόμην.
    ἀλλʼ οὐδʼ ὣς ὑμῶν ποθʼ ἑκὼν προδώσω τοὺς δεξιούς.

    Spectators, I’ll tell you the truth, freely, by Dionysus who raised me. As surely as I hope to win and be thought clever: it was because I believed you were sharp spectators, and that this was the cleverest of my comedies, that I thought you deserved to be the first to taste it, the play that cost me the most work. And then I withdrew, beaten by vulgar men, which I didn’t deserve. So this is what I hold against you clever ones, for whose sake I took all that trouble. But even so, I’ll never willingly betray the sharp ones among you.

    This parabasis belongs to Aristophanes’ revised version; the original Clouds came third at the Dionysia of 423 BC.

    ἐξ ὅτου γὰρ ἐνθάδʼ ὑπʼ ἀνδρῶν, οἷς ἡδὺ καὶ λέγειν,
    ὁ σώφρων τε χὠ καταπύγων ἄριστʼ ἠκουσάτην,
    κἀγώ, παρθένος γὰρ ἔτʼ ἦν, κοὐκ ἐξῆν πώ μοι τεκεῖν,
    ἐξέθηκα, παῖς δʼ ἑτέρα τις λαβοῦσʼ ἀνείλετο,
    ὑμεῖς δʼ ἐξεθρέψατε γενναίως κἀπαιδεύσατε·
    ἐκ τούτου μοι πιστὰ παρʼ ὑμῖν γνώμης ἔσθʼ ὅρκια.
    νῦν οὖν Ἠλέκτραν κατʼ ἐκείνην ἥδʼ ἡ κωμῳδία
    ζητοῦσʼ ἦλθʼ, ἤν που ʼπιτύχῃ θεαταῖς οὕτω σοφοῖς·
    γνώσεται γάρ, ἤνπερ ἴδῃ, τἀδελφοῦ τὸν βόστρυχον.

    Because ever since, here in this place, my Moderate Man and my Degenerate were praised to the skies by men it’s a pleasure even to mention, and I (still a maiden then, not yet allowed to give birth) exposed my child, and another girl picked it up and took it in, and you raised it and educated it nobly—ever since then I’ve had firm pledges of your good judgment. So now this comedy has come, like Electra in the old play, searching to see if she can somewhere find spectators as clever as that. She’ll recognize her brother’s lock of hair if she sees it.

    He means his first play, Banqueters (427 BC), staged under another man’s name, which contrasted a decent son and a depraved one. In Aeschylus’ Libation Bearers Electra recognizes her brother Orestes by a lock of his hair.

    ὡς δὲ σώφρων ἐστὶ φύσει σκέψασθʼ· ἥτις πρῶτα μὲν
    οὐδὲν ἦλθε ῥαψαμένη σκυτίον καθειμένον
    ἐρυθρὸν ἐξ ἄκρου παχύ, τοῖς παιδίοις ἵνʼ ᾖ γέλως·
    οὐδʼ ἔσκωψε τοὺς φαλακρούς, οὐδὲ κόρδαχʼ εἵλκυσεν,
    οὐδὲ πρεσβύτης ὁ λέγων τἄπη τῇ βακτηρίᾳ
    τύπτει τὸν παρόντʼ ἀφανίζων πονηρὰ σκώμματα,
    οὐδʼ εἰσῇξε δᾷδας ἔχουσʼ, οὐδʼ ἰοὺ ἰοὺ βοᾷ,
    ἀλλʼ αὑτῇ καὶ τοῖς ἔπεσιν πιστεύουσʼ ἐλήλυθεν.

    Just look how decent she is by nature. First of all, she hasn’t come with a leather dick stitched on and dangling, red at the tip and thick, to make the boys laugh. She hasn’t made fun of bald men or danced the lewd cordax. There’s no old man speaking the lines who whacks whoever’s nearby with his stick to cover up lousy jokes. She hasn’t rushed in with torches or yelled “iou, iou!” No, she’s come trusting in herself and her lines.

    κἀγὼ μὲν τοιοῦτος ἀνὴρ ὢν ποιητὴς οὐ κομῶ,
    οὐδʼ ὑμᾶς ζητῶ ʼξαπατᾶν δὶς καὶ τρὶς ταὔτʼ εἰσάγων,
    ἀλλʼ ἀεὶ καινὰς ἰδέας ἐσφέρων σοφίζομαι,
    οὐδὲν ἀλλήλαισιν ὁμοίας καὶ πάσας δεξιάς·
    ὃς μέγιστον ὄντα Κλέωνʼ ἔπαισʼ ἐς τὴν γαστέρα,
    κοὐκ ἐτόλμησʼ αὖθις ἐπεμπηδῆσʼ αὐτῷ κειμένῳ.
    οὗτοι δʼ, ὡς ἅπαξ παρέδωκεν λαβὴν Ὑπέρβολος,
    τοῦτον δείλαιον κολετρῶσʼ ἀεὶ καὶ τὴν μητέρα.
    Εὔπολις μὲν τὸν Μαρικᾶν πρώτιστον παρείλκυσεν
    ἐκστρέψας τοὺς ἡμετέρους Ἱππέας κακὸς κακῶς,
    προσθεὶς αὐτῷ γραῦν μεθύσην τοῦ κόρδακος οὕνεχʼ, ἣν
    Φρύνιχος πάλαι πεποίηχʼ, ἣν τὸ κῆτος ἤσθιεν.

    And I, being that kind of man as a poet, don’t put on airs, and I don’t try to fool you by bringing on the same stuff two and three times. I always show my cleverness by introducing new ideas, not at all like one another and every one of them smart. I’m the one who punched Cleon in the belly when he was at his most powerful, and I didn’t have the nerve to jump on him again once he was down. But these others, once Hyperbolus gave them a handhold, keep trampling the poor wretch, and his mother too. Eupolis, first of all, dragged on his Maricas, a lousy hack job, our Knights turned inside out, and added a drunken old woman for the sake of the cordax, the very one Phrynichus created long ago, the one the sea monster was eating.

    Cleon, the leading popular politician, was Aristophanes’ target in Knights (424 BC); Hyperbolus, a lamp-maker turned popular politician, took his place after his death in 422 BC. Eupolis and Phrynichus were rival comic poets.

    εἶθʼ Ἕρμιππος αὖθις ἐποίησεν εἰς Ὑπέρβολον,
    ἄλλοι τʼ ἤδη πάντες ἐρείδουσιν εἰς Ὑπέρβολον,
    τὰς εἰκοὺς τῶν ἐγχέλεων τὰς ἐμὰς μιμούμενοι.
    ὅστις οὖν τούτοισι γελᾷ, τοῖς ἐμοῖς μὴ χαιρέτω·
    ἢν δʼ ἐμοὶ καὶ τοῖσιν ἐμοῖς εὐφραίνησθʼ εὑρήμασιν,
    ἐς τὰς ὥρας τὰς ἑτέρας εὖ φρονεῖν δοκήσετε.

    Then Hermippus did a play on Hyperbolus too, and now all the rest are laying into Hyperbolus, copying my eel similes. So whoever laughs at those people, I hope he gets no pleasure from my work. But if you enjoy me and my inventions, you’ll be thought wise in seasons to come.

    Hermippus was another comic poet; in Knights Cleon is compared to eel fishermen, who catch more by stirring up the mud.

    ὑψιμέδοντα μὲν θεῶν
    Ζῆνα τύραννον ἐς χορὸν
    πρῶτα μέγαν κικλήσκω·
    τόν τε μεγασθενῆ τριαίνης ταμίαν,
    γῆς τε καὶ ἁλμυρᾶς θαλάσσης ἄγριον μοχλευτήν·
    καὶ μεγαλώνυμον ἡμέτερον πατέρʼ
    Αἰθέρα σεμνότατον βιοθρέμμονα πάντων·
    τόν θʼ ἱππονώμαν, ὃς ὑπερλάμπροις
    ἀκτῖσιν κατέχει
    γῆς πέδον μέγας ἐν θεοῖς
    ἐν θνητοῖσί τε δαίμων.

    High ruler of the gods,
    Zeus, great monarch, to our dance
    I call first;
    and the mighty steward of the trident,
    fierce heaver of earth and salty sea;
    and our father of great name,
    most holy Aether, who nourishes the life of all;
    and the driver of horses, who with his dazzling
    rays fills
    the plain of earth, great among gods
    and among mortals a power.

    ὦ σοφώτατοι θεαταὶ δεῦρο τὸν νοῦν προσέχετε.
    ἠδικημέναι γὰρ ὑμῖν μεμφόμεσθʼ ἐναντίον·
    πλεῖστα γὰρ θεῶν ἁπάντων ὠφελούσαις τὴν πόλιν,
    δαιμόνων ἡμῖν μόναις οὐ θύετʼ οὐδὲ σπένδετε,
    αἵτινες τηροῦμεν ὑμᾶς. ἢν γὰρ ᾖ τις ἔξοδος
    μηδενὶ ξὺν νῷ, τότʼ ἢ βροντῶμεν ἢ ψακάζομεν.
    εἶτα τὸν θεοῖσιν ἐχθρὸν βυρσοδέψην Παφλαγόνα
    ἡνίχʼ ᾑρεῖσθε στρατηγόν, τὰς ὀφρῦς συνήγομεν
    κἀποιοῦμεν δεινά, βροντὴ δʼ ἐρράγη διʼ ἀστραπῆς·
    ἡ σελήνη δʼ ἐξέλειπε τὰς ὁδούς, ὁ δʼ ἥλιος
    τὴν θρυαλλίδʼ εἰς ἑαυτὸν εὐθέως ξυνελκύσας
    οὐ φανεῖν ἔφασκεν ὑμῖν, εἰ στρατηγήσει Κλέων.
    ἀλλʼ ὅμως εἵλεσθε τοῦτον.

    You cleverest of spectators, pay attention here. We’ve been wronged, and we’re going to tell you so to your faces. We help the city more than all the other gods, and yet we’re the only deities you don’t sacrifice to or pour libations for, we who watch over you. Whenever there’s some expedition that makes no sense at all, we either thunder or drizzle. And then, when you were electing that god-hated Paphlagonian tanner as general, we knit our brows and raged, and thunder broke out with lightning; the moon left her course, and the sun drew his wick straight back into himself and said he wouldn’t shine for you if Cleon was going to be general. But you elected him all the same.

    Cleon’s family owned a tannery, and in Knights he appears as a slave called “the Paphlagonian”; he was elected general in 424 BC, the year of an eclipse.

    φασὶ γὰρ δυσβουλίαν
    τῇδε τῇ πόλει προσεῖναι, ταῦτα μέντοι τοὺς θεοὺς
    ἅττʼ ἂν ὑμεῖς ἐξαμάρτητʼ ἐπὶ τὸ βέλτιον τρέπειν.
    ὡς δὲ καὶ τοῦτο ξυνοίσει ῥᾳδίως διδάξομεν·
    ἢν Κλέωνα τὸν λάρον δώρων ἑλόντες καὶ κλοπῆς
    εἶτα φιμώσητε τούτου τῷ ξύλῳ τὸν αὐχένα,
    αὖθις ἐς τἀρχαῖον ὑμῖν, εἴ τι κἀξημάρτετε,
    ἐπὶ τὸ βέλτιον τὸ πρᾶγμα τῇ πόλει συνοίσεται.

    They say bad decisions are native to this city, but that the gods turn whatever mistakes you make to the good. And we’ll easily show you how this one, too, will turn out well. If you convict that greedy gull Cleon of bribery and theft and then clamp his neck in the stocks, things will go back to how they used to be, and even if you did make a mistake, the business will turn out for the city’s good.

    ἀμφί μοι αὖτε Φοῖβʼ ἄναξ
    Δήλιε Κυνθίαν ἔχων
    ὑψικέρατα πέτραν,
    ἥ τʼ Ἐφέσου μάκαιρα πάγχρυσον ἔχεις
    οἶκον ἐν ᾧ κόραι σε Λυδῶν μεγάλως σέβουσιν,
    ἥ τʼ ἐπιχώριος ἡμετέρα θεὸς
    αἰγίδος ἡνίοχος πολιοῦχος Ἀθάνα,
    Παρνασσίαν θʼ ὃς κατέχων
    πέτραν σὺν πεύκαις σελαγεῖ
    Βάκχαις Δελφίσιν ἐμπρέπων,
    κωμαστὴς Διόνυσος.

    Be near me again, Lord Phoebus,
    Delian, who hold the Cynthian
    rock with its high peak;
    and you, blessed lady, who hold Ephesus’ house all of gold,
    where Lydian girls give you great worship;
    and our own goddess of this land,
    driver of the aegis, guardian of the city, Athena;
    and you who hold the Parnassian
    rock and blaze with pine torches,
    standing out among the Delphic Bacchants,
    reveler Dionysus.

    ἡνίχʼ ἡμεῖς δεῦρʼ ἀφορμᾶσθαι παρεσκευάσμεθα,
    ἡ σελήνη συντυχοῦσʼ ἡμῖν ἐπέστειλεν φράσαι,
    πρῶτα μὲν χαίρειν Ἀθηναίοισι καὶ τοῖς ξυμμάχοις·
    εἶτα θυμαίνειν ἔφασκε· δεινὰ γὰρ πεπονθέναι
    ὠφελοῦσʼ ὑμᾶς ἅπαντας οὐ λόγοις ἀλλʼ ἐμφανῶς.
    πρῶτα μὲν τοῦ μηνὸς ἐς δᾷδʼ οὐκ ἔλαττον ἢ δραχμήν,
    ὥστε καὶ λέγειν ἅπαντας ἐξιόντας ἑσπέρας,
    “μὴ πρίῃ παῖ δᾷδʼ, ἐπειδὴ φῶς σεληναίας καλόν.”

    When we were getting ready to set out for this place, the Moon happened to meet us and told us to say, first, that she sends greetings to the Athenians and their allies. Then she said she’s furious, because she’s been treated terribly, though she helps every one of you, not with words but plainly to see. First of all, she saves you no less than a drachma a month on torches, so that everyone going out in the evening says, “Don’t buy a torch, boy, the moonlight’s lovely.”

    ἄλλα τʼ εὖ δρᾶν φησιν, ὑμᾶς δʼ οὐκ ἄγειν τὰς ἡμέρας
    οὐδὲν ὀρθῶς, ἀλλʼ ἄνω τε καὶ κάτω κυδοιδοπᾶν·
    ὥστʼ ἀπειλεῖν φησιν αὐτῇ τοὺς θεοὺς ἑκάστοτε
    ἡνίκʼ ἂν ψευσθῶσι δείπνου κἀπίωσιν οἴκαδε,
    τῆς ἑορτῆς μὴ τυχόντες κατὰ λόγον τῶν ἡμερῶν.

    She says she does you other good turns too, but you don’t keep the days properly at all; you jumble them up, up and down. So she says the gods threaten her every time they’re cheated of a dinner and have to go home, having missed the festival the count of days entitled them to.

    κᾆθʼ ὅταν θύειν δέῃ, στρεβλοῦτε καὶ δικάζετε·
    πολλάκις δʼ ἡμῶν ἀγόντων τῶν θεῶν ἀπαστίαν,
    ἡνίκʼ ἂν πενθῶμεν ἢ τὸν Μέμνονʼ ἢ Σαρπηδόνα,
    σπένδεθʼ ὑμεῖς καὶ γελᾶτʼ· ἀνθʼ ὧν λαχὼν Ὑπέρβολος
    τῆτες ἱερομνημονεῖν, κἄπειθʼ ὑφʼ ἡμῶν τῶν θεῶν
    τὸν στέφανον ἀφῃρέθη· μᾶλλον γὰρ οὕτως εἴσεται
    κατὰ σελήνην ὡς ἄγειν χρὴ τοῦ βίου τὰς ἡμέρας.

    And then, when you ought to be sacrificing, you’re torturing witnesses and judging cases. And often, when we gods are keeping a fast, mourning Memnon or Sarpedon, you’re pouring libations and laughing. That’s why Hyperbolus, chosen by lot this year as sacred delegate, had his garland taken away by us gods: that way he’ll understand better that the days of one’s life should be kept by the moon.

    Memnon and Sarpedon were sons of gods killed at Troy. The sacred delegate represented Athens on the religious council at Delphi; how Hyperbolus lost his garland is unknown.

    First Lyric Scene

    Strepsiades fails Socrates’ lessons and is dismissed, so he brings his reluctant son instead.

    Socratesμὰ τὴν Ἀναπνοὴν μὰ τὸ Χάος μὰ τὸν Ἀέρα
    οὐκ εἶδον οὕτως ἄνδρʼ ἄγροικον οὐδένα
    οὐδʼ ἄπορον οὐδὲ σκαιὸν οὐδʼ ἐπιλήσμονα·
    ὅστις σκαλαθυρμάτιʼ ἄττα μικρὰ μανθάνων
    ταῦτʼ ἐπιλέλησται πρὶν μαθεῖν· ὅμως γε μὴν
    αὐτὸν καλῶ θύραζε δευρὶ πρὸς τὸ φῶς.
    ποῦ Στρεψιάδης; ἔξει τὸν ἀσκάντην λαβών;

    SocratesBy Respiration, by Chaos, by Air, I’ve never seen such a yokel anywhere, so helpless, so dim, so forgetful. He learns a few little scraps of trivia and forgets them before he’s even learned them. Still, I’ll call him out here into the light. Where’s Strepsiades? Come out, and bring your cot!

    Strepsiadesἀλλʼ οὐκ ἐῶσί μʼ ἐξενεγκεῖν οἱ κόρεις.

    StrepsiadesBut the bedbugs won’t let me carry it out.

    Socratesἀνύσας τι κατάθου καὶ πρόσεχε τὸν νοῦν.

    SocratesHurry up, put it down and pay attention.

    Strepsiadesἰδού.

    StrepsiadesThere.

    Socratesἄγε δὴ τί βούλει πρῶτα νυνὶ μανθάνειν
    ὧν οὐκ ἐδιδάχθης πώποτʼ οὐδέν; εἰπέ μοι.
    πότερα περὶ μέτρων ἢ περὶ ἐπῶν ἢ ῥυθμῶν;

    SocratesCome on, then, what do you want to learn first, of the things you’ve never been taught? Tell me. Measures, or verses, or rhythms?

    Strepsiadesπερὶ τῶν μέτρων ἔγωγʼ· ἔναγχος γάρ ποτε
    ὑπʼ ἀλφιταμοιβοῦ παρεκόπην διχοινίκῳ.

    StrepsiadesMeasures, for me. Just the other day a barley dealer cheated me out of two quarts.

    Socratesοὐ τοῦτʼ ἐρωτῶ σʼ, ἀλλʼ ὅ τι κάλλιστον μέτρον
    ἡγεῖ· πότερα τὸ τρίμετρον ἢ τὸ τετράμετρον;

    SocratesThat’s not what I’m asking you. Which measure do you think is finest: the trimeter or the tetrameter?

    Strepsiadesἐγὼ μὲν οὐδὲν πρότερον ἡμιεκτέου.

    StrepsiadesAs far as I’m concerned, nothing beats the four-quart measure.

    Socratesοὐδὲν λέγεις ὦνθρωπε.

    SocratesYou’re talking nonsense, man.

    Strepsiadesπερίδου νυν ἐμοί,
    εἰ μὴ τετράμετρόν ἐστιν ἡμιεκτέον.

    StrepsiadesThen bet me the four-quart measure isn’t a tetrameter.

    Socratesἐς κόρακας, ὡς ἄγροικος εἶ καὶ δυσμαθής.
    ταχύ γʼ ἂν δύναιο μανθάνειν περὶ ῥυθμῶν.

    SocratesGo to hell! What a bumpkin you are, and how slow to learn! I suppose you’d be quick to learn about rhythms.

    Strepsiadesτί δέ μʼ ὠφελήσουσʼ οἱ ῥυθμοὶ πρὸς τἄλφιτα;

    StrepsiadesAnd how will rhythms help me with my barley?

    Socratesπρῶτον μὲν εἶναι κομψὸν ἐν συνουσίᾳ,
    ἐπαΐονθʼ ὁποῖός ἐστι τῶν ῥυθμῶν
    κατʼ ἐνόπλιον, χὠποῖος αὖ κατὰ δάκτυλον.

    SocratesFirst of all, they’ll make you sophisticated in company, able to tell which rhythm is enoplian, and which in turn goes by the dactyl, by the finger.

    Strepsiadesκατὰ δάκτυλον; νὴ τὸν Δίʼ, ἀλλʼ οἶδʼ.

    StrepsiadesBy the finger? By Zeus, I know that one!

    Socratesεἰπὲ δή.

    SocratesTell me, then.

    Strepsiadesτίς ἄλλος ἀντὶ τουτουὶ τοῦ δακτύλου;
    πρὸ τοῦ μέν, ἔτʼ ἐμοῦ παιδὸς ὄντος, οὑτοσί.

    StrepsiadesWhat else but this finger here? Though before, when I was still a boy, it was this one.

    “Dactyl” means “finger” in Greek. Strepsiades gives the obscene middle-finger gesture, then points to his penis.

    Socratesἀγρεῖος εἶ καὶ σκαιός.

    SocratesYou’re a boor and a dolt.

    Strepsiadesοὐ γὰρ ᾠζυρὲ
    τούτων ἐπιθυμῶ μανθάνειν οὐδέν.

    StrepsiadesWell, you miserable man, I don’t want to learn any of this.

    Socratesτί δαί;

    SocratesThen what?

    Strepsiadesἐκεῖνʼ ἐκεῖνο, τὸν ἀδικώτατον λόγον.

    StrepsiadesThat one, that one: the most unjust argument.

    Socratesἀλλʼ ἕτερα δεῖ σε πρότερα τούτου μανθάνειν,
    τῶν τετραπόδων ἅττʼ ἐστὶν ὀρθῶς ἄρρενα.

    SocratesBut you have to learn other things before that: which four-footed animals are properly masculine.

    Strepsiadesἀλλʼ οἶδʼ ἔγωγε τἄρρενʼ, εἰ μὴ μαίνομαι·
    κριὸς τράγος ταῦρος κύων ἀλεκτρυών.

    StrepsiadesBut I know the masculine ones, unless I’m crazy: ram, billy goat, bull, dog, rooster.

    Socratesὁρᾷς ὃ πάσχεις; τήν τε θήλειαν καλεῖς
    ἀλεκτρυόνα κατὰ ταὐτὸ καὶ τὸν ἄρρενα.

    SocratesSee what’s happening to you? You call the hen “rooster,” just the same as the male.

    Strepsiadesπῶς δὴ φέρʼ;

    StrepsiadesHow’s that, then?

    Socratesὅπως; ἀλεκτρυὼν κἀλεκτρυών.

    SocratesHow? “Rooster” and “rooster.”

    Strepsiadesνὴ τὸν Ποσειδῶ. νῦν δὲ πῶς με χρὴ καλεῖν;

    StrepsiadesBy Poseidon, you’re right. So what am I supposed to call them now?

    Socratesἀλεκτρύαιναν, τὸν δʼ ἕτερον ἀλέκτορα.

    SocratesA “roostress,” and the other one a “cock.”

    In Greek one word, alektryōn, served for both cock and hen; Socrates coins alektryaina. Next he “corrects” kardopos, “kneading-trough,” a feminine noun with a masculine-looking ending, to kardopē.

    Strepsiadesἀλεκτρύαιναν; εὖ γε νὴ τὸν Ἀέρα·
    ὥστʼ ἀντὶ τούτου τοῦ διδάγματος μόνου
    διαλφιτώσω σου κύκλῳ τὴν κάρδοπον.

    StrepsiadesA “roostress”? Bravo, by Air! For that lesson alone I’ll fill your kneading-trough with barley right to the brim, every inch of him.

    Socratesἰδοὺ μάλʼ αὖθις τοῦθʼ ἕτερον· τὴν κάρδοπον
    ἄρρενα καλεῖς θήλειαν οὖσαν.

    SocratesThere, you’ve done it again, another one. You call the kneading-trough “him” when it’s a “her.”

    Strepsiadesτῷ τρόπῳ
    ἄρρενα καλῶ ʼγὼ κάρδοπον;

    StrepsiadesHow do I call the kneading-trough “him”?

    Socratesμάλιστά γε,
    ὥσπερ γε καὶ Κλεώνυμον.

    SocratesYou certainly do, just as you do Cleonymus.

    Strepsiadesπῶς δή; φράσον.

    StrepsiadesHow so? Explain.

    Socratesταὐτὸν δύναταί σοι κάρδοπος Κλεωνύμῳ.

    SocratesFor you, “kneading-trough” works exactly like “Cleonymus.”

    Strepsiadesἀλλʼ ὦγάθʼ οὐδʼ ἦν κάρδοπος Κλεωνύμῳ,
    ἀλλʼ ἐν θυείᾳ στρογγύλῃ γʼ ἂν ἐμάττετο.
    ἀτὰρ τὸ λοιπὸν πῶς με χρὴ καλεῖν;

    StrepsiadesBut my good man, Cleonymus didn’t even have a kneading-trough. He did his kneading in a round mortar. Anyway, what should I call it from now on?

    “Kneading in a mortar” was slang for masturbating.

    Socratesὅπως;
    τὴν καρδόπην, ὥσπερ καλεῖς τὴν Σωστράτην.

    SocratesWhat? A “kneading-troughette,” the way you say “Sostrate.”

    Strepsiadesτὴν καρδόπην θήλειαν;

    Strepsiades“Kneading-troughette,” feminine?

    Socratesὀρθῶς γὰρ λέγεις.

    SocratesNow you’ve got it right.

    Strepsiadesἐκεῖνο δʼ ἦν ἄν, καρδόπη, Κλεωνύμη.

    StrepsiadesSo that would make it “troughette,” “Cleonymette.”

    Socratesἔτι δή γε περὶ τῶν ὀνομάτων μαθεῖν σε δεῖ,
    ἅττʼ ἄρρενʼ ἐστίν, ἅττα δʼ αὐτῶν θήλεα.

    SocratesYou still have to learn about names: which of them are masculine and which are feminine.

    Strepsiadesἀλλʼ οἶδʼ ἔγωγʼ ἃ θήλεʼ ἐστίν.

    StrepsiadesBut I know which ones are feminine.

    Socratesεἰπὲ δή.

    SocratesTell me, then.

    StrepsiadesΛύσιλλα Φίλιννα Κλειταγόρα Δημητρία.

    StrepsiadesLysilla, Philinna, Clitagora, Demetria.

    Socratesἄρρενα δὲ ποῖα τῶν ὀνομάτων;

    SocratesAnd which names are masculine?

    Strepsiadesμυρία.
    Φιλόξενος Μελησίας Ἀμυνίας.

    StrepsiadesThousands. Philoxenus, Melesias, Amynias.

    Socratesἀλλʼ ὦ πόνηρε ταῦτά γʼ ἐστʼ οὐκ ἄρρενα.

    SocratesBut you rogue, those aren’t masculine.

    Strepsiadesοὐκ ἄρρενʼ ὑμῖν ἐστιν;

    StrepsiadesThey’re not masculine to you people?

    Socratesοὐδαμῶς γʼ, ἐπεὶ
    πῶς ἂν καλέσειας ἐντυχὼν Ἀμυνίᾳ;

    SocratesNot in the least. How would you call out if you ran into Amynias?

    Strepsiadesὅπως ἄν; ὡδί, δεῦρο δεῦρʼ Ἀμυνία.

    StrepsiadesHow? Like this: “Over here, over here, Amynia!”

    Socratesὁρᾷς; γυναῖκα τὴν Ἀμυνίαν καλεῖς.

    SocratesSee? You’re calling Amynias a woman.

    Strepsiadesοὔκουν δικαίως ἥτις οὐ στρατεύεται;
    ἀτὰρ τί ταῦθʼ ἃ πάντες ἴσμεν μανθάνω;

    StrepsiadesWell, isn’t that only fair, since she doesn’t do military service? But why am I learning things we all know?

    Addressed directly, Amynias becomes “Amynia,” which sounds like a woman’s name; Amynias was mocked as a draft dodger.

    Socratesοὐδὲν μὰ Δίʼ ἀλλὰ κατακλινεὶς δευρὶ —

    SocratesNothing, by Zeus. But lie down here—

    Strepsiadesτί δρῶ;

    StrepsiadesAnd do what?

    Socratesἐκφρόντισόν τι τῶν σεαυτοῦ πραγμάτων.

    SocratesThink out something about your own affairs.

    Strepsiadesμὴ δῆθʼ ἱκετεύω σʼ ἐνγεταῦθʼ· ἀλλʼ εἴ γε χρή,
    χαμαί μʼ ἔασον αὐτὰ ταῦτʼ ἐκφροντίσαι.

    StrepsiadesPlease, I beg you, not there! If I have to, let me think them out right here on the ground.

    Socratesοὐκ ἔστι παρὰ ταῦτʼ ἄλλα.

    SocratesThere’s no other way.

    Strepsiadesκακοδαίμων ἐγώ,
    οἵαν δίκην τοῖς κόρεσι δώσω τήμερον.

    StrepsiadesPoor me! What a price I’ll pay the bedbugs today!

    Chorusφρόντιζε δὴ καὶ διάθρει πάντα τρόπον τε σαυτὸν
    στρόβει πυκνώσας.
    ταχὺς δʼ, ὅταν εἰς ἄπορον πέσῃς,
    ἐπʼ ἄλλο πήδα
    νόημα φρενός· ὕπνος δʼ ἀπέστω γλυκύθυμος ὀμμάτων.
    …

    ChorusThink now, and scrutinize, and spin yourself every which way,
    packing yourself tight.
    And quick, when you fall into a dead end,
    jump to another
    thought of the mind; and let sweet-hearted sleep stay far from your eyes.
    …

    Strepsiadesἀτταταῖ ἀτταταῖ.

    StrepsiadesOuch, ouch! Ouch, ouch!

    Chorusτί πάσχεις; τί κάμνεις;

    ChorusWhat’s the matter? What’s hurting you?

    Strepsiadesἀπόλλυμαι δείλαιος· ἐκ τοῦ σκίμποδος
    δάκνουσί μʼ ἐξέρποντες οἱ Κορίνθιοι,
    καὶ τὰς πλευρὰς δαρδάπτουσιν
    καὶ τὴν ψυχὴν ἐκπίνουσιν
    καὶ τοὺς ὄρχεις ἐξέλκουσιν
    καὶ τὸν πρωκτὸν διορύττουσιν,
    καί μʼ ἀπολοῦσιν.

    StrepsiadesI’m dying, poor me! Out of the cot
    the Corinthians come crawling and biting me,
    and they’re gobbling up my ribs,
    and sucking out my soul,
    and dragging out my balls,
    and digging through my asshole,
    and they’ll be the death of me!

    A pun on koreis, “bedbugs,” and Korinthioi, the Corinthians, Athens’ enemies in the war.

    Chorusμή νυν βαρέως ἄλγει λίαν.

    ChorusNow, don’t take it too hard.

    Strepsiadesκαὶ πῶς; ὅτε μου
    φροῦδα τὰ χρήματα, φρούδη χροιά,
    φρούδη ψυχή, φρούδη δʼ ἐμβάς·
    καὶ πρὸς τούτοις ἔτι τοῖσι κακοῖς
    φρουρᾶς ᾄδων
    ὀλίγου φροῦδος γεγένημαι.

    StrepsiadesHow can I not, when
    my money’s gone, my color’s gone,
    my soul’s gone, my shoe’s gone,
    and on top of all these troubles,
    singing the sentry’s song,
    I’m very nearly gone myself?

    Socratesοὗτος τί ποιεῖς; οὐχὶ φροντίζεις;

    SocratesHey, you, what are you doing? Aren’t you thinking?

    Strepsiadesἐγώ;
    νὴ τὸν Ποσειδῶ.

    StrepsiadesMe? By Poseidon, yes.

    Socratesκαὶ τί δῆτʼ ἐφρόντισας;

    SocratesAnd what have you thought?

    Strepsiadesὑπὸ τῶν κόρεων εἴ μού τι περιλειφθήσεται.

    StrepsiadesWhether the bedbugs are going to leave anything of me.

    Socratesἀπολεῖ κάκιστʼ.

    SocratesDrop dead, damn you!

    Strepsiadesἀλλʼ ὦγάθʼ ἀπόλωλʼ ἀρτίως.

    StrepsiadesBut my good man, I just did.

    Socratesοὐ μαλθακιστέʼ ἀλλὰ περικαλυπτέα.
    ἐξευρετέος γὰρ νοῦς ἀποστερητικὸς
    κἀπαιόλημʼ.

    SocratesNo going soft: get under the covers. You’ve got to come up with an idea for swindling, a real con.

    Strepsiadesοἴμοι τίς ἂν δῆτʼ ἐπιβάλοι
    ἐξ ἀρνακίδων γνώμην ἀποστερητρίδα;

    StrepsiadesOh no! Who’s going to throw a swindling notion over me, out of these sheepskins?

    Socratesφέρε νυν ἀθρήσω πρῶτον ὅ τι δρᾷ τουτονί.
    οὗτος καθεύδεις;

    SocratesCome on, let me first take a look at what this fellow’s doing. Hey, you, are you asleep?

    Strepsiadesμὰ τὸν Ἀπόλλω ʼγὼ μὲν οὔ.

    StrepsiadesNo, by Apollo, not me.

    Socratesἔχεις τι;

    SocratesGot hold of anything?

    Strepsiadesμὰ Δίʼ οὐ δῆτʼ ἔγωγʼ.

    StrepsiadesNo, by Zeus, I don’t.

    Socratesοὐδὲν πάνυ;

    SocratesNothing at all?

    Strepsiadesοὐδέν γε πλὴν ἢ τὸ πέος ἐν τῇ δεξιᾷ.

    StrepsiadesNothing, except my cock in my right hand.

    Socratesοὐκ ἐγκαλυψάμενος ταχέως τι φροντιεῖς;

    SocratesWon’t you cover yourself up, quick, and think something?

    Strepsiadesπερὶ τοῦ; σὺ γάρ μοι τοῦτο φράσον ὦ Σώκρατες.

    StrepsiadesAbout what? You tell me that, Socrates.

    Socratesαὐτὸς ὅ τι βούλει πρῶτος ἐξευρὼν λέγε.

    SocratesFind whatever you want for yourself first, and then say it.

    Strepsiadesἀκήκοας μυριάκις ἁγὼ βούλομαι,
    περὶ τῶν τόκων, ὅπως ἂν ἀποδῶ μηδενί.

    StrepsiadesYou’ve heard ten thousand times what I want: the interest, how I can get out of paying it back to anybody.

    Socratesἴθι νῦν καλύπτου καὶ σχάσας τὴν φροντίδα
    λεπτὴν κατὰ μικρὸν περιφρόνει τὰ πράγματα,
    ὀρθῶς διαιρῶν καὶ σκοπῶν.

    SocratesGo on, then, cover up, let your subtle thought off the leash, and think your way around your affairs little by little, dividing and examining them correctly.

    Strepsiadesοἴμοι τάλας.

    StrepsiadesOh, poor me.

    Socratesἔχʼ ἀτρέμα· κἂν ἀπορῇς τι τῶν νοημάτων,
    ἀφεὶς ἄπελθε, κατὰ τὴν γνώμην πάλιν
    κίνησον αὖθις αὐτὸ καὶ ζυγώθρισον.

    SocratesKeep still. And if you get stuck on one of your ideas, let it go and walk away; then set it moving in your mind again and weigh it up.

    Strepsiadesὦ Σωκρατίδιον φίλτατον.

    StrepsiadesSocrates, my dearest little Socrates!

    Socratesτί ὦ γέρον;

    SocratesWhat is it, old man?

    Strepsiadesἔχω τόκου γνώμην ἀποστερητικήν.

    StrepsiadesI’ve got an idea for swindling my way out of the interest.

    Socratesἐπίδειξον αὐτήν.

    SocratesLet’s see it.

    Strepsiadesεἰπὲ δή νύν μοι —

    StrepsiadesTell me, then—

    Socratesτὸ τί;

    SocratesTell you what?

    Strepsiadesγυναῖκα φαρμακίδʼ εἰ πριάμενος Θετταλὴν
    καθέλοιμι νύκτωρ τὴν σελήνην, εἶτα δὴ
    αὐτὴν καθείρξαιμʼ ἐς λοφεῖον στρογγύλον,
    ὥσπερ κάτοπτρον, κᾆτα τηροίην ἔχων —

    StrepsiadesWhat if I bought a Thessalian witch and had her pull the moon down one night, and then shut it up in a round case, like a mirror, and kept it under guard—

    Thessaly was notorious for its witches, who were said to be able to draw down the moon.

    Socratesτί δῆτα τοῦτʼ ἂν ὠφελήσειέν σʼ;

    SocratesAnd what good would that do you?

    Strepsiadesὅ τι;
    εἰ μηκέτʼ ἀνατέλλοι σελήνη μηδαμοῦ,
    οὐκ ἂν ἀποδοίην τοὺς τόκους.

    StrepsiadesWhat good? If the moon never rose again anywhere, I wouldn’t pay my interest.

    Socratesὁτιὴ τί δή;

    SocratesWhy on earth not?

    Strepsiadesὁτιὴ κατὰ μῆνα τἀγύριον δανείζεται.

    StrepsiadesBecause money’s lent by the month.

    Socratesεὖ γʼ· ἀλλʼ ἕτερον αὖ σοι προβαλῶ τι δεξιόν.
    εἴ σοι γράφοιτο πεντετάλαντός τις δίκη,
    ὅπως ἂν αὐτὴν ἀφανίσειας εἰπέ μοι.

    SocratesGood. Now I’ll set you another tricky one. Suppose someone filed a lawsuit against you for five talents. Tell me how you’d make it vanish.

    Strepsiadesὅπως; ὅπως; οὐκ οἶδʼ· ἀτὰρ ζητητέον.

    StrepsiadesHow? How? I don’t know. But I’ll have to look into it.

    Socratesμή νυν περὶ σαυτὸν εἶλλε τὴν γνώμην ἀεί,
    ἀλλʼ ἀποχάλα τὴν φροντίδʼ ἐς τὸν ἀέρα
    λινόδετον ὥσπερ μηλολόνθην τοῦ ποδός.

    SocratesThen don’t keep your mind wound up around yourself all the time. Let your thought out into the air on a string, like a beetle tied by the foot.

    Strepsiadesηὕρηκʼ ἀφάνισιν τῆς δίκης σοφωτάτην,
    ὥστʼ αὐτὸν ὁμολογεῖν σʼ ἐμοί.

    StrepsiadesI’ve found a really clever way to make the lawsuit vanish. You’ll admit it yourself!

    Socratesποίαν τινά;

    SocratesWhat sort of way?

    Strepsiadesἤδη παρὰ τοῖσι φαρμακοπώλαις τὴν λίθον
    ταύτην ἑόρακας τὴν καλήν, τὴν διαφανῆ,
    ἀφʼ ἧς τὸ πῦρ ἅπτουσι;

    StrepsiadesYou’ve seen that stone at the drug-sellers’, haven’t you? The pretty one, the see-through one, that they light fires with?

    Socratesτὴν ὕαλον λέγεις;

    SocratesYou mean the glass?

    Strepsiadesἔγωγε. φέρε τί δῆτʼ ἄν, εἰ ταύτην λαβών,
    ὁπότε γράφοιτο τὴν δίκην ὁ γραμματεύς,
    ἀπωτέρω στὰς ὧδε πρὸς τὸν ἥλιον
    τὰ γράμματʼ ἐκτήξαιμι τῆς ἐμῆς δίκης;

    StrepsiadesThat’s the one. Well, what if I took it, and while the clerk was writing up my case, I stood off a bit, like this, facing the sun, and melted away the letters of my case?

    Charges were written on wax-coated tablets, which a burning-glass could melt.

    Socratesσοφῶς γε νὴ τὰς Χάριτας.

    SocratesClever, by the Graces!

    Strepsiadesοἴμʼ ὡς ἥδομαι
    ὅτι πεντετάλαντος διαγέγραπταί μοι δίκη.

    StrepsiadesOh, how happy I am to have a five-talent lawsuit crossed out!

    Socratesἄγε δὴ ταχέως τουτὶ ξυνάρπασον.

    SocratesCome on now, quick, snatch up this one.

    Strepsiadesτὸ τί;

    StrepsiadesWhat?

    Socratesὅπως ἀποστρέψαιʼ ἂν ἀντιδικῶν δίκην
    μέλλων ὀφλήσειν μὴ παρόντων μαρτύρων.

    SocratesHow you’d fend off a lawsuit when you’re in court, about to lose, and you’ve got no witnesses.

    Strepsiadesφαυλότατα καὶ ῥᾷστʼ.

    StrepsiadesNothing to it. Easiest thing in the world.

    Socratesεἰπὲ δή.

    SocratesTell me, then.

    Strepsiadesκαὶ δὴ λέγω.
    εἰ πρόσθεν ἔτι μιᾶς ἐνεστώσης δίκης,
    πρὶν τὴν ἐμὴν καλεῖσθʼ, ἀπαγξαίμην τρέχων.

    StrepsiadesAll right, I’m telling you. If there was still one case to be heard ahead of mine, I’d run off and hang myself before mine got called.

    Socratesοὐδὲν λέγεις.

    SocratesThat’s nonsense.

    Strepsiadesνὴ τοὺς θεοὺς ἔγωγʼ, ἐπεὶ
    οὐδεὶς κατʼ ἐμοῦ τεθνεῶτος εἰσάξει δίκην.

    StrepsiadesIt is not, by the gods! Nobody’s going to bring a case against me when I’m dead.

    Socratesὑθλεῖς· ἄπερρʼ, οὐκ ἂν διδάξαιμʼ ἄν σʼ ἔτι.

    SocratesDrivel. Get lost. I won’t teach you any more.

    Strepsiadesὁτιὴ τί; ναὶ πρὸς τῶν θεῶν ὦ Σώκρατες.

    StrepsiadesWhy not? Oh please, by the gods, Socrates!

    Socratesἀλλʼ εὐθὺς ἐπιλήθει σύ γʼ ἅττʼ ἂν καὶ μάθῃς·
    ἐπεὶ τί νυνὶ πρῶτον ἐδιδάχθης; λέγε.

    SocratesBecause you forget whatever you learn the moment you’ve learned it. Look: what was the first thing you were taught just now? Tell me.

    Strepsiadesφέρʼ ἴδω τί μέντοι πρῶτον ἦν; τί πρῶτον ἦν;
    τίς ἦν ἐν ᾗ ʼματτόμεθα μέντοι τἄλφιτα;
    οἴμοι τίς ἦν;

    StrepsiadesLet me see, what was the first thing? What was the first thing? What was that thing we knead our barley in? Oh no, what was it?

    Socratesοὐκ ἐς κόρακας ἀποφθερεῖ,
    ἐπιλησμότατον καὶ σκαιότατον γερόντιον;

    SocratesGo to hell and rot, you forgetful, moronic little old man!

    Strepsiadesοἴμοι τί οὖν δῆθʼ ὁ κακοδαίμων πείσομαι;
    ἀπὸ γὰρ ὀλοῦμαι μὴ μαθὼν γλωττοστροφεῖν.
    ἀλλʼ ὦ Νεφέλαι χρηστόν τι συμβουλεύσατε.

    StrepsiadesOh no, what’s going to become of me now, poor devil? I’m ruined if I don’t learn tongue-twisting. Clouds, please, give me some good advice.

    Chorusἡμεῖς μὲν ὦ πρεσβῦτα συμβουλεύομεν,
    εἴ σοί τις υἱός ἐστιν ἐκτεθραμμένος,
    πέμπειν ἐκεῖνον ἀντὶ σαυτοῦ μανθάνειν.

    ChorusOur advice, old man, is this: if you’ve got a grown-up son, send him to study in your place.

    Strepsiadesἀλλʼ ἔστʼ ἔμοιγʼ υἱὸς καλός τε κἀγαθός·
    ἀλλʼ οὐκ ἐθέλει γὰρ μανθάνειν. τί ἐγὼ πάθω;

    StrepsiadesWell, I do have a son, a fine young gentleman. But he doesn’t want to learn. What am I supposed to do?

    Chorusσὺ δʼ ἐπιτρέπεις;

    ChorusAnd you let him get away with it?

    Strepsiadesεὐσωματεῖ γὰρ καὶ σφριγᾷ,
    κἄστʼ ἐκ γυναικῶν εὐπτέρων τῶν Κοισύρας.
    ἀτὰρ μέτειμί γʼ αὐτόν· ἢν δὲ μὴ ʼθέλῃ,
    οὐκ ἔσθʼ ὅπως οὐκ ἐξελῶ κʼ τῆς οἰκίας.
    ἀλλʼ ἐπανάμεινόν μʼ ὀλίγον εἰσελθὼν χρόνον.

    StrepsiadesWell, he’s big and strapping, and he comes from fine-feathered women, Coesyra’s lot. But I’ll go and get him, and if he won’t come, there’s no way I’m not throwing him out of the house. Go inside and wait for me a little while.

    Chorusἆρʼ αἰσθάνει πλεῖστα διʼ ἡμᾶς ἀγάθʼ αὐτίχʼ ἕξων
    μόνας θεῶν; ὡς
    ἕτοιμος ὅδʼ ἐστὶν ἅπαντα δρᾶν
    ὅσʼ ἂν κελεύῃς.
    σὺ δʼ ἀνδρὸς ἐκπεπληγμένου καὶ φανερῶς ἐπηρμένου
    γνοὺς ἀπολάψεις ὅ τι πλεῖστον δύνασαι,
    ταχέως· φιλεῖ γάρ πως τὰ τοιαῦθʼ ἑτέρᾳ τρέπεσθαι.

    ChorusDo you see what blessings you’ll soon have
    thanks to us alone of the gods?
    Here he is, ready to do
    anything you tell him.
    And you, seeing the man’s dazzled and plainly carried away,
    will lap up all you can from him,
    and fast: things like this have a way of turning around.

    Strepsiadesοὔτοι μὰ τὴν Ὁμίχλην ἔτʼ ἐνταυθοῖ μενεῖς·
    ἀλλʼ ἔσθιʼ ἐλθὼν τοὺς Μεγακλέους κίονας.

    StrepsiadesNo, by Mist, you are not staying here a moment longer! Go and eat Megacles’ columns!

    Megacles: his mother’s rich, aristocratic uncle. Strepsiades tells his son to go and eat him out of house and home, pillars and all.

    Pheidippidesὦ δαιμόνιε, τί χρῆμα πάσχεις ὦ πάτερ;
    οὐκ εὖ φρονεῖς μὰ τὸν Δία τὸν Ὀλύμπιον.

    PheidippidesFather, what on earth’s got into you? You’re not in your right mind, by Olympian Zeus!

    Strepsiadesἰδού γʼ ἰδού, Δίʼ Ὀλύμπιον· τῆς μωρίας,
    τὸν Δία νομίζειν ὄντα τηλικουτονί.

    StrepsiadesListen to that, just listen! “Olympian Zeus”! How stupid, believing in Zeus at your age!

    Pheidippidesτί δὲ τοῦτʼ ἐγέλασας ἐτεόν;

    PheidippidesSeriously, what are you laughing at?

    Strepsiadesἐνθυμούμενος
    ὅτι παιδάριον εἶ καὶ φρονεῖς ἀρχαιϊκά.
    ὅμως γε μὴν πρόσελθʼ, ἵνʼ εἰδῇς πλείονα,
    καί σοι φράσω τι πρᾶγμʼ ὃ μαθὼν ἀνὴρ ἔσει.
    ὅπως δὲ τοῦτο μὴ διδάξεις μηδένα.

    StrepsiadesAt the thought that you’re a little kid with antiquated ideas. Still, come over here so you can know more, and I’ll tell you something that’ll make a man of you once you’ve learned it. But make sure you don’t teach it to anyone.

    Pheidippidesἰδού· τί ἔστιν;

    PheidippidesHere I am. What is it?

    Strepsiadesὤμοσας νυνὶ Δία.

    StrepsiadesYou swore by Zeus just now.

    Pheidippidesἔγωγʼ.

    PheidippidesI did.

    Strepsiadesὁρᾷς οὖν ὡς ἀγαθὸν τὸ μανθάνειν;
    οὐκ ἔστιν ὦ Φειδιππίδη Ζεύς.

    StrepsiadesSo you see what a good thing learning is? There is no Zeus, Pheidippides.

    Pheidippidesἀλλὰ τίς;

    PheidippidesThen who is there?

    StrepsiadesΔῖνος βασιλεύει τὸν Δίʼ ἐξεληλακώς.

    StrepsiadesWhirl is king. He’s driven Zeus out.

    Pheidippidesαἰβοῖ τί ληρεῖς;

    PheidippidesUgh! What drivel is this?

    Strepsiadesἴσθι τοῦθʼ οὕτως ἔχον.

    StrepsiadesTake it from me, that’s how it is.

    Pheidippidesτίς φησι ταῦτα;

    PheidippidesWho says so?

    StrepsiadesΣωκράτης ὁ Μήλιος
    καὶ Χαιρεφῶν, ὃς οἶδε τὰ ψυλλῶν ἴχνη.

    StrepsiadesSocrates the Melian, and Chaerephon, who knows the footprints of fleas.

    Calling Socrates “the Melian” links him with Diagoras of Melos, the notorious atheist.

    Pheidippidesσὺ δʼ ἐς τοσοῦτον τῶν μανιῶν ἐλήλυθας
    ὥστʼ ἀνδράσιν πείθει χολῶσιν;

    PheidippidesAnd you’ve gone so far round the bend that you believe a pack of lunatics?

    Strepsiadesεὐστόμει
    καὶ μηδὲν εἴπῃς φλαῦρον ἄνδρας δεξιοὺς
    καὶ νοῦν ἔχοντας· ὧν ὑπὸ τῆς φειδωλίας
    ἀπεκείρατʼ οὐδεὶς πώποτʼ οὐδʼ ἠλείψατο,
    οὐδʼ ἐς βαλανεῖον ἦλθε λουσόμενος· σὺ δὲ
    ὥσπερ τεθνεῶτος καταλόει μου τὸν βίον.
    ἀλλʼ ὡς τάχιστʼ ἐλθὼν ὑπὲρ ἐμοῦ μάνθανε.

    StrepsiadesWatch your tongue! Don’t say a bad word about clever men with good sense. They’re so thrifty that not one of them has ever had a haircut or oiled himself or gone to the baths for a wash. But you’re washing my livelihood down the drain as if I were already a corpse. Now go as fast as you can and learn in my place.

    Pheidippidesτί δʼ ἂν παρʼ ἐκείνων καὶ μάθοι χρηστόν τις ἄν;

    PheidippidesAnd what could anyone learn from those people that’s any use?

    Strepsiadesἄληθες; ὅσαπερ ἔστʼ ἐν ἀνθρώποις σοφά·
    γνώσει δὲ σαυτὸν ὡς ἀμαθὴς εἶ καὶ παχύς.
    ἀλλʼ ἐπανάμεινόν μʼ ὀλίγον ἐνταυθοῖ χρόνον.

    StrepsiadesReally? Everything clever there is in the world! You’ll find out how ignorant and thick you are. But wait here for me a little while.

    Pheidippidesοἴμοι τί δράσω παραφρονοῦντος τοῦ πατρός;
    πότερον παρανοίας αὐτὸν εἰσαγαγὼν ἕλω,
    ἢ τοῖς σοροπηγοῖς τὴν μανίαν αὐτοῦ φράσω;

    PheidippidesOh no, what do I do? My father’s out of his mind. Do I take him to court and have him convicted of insanity, or tell the coffin-makers he’s gone mad?

    Strepsiadesφέρʼ ἴδω, σὺ τοῦτον τί ὀνομάζεις; εἰπέ μοι.

    StrepsiadesLet’s see, now. What do you call this? Tell me.

    Pheidippidesἀλεκτρυόνα.

    PheidippidesA rooster.

    Strepsiadesκαλῶς γε. ταυτηνὶ δὲ τί;

    StrepsiadesGood. And what about this one?

    Pheidippidesἀλεκτρυόνʼ.

    PheidippidesA rooster.

    Strepsiadesἄμφω ταὐτό; καταγέλαστος εἶ.
    μή νυν τὸ λοιπόν, ἀλλὰ τήνδε μὲν καλεῖν
    ἀλεκτρύαιναν τουτονὶ δʼ ἀλέκτορα.

    StrepsiadesBoth the same? You’re a joke. Don’t do that from now on: call this one a “roostress” and this one a “cock.”

    Pheidippidesἀλεκτρύαιναν; ταῦτʼ ἔμαθες τὰ δεξιὰ
    εἴσω παρελθὼν ἄρτι παρὰ τοὺς γηγενεῖς;

    Pheidippides“Roostress”? Is that the clever stuff you learned just now, when you went in there among those Earthborn giants?

    Strepsiadesχἄτερά γε πόλλʼ· ἀλλʼ ὅ τι μάθοιμʼ ἑκάστοτε,
    ἐπελανθανόμην ἂν εὐθὺς ὑπὸ πλήθους ἐτῶν.

    StrepsiadesThat and lots more. But whatever I learned, I’d forget it straight away, every time, because I’m so old.

    Pheidippidesδιὰ ταῦτα δὴ καὶ θοἰμάτιον ἀπώλεσας;

    PheidippidesIs that why you lost your cloak too?

    Strepsiadesἀλλʼ οὐκ ἀπολώλεκʼ, ἀλλὰ καταπεφρόντικα.

    StrepsiadesI haven’t lost it. I’ve thought it away.

    Pheidippidesτὰς δʼ ἐμβάδας ποῖ τέτροφας ὦνόητε σύ;

    PheidippidesAnd where have you put your shoes, you idiot?

    Strepsiadesὥσπερ Περικλέης ἐς τὸ δέον ἀπώλεσα.
    ἀλλʼ ἴθι βάδιζʼ, ἴωμεν· εἶτα τῷ πατρὶ
    πιθόμενος ἐξάμαρτε· κἀγώ τοί ποτε,
    οἶδʼ, ἑξέτει σοι τραυλίσαντι πιθόμενος,
    ὃν πρῶτον ὀβολὸν ἔλαβον ἡλιαστικόν,
    τούτου ʼπριάμην σοι Διασίοις ἁμαξίδα.

    StrepsiadesLike Pericles, I lost them “for necessary purposes.” Come on now, walk, let’s go. Do what your father tells you, and go wrong. I did what you wanted once, you know, when you were six and lisping: the very first juror’s obol I got, I spent on a little toy cart for you at the Diasia.

    In 445 BC Pericles accounted for a large sum, reputedly a bribe to the Spartans, simply as spent “for necessary purposes.”

    Pheidippidesἦ μὴν σὺ τούτοις τῷ χρόνῳ ποτʼ ἀχθέσει.

    PheidippidesI swear, you’ll be sorry for all this someday.

    Strepsiadesεὖ γʼ ὅτι ἐπείσθης. δεῦρο δεῦρʼ ὦ Σώκρατες,
    ἔξελθʼ· ἄγω γάρ σοι τὸν υἱὸν τουτονὶ
    ἄκοντʼ ἀναπείσας.

    StrepsiadesGood, you did as you were told. Here, Socrates, over here, come out! I’ve brought you my son here. I talked him into it against his will.

    Socratesνηπύτιος γάρ ἐστʼ ἔτι,
    καὶ τῶν κρεμαθρῶν οὔπω τρίβων τῶν ἐνθάδε.

    SocratesYes, he’s still a baby, and not yet seasoned in our hanging baskets here.

    Pheidippidesαὐτὸς τρίβων εἴης ἄν, εἰ κρέμαιό γε.

    PheidippidesYou’d be well seasoned yourself, if you were strung up.

    Strepsiadesοὐκ ἐς κόρακας; καταρᾷ σὺ τῷ διδασκάλῳ;

    StrepsiadesGo to hell! Are you cursing your teacher?

    Socratesἰδοὺ κρέμαιʼ, ὡς ἠλίθιον ἐφθέγξατο
    καὶ τοῖσι χείλεσιν διερρυηκόσιν.
    πῶς ἂν μάθοι ποθʼ οὗτος ἀπόφυξιν δίκης
    ἢ κλῆσιν ἢ χαύνωσιν ἀναπειστηρίαν;
    καίτοι γε ταλάντου τοῦτʼ ἔμαθεν Ὑπέρβολος.

    SocratesListen to him: “strung up”! What a dim way to say it, and with his lips hanging open! How could this one ever learn to get off in a lawsuit, or serve a summons, or puff up a persuasive case? And yet Hyperbolus learned it, for a talent.

    Strepsiadesἀμέλει δίδασκε· θυμόσοφός ἐστιν φύσει·
    εὐθύς γέ τοι παιδάριον ὄν τυννουτονὶ
    ἔπλαττεν ἔνδον οἰκίας ναῦς τʼ ἔγλυφεν,
    ἁμαξίδας τε σκυτίνας ἠργάζετο,
    κἀκ τῶν σιδίων βατράχους ἐποίει πῶς δοκεῖς.
    ὅπως δʼ ἐκείνω τὼ λόγω μαθήσεται,
    τὸν κρείττονʼ ὅστις ἐστὶ καὶ τὸν ἥττονα,
    ὃς τἄδικα λέγων ἀνατρέπει τὸν κρείττονα·
    ἐὰν δὲ μή, τὸν γοῦν ἄδικον πάσῃ τέχνῃ.

    StrepsiadesDon’t worry, teach him. He’s clever by nature. Why, when he was just a little boy this big, he was building houses indoors, and carving boats, and making little carts out of leather, and making frogs out of pomegranate peel—you wouldn’t believe how well. Just make sure he learns those two Arguments: the Stronger, whatever that is, and the Weaker, the one that argues the unjust side and overturns the Stronger. If not both, then at least the unjust one, by every trick there is.

    Socratesαὐτὸς μαθήσεται παρʼ αὐτοῖν τοῖν λόγοιν.
    ἐγὼ δʼ ἀπέσομαι.

    SocratesHe’ll learn it himself, from the two Arguments in person. I’ll be off.

    Strepsiadesτοῦτό νυν μέμνησʼ, ὅπως
    πρὸς πάντα τὰ δίκαιʼ ἀντιλέγειν δυνήσεται.

    StrepsiadesNow remember this: he’s got to be able to argue against everything that’s just.

    Chorus…

    Chorus…

    A choral song seems to have stood here, but it is lost from the text.

    First Agon

    The Stronger and Weaker Arguments debate the old education against the new, and the Weaker wins.

    Famous passage Stronger versus Weaker ArgumentThe two Arguments debate in person: old-fashioned discipline against modern cleverness, the heart of the play.

    Stronger Argumentχώρει δευρί, δεῖξον σαυτὸν
    τοῖσι θεαταῖς, καίπερ θρασὺς ὤν.

    Stronger ArgumentCome out here, show yourself to the audience, brazen as you are.

    The manuscripts label the two characters the Just and the Unjust Argument; the play calls them the Stronger and the Weaker, after the sophists’ boast of “making the weaker argument the stronger.”

    Weaker Argumentἴθʼ ὅποι χρῄζεις. πολὺ γὰρ μᾶλλόν ʼς
    ἐν τοῖς πολλοῖσι λέγων ἀπολῶ.

    Weaker ArgumentGo wherever you like. I’ll destroy you all the more easily with a crowd listening.

    Stronger Argumentἀπολεῖς σύ; τίς ὤν;

    Stronger ArgumentYou’ll destroy me? Who do you think you are?

    Weaker Argumentλόγος.

    Weaker ArgumentAn Argument.

    Stronger Argumentἥττων γʼ ὤν.

    Stronger ArgumentThe Weaker one.

    Weaker Argumentἀλλά σε νικῶ τὸν ἐμοῦ κρείττω
    φάσκοντʼ εἶναι.

    Weaker ArgumentBut I’ll beat you, for all your claims to be stronger than me.

    Stronger Argumentτί σοφὸν ποιῶν;

    Stronger ArgumentWith what clever trick?

    Weaker Argumentγνώμας καινὰς ἐξευρίσκων.

    Weaker ArgumentBy inventing new ideas.

    Stronger Argumentταῦτα γὰρ ἀνθεῖ διὰ τουτουσὶ
    τοὺς ἀνοήτους.

    Stronger ArgumentYes, that stuff’s all the rage, thanks to these idiots here.

    Weaker Argumentοὔκ, ἀλλὰ σοφούς.

    Weaker ArgumentNo, these clever people.

    Stronger Argumentἀπολῶ σε κακῶς.

    Stronger ArgumentI’ll destroy you, and nastily.

    Weaker Argumentεἰπὲ τί ποιῶν;

    Weaker ArgumentTell me how.

    Stronger Argumentτὰ δίκαια λέγων.

    Stronger ArgumentBy saying what’s just.

    Weaker Argumentἀλλʼ ἀνατρέψω γʼ αὔτʼ ἀντιλέγων·
    οὐδὲ γὰρ εἶναι πάνυ φημὶ δίκην.

    Weaker ArgumentThen I’ll argue back and overturn it. I say justice doesn’t even exist.

    Stronger Argumentοὐκ εἶναι φῄς;

    Stronger ArgumentYou say it doesn’t exist?

    Weaker Argumentφέρε γὰρ ποῦ ʼστιν;

    Weaker ArgumentWell, where is it, then?

    Stronger Argumentπαρὰ τοῖσι θεοῖς.

    Stronger ArgumentWith the gods.

    Weaker Argumentπῶς δῆτα δίκης οὔσης ὁ Ζεὺς
    οὐκ ἀπόλωλεν τὸν πατέρʼ αὑτοῦ
    δήσας;

    Weaker ArgumentThen if justice exists, how come Zeus wasn’t destroyed for tying up his own father?

    Stronger Argumentαἰβοῖ τουτὶ καὶ δὴ
    χωρεῖ τὸ κακόν· δότε μοι λεκάνην.

    Stronger ArgumentUgh! Now the sickness is spreading. Get me a bowl to puke in.

    Weaker Argumentτυφογέρων εἶ κἀνάρμοστος.

    Weaker ArgumentYou’re a senile old fogey, and out of tune.

    Stronger Argumentκαταπύγων εἶ κἀναίσχυντος.

    Stronger ArgumentYou’re a degenerate, and shameless.

    Weaker Argumentῥόδα μʼ εἴρηκας.

    Weaker ArgumentYou’re showering me with roses.

    Stronger Argumentκαὶ βωμολόχος.

    Stronger ArgumentAnd a cheap clown.

    Weaker Argumentκρίνεσι στεφανοῖς.

    Weaker ArgumentYou’re crowning me with lilies.

    Stronger Argumentκαὶ πατραλοίας.

    Stronger ArgumentAnd a father-beater.

    Weaker Argumentχρυσῷ πάττων μʼ οὐ γιγνώσκεις.

    Weaker ArgumentYou don’t realize you’re sprinkling me with gold.

    Stronger Argumentοὐ δῆτα πρὸ τοῦ γʼ, ἀλλὰ μολύβδῳ.

    Stronger ArgumentNot in the old days. Then it was lead.

    Weaker Argumentνῦν δέ γε κόσμος τοῦτʼ ἐστὶν ἐμοί.

    Weaker ArgumentWell, now it’s an ornament to me.

    Stronger Argumentθρασὺς εἶ πολλοῦ.

    Stronger ArgumentYou’re far too brazen.

    Weaker Argumentσὺ δέ γʼ ἀρχαῖος.

    Weaker ArgumentAnd you’re an antique.

    Stronger Argumentδιὰ σὲ δὲ φοιτᾶν
    οὐδεὶς ἐθέλει τῶν μειρακίων·
    καὶ γνωσθήσει ποτʼ Ἀθηναίοις
    οἶα διδάσκεις τοὺς ἀνοήτους.

    Stronger ArgumentIt’s thanks to you that none of the boys wants to go to school. One day the Athenians will find out what sort of things you teach the fools.

    Weaker Argumentαὐχμεῖς αἰσχρῶς.

    Weaker ArgumentYou’re disgustingly filthy.

    Stronger Argumentσὺ δέ γʼ εὖ πράττεις.
    καίτοι πρότερόν γʼ ἐπτώχευες,
    Τήλεφος εἶναι Μυσὸς φάσκων,
    ἐκ πηριδίου
    γνώμας τρώγων Πανδελετείους.

    Stronger ArgumentAnd you’re doing very nicely. Yet once you were a beggar, claiming to be Telephus the Mysian, munching Pandeletus-style maxims out of your little pouch.

    Telephus: the Mysian king whom Euripides brought on stage disguised as a beggar. Pandeletus: a notorious litigant.

    Weaker Argumentὤμοι σοφίας —

    Weaker ArgumentOh, what cleverness—

    Stronger Argumentὤμοι μανίας —

    Stronger ArgumentOh, what madness—

    Weaker Argumentἧς ἐμνήσθης —

    Weaker Argumentyou’ve mentioned—

    Stronger Argumentτῆς σῆς, πόλεώς θʼ ἥτις σε τρέφει
    λυμαινόμενον τοῖς μειρακίοις.

    Stronger ArgumentYours, and the city’s, for feeding you while you corrupt the boys.

    Weaker Argumentοὐχὶ διδάξεις τοῦτον Κρόνος ὤν.

    Weaker ArgumentYou’re not going to teach this one, you old Cronus.

    Cronus, Zeus’ deposed father, was a byword for anything hopelessly old-fashioned.

    Stronger Argumentεἴπερ γʼ αὐτὸν σωθῆναι χρὴ
    καὶ μὴ λαλιὰν μόνον ἀσκῆσαι.

    Stronger ArgumentI am, if he’s to be saved and not just practice chatter.

    Weaker Argumentδεῦρʼ ἴθι, τοῦτον δʼ ἔα μαίνεσθαι.

    Weaker ArgumentCome over here, and let him rave.

    Stronger Argumentκλαύσει, τὴν χεῖρʼ ἢν ἐπιβάλλῃς.

    Stronger ArgumentLay a hand on him and you’ll be sorry.

    Chorusπαύσασθε μάχης καὶ λοιδορίας.
    ἀλλʼ ἐπίδειξαι σύ τε τοὺς προτέρους
    ἅττʼ ἐδίδασκες, σύ τε τὴν καινὴν
    παίδευσιν, ὅπως ἂν ἀκούσας σφῷν
    ἀντιλεγόντοιν κρίνας φοιτᾷ.

    ChorusStop your fighting and name-calling. Instead, you show us what you used to teach the men of the past, and you, the new education, so that he can hear the two of you argue it out, and decide, and go to school.

    Stronger Argumentδρᾶν ταῦτʼ ἐθέλω.

    Stronger ArgumentI’m willing to do that.

    Weaker Argumentκἄγωγʼ ἐθέλω.

    Weaker ArgumentSo am I.

    Chorusφέρε δὴ πότερος λέξει πρότερος;

    ChorusCome on, then: which of you will speak first?

    Weaker Argumentτούτῳ δώσω·
    κᾆτʼ ἐκ τούτων ὧν ἂν λέξῃ
    ῥηματίοισιν καινοῖς αὐτὸν
    καὶ διανοίαις κατατοξεύσω.
    τὸ τελευταῖον δʼ, ἢν ἀναγρύζῃ,
    τὸ πρόσωπον ἅπαν καὶ τὠφθαλμὼ
    κεντούμενος ὥσπερ ὑπʼ ἀνθρηνῶν
    ὑπὸ τῶν γνωμῶν ἀπολεῖται.

    Weaker ArgumentI’ll let him. Then, out of whatever he says, I’ll shoot him full of newfangled little phrases and notions. And in the end, if he so much as grunts, he’ll be stung all over his face and both his eyes by my maxims, as if by hornets, and die.

    Chorusνῦν δείξετον τὼ πισύνω τοῖς περιδεξίοισι
    λόγοισι καὶ φροντίσι καὶ γνωμοτύποις μερίμναις,
    ὁπότερος αὐτοῖν λέγων ἀμείνων φανήσεται.
    νῦν γὰρ ἅπας ἐνθάδε κίνδυνος ἀνεῖται σοφίας,
    ἧς πέρι τοῖς ἐμοῖς φίλοις ἐστὶν ἀγὼν μέγιστος.

    ChorusNow these two, relying on their nimble
    words and thoughts and maxim-minting musings, will show
    which of them will prove the better speaker.
    For now the whole gamble of cleverness is let loose here,
    and over it my friends face their greatest contest.

    ἀλλʼ ὦ πολλοῖς τοὺς πρεσβυτέρους ἤθεσι χρηστοῖς στεφανώσας,
    ῥῆξον φωνὴν ᾗτινι χαίρεις, καὶ τὴν σαυτοῦ φύσιν εἰπέ.

    Come, you who crowned the older generation with so many good habits: burst out in whatever voice you like, and tell us what you are.

    Famous passage The old educationThe Stronger Argument describes how the boys who grew into the men of Marathon were raised.

    Stronger Argumentλέξω τοίνυν τὴν ἀρχαίαν παιδείαν ὡς διέκειτο,
    ὅτʼ ἐγὼ τὰ δίκαια λέγων ἤνθουν καὶ σωφροσύνη ʼνενόμιστο.
    πρῶτον μὲν ἔδει παιδὸς φωνὴν γρύξαντος μηδὲν ἀκοῦσαι·
    εἶτα βαδίζειν ἐν ταῖσιν ὁδοῖς εὐτάκτως ἐς κιθαριστοῦ
    τοὺς κωμήτας γυμνοὺς ἁθρόους, κεἰ κριμνώδη κατανείφοι.
    εἶτʼ αὖ προμαθεῖν ᾆσμʼ ἐδίδασκεν τὼ μηρὼ μὴ ξυνέχοντας,
    ἢ “Παλλάδα περσέπολιν δεινὰν” ἢ “τηλέπορόν τι βόαμα,”
    ἐντειναμένους τὴν ἁρμονίαν, ἣν οἱ πατέρες παρέδωκαν.
    εἰ δέ τις αὐτῶν βωμολοχεύσαιτʼ ἢ κάμψειέν τινα καμπήν,
    οἵας οἱ νῦν τὰς κατὰ Φρῦνιν ταύτας τὰς δυσκολοκάμπτους,
    ἐπετρίβετο τυπτόμενος πολλὰς ὡς τὰς Μούσας ἀφανίζων.

    Stronger ArgumentThen I’ll describe the old education as it used to be, back when I flourished, speaking what’s just, and self-control was the custom. First, you weren’t to hear a boy make so much as a peep. Then the boys from each neighborhood had to walk through the streets to the music teacher’s, in good order and all together, without cloaks, even if the snow came down thick as barley meal. Then he’d teach them to learn a song by heart, with their thighs kept apart: “Pallas, dread sacker of cities” or “A cry that carries far,” pitched in the mode their fathers handed down. And if any of them played the clown or put in some twiddle, like those hard-to-bend twists in the style of Phrynis that they do nowadays, he got a sound thrashing for wiping out the Muses.

    Phrynis: a musician of the later fifth century BC, famous for elaborate innovations.

    ἐν παιδοτρίβου δὲ καθίζοντας τὸν μηρὸν ἔδει προβαλέσθαι
    τοὺς παῖδας, ὅπως τοῖς ἔξωθεν μηδὲν δείξειαν ἀπηνές·
    εἶτʼ αὖ πάλιν αὖθις ἀνιστάμενον συμψῆσαι, καὶ προνοεῖσθαι
    εἴδωλον τοῖσιν ἐρασταῖσιν τῆς ἥβης μὴ καταλείπειν.
    ἠλείψατο δʼ ἂν τοὐμφαλοῦ οὐδεὶς παῖς ὑπένερθεν τότʼ ἄν, ὥστε
    τοῖς αἰδοίοισι δρόσος καὶ χνοῦς ὥσπερ μήλοισιν ἐπήνθει·
    οὐδʼ ἂν μαλακὴν φυρασάμενος τὴν φωνὴν πρὸς τὸν ἐραστὴν
    αὐτὸς ἑαυτὸν προαγωγεύων τοῖς ὀφθαλμοῖς ἐβάδιζεν,
    οὐδʼ ἀνελέσθαι δειπνοῦντʼ ἐξῆν καὶ κεφάλαιον ῥαφανῖδος,
    οὐδʼ ἄννηθον τῶν πρεσβυτέρων ἁρπάζειν οὐδὲ σέλινον,
    οὐδʼ ὀψοφαγεῖν οὐδὲ κιχλίζειν οὐδʼ ἴσχειν τὼ πόδʼ ἐναλλάξ.

    At the trainer’s, when the boys sat down they had to keep a thigh forward, so as to show the people outside nothing to torment them. Then, when they stood up again, they had to smooth the sand over and take care not to leave an imprint of their youth behind for their lovers. And in those days no boy would oil himself below the navel, so the dew and down bloomed on his privates like on quinces. Nor would he soften his voice to go simpering up to his lover, pimping himself with his eyes. Nor was he allowed at dinner to grab even a radish head, or snatch dill or celery from his elders, or gorge on fancy food, or giggle, or sit with his legs crossed.

    Weaker Argumentἀρχαῖά γε καὶ Διιπολιώδη καὶ τεττίγων ἀνάμεστα
    καὶ Κηκείδου καὶ Βουφονίων.

    Weaker ArgumentAntiquated stuff, smacking of the Dipolieia, crawling with cicadas, Cecides and the Ox-Slaying!

    The Dipolieia and its ox-sacrifice were archaic Athenian festivals; cicada brooches were an old-time hair ornament; Cecides was an old-time poet.

    Stronger Argumentἀλλʼ οὖν ταῦτʼ ἐστὶν ἐκεῖνα,
    ἐξ ὧν ἄνδρας Μαραθωνομάχας ἡμὴ παίδευσις ἔθρεψεν.
    σὺ δὲ τοὺς νῦν εὐθὺς ἐν ἱματίοισι διδάσκεις ἐντετυλίχθαι·
    ὥστε μʼ ἀπάγχεσθʼ, ὅταν ὀρχεῖσθαι Παναθηναίοις δέον αὐτοὺς
    τὴν ἀσπίδα τῆς κωλῆς προέχων ἀμελῇ τῆς Τριτογενείας.

    Stronger ArgumentBut this is exactly how my education raised the men who fought at Marathon. You, though, teach today’s boys to go wrapped up in cloaks from the start. It makes me want to hang myself when they have to dance in armor at the Panathenaea, and one of them holds his shield in front of his ham and doesn’t give a damn for Trito-born Athena.

    πρὸς ταῦτʼ ὦ μειράκιον θαρρῶν ἐμὲ τὸν κρείττω λόγον αἱροῦ·
    κἀπιστήσει μισεῖν ἀγορὰν καὶ βαλανείων ἀπέχεσθαι,
    καὶ τοῖς αἰσχροῖς αἰσχύνεσθαι, κἂν σκώπτῃ τίς σε φλέγεσθαι·
    καὶ τῶν θάκων τοῖς πρεσβυτέροις ὑπανίστασθαι προσιοῦσιν,
    καὶ μὴ περὶ τοὺς σαυτοῦ γονέας σκαιουργεῖν, ἄλλο τε μηδὲν
    αἰσχρὸν ποιεῖν, ὅτι τῆς αἰδοῦς μέλλεις τἄγαλμʼ ἀναπλάττειν·
    μηδʼ εἰς ὀρχηστρίδος εἰσᾴττειν, ἵνα μὴ πρὸς ταῦτα κεχηνὼς
    μήλῳ βληθεὶς ὑπὸ πορνιδίου τῆς εὐκλείας ἀποθραυσθῇς·
    μηδʼ ἀντειπεῖν τῷ πατρὶ μηδέν, μηδʼ Ἰαπετὸν καλέσαντα
    μνησικακῆσαι τὴν ἡλικίαν ἐξ ἧς ἐνεοττοτροφήθης.

    So, young man, take heart and choose me, the Stronger Argument. You’ll learn to hate the marketplace and stay away from the baths; to be ashamed of what’s shameful, and to blush if anyone mocks you; to get up from your seat for your elders when they come along; not to be boorish toward your own parents, or do anything else shameful, since you’re to fashion in yourself the image of Modesty; not to dash into a dancing girl’s house, in case, while you’re gaping in there, some little prostitute hits you with an apple and your good name is smashed; not to talk back to your father at all, or call him Iapetus and throw his age in his face, the age that nursed you as a nestling.

    Iapetus: a Titan, brother of Cronus, and so a byword for an old dodderer.

    Weaker Argumentεἰ ταῦτʼ ὦ μειράκιον πείσει τούτῳ, νὴ τὸν Διόνυσον
    τοῖς Ἱπποκράτους υἱέσιν εἴξεις καὶ σε καλοῦσι βλιτομάμμαν.

    Weaker ArgumentIf you take his advice on this, young man, by Dionysus, you’ll turn out like Hippocrates’ sons, and they’ll call you a mama’s little turnip.

    Hippocrates’ sons, nephews of Pericles, were mocked as dim and boorish.

    Stronger Argumentἀλλʼ οὖν λιπαρός γε καὶ εὐανθὴς ἐν γυμνασίοις διατρίψεις,
    οὐ στωμύλλων κατὰ τὴν ἀγορὰν τριβολεκτράπελʼ οἷάπερ οἱ νῦν,
    οὐδʼ ἑλκόμενος περὶ πραγματίου γλισχραντιλογεξεπιτρίπτου·
    ἀλλʼ εἰς Ἀκαδήμειαν κατιὼν ὑπὸ ταῖς μορίαις ἀποθρέξει
    στεφανωσάμενος καλάμῳ λευκῷ μετὰ σώφρονος ἡλικιώτου,
    μίλακος ὄζων καὶ ἀπραγμοσύνης καὶ λεύκης φυλλοβολούσης,
    ἦρος ἐν ὥρᾳ χαίρων, ὁπόταν πλάτανος πτελέᾳ ψιθυρίζῃ.

    Stronger ArgumentNot at all: you’ll spend your days in the gymnasiums, sleek and blooming, not chattering in the agora with thorny-witty wisecracks like boys today, or getting dragged into court over some petty, sticky-picky, quibble-squabble-damnable little case. No, you’ll go down to the Academy and run under the sacred olives, crowned with white reed, with a modest friend your own age, smelling of bindweed and leisure and the white poplar shedding its leaves, delighting in the spring, when the plane tree whispers to the elm.

    The Academy: a park and gymnasium outside Athens with sacred olive trees, later the site of Plato’s school.

    ἢν ταῦτα ποιῇς ἁγὼ φράζω,
    καὶ πρὸς τούτοις προσέχῃς τὸν νοῦν,
    ἕξεις ἀεὶ
    στῆθος λιπαρόν, χροιὰν λαμπράν,
    ὤμους μεγάλους, γλῶτταν βαιάν,
    πυγὴν μεγάλην, πόσθην μικράν.
    ἢν δʼ ἅπερ οἱ νῦν ἐπιτηδεύῃς,
    πρῶτα μὲν ἕξεις
    χροιὰν ὠχράν, ὤμους μικρούς,
    στῆθος λεπτόν, γλῶτταν μεγάλην,
    πυγὴν μικράν, κωλῆν μεγάλην,
    ψήφισμα μακρόν, καὶ σʼ ἀναπείσει
    τὸ μὲν αἰσχρὸν ἅπαν καλὸν ἡγεῖσθαι,
    τὸ καλὸν δʼ αἰσχρόν·
    καὶ πρὸς τούτοις τῆς Ἀντιμάχου
    καταπυγοσύνης ἀναπλήσει.

    If you do what I tell you and keep your mind on it, you’ll always have a gleaming chest, a glowing complexion, big shoulders, a small tongue, a big butt, and a small prick. But if you take up what boys do today, first of all you’ll have a pale complexion, small shoulders, a skinny chest, a big tongue, a small butt, a big dick, and long-winded decrees. And he’ll talk you into thinking everything shameful is fine, and the fine shameful; and on top of that he’ll stuff you full of Antimachus’ degeneracy.

    Antimachus: an Athenian otherwise little known, evidently notorious for his sexual habits.

    Chorusὦ καλλίπυργον σοφίαν κλεινοτάτην ἐπασκῶν,
    ὡς ἡδύ σου τοῖσι λόγοις σῶφρον ἔπεστιν ἄνθος.
    †εὐδαίμονες δʼ ἦσαν ἄρʼ οἱ ζῶντες τότʼ ἐπὶ
    τῶν προτέρων†· πρὸς τάδε σʼ ὦ κομψοπρεπῆ μοῦσαν ἔχων,
    δεῖ σε λέγειν τι καινόν, ὡς ηὐδοκίμηκεν ἁνήρ.

    ChorusYou who practice a glorious cleverness, towering and fair,
    how sweet the bloom of self-control upon your words!
    How happy, then, were those who lived back then,
    in the days of old! Against this, you with your elegant, pretty Muse,
    must say something new, since the man has won such praise.

    δεινῶν δέ σοι βουλευμάτων ἔοικε δεῖν πρὸς αὐτόν,
    εἴπερ τὸν ἄνδρʼ ὑπερβαλεῖ καὶ μὴ γέλωτʼ ὀφλήσεις.

    It looks as if you’ll need some formidable schemes against him, if you’re going to beat the man and not get laughed off the stage.

    Weaker Argumentκαὶ μὴν πάλαι γʼ ἐπνιγόμην τὰ σπλάγχνα κἀπεθύμουν
    ἅπαντα ταῦτʼ ἐναντίαις γνώμαισι συνταράξαι.
    ἐγὼ γὰρ ἥττων μὲν λόγος διʼ αὐτὸ τοῦτʼ ἐκλήθην
    ἐν τοῖσι φροντισταῖσιν, ὅτι πρώτιστος ἐπενόησα
    τοῖσιν νόμοις καὶ ταῖς δίκαις τἀναντίʼ ἀντιλέξαι.
    καὶ τοῦτο πλεῖν ἢ μυρίων ἔστʼ ἄξιον στατήρων,
    αἱρούμενον τοὺς ἥττονας λόγους ἔπειτα νικᾶν.
    σκέψαι δὲ τὴν παίδευσιν ᾗ πέποιθεν ὡς ἐλέγξω,
    ὅστις σε θερμῷ φησι λοῦσθαι πρῶτον οὐκ ἐάσειν.
    καίτοι τίνα γνώμην ἔχων ψέγεις τὰ θερμὰ λουτρά;

    Weaker ArgumentWell, I’ve been choking in my guts for ages, itching to throw all this into confusion with counter-arguments. That’s exactly why the thinkers call me the Weaker Argument: because I was the very first to think of arguing the opposite of the laws and the lawsuits. And that’s worth more than ten thousand staters: to take up the weaker arguments and still win. Now watch how I’ll refute this education he trusts in. First, he says he won’t let you wash in hot water. Tell me, what’s your thinking when you condemn hot baths?

    Stronger Argumentὁτιὴ κάκιστόν ἐστι καὶ δειλὸν ποιεῖ τὸν ἄνδρα.

    Stronger ArgumentThat they’re thoroughly bad, and make a man a coward.

    Weaker Argumentἐπίσχες· εὐθὺς γάρ σʼ ἔχω μέσον λαβὼν ἄφυκτον.
    καί μοι φράσον, τῶν τοῦ Διὸς παίδων τίνʼ ἄνδρʼ ἄριστον
    ψυχὴν νομίζεις, εἰπέ, καὶ πλείστους πόνους πονῆσαι.

    Weaker ArgumentHold it! I’ve got you round the waist already, no escape. Tell me: of the sons of Zeus, which man do you consider the bravest soul? Which one labored the most labors?

    Stronger Argumentἐγὼ μὲν οὐδένʼ Ἡρακλέους βελτίονʼ ἄνδρα κρίνω.

    Stronger ArgumentAs far as I’m concerned, no man was ever better than Heracles.

    Weaker Argumentποῦ ψυχρὰ δῆτα πώποτʼ εἶδες Ἡράκλεια λουτρά;
    καίτοι τίς ἀνδρειότερος ἦν;

    Weaker ArgumentWell, where have you ever seen cold Baths of Heracles? And who was braver than he was?

    Hot springs were known as “Baths of Heracles.”

    Stronger Argumentταῦτʼ ἐστὶ ταῦτʼ ἐκεῖνα,
    ἃ τῶν νεανίσκων ἀεὶ διʼ ἡμέρας λαλούντων
    πλῆρες τὸ βαλανεῖον ποιεῖ, κενὰς δὲ τὰς παλαίστρας.

    Stronger ArgumentThat’s it, that’s exactly the kind of thing that fills the bathhouse with young men chattering all day long, and empties the wrestling schools.

    Weaker Argumentεἶτʼ ἐν ἀγορᾷ τὴν διατριβὴν ψέγεις· ἐγὼ δʼ ἐπαινῶ.
    εἰ γὰρ πονηρὸν ἦν, Ὅμηρος οὐδέποτʼ ἂν ἐποίει
    τὸν Νέστορʼ ἀγορητὴν ἂν οὐδὲ τοὺς σοφοὺς ἅπαντας.
    ἄνειμι δῆτʼ ἐντεῦθεν ἐς τὴν γλῶτταν, ἣν ὁδὶ μὲν
    οὔ φησι χρῆναι τοὺς νέους ἀσκεῖν, ἐγὼ δέ φημι.
    καὶ σωφρονεῖν αὖ φησι χρῆναι· δύο κακὼ μεγίστω.
    ἐπεὶ σὺ διὰ τὸ σωφρονεῖν τῷ πώποτʼ εἶδες ἤδη
    ἀγαθάν τι γενόμενον, φράσον, καί μʼ ἐξέλεγξον εἰπών.

    Weaker ArgumentNext, you condemn spending time in the agora; I recommend it. If it were bad, Homer would never have called Nestor and all his wise men speakers in the agora. From there I’ll move on to the tongue, which this fellow says the young shouldn’t train, and I say they should. And he says they should be self-controlled: two of the greatest evils there are. Tell me, have you ever seen anyone get any good out of self-control? Name him, and refute me.

    Stronger Argumentπολλοῖς. ὁ γοῦν Πηλεὺς ἔλαβε διὰ τοῦτο τὴν μάχαιραν.

    Stronger ArgumentPlenty of people. Peleus, for one, got his knife because of it.

    Peleus refused the advances of his host’s wife, and the gods rewarded him with a magic knife.

    Weaker Argumentμάχαιραν; ἀστεῖόν γε κέρδος ἔλαβεν ὁ κακοδαίμων.
    Ὑπέρβολος δʼ οὑκ τῶν λύχνων πλεῖν ἢ τάλαντα πολλὰ
    εἴληφε διὰ πονηρίαν, ἀλλʼ οὐ μὰ Δίʼ οὐ μάχαιραν.

    Weaker ArgumentHis knife? What a charming bit of profit the poor devil got! Hyperbolus from the lamp market has made more talents than you can count through sheer wickedness—but no, by Zeus, not a knife!

    Stronger Argumentκαὶ τὴν Θέτιν γʼ ἔγημε διὰ τὸ σωφρονεῖν ὁ Πηλεύς.

    Stronger ArgumentAnd it was because of his self-control that Peleus married Thetis.

    Weaker Argumentκᾆτʼ ἀπολιποῦσά γʼ αὐτὸν ᾤχετʼ· οὐ γὰρ ἦν ὑβριστὴς
    οὐδʼ ἡδὺς ἐν τοῖς στρώμασιν τὴν νύκτα παννυχίζειν·
    γυνὴ δὲ σιναμωρουμένη χαίρει· σὺ δʼ εἶ Κρόνιππος.
    σκέψαι γὰρ ὦ μειράκιον ἐν τῷ σωφρονεῖν ἅπαντα
    ἅνεστιν, ἡδονῶν θʼ ὅσων μέλλεις ἀποστερεῖσθαι,
    παίδων γυναικῶν κοττάβων ὄψων πότων κιχλισμῶν.
    καίτοι τί σοι ζῆν ἄξιον, τούτων ἐὰν στερηθῇς;
    εἶεν. πάρειμʼ ἐντεῦθεν ἐς τὰς τῆς φύσεως ἀνάγκας.
    ἥμαρτες, ἠράσθης, ἐμοίχευσάς τι, κᾆτʼ ἐλήφθης·
    ἀπόλωλας· ἀδύνατος γὰρ εἶ λέγειν. ἐμοὶ δʼ ὁμιλῶν
    χρῶ τῇ φύσει, σκίρτα, γέλα, νόμιζε μηδὲν αἰσχρόν.

    Weaker ArgumentYes, and then she walked out on him, because he wasn’t rough, or any fun spending the whole night between the sheets. A woman likes being handled roughly. But you’re an old Cronus-nag. Just think, young man, of everything self-control involves, and all the pleasures you’re going to miss out on: boys, women, cottabus, fancy food, drinking, laughing. And what’s life worth to you if you’re robbed of all that? Well then. From there I’ll move on to the necessities of nature. You’ve slipped, fallen in love, had a bit of an affair, and then got caught. You’re done for, because you can’t argue. But stick with me, and indulge your nature, kick up your heels, laugh, think nothing shameful.

    Cottabus: a drinking-party game of flicking the last drops of wine at a target.

    μοιχὸς γὰρ ἢν τύχῃς ἁλούς, τάδʼ ἀντερεῖς πρὸς αὐτόν,
    ὡς οὐδὲν ἠδίκηκας· εἶτʼ ἐς τὸν Δίʼ ἐπανενεγκεῖν,
    κἀκεῖνος ὡς ἥττων ἔρωτός ἐστι καὶ γυναικῶν·
    καίτοι σὺ θνητὸς ὢν θεοῦ πῶς μεῖζον ἂν δύναιο;

    If you happen to get caught as an adulterer, here’s what you’ll say back to the husband: that you’ve done nothing wrong. Then pass the blame to Zeus: how he too was weaker than love and women. And how could you, a mere mortal, be stronger than a god?

    Stronger Argumentτί δʼ ἢν ῥαφανιδωθῇ πιθόμενός σοι τέφρᾳ τε τιλθῇ,
    ἕξει τινὰ γνώμην λέγειν τὸ μὴ εὐρύπρωκτος εἶναι;

    Stronger ArgumentBut what if he takes your advice and gets a radish shoved up him and his hair plucked out with hot ash? What argument will he have to show he isn’t a wide-ass?

    An adulterer caught in the act could be punished by having a radish rammed up his anus and his pubic hair singed off with hot ash.

    Weaker Argumentἢν δʼ εὐρύπρωκτος ᾖ, τί πείσεται κακόν;

    Weaker ArgumentAnd if he is a wide-ass, what harm will it do him?

    Stronger Argumentτί μὲν οὖν ἂν ἔτι μεῖζον πάθοι τούτου ποτέ;

    Stronger ArgumentWhat could ever happen to him that’s worse than that?

    Weaker Argumentτί δῆτʼ ἐρεῖς, ἢν τοῦτο νικηθῇς ἐμοῦ;

    Weaker ArgumentSo what will you say if I beat you on this point?

    Stronger Argumentσιγήσομαι. τί δʼ ἄλλο;

    Stronger ArgumentI’ll shut up. What else?

    Weaker Argumentφέρε δή μοι φράσον·
    συνηγοροῦσιν ἐκ τίνων;

    Weaker ArgumentCome on, then, tell me: what are our advocates in court?

    Stronger Argumentἐξ εὐρυπρώκτων.

    Stronger ArgumentWide-asses.

    Weaker Argumentπείθομαι.
    τί δαί; τραγῳδοῦσʼ ἐκ τίνων;

    Weaker ArgumentI believe you. And what about tragic poets? What are they?

    Stronger Argumentἐξ εὐρυπρώκτων.

    Stronger ArgumentWide-asses.

    Weaker Argumentεὖ λέγεις.
    δημηγοροῦσι δʼ ἐκ τίνων;

    Weaker ArgumentWell said. And the politicians who address the people?

    Stronger Argumentἐξ εὐρυπρώκτων.

    Stronger ArgumentWide-asses.

    Weaker Argumentἆρα δῆτʼ
    ἔγνωκας ὡς οὐδὲν λέγεις;
    καὶ τῶν θεατῶν ὁπότεροι
    πλείους σκόπει.

    Weaker ArgumentSo now do you see you’re talking nonsense? And look at the audience: which kind is there more of?

    Stronger Argumentκαὶ δὴ σκοπῶ.

    Stronger ArgumentAll right, I’m looking.

    Weaker Argumentτί δῆθʼ ὁρᾷς;

    Weaker ArgumentSo what do you see?

    Stronger Argumentπολὺ πλείονας νὴ τοὺς θεοὺς
    τοὺς εὐρυπρώκτους· τουτονὶ
    γοῦν οἶδʼ ἐγὼ κἀκεινονὶ
    καὶ τὸν κομήτην τουτονί.

    Stronger ArgumentBy the gods, the wide-asses, by a mile! That one there, I know for a fact, and that one, and that long-haired one there.

    Weaker Argumentτί δῆτʼ ἐρεῖς;

    Weaker ArgumentSo what do you say?

    Stronger Argumentἡττήμεθʼ· ὦ κινούμενοι
    πρὸς τῶν θεῶν δέξασθέ μου
    θοἰμάτιον, ὡς
    ἐξαυτομολῶ πρὸς ὑμᾶς.

    Stronger ArgumentWe’re beaten! You who get fucked, for the gods’ sake, take my cloak: I’m deserting to your side!

    Second Episode

    Strepsiades leaves Pheidippides with Socrates to be taught.

    Socratesτί δῆτα; πότερα τοῦτον ἀπάγεσθαι λαβὼν
    βούλει τὸν υἱόν, ἢ διδάσκω σοι λέγειν;

    SocratesWell then? Do you want to take your son here away with you, or shall I teach him to speak for you?

    Strepsiadesδίδασκε καὶ κόλαζε καὶ μέμνησʼ ὅπως
    εὖ μοι στομώσεις αὐτόν, ἐπὶ μὲν θάτερα
    οἷον δικιδίοις, τὴν δʼ ἑτέραν αὐτοῦ γνάθον
    στόμωσον οἵαν ἐς τὰ μείζω πράγματα.

    StrepsiadesTeach him and discipline him, and remember to give him a good sharp edge: whet one side of his jaw for petty lawsuits, and hone the other side for the bigger business.

    Socratesἀμέλει κομιεῖ τοῦτον σοφιστὴν δεξιόν.

    SocratesDon’t worry, you’ll get him back a clever sophist.

    Pheidippidesὠχρὸν μὲν οὖν οἶμαί γε καὶ κακοδαίμονα.

    PheidippidesA pale wretch, more like, I think.

    Second Parabasis

    The Clouds tell the judges what rewards or punishments a vote will bring them.

    Chorusχωρεῖτέ νυν. οἶμαι δέ σοι ταῦτα μεταμελήσειν.

    ChorusOff you go, then. But I think you’re going to regret this.

    τοὺς κριτὰς ἃ κερδανοῦσιν, ἤν τι τόνδε τὸν χορὸν
    ὠφελῶσʼ ἐκ τῶν δικαίων, βουλόμεσθʼ ἡμεῖς φράσαι.
    πρῶτα μὲν γάρ, ἢν νεᾶν βούλησθʼ ἐν ὥρᾳ τοὺς ἀγρούς,
    ὕσομεν πρώτοισιν ὑμῖν, τοῖσι δʼ ἄλλοις ὕστερον.
    εἶτα τὸν καρπὸν τεκούσας ἀμπέλους φυλάξομεν,
    ὥστε μήτʼ αὐχμὸν πιέζειν μήτʼ ἄγαν ἐπομβρίαν.
    ἢν δʼ ἀτιμάσῃ τις ἡμᾶς θνητὸς ὢν οὔσας θεάς,
    προσεχέτω τὸν νοῦν, πρὸς ἡμῶν οἷα πείσεται κακά,
    λαμβάνων οὔτʼ οἶνον οὔτʼ ἄλλʼ οὐδὲν ἐκ τοῦ χωρίου.
    ἡνίκʼ ἂν γὰρ αἵ τʼ ἐλαῖαι βλαστάνωσʼ αἵ τʼ ἄμπελοι,
    ἀποκεκόψονται· τοιαύταις σφενδόναις παιήσομεν.

    We want to tell the judges what they’ll gain if they help this chorus, as they justly should. First, if you want to plow your fallow fields in season, we’ll rain on you first, and on everyone else later. Then we’ll guard your vines once they’ve set fruit, so they’re neither parched by drought nor drowned by too much rain. But if any mortal dishonors us, who are goddesses, let him mark what misery he’ll suffer at our hands: he’ll get neither wine nor anything else from his land. For whenever his olives and his vines are sprouting, they’ll be beaten down: that’s the kind of slingshot we’ll pelt them with.

    ἢν δὲ πλινθεύοντʼ ἴδωμεν, ὕσομεν καὶ τοῦ τέγους
    τὸν κέραμον αὐτοῦ χαλάζαις στρογγύλαις συντρίψομεν.
    κἂν γαμῇ ποτʼ αὐτὸς ἢ τῶν ξυγγενῶν ἢ τῶν φίλων,
    ὕσομεν τὴν νύκτα πᾶσαν· ὥστʼ ἴσως βουλήσεται
    κἂν ἐν Αἰγύπτῳ τυχεῖν ὢν μᾶλλον ἢ κρῖναι κακῶς.

    And if we see him making bricks, we’ll rain, and smash the tiles of his roof with round hailstones. And if he ever gets married himself, or any of his relatives or friends, we’ll rain all night long. He’ll probably wish he were even in Egypt, rather than have judged badly.

    Second Lyric Scene

    Strepsiades collects his transformed son and drives off two creditors with clever quibbles.

    Strepsiadesπέμπτη, τετράς, τρίτη, μετὰ ταύτην δευτέρα,
    εἶθʼ ἣν ἐγὼ μάλιστα πασῶν ἡμερῶν
    δέδοικα καὶ πέφρικα καὶ βδελύττομαι,
    εὐθὺς μετὰ ταύτην ἔσθʼ ἕνη τε καὶ νέα.
    πᾶς γάρ τις ὀμνὺς οἷς ὀφείλων τυγχάνω,
    θείς μοι πρυτανεῖʼ ἀπολεῖν μέ φησι κἀξολεῖν,
    κἀμοῦ μέτριά τε καὶ δίκαιʼ αἰτουμένου,
    “ὦ δαιμόνιε τὸ μέν τι νυνὶ μὴ λάβῃς,”
    “τὸ δʼ ἀναβαλοῦ μοι, τὸ δʼ ἄφες”, οὔ φασίν ποτε
    οὕτως ἀπολήψεσθʼ, ἀλλὰ λοιδοροῦσί με
    ὡς ἄδικός εἰμι, καὶ δικάσεσθαί φασί μοι.
    νῦν οὖν δικαζέσθων· ὀλίγον γάρ μοι μέλει,
    εἴπερ μεμάθηκεν εὖ λέγειν Φειδιππίδης.

    StrepsiadesThe fifth, the fourth, the third, then after that the second, and then the day I fear and dread and loathe more than any other day: right after that comes the Old-and-New. Every last one of the people I happen to owe money to swears he’ll put down his court deposit against me and ruin me and wipe me out. And when I ask for something modest and fair (“My dear fellow, don’t take this part of it just now,” “put this part off for me,” “let this part go”), they say they’ll never get their money back that way. They call me a crook and say they’ll take me to court. Well, let them sue! I don’t much care, if Pheidippides really has learned to speak well.

    The Old-and-New Day was the last day of the month, when debts fell due and creditors filed lawsuits, paying a deposit to the court.

    τάχα δʼ εἴσομαι κόψας τὸ φροντιστήριον.
    παῖ, ἠμί, παῖ παῖ.

    I’ll find out soon enough by knocking at the Thinkery. Boy! Hey, boy! Boy, boy!

    SocratesΣτρεψιάδην ἀσπάζομαι.

    SocratesStrepsiades, I bid you welcome.

    Strepsiadesκἄγωγέ σʼ· ἀλλὰ τουτονὶ πρῶτον λαβέ·
    χρὴ γὰρ ἐπιθαυμάζειν τι τὸν διδάσκαλον.
    καί μοι τὸν υἱὸν εἰ μεμάθηκε τὸν λόγον
    ἐκεῖνον εἴφʼ ὃν ἀρτίως εἰσήγαγες.

    StrepsiadesSame to you. But first take this. A man ought to show his son’s teacher a little appreciation. And tell me whether my son has learned that argument, the one you brought onstage just now.

    Socratesμεμάθηκεν.

    SocratesHe has.

    Strepsiadesεὖ γʼ ὦ παμβασίλειʼ Ἀπαιόλη.

    StrepsiadesBravo, Fraud, almighty queen!

    Socratesὥστʼ ἀποφύγοις ἂν ἥντινʼ ἂν βούλῃ δίκην.

    SocratesSo you can get off in any lawsuit you like.

    Strepsiadesκεἰ μάρτυρες παρῆσαν, ὅτʼ ἐδανειζόμην;

    StrepsiadesEven if there were witnesses there when I borrowed the money?

    Socratesπολλῷ γε μᾶλλον, κἂν παρῶσι χίλιοι.

    SocratesAll the more so, even if there are a thousand of them.

    Strepsiadesβοάσομαί τἄρα τὰν ὑπέρτονον
    βοάν. ἰὼ κλάετʼ ὦ ʼβολοστάται
    αὐτοί τε καὶ τἀρχαῖα καὶ τόκοι τόκων·
    οὐδὲν γὰρ ἄν με φλαῦρον ἐργάσαισθʼ ἔτι,
    οἷος ἐμοὶ τρέφεται
    τοῖσδʼ ἐνὶ δώμασι παῖς,
    ἀμφήκει γλώττῃ λάμπων,
    πρόβολος ἐμός, σωτὴρ δόμοις, ἐχθροῖς βλάβη,
    λυσανίας πατρῴων μεγάλων κακῶν·
    ὃν κάλεσον τρέχων ἔνδοθεν ὡς ἐμέ.

    StrepsiadesThen I’ll shout out
    a shout at the top of my lungs. Weep and wail, you money-grubbers,
    you, your principal, and your interest on interest!
    You can’t do me any harm now,
    such a son is being raised for me
    here in these halls,
    gleaming with a two-edged tongue,
    my bulwark, savior of my house, bane of my foes,
    releaser from his father’s mighty woes!
    Run inside and call him out to me.

    Socratesὦ τέκνον ὦ παῖ ἔξελθʼ οἴκων,
    ἄιε σοῦ πατρός.
    ὅδʼ ἐκεῖνος ἀνήρ.

    SocratesMy child, my boy, come out of the house,
    hear your father.
    Here’s the man.

    Strepsiadesὦ φίλος ὦ φίλος.

    StrepsiadesMy dear, my dear!

    Socratesἄπιθι συλλαβών.

    SocratesTake him and go.

    Strepsiadesἰὼ ἰὼ τέκνον, ἰὼ ἰοῦ ἰοῦ.
    ὡς ἥδομαί σου πρῶτα τὴν χρόαν ἰδών.
    νῦν μέν γʼ ἰδεῖν εἶ πρῶτον ἐξαρνητικὸς
    κἀντιλογικός, καὶ τοῦτο τοὐπιχώριον
    ἀτεχνῶς ἐπανθεῖ, τὸ “τί λέγεις σύ;” καὶ δοκεῖν
    ἀδικοῦντʼ ἀδικεῖσθαι καὶ κακουργοῦντʼ οἶδʼ ὅτι·
    ἐπὶ τοῦ προσώπου τʼ ἐστὶν Ἀττικὸν βλέπος.
    νῦν οὖν ὅπως σώσεις μʼ, ἐπεὶ κἀπώλεσας.

    StrepsiadesOh, oh, my child! Hurray, hurray! How happy I am, first of all, just to see your complexion! Now, for a start, you look like a denier and a contradicter. That local Athenian bloom is all over you: the “What do you mean?”, and the look of being the injured party when you’re the one doing wrong and up to no good, I’m sure of it. You’ve got that Attic look on your face. So now see that you save me, since you’re the one who ruined me.

    Pheidippidesφοβεῖ δὲ δὴ τί;

    PheidippidesSo what is it you’re afraid of?

    Strepsiadesτὴν ἕνην τε καὶ νέαν.

    StrepsiadesThe Old-and-New Day.

    Pheidippidesἕνη γάρ ἐστι καὶ νέα τις ἡμέρα;

    PheidippidesYou mean there’s a day that’s old and new?

    Strepsiadesεἰς ἥν γε θήσειν τὰ πρυτανεῖά φασί μοι.

    StrepsiadesYes, the day they say they’ll lodge their deposits against me.

    Pheidippidesἀπολοῦσʼ ἄρʼ αὔθʼ οἱ θέντες· οὐ γὰρ ἔσθʼ ὅπως
    μίʼ ἡμέρα γένοιτʼ ἂν ἡμέρα δύο.

    PheidippidesThen the people who lodge them will lose them. There’s no way one day could turn into two days.

    Strepsiadesοὐκ ἂν γένοιτο;

    StrepsiadesIt couldn’t?

    Pheidippidesπῶς γάρ; εἰ μή πέρ γʼ ἅμα
    αὑτὴ γένοιτʼ ἂν γραῦς τε καὶ νέα γυνή.

    PheidippidesHow could it? Not unless the same woman could be old and new at the same time.

    Strepsiadesκαὶ μὴν νενόμισταί γʼ.

    StrepsiadesBut that’s the law.

    Pheidippidesοὐ γάρ, οἶμαι, τὸν νόμον
    ἴσασιν ὀρθῶς ὅ τι νοεῖ.

    PheidippidesThat’s because, I think, they don’t properly understand what the law means.

    Strepsiadesνοεῖ δὲ τί;

    StrepsiadesAnd what does it mean?

    Pheidippidesὁ Σόλων ὁ παλαιὸς ἦν φιλόδημος τὴν φύσιν.

    PheidippidesSolon of old was by nature a friend of the people.

    Solon was the Athenian statesman and lawgiver of the early sixth century BC.

    Strepsiadesτουτὶ μὲν οὐδέν πω πρὸς ἕνην τε καὶ νέαν.

    StrepsiadesThat has nothing to do with the Old-and-New, not yet.

    Pheidippidesἐκεῖνος οὖν τὴν κλῆσιν ἐς δύʼ ἡμέρας
    ἔθηκεν, ἔς γε τὴν ἕνην τε καὶ νέαν,
    ἵνʼ αἱ θέσεις γίγνοιντο τῇ νουμηνίᾳ.

    PheidippidesSo he set the summons for two days, the Old and the New, so that the deposits would be lodged on the first of the month.

    Strepsiadesἵνα δὴ τί τὴν ἕνην προσέθηχʼ;

    StrepsiadesSo why did he tack on the Old day?

    Pheidippidesἵνʼ ὦ μέλε
    παρόντες οἱ φεύγοντες ἡμέρᾳ μιᾷ
    πρότερον ἀπαλλάττοινθʼ ἑκόντες, εἰ δὲ μή,
    ἕωθεν ὑπανιῷντο τῇ νουμηνία.

    PheidippidesSo that, my dear fellow, the defendants could turn up a day early and settle out of court of their own accord. And if they didn’t, they could squirm first thing on the morning of the first.

    Strepsiadesπῶς οὐ δέχονται δῆτα τῇ νουμηνίᾳ
    ἁρχαὶ τὰ πρυτανεῖʼ, ἀλλʼ ἕνῃ τε καὶ νέᾳ;

    StrepsiadesThen why don’t the magistrates accept the deposits on the first of the month, instead of on the Old-and-New?

    Pheidippidesὅπερ οἱ προτένθαι γὰρ δοκοῦσί μοι ποιεῖν·
    ὅπως τάχιστα τὰ πρυτανεῖʼ ὑφελοίατο,
    διὰ τοῦτο προὐτένθευσαν ἡμέρᾳ μιᾷ.

    PheidippidesThey seem to me to be doing what the Foretasters do. They want to snatch up the deposits as fast as they can, and so they do their tasting a day early.

    The Foretasters (protenthai) were officials who sampled the festival food a day before a feast.

    Strepsiadesεὖ γʼ· ὦ κακοδαίμονες, τί κάθησθʼ ἀβέλτεροι,
    ἡμέτερα κέρδη τῶν σοφῶν ὄντες, λίθοι,
    ἀριθμός, πρόβατʼ ἄλλως, ἀμφορῆς νενησμένοι;
    ὥστʼ εἰς ἐμαυτὸν καὶ τὸν υἱὸν τουτονὶ
    ἐπʼ εὐτυχίαισιν ᾀστέον μοὐγκώμιον.

    StrepsiadesBravo! You poor fools, why do you sit there like idiots, easy pickings for us clever men? You’re stones, a headcount, sheep and nothing more, a stack of wine jars! So I must sing a song in praise of myself and my son here, for our good luck.

    “μάκαρ ὦ Στρεψίαδες,”
    “αὐτός τʼ ἔφυς ὡς σοφὸς”
    “χοἶον τὸν υἱὸν τρέφεις”,
    φήσουσι δή μʼ οἱ φίλοι
    χοἰ δημόται
    ζηλοῦντες ἡνίκʼ ἂν σὺ νικᾷς λέγων τὰς δίκας.
    ἀλλʼ εἰσάγων σε βούλομαι πρῶτον ἑστιᾶσαι.

    “Lucky Strepsiades!
    How clever you were born,
    and what a son you’re raising!”
    my friends will say
    and my fellow demesmen,
    envying me when you win your cases by talking.
    But first I want to take you inside and give you a feast.

    Pasiasεἶτʼ ἄνδρα τῶν αὑτοῦ τι χρὴ προϊέναι;
    οὐδέποτέ γʼ, ἀλλὰ κρεῖττον εὐθὺς ἦν τότε
    ἀπερυθριᾶσαι μᾶλλον ἢ σχεῖν πράγματα,
    ὅτε τῶν ἐμαυτοῦ γʼ ἕνεκα νυνὶ χρημάτων
    ἕλκω σε κλητεύσοντα, καὶ γενήσομαι
    ἐχθρὸς ἔτι πρὸς τούτοισιν ἀνδρὶ δημότῃ.
    ἀτὰρ οὐδέποτέ γε τὴν πατρίδα καταισχυνῶ
    ζῶν, ἀλλὰ καλοῦμαι Στρεψιάδην —

    PasiasSo a man ought to throw away any of his own property? Never! But it would have been better back then to put a brazen face on it and refuse, rather than have this trouble now, when for the sake of my own money I’m dragging you along as a witness to the summons, and on top of that I’ll make an enemy of a fellow demesman. Still, as long as I live I’ll never disgrace my country. I summon Strepsiades—

    Strepsiadesτίς οὑτοσί;

    StrepsiadesWho’s this?

    Pasiasἐς τὴν ἕνην τε καὶ νέαν.

    Pasias—for the Old-and-New Day.

    Strepsiadesμαρτύρομαι,
    ὅτι ἐς δύʼ εἶπεν ἡμέρας. τοῦ χρήματος;

    StrepsiadesI call you to witness: he said two days! And what’s it for?

    Pasiasτῶν δώδεκα μνῶν, ἃς ἔλαβες ὠνούμενος
    τὸν ψαρὸν ἵππον.

    PasiasThe twelve minas you got when you were buying the dapple-gray horse.

    Strepsiadesἵππον; οὐκ ἀκούετε;
    ὃν πάντες ὑμεῖς ἴστε μισοῦνθʼ ἱππικήν.

    StrepsiadesA horse? Do you hear that? You all know how I hate everything to do with horses.

    Pasiasκαὶ νὴ Δίʼ ἀποδώσειν γʼ ἐπώμνυς τοὺς θεούς.

    PasiasAnd by Zeus, you swore by the gods you’d pay it back.

    Strepsiadesμὰ τὸν Δίʼ οὐ γάρ πω τότʼ ἐξηπίστατο
    Φειδιππίδης μοι τὸν ἀκατάβλητον λόγον.

    StrepsiadesNo, by Zeus, because back then my Pheidippides didn’t yet know the unbeatable argument.

    Pasiasνῦν δὲ διὰ τοῦτʼ ἔξαρνος εἶναι διανοεῖ;

    PasiasAnd now, because of that, you mean to deny the debt?

    Strepsiadesτί γὰρ ἄλλʼ ἂν ἀπολαύσαιμι τοῦ μαθήματος;

    StrepsiadesWell, what else would I get out of his lessons?

    Pasiasκαὶ ταῦτʼ ἐθελήσεις ἀπομόσαι μοι τοὺς θεοὺς
    ἵνʼ ἂν κελεύσω ʼγώ σε;

    PasiasAnd you’ll be willing to swear to me by the gods that you don’t owe it, at whatever place I tell you to?

    Strepsiadesτοὺς ποίους θεούς;

    StrepsiadesWhich gods?

    Pasiasτὸν Δία, τὸν Ἑρμῆν, τὸν Ποσειδῶ.

    PasiasZeus, Hermes, Poseidon.

    Strepsiadesνὴ Δία
    κἂν προσκαταθείην γʼ ὥστʼ ὀμόσαι τριώβολον.

    StrepsiadesBy Zeus, I’d even pay three obols on top for the chance to swear.

    Pasiasἀπόλοιο τοίνυν ἕνεκʼ ἀναιδείας ἔτι.

    PasiasThen damn you, for your shamelessness on top of everything else!

    Strepsiadesἁλσὶν διασμηχθεὶς ὄναιτʼ ἂν οὑτοσί.

    StrepsiadesThis one would come in handy with a good scrub of salt.

    Strepsiades sizes up the paunchy creditor like a hide to be salted and cured into a wineskin.

    Pasiasοἴμʼ ὡς καταγελᾷς.

    PasiasUgh, how you mock me!

    Strepsiadesἓξ χοᾶς χωρήσεται.

    StrepsiadesHe’ll hold a good six jugs.

    Pasiasοὔ τοι μὰ τὸν Δία τὸν μέγαν καὶ τοὺς θεοὺς
    ἐμοῦ καταπροίξει.

    PasiasBy great Zeus and the gods, you won’t get away with this at my expense!

    Strepsiadesθαυμασίως ἥσθην θεοῖς,
    καὶ Ζεὺς γέλοιος ὀμνύμενος τοῖς εἰδόσιν.

    StrepsiadesThe gods! What a kick I got out of that! And Zeus, sworn by, is a joke to those of us in the know.

    Pasiasἦ μὴν σὺ τούτων τῷ χρόνῳ δώσεις δίκην.
    ἀλλʼ εἴτʼ ἀποδώσεις μοι τὰ χρήματʼ εἴτε μή,
    ἀπόπεμψον ἀποκρινάμενος.

    PasiasBelieve me, you’ll pay for this in time. But whether you’ll give me my money back or not, give me an answer and send me on my way.

    Strepsiadesἔχε νυν ἥσυχος.
    ἐγὼ γὰρ αὐτίκʼ ἀποκρινοῦμαί σοι σαφῶς.

    StrepsiadesJust wait quietly, then. I’ll give you a clear answer in a moment.

    Pasiasτί σοι δοκεῖ δράσειν;

    PasiasWhat do you think he’ll do?

    Witnessἀποδώσειν μοι δοκεῖ.

    WitnessI think he’ll pay you.

    Strepsiadesποῦ ʼσθʼ οὗτος ἁπαιτῶν με τἀργύριον; λέγε
    τουτὶ τί ἔστι;

    StrepsiadesWhere’s this man who’s demanding money from me? Tell me, what’s this?

    Pasiasτοῦθʼ ὅ τι ἐστί; κάρδοπος.

    PasiasWhat it is? A kneading-trough.

    Strepsiadesἔπειτʼ ἀπαιτεῖς τἀργύριον τοιοῦτος ὤν;
    οὐκ ἂν ἀποδοίην οὐδʼ ἂν ὀβολὸν οὐδενί,
    ὅστις καλέσειε κάρδοπον τὴν καρδόπην.

    StrepsiadesAnd you, a man like that, demand money? I wouldn’t pay a single obol to anybody who called a kneading-troughette a kneading-trough.

    Pasiasοὐκ ἄρʼ ἀποδώσεις;

    PasiasSo you won’t pay?

    Strepsiadesοὐχ ὅσον γέ μʼ εἰδέναι.
    οὔκουν ἀνύσας τι θᾶττον ἀπολιταργιεῖς
    ἀπὸ τῆς θύρας;

    StrepsiadesNot as far as I know. Now hurry up and scram from my door, double-quick, won’t you?

    Pasiasἄπειμι, καὶ τοῦτʼ ἴσθʼ ὅτι
    θήσω πρυτανεῖʼ ἢ μηκέτι ζῴην ἐγώ.

    PasiasI’m going. And know this: I’ll lodge my deposit against you, or may I not live another day.

    Strepsiadesκαὶ προσαπολεῖς ἄρʼ αὐτὰ πρὸς ταῖς δώδεκα.
    καίτοι σε τοῦτό γʼ οὐχὶ βούλομαι παθεῖν,
    ὁτιὴ ʼκάλεσας εὐηθικῶς τὴν κάρδοπον.

    StrepsiadesThen you’ll lose that too, on top of the twelve. And yet I don’t want that to happen to you, just because you foolishly called her a kneading-trough.

    Amyniasἰώ μοί μοι.

    AmyniasOh, misery, misery!

    Strepsiadesἔα.
    τίς οὑτοσί ποτʼ ἔσθʼ ὁ θρηνῶν; οὔτι που
    τῶν Καρκίνου τις δαιμόνων ἐφθέγξατο;

    StrepsiadesHey! Who’s this wailing? Surely that wasn’t one of Carcinus’ gods speaking?

    Carcinus was a tragic poet mocked for his laments; the gods may be the divine characters of his plays, or his sons, who danced in them.

    Amyniasτί δʼ ὅστις εἰμὶ τοῦτο βούλεσθʼ εἰδέναι;
    ἀνὴρ κακοδαίμων.

    AmyniasWhy do you want to know who I am? An unhappy man.

    Strepsiadesκατὰ σεαυτόν νυν τρέπου.

    StrepsiadesThen go be unhappy by yourself.

    Amyniasὦ σκληρὲ δαῖμον, ὦ τύχαι θραυσάντυγες
    ἵππων ἐμῶν, ὦ Παλλὰς ὥς μʼ ἀπώλεσας.

    AmyniasCruel fate! Chance that smashed the rails of my horses’ chariot! Pallas, how you have destroyed me!

    Strepsiadesτί δαί σε Τληπόλεμός ποτʼ εἴργασται κακόν;

    StrepsiadesWhy, what harm has Tlepolemus ever done you?

    Amynias is quoting a tragedy, Xenocles’ Licymnius, in which Tlepolemus killed Licymnius; Strepsiades pretends to take the lament as a scene from the play.

    Amyniasμὴ σκῶπτέ μʼ ὦ τᾶν, ἀλλά μοι τὰ χρήματα
    τὸν υἱὸν ἀποδοῦναι κέλευσον ἅλαβεν,
    ἄλλως τε μέντοι καὶ κακῶς πεπραγότι.

    AmyniasDon’t make fun of me, sir. Just tell your son to pay me back the money he got, especially since I’ve fared so badly.

    Strepsiadesτὰ ποῖα ταῦτα χρήμαθʼ;

    StrepsiadesWhat money’s this?

    Amyniasἁδανείσατο.

    AmyniasThe money he borrowed.

    Strepsiadesκακῶς ἄρʼ ὄντως εἶχες, ὥς γʼ ἐμοὶ δοκεῖς.

    StrepsiadesThen you really are in a bad way, by the look of you.

    Amyniasἵππους ἐλαύνων ἐξέπεσον νὴ τοὺς θεούς.

    AmyniasI was driving my horses and fell out of the chariot, by the gods.

    Strepsiadesτί δῆτα ληρεῖς ὥσπερ ἀπʼ ὄνου καταπεσών;

    StrepsiadesThen why are you talking such rot, like a man who’s fallen off his rocker?

    The Greek pun: ap’ onou, “off a donkey,” sounds like apo nou, “out of one’s mind.”

    Amyniasληρῶ, τὰ χρήματʼ ἀπολαβεῖν εἰ βούλομαι;

    AmyniasTalking rot, am I, if I want my money back?

    Strepsiadesοὐκ ἔσθʼ ὅπως σύ γʼ αὐτὸς ὑγιαίνεις.

    StrepsiadesThere’s no way you’re in your right mind.

    Amyniasτί δαί;

    AmyniasWhy’s that?

    Strepsiadesτὸν ἐγκέφαλον ὥσπερ σεσεῖσθαί μοι δοκεῖς.

    StrepsiadesYou look to me like you’ve had your brain shaken loose.

    Amyniasσὺ δὲ νὴ τὸν Ἑρμῆν προσκεκλήσεσθαί γέ μοι,
    εἰ μὴ ʼποδώσεις τἀργύριον.

    AmyniasAnd you, by Hermes, look to me like a man I’m going to summons, if you don’t pay back the money.

    Strepsiadesκάτειπέ νυν,
    πότερα νομίζεις καινὸν ἀεὶ τὸν Δία
    ὕειν ὕδωρ ἑκάστοτʼ, ἢ τὸν ἥλιον
    ἕλκειν κάτωθεν ταὐτὸ τοῦθʼ ὕδωρ πάλιν;

    StrepsiadesTell me, then: do you think Zeus rains fresh new water every time, or that the sun draws the same water back up from below?

    Amyniasοὐκ οἶδʼ ἔγωγʼ ὁπότερον, οὐδέ μοι μέλει.

    AmyniasI don’t know which, and I don’t care.

    Strepsiadesπῶς οὖν ἀπολαβεῖν τἀργύριον δίκαιος εἶ,
    εἰ μηδὲν οἶσθα τῶν μετεώρων πραγμάτων;

    StrepsiadesThen how have you got any right to get your money back, if you know nothing about the things up in the sky?

    Amyniasἀλλʼ εἰ σπανίζεις, τἀργυρίου μοι τὸν τόκον
    ἀπόδοτε·

    AmyniasWell, if you’re short, pay me back the interest on the money, at least.

    Strepsiadesτοῦτο δʼ ἔσθʼ ὁ τόκος τί θηρίον;

    StrepsiadesThis interest, what sort of beast is that?

    Amyniasτί δʼ ἄλλο γʼ ἢ κατὰ μῆνα καὶ καθʼ ἡμέραν
    πλέον πλέον τἀργύριον ἀεὶ γίγνεται
    ὑπορρέοντος τοῦ χρόνου;

    AmyniasWhat else but the money getting bigger and bigger, month by month and day by day, as time flows on?

    Strepsiadesκαλῶς λέγεις.
    τί δῆτα; τὴν θάλατταν ἔσθʼ ὅτι πλείονα
    νυνὶ νομίζεις ἢ πρὸ τοῦ;

    StrepsiadesWell said. Now then: do you think the sea is any bigger now than it was before?

    Amyniasμὰ Δίʼ ἀλλʼ ἴσην.
    οὐ γὰρ δίκαιον πλείονʼ εἶναι.

    AmyniasNo, by Zeus, it’s the same size. It wouldn’t be right for it to be bigger.

    Strepsiadesκᾆτα πῶς
    αὕτη μὲν ὦ κακόδαιμον οὐδὲν γίγνεται
    ἐπιρρεόντων τῶν ποταμῶν πλείων, σὺ δὲ
    ζητεῖς ποιῆσαι τἀργύριον πλεῖον τὸ σόν;
    οὐκ ἀποδιώξει σαυτὸν ἀπὸ τῆς οἰκίας;
    φέρε μοι τὸ κέντρον.

    StrepsiadesThen how come, you poor wretch, the sea gets no bigger with all the rivers flowing into it, while you’re out to make your money bigger? Chase yourself off my property, won’t you? Bring me the goad!

    Amyniasταῦτʼ ἐγὼ μαρτύρομαι.

    AmyniasI call witnesses to this!

    Strepsiadesὕπαγε. τί μέλλεις; οὐκ ἐλᾷς ὦ σαμφόρα;

    StrepsiadesGet moving! What are you waiting for? Giddy-up, you branded nag!

    Amyniasταῦτʼ οὐχ ὕβρις δῆτʼ ἐστίν;

    AmyniasIsn’t this outright assault?

    Strepsiadesᾄξεις; ἐπιαλῶ
    κεντῶν ὑπὸ τὸν πρωκτόν σε τὸν σειραφόρον.
    φεύγεις; ἔμελλόν σʼ ἆρα κινήσειν ἐγὼ
    αὐτοῖς τροχοῖς τοῖς σοῖσι καὶ ξυνωρίσιν.

    StrepsiadesWill you get going? I’ll jab you with the goad right up the ass, you trace-horse! Running away, are you? I knew I’d get you moving, you and your wheels and your chariot-pairs.

    Second Choral Song

    The Clouds predict that Strepsiades’ scheming will soon turn against him.

    Chorusοἷον τὸ πραγμάτων ἐρᾶν φλαύρων· ὁ γὰρ
    γέρων ὅδʼ ἐρασθεὶς
    ἀποστερῆσαι βούλεται
    τὰ χρήμαθʼ ἁδανείσατο·
    κοὐκ ἔσθʼ ὅπως οὐ τήμερον
    λήψεταί τι πρᾶγμʼ, ὃ τοῦτον
    ποιήσει τὸν σοφιστὴν
    ἀνθʼ ὧν πανουργεῖν ἤρξατʼ, ἐξαίφνης λαβεῖν κακόν τι.

    ChorusWhat a thing it is, to love shady dealings!
    This old man, smitten with them,
    wants to cheat his lenders
    of the money he borrowed.
    And there’s no way that today
    something won’t hit him
    that will make this sophist,
    for the villainy he’s begun, suddenly come to grief.

    οἶμαι γὰρ αὐτὸν αὐτίχʼ εὑρήσειν ὅπερ
    πάλαι ποτʼ †ἐπεζήτει†
    εἶναι τὸν υἱὸν δεινόν οἱ
    γνώμας ἐναντίας λέγειν
    τοῖσιν δικαίοις, ὥστε νικᾶν
    ἅπαντας οἷσπερ ἂν
    ξυγγένηται, κἂν λέγῃ παμπόνηρʼ.
    ἴσως δʼ ἴσως βουλήσεται κἄφωνον αὐτὸν εἶναι.

    For I think he’ll soon find what he’s
    long been looking for:
    that his son is clever
    at arguing views opposed
    to justice, so as to beat
    everyone he comes up against,
    even when what he says is utterly rotten.
    But maybe, maybe he’ll wish his son were mute as well.

    Third Episode

    Pheidippides beats his father and offers to prove that it was just.

    Famous passage The son beats his fatherPheidippides, newly educated, hits his father and argues that it is just.

    Strepsiadesἰοὺ ἰού.
    ὦ γείτονες καὶ ξυγγενεῖς καὶ δημόται,
    ἀμυνάθετέ μοι τυπτομένῳ πάσῃ τέχνῃ.
    οἴμοι κακοδαίμων τῆς κεφαλῆς καὶ τῆς γνάθου.
    ὦ μιαρὲ τύπτεις τὸν πατέρα;

    StrepsiadesOw! Ow! Neighbors, kinsmen, demesmen, help me any way you can, I’m being beaten! Oh no, my poor head! My jaw! You scum, you hit your father?

    Pheidippidesφήμʼ ὦ πάτερ.

    PheidippidesI do, Father.

    Strepsiadesὁρᾶθʼ ὁμολογοῦνθʼ ὅτι με τύπτει.

    StrepsiadesYou see? He admits he hits me.

    Pheidippidesκαὶ μάλα.

    PheidippidesAbsolutely.

    Strepsiadesὦ μιαρὲ καὶ πατραλοῖα καὶ τοιχωρύχε.

    StrepsiadesYou scum! You father-beater! You housebreaker!

    Pheidippidesαὖθίς με ταὐτὰ ταῦτα καὶ πλείω λέγε.
    ἆρʼ οἶσθʼ ὅτι χαίρω πόλλʼ ἀκούων καὶ κακά;

    PheidippidesCall me all that again, and more. Don’t you know I love being called lots of nasty names?

    Strepsiadesὦ λακκόπρωκτε.

    StrepsiadesYou gaping asshole!

    Pheidippidesπάττε πολλοῖς τοῖς ῥόδοις.

    PheidippidesShower me with roses, plenty of them!

    Strepsiadesτὸν πατέρα τύπτεις;

    StrepsiadesYou hit your father?

    Pheidippidesκἀποφανῶ γε νὴ Δία
    ὡς ἐν δίκῃ σʼ ἔτυπτον.

    PheidippidesYes, and by Zeus I’ll show I was right to hit you.

    Strepsiadesὦ μιαρώτατε,
    καὶ πῶς γένοιτʼ ἂν πατέρα τύπτειν ἐν δίκῃ;

    StrepsiadesYou utter scum, how can it ever be right to hit your father?

    Pheidippidesἔγωγʼ ἀποδείξω καί σε νικήσω λέγων.

    PheidippidesI’ll prove it, and I’ll win the argument against you.

    Strepsiadesτουτὶ σὺ νικήσεις;

    StrepsiadesYou’ll win on this?

    Pheidippidesπολύ γε καὶ ῥᾳδίως.
    ἑλοῦ δʼ ὁπότερον τοῖν λόγοιν βούλει λέγειν.

    PheidippidesBy a mile, and easily. Choose which of the two Arguments you want.

    Strepsiadesποίοιν λόγοιν;

    StrepsiadesWhat two Arguments?

    Pheidippidesτὸν κρείττονʼ ἢ τὸν ἥττονα.

    PheidippidesThe Stronger or the Weaker.

    Strepsiadesἐδιδαξάμην μέντοι σε νὴ Δίʼ ὦ μέλε
    τοῖσιν δικαίοις ἀντιλέγειν, εἰ ταῦτά γε
    μέλλεις ἀναπείσειν, ὡς δίκαιον καὶ καλὸν
    τὸν πατέρα τύπτεσθʼ ἐστὶν ὑπὸ τῶν υἱέων.

    StrepsiadesWell, by Zeus, my friend, I really did get you taught to argue against what’s just, if you’re going to persuade me of this: that it’s just and fine for a father to be beaten by his sons.

    Pheidippidesἀλλʼ οἴομαι μέντοι σʼ ἀναπείσειν, ὥστε γε
    οὐδʼ αὐτὸς ἀκροασάμενος οὐδὲν ἀντερεῖς.

    PheidippidesOh, I do think I’ll persuade you, so that once you’ve heard me out even you won’t have a word to say against it.

    Strepsiadesκαὶ μὴν ὅ τι καὶ λέξεις ἀκοῦσαι βούλομαι.

    StrepsiadesAll right, I’d like to hear what you could possibly say.

    Second Agon

    Father and son argue over the beating, and Pheidippides threatens to beat his mother too.

    Chorusσὸν ἔργον ὦ πρεσβῦτα φροντίζειν ὅπῃ
    τὸν ἄνδρα κρατήσεις,
    ὡς οὗτος, εἰ μή τῳ ʼπεποίθειν, οὐκ ἂν ἦν
    οὕτως ἀκόλαστος.
    ἀλλʼ ἔσθʼ ὅτῳ θρασύνεται· δῆλόν γε τἀνθρώπου
    ʼσʼτὶ τὸ λῆμα.

    ChorusYour job, old man, is to think
    how you’ll get the better of him,
    since if he weren’t relying on something
    he wouldn’t be so unruly.
    He’s got something to make him bold; the fellow’s nerve
    is plain to see.

    ἀλλʼ ἐξ ὅτου τὸ πρῶτον ἤρξαθʼ ἡ μάχη γενέσθαι,
    ἤδη λέγειν χρὴ πρὸς χορόν· πάντως δὲ τοῦτο δράσεις.

    But now you must tell the chorus how the fight first got started. You’ll have to do it one way or another.

    Strepsiadesκαὶ μὴν ὅθεν γε πρῶτον ἠρξάμεσθα λοιδορεῖσθαι
    ἐγὼ φράσω· ʼπειδὴ γὰρ εἱστιώμεθʼ, ὥσπερ ἴστε,
    πρῶτον μὲν αὐτὸν τὴν λύραν λαβόντʼ ἐγὼ ʼκέλευσα
    ᾆσαι Σιμωνίδου μέλος, τὸν Κριὸν ὡς ἐπέχθη.
    ὁ δʼ εὐθέως ἀρχαῖον εἶνʼ ἔφασκε τὸ κιθαρίζειν
    ᾄδειν τε πίνονθʼ ὡσπερεὶ κάχρυς γυναῖκʼ ἀλοῦσαν.

    StrepsiadesAll right, I’ll tell you how we first started quarreling. We were having dinner, as you know, and first I told him to take his lyre and sing a song of Simonides, the one about how the Ram got shorn. And right away he said playing the lyre and singing over the wine was old-fashioned, like a woman singing while she grinds barley.

    Simonides was a great lyric poet (c. 556–468 BC); the song mocked a wrestler named Krios (“Ram”) for being “shorn,” that is, beaten.

    Pheidippidesοὐ γὰρ τότʼ εὐθὺς χρῆν σʼ ἄρα τύπτεσθαί τε καὶ πατεῖσθαι,
    ᾄδειν κελεύονθʼ ὡσπερεὶ τέττιγας ἑστιῶντα;

    PheidippidesWell, shouldn’t you have been beaten and trampled right then and there, ordering me to sing as if you were throwing a dinner for cicadas?

    Strepsiadesτοιαῦτα μέντοι καὶ τότʼ ἔλεγεν ἔνδον οἷάπερ νῦν,
    καὶ τὸν Σιμωνίδην ἔφασκʼ εἶναι κακὸν ποιητήν.
    κἀγὼ μόλις μὲν ἀλλʼ ὅμως ἠνεσχόμην τὸ πρῶτον·
    ἔπειτα δʼ ἐκέλευσʼ αὐτὸν ἀλλὰ μυρρίνην λαβόντα
    τῶν Αἰσχύλου λέξαι τί μοι· κᾆθʼ οὗτος εὐθὺς εἶπεν·
    “ἐγὼ γὰρ Αἰσχύλον νομίζω πρῶτον ἐν ποιηταῖς,”
    “ψόφου πλέων ἀξύστατον στόμφακα κρημνοποιόν;”
    κἀνταῦθα πῶς οἴεσθέ μου τὴν καρδίαν ὀρεχθεῖν;
    ὅμως δὲ τὸν θυμὸν δακὼν ἔφην, “σὺ δʼ ἀλλὰ τούτων”
    “λέξον τι τῶν νεωτέρων, ἅττʼ ἐστὶ τὰ σοφὰ ταῦτα.”

    StrepsiadesThat’s exactly the kind of thing he was saying in there then, just like now. He said Simonides was a bad poet. I could barely stand it, but at first I put up with it all the same. Then I told him to take a sprig of myrtle, at least, and recite me something from Aeschylus. And right away he says, “Oh sure, Aeschylus. I rate him first among poets: so full of noise, incoherent, a windbag, a maker of crags!” And how do you think my heart heaved at that? Still, I bit back my temper and said, “Well then, recite something by these newer poets, whatever those clever things of theirs are.”

    At drinking parties, a guest who recited without the lyre held a sprig of myrtle.

    ὁ δʼ εὐθὺς ᾖσʼ Εὐριπίδου ῥῆσίν τινʼ, ὡς ἐκίνει
    ἀδελφὸς ὦλεξίκακε τὴν ὁμομητρίαν ἀδελφήν.
    κἀγὼ οὐκέτʼ ἐξηνεσχόμην, ἀλλʼ εὐθέως ἀράττω
    πολλοῖς κακοῖς καἰσχροῖσι· κᾆτʼ ἐντεῦθεν, οἷον εἰκός,
    ἔπος πρὸς ἔπος ἠρειδόμεσθʼ· εἶθʼ οὗτος ἐπαναπηδᾶ,
    κἄπειτʼ ἔφλα με κἀσπόδει κἄπνιγε κἀπέθλιβεν.

    And right away he sang some speech of Euripides, about how a brother (Heracles save us!) was screwing his sister, from the same mother! And I couldn’t stand it anymore. I laid into him right away with plenty of foul abuse. And then, naturally, we went at it, word for word, until he jumps up and starts thrashing me and pounding me and choking me and crushing me.

    The speech came from Euripides’ Aeolus, in which Macareus sleeps with his sister Canace; Athenian law allowed marriage to a half-sister by the same father, but not by the same mother.

    Pheidippidesοὔκουν δικαίως, ὅστις οὐκ Εὐριπίδην ἐπαινεῖς
    σοφώτατον;

    PheidippidesWell, wasn’t I right to, when you won’t praise Euripides, the cleverest of them all?

    Strepsiadesσοφώτατόν γʼ ἐκεῖνον·ὦ — τί σʼ εἴπω;
    ἀλλʼ αὖθις αὖ τυπτήσομαι.

    StrepsiadesCleverest, him! You— what should I call you? But I’ll just get beaten again.

    Pheidippidesνὴ τὸν Δίʼ ἐν δίκῃ γʼ ἄν.

    PheidippidesBy Zeus, and rightly so.

    Strepsiadesκαὶ πῶς δικαίως; ὅστις ὦ ʼναίσχυντέ σʼ ἐξέθρεψα,
    αἰσθανόμενός σου πάντα τραυλίζοντος, ὅ τι νοοίης.
    εἰ μέν γε βρῦν εἴποις, ἐγὼ γνοὺς ἂν πιεῖν ἐπέσχον·
    μαμμᾶν δʼ ἂν αἰτήσαντος ἧκόν σοι φέρων ἂν ἄρτον·
    κακκᾶν δʼ ἂν οὐκ ἔφθης φράσας, κἀγὼ λαβὼν θύραζε
    ἐξέφερον ἂν καὶ προὐσχόμην σε· σὺ δʼ ἐμὲ νῦν ἀπάγχων

    StrepsiadesRightly how? I brought you up, you shameless thing! I understood everything you meant when you were still lisping. If you said “wawa,” I’d know what you meant and give you a drink. When you asked for “num-num,” I’d come bringing you bread. And you’d hardly have said “caca” before I’d pick you up, carry you outdoors, and hold you out. But now you, when you were strangling me

    βοῶντα καὶ κεκραγόθʼ ὅτι
    χεζητιῴην, οὐκ ἔτλης
    ἔξω ʼξενεγκεῖν ὦ μιαρὲ
    θύραζέ μʼ, ἀλλὰ πνιγόμενος
    αὐτοῦ ʼποίησα κακκᾶν.

    and I was hollering and shouting that I needed to shit, you didn’t have the heart, you scum, to carry me outdoors. No, I was choking, and I made caca right there.

    Chorusοἶμαί γε τῶν νεωτέρων τὰς καρδίας
    πηδᾶν ὅ τι λέξει.
    εἰ γὰρ τοιαῦτά γʼ οὗτος ἐξειργασμένος
    λαλῶν ἀναπείσει,
    τὸ δέρμα τῶν γεραιτέρων λάβοιμεν ἂν
    ἀλλʼ οὐδʼ ἐρεβίνθου.

    ChorusI think the young men’s hearts
    are leaping to hear what he’ll say.
    For if he’s done things like this
    and talks his way round us,
    we wouldn’t give a single chickpea
    for the hides of old men.

    σὸν ἔργον ὦ καινῶν ἐπῶν κινητὰ καὶ μοχλευτὰ
    πειθώ τινα ζητεῖν, ὅπως δόξεις λέγειν δίκαια.

    Your job, you heaver and lever of newfangled words, is to find some way of persuading, so that you’ll seem to be saying what’s just.

    Pheidippidesὡς ἡδὺ καινοῖς πράγμασιν καὶ δεξιοῖς ὁμιλεῖν,
    καὶ τῶν καθεστώτων νόμων ὑπερφρονεῖν δύνασθαι.
    ἐγὼ γὰρ ὅτε μὲν ἱππικῇ τὸν νοῦν μόνῃ προσεῖχον,
    οὐδʼ ἂν τρίʼ εἰπεῖν ῥήμαθʼ οἷός τʼ ἦν πρὶν ἐξαμαρτεῖν·
    νυνὶ δʼ ἐπειδή μʼ οὑτοσὶ τούτων ἔπαυσεν αὐτός,
    γνώμαις δὲ λεπταῖς καὶ λόγοις ξύνειμι καὶ μερίμναις,
    οἶμαι διδάξειν ὡς δίκαιον τὸν πατέρα κολάζειν.

    PheidippidesHow sweet it is to keep company with new and clever things, and to be able to look down on the established laws! When I had my mind on horses alone, I couldn’t say three words without slipping up. But now that this man himself has put a stop to all that, and I spend my time with subtle ideas and arguments and deep thoughts, I think I’ll show that it’s just to punish one’s father.

    Strepsiadesἵππευε τοίνυν νὴ Δίʼ, ὡς ἔμοιγε κρεῖττόν ἐστιν
    ἵππων τρέφειν τέθριππον ἢ τυπτόμενον ἐπιτριβῆναι.

    StrepsiadesThen by Zeus, go back to your horses! For me it’s better to keep a four-horse team than to be beaten to a pulp.

    Pheidippidesἐκεῖσε δʼ ὅθεν ἀπέσχισάς με τοῦ λόγου μέτειμι,
    καὶ πρῶτʼ ἐρήσομαί σε τουτί· παῖδά μʼ ὄντʼ ἔτυπτες;

    PheidippidesI’ll go back to the point in my argument where you cut me off. And first I’ll ask you this: did you hit me when I was a boy?

    Strepsiadesἔγωγέ σʼ εὐνοῶν τε καὶ κηδόμενος.

    StrepsiadesI did, because I loved you and cared about you.

    Pheidippidesεἰπὲ δή μοι,
    οὐ κἀμέ σοι δίκαιόν ἐστιν εὐνοεῖν ὁμοίως
    τύπτειν τʼ, ἐπειδήπερ γε τοῦτʼ ἐστʼ εὐνοεῖν τὸ τύπτειν;
    πῶς γὰρ τὸ μὲν σὸν σῶμα χρὴ πληγῶν ἀθῷον εἶναι,
    τοὐμὸν δὲ μή; καὶ μὴν ἔφυν ἐλεύθερός γε κἀγώ.
    κλάουσι παῖδες, πατέρα δʼ οὐ κλάειν δοκεῖς; …
    φήσεις νομίζεσθαι σὺ παιδὸς τοῦτο τοὔργον εἶναι·
    ἐγὼ δέ γʼ ἀντείποιμʼ ἂν ὡς δὶς παῖδες οἱ γέροντες·
    εἰκὸς δὲ μᾶλλον τοὺς γέροντας ἢ νέους τι κλάειν,
    ὅσῳπερ ἐξαμαρτάνειν ἧττον δίκαιον αὐτούς.

    PheidippidesThen tell me: isn’t it just for me, too, to love you the same way and hit you, since loving means hitting? Why should your body be exempt from blows, and mine not? I was born free too, after all. “The children howl; you think the father shouldn’t howl?” You’ll say the custom is that this is a child’s lot. But I’d reply that old men are children twice over. And it’s more fitting for old men to howl than young ones, since there’s less excuse for them when they do wrong.

    A parody of Euripides’ Alcestis (691): “You love the daylight; do you think your father doesn’t?”

    Strepsiadesἀλλʼ οὐδαμοῦ νομίζεται τὸν πατέρα τοῦτο πάσχειν.

    StrepsiadesBut nowhere is it the custom for a father to be treated like that.

    Pheidippidesοὔκουν ἀνὴρ ὁ τὸν νόμον θεὶς τοῦτον ἦν τὸ πρῶτον
    ὥσπερ σὺ κἀγώ, καὶ λέγων ἔπειθε τοὺς παλαιούς;
    ἧττόν τι δῆτʼ ἔξεστι κἀμοὶ καινὸν αὖ τὸ λοιπὸν
    θεῖναι νόμον τοῖς υἱέσιν, τοὺς πατέρας ἀντιτύπτειν;
    ὅσας δὲ πληγὰς εἴχομεν πρὶν τὸν νόμον τεθῆναι,
    ἀφίεμεν, καὶ δίδομεν αὐτοῖς προῖκα συγκεκόφθαι.
    σκέψαι δὲ τοὺς ἀλεκτρυόνας καὶ τἄλλα τὰ βοτὰ ταυτί,
    ὡς τοὺς πατέρας ἀμύνεται· καίτοι τί διαφέρουσιν
    ἡμῶν ἐκεῖνοι, πλήν γʼ ὅτι ψηφίσματʼ οὐ γράφουσιν;

    PheidippidesWell, wasn’t the man who first made that law a man just like you and me, who persuaded the people of old by talking? So am I any less entitled to make a new law in my turn for sons in the future, that they hit their fathers back? All the blows we took before the law was made, we write off. We’ll let them have the beatings they gave us for free. Look at roosters and other animals like that, how they fight back against their fathers. And yet how are they any different from us, except that they don’t draft decrees?

    Strepsiadesτί δῆτʼ, ἐπειδὴ τοὺς ἀλεκτρυόνας ἅπαντα μιμεῖ,
    οὐκ ἐσθίεις καὶ τὴν κόπρον κἀπὶ ξύλου καθεύδεις;

    StrepsiadesThen since you imitate roosters in everything, why don’t you eat shit and sleep on a perch?

    Pheidippidesοὐ ταὐτὸν ὦ τᾶν ἐστίν, οὐδʼ ἂν Σωκράτει δοκοίη.

    PheidippidesIt’s not the same thing, my dear sir, and Socrates wouldn’t think so either.

    Strepsiadesπρὸς ταῦτα μὴ τύπτʼ· εἰ δὲ μή, σαυτόν ποτʼ αἰτιάσει.

    StrepsiadesThen don’t hit me. Otherwise you’ll have only yourself to blame someday.

    Pheidippidesκαὶ πῶς;

    PheidippidesHow so?

    Strepsiadesἐπεὶ σὲ μὲν δίκαιός εἰμʼ ἐγὼ κολάζειν,
    σὺ δʼ, ἢν γένηταί σοι, τὸν υἱόν.

    StrepsiadesBecause I’m entitled to punish you, and you’re entitled to punish your son, if you have one.

    Pheidippidesἢν δὲ μὴ γένηται,
    μάτην ἐμοὶ κεκλαύσεται, σὺ δʼ ἐγχανὼν τεθνήξεις.

    PheidippidesAnd if I don’t have one, I’ll have howled for nothing, and you’ll die with the last laugh on me.

    Strepsiadesἐμοὶ μὲν ὦνδρες ἥλικες δοκεῖ λέγειν δίκαια·
    κἄμοιγε συγχωρεῖν δοκεῖ τούτοισι τἀπιεικῆ.
    κλάειν γὰρ ἡμᾶς εἰκός ἐστʼ, ἢν μὴ δίκαια δρῶμεν.

    StrepsiadesGentlemen of my own age, I think he’s saying what’s just. And I think we ought to grant these youngsters what’s fair. It’s only right that we should howl if we don’t do what’s just.

    Pheidippidesσκέψαι δὲ χἀτέραν ἔτι γνώμην.

    PheidippidesNow consider yet another point.

    Strepsiadesἀπὸ γὰρ

    StrepsiadesNo, because it’ll finish me—

    Pheidippidesκαὶ μὴν ἴσως γʼ οὐκ ἀχθέσει παθὼν ἃ νῦν πέπονθας.

    PheidippidesAnd yet maybe you won’t mind what you’ve just been through.

    Strepsiadesπῶς δή; δίδαξον γὰρ τί μʼ ἐκ τούτων ἐπωφελήσεις.

    StrepsiadesHow so? Go on, teach me what good you’ll do me out of all this.

    Pheidippidesτὴν μητέρʼ ὥσπερ καὶ σὲ τυπτήσω.

    PheidippidesI’ll beat my mother, just like you.

    Strepsiadesτί φῄς, τί φῂς σύ;
    τοῦθʼ ἕτερον αὖ μεῖζον κακόν.

    StrepsiadesWhat’s that? What are you saying? That’s another evil, and even worse!

    Pheidippidesτί δʼ ἢν ἔχων τὸν ἥττω

    PheidippidesAnd what if I take the Weaker

    λόγον σε νικήσω λέγων
    τὴν μητέρʼ ὡς τύπτειν χρεών;

    Argument and win against you, proving that one ought to beat one’s mother?

    Strepsiadesτί δʼ ἄλλο γʼ ἢν ταυτὶ ποιῇς,
    οὐδέν σε κωλύσει σεαυτὸν
    ἐμβαλεῖν ἐς τὸ βάραθρον
    μετὰ Σωκράτους
    καὶ τὸν λόγον τὸν ἥττω.

    StrepsiadesWhat then? If you do that, nothing will stop you from throwing yourself into the Pit along with Socrates and the Weaker Argument.

    The Pit (barathron) was a ravine outside Athens into which the bodies of executed criminals were thrown.

    Fourth Episode

    The Clouds reveal their purpose, and Strepsiades sets fire to the Thinkery.

    ταυτὶ διʼ ὑμᾶς ὦ Νεθέλαι πέπονθʼ ἐγώ,
    ὑμῖν ἀναθεὶς ἅπαντα τἀμὰ πράγματα.

    This is what I’ve suffered because of you, Clouds, after I put all my affairs in your hands.

    Chorusαὐτὸς μὲν οὖν σαυτῷ σὺ τούτων αἴτιος,
    στρέψας σεαυτὸν ἐς πονηρὰ πράγματα.

    ChorusNo, you’re to blame for this yourself, for twisting yourself into shady dealings.

    Strepsiadesτί δῆτα ταῦτʼ οὔ μοι τότʼ ἠγορεύετε,
    ἀλλʼ ἄνδρʼ ἄγροικον καὶ γέροντʼ ἐπῄρετε;

    StrepsiadesThen why didn’t you tell me this back then, instead of egging on an old man from the country?

    Chorusἡμεῖς ποιοῦμεν ταῦθʼ ἑκάστοθʼ ὅταν τινὰ
    γνῶμεν πονηρῶν ὄντʼ ἐραστὴν πραγμάτων,
    ἕως ἂν αὐτὸν ἐμβάλωμεν ἐς κακόν,
    ὅπως ἂν εἰδῇ τοὺς θεοὺς δεδοικέναι.

    ChorusThis is what we do every time we see someone in love with shady dealings: we drop him into trouble, so that he’ll learn to fear the gods.

    Strepsiadesὤμοι πονηρά γʼ ὦ Νεφέλαι, δίκαια δέ.
    οὐ γάρ μʼ ἐχρῆν τὰ χρήμαθʼ ἁδανεισάμην
    ἀποστερεῖν. νῦν οὖν ὅπως ὦ φίλτατε
    τὸν Χαιρεφῶντα τὸν μιαρὸν καὶ Σωκράτη
    ἀπολεῖς μετʼ ἐμοῦ ʼλθών, οἳ σὲ κἄμʼ ἐξηπάτων.

    StrepsiadesUgh, Clouds, that’s harsh, but it’s just. I shouldn’t have tried to cheat on the money I borrowed. So now, my dearest boy, come with me and destroy that scum Chaerephon, and Socrates, the men who deceived you and me.

    Pheidippidesἀλλʼ οὐκ ἂν ἀδικήσαιμι τοὺς διδασκάλους.

    PheidippidesNo, I wouldn’t do my teachers wrong.

    Strepsiadesναὶ ναὶ καταιδέσθητι πατρῷον Δία.

    StrepsiadesYes, yes! Respect Zeus, the god of our fathers!

    Pheidippidesἰδού γε Δία πατρῷον· ὡς ἀρχαῖος εἶ.
    Ζεὺς γάρ τις ἔστιν;

    PheidippidesListen to him: “Zeus, the god of our fathers”! How old-fashioned you are. Is there any such thing as Zeus?

    Strepsiadesἔστιν.

    StrepsiadesThere is.

    Pheidippidesοὐκ ἔστʼ, οὔκ, ἐπεὶ
    Δῖνος βασιλεύει τὸν Δίʼ ἐξεληλακώς.

    PheidippidesThere isn’t, no, because Whirl is king now. He’s driven Zeus out.

    Strepsiadesοὐκ ἐξελήλακʼ, ἀλλʼ ἐγὼ τοῦτʼ ᾠόμην
    διὰ τουτονὶ τὸν δῖνον. οἴμοι δείλαιος
    ὅτε καὶ σὲ χυτρεοῦν ὄντα θεὸν ἡγησάμην.

    StrepsiadesHe hasn’t driven him out. I only thought so because of this whirl-pot here. Oh, poor me, to think I took even you, a bit of pottery, for a god!

    Greek dinos means both “whirl” (Socrates’ cosmic vortex) and a kind of large pot; Strepsiades points to one standing outside the Thinkery.

    Pheidippidesἐνταῦθα σαυτῷ παραφρόνει καὶ φληνάφα.

    PheidippidesStay here and rave and babble to yourself.

    Strepsiadesοἴμοι παρανοίας· ὡς ἐμαινόμην ἄρα,
    ὅτʼ ἐξέβαλλον τοὺς θεοὺς διὰ Σωκράτη.
    ἀλλʼ ὦ φίλʼ Ἑρμῆ μηδαμῶς θύμαινέ μοι
    μηδέ μʼ ἐπιτρίψῃς, ἀλλὰ συγγνώμην ἔχε
    ἐμοῦ παρανοήσαντος ἀδολεσχίᾳ·
    καί μοι γενοῦ ξύμβουλος, εἴτʼ αὐτοὺς γραφὴν
    διωκάθω γραψάμενος εἴθʼ ὅ τι σοι δοκεῖ.
    ὀρθῶς παραινεῖς οὐκ ἐῶν δικορραφεῖν,
    ἀλλʼ ὡς τάχιστʼ ἐμπιμπράναι τὴν οἰκίαν
    τῶν ἀδολεσχῶν.

    StrepsiadesOh, what madness! How out of my mind I was, throwing out the gods because of Socrates! But dear Hermes, please don’t be angry with me, and don’t crush me. Forgive me for losing my wits over all their hot-air talk. And be my adviser: should I bring a lawsuit against them and prosecute, or do whatever you think best? … You’re right to advise me not to stitch together a lawsuit, but to burn down the windbags’ house as fast as I can.

    Famous passage Burning the ThinkeryStrepsiades climbs onto the roof and sets fire to Socrates’ school, mocking his “I walk on air.”

    δεῦρο δεῦρʼ ὦ Ξανθία,
    κλίμακα λαβὼν ἔξελθε καὶ σμινύην φέρων,
    κἄπειτʼ ἐπαναβὰς ἐπὶ τὸ φροντιστήριον
    τὸ τέγος κατάσκαπτʼ, εἰ φιλεῖς τὸν δεσπότην,
    ἕως ἂν αὐτοῖς ἐμβάλῃς τὴν οἰκίαν·
    ἐμοὶ δὲ δᾷδʼ ἐνεγκάτω τις ἡμμένην,
    κἀγώ τινʼ αὐτῶν τήμερον δοῦναι δίκην
    ἐμοὶ ποιήσω, κεἰ σφόδρʼ εἴσʼ ἀλαζόνες.

    Here, here, Xanthias! Come out and bring a ladder and a mattock. Then climb up onto the Thinkery and dig away the roof, if you love your master, until you bring the house down on top of them. And somebody bring me a lit torch. I’ll make one of them pay me back today, however big frauds they are.

    First Studentἰοὺ ἰού.

    First StudentOh no! Oh no!

    Strepsiadesσὸν ἔργον ὦ δᾲς ἱέναι πολλὴν φλόγα.

    StrepsiadesYour job, torch, is to send up lots of flame.

    First Studentἄνθρωπε, τί ποιεῖς;

    First StudentYou there, what are you doing?

    Strepsiadesὅ τι ποιῶ; τί δʼ ἄλλο γʼ ἢ
    διαλεπτολογοῦμαι ταῖς δοκοῖς τῆς οἰκίας;

    StrepsiadesWhat am I doing? What else but chopping logic with the rafters of your house?

    Second Studentοἴμοι τίς ἡμῶν πυρπολεῖ τὴν οἰκίαν;

    Second StudentOh no, who’s setting fire to our house?

    Strepsiadesἐκεῖνος οὗπερ θοἰμάτιον εἰλήφατε.

    StrepsiadesThe man whose cloak you took.

    Third Studentἀπολεῖς ἀπολεῖς.

    Third StudentYou’ll kill us! You’ll kill us!

    Strepsiadesτοῦτʼ αὐτὸ γὰρ καὶ βούλομαι,
    ἢν ἡ σμινύη μοι μὴ προδῷ τὰς ἐλπίδας,
    ἢ ʼγὼ πρότερόν πως ἐκτραχηλισθῶ πεσών.

    StrepsiadesThat’s exactly what I want, provided my mattock doesn’t betray my hopes, or I don’t somehow fall first and break my neck.

    Socratesοὗτος τί ποιεῖς ἐτεὸν οὑπὶ τοῦ τέγους;

    SocratesYou there, what on earth are you doing up on the roof?

    Strepsiadesἀεροβατῶ καὶ περιφρονῶ τὸν ἥλιον.

    StrepsiadesI walk on air and look down on the sun.

    Strepsiades throws back the words Socrates spoke at his first entrance; periphronō means both “think about” and “look down on”.

    Socratesοἴμοι τάλας δείλαιος ἀποπνιγήσομαι.

    SocratesOh no, poor wretched me, I’ll suffocate!

    Chaerephonἐγὼ δὲ κακοδαίμων γε κατακαυθήσομαι.

    ChaerephonAnd poor miserable me, I’ll burn to death!

    Strepsiadesτί γὰρ μαθόντες τοὺς θεοὺς ὑβρίζετε,
    καὶ τῆς σελήνης ἐσκοπεῖσθε τὴν ἕδραν;

    StrepsiadesWhat possessed you to insult the gods and peer up at the moon’s seat?

    Hermesδίωκε βάλλε παῖε, πολλῶν οὕνεκα,
    μάλιστα δʼ εἰδὼς τοὺς θεοὺς ὡς ἠδίκουν.

    HermesChase them, pelt them, hit them! They’ve earned it many times over, but above all because I know how they wronged the gods.

    Exodos

    The chorus leaves the stage.

    Chorusἡγεῖσθʼ ἔξω· κεχόρευται γὰρ
    μετρίως τό γε τήμερον ἡμῖν.

    ChorusLead the way out. We’ve danced enough for today.