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Aristophanes

Frogs

Βάτραχοι

Athens in 405 BC was losing a long war, and its great tragic poets were gone: Euripides and Sophocles had both died within the past year or so. So Dionysus, god of the theater, puts on Heracles’ lion skin, takes up a club, and sets off for the underworld with his slave Xanthias to bring Euripides back.

The journey is a run of comic set pieces—a croaking chorus of frogs on the lake of the dead, a band of initiates singing to Iacchus, a doorkeeper who can’t tell the god from the slave. Then the play turns into a contest in Hades between Aeschylus, the grand old poet of Athens’ heroic generation, and Euripides, the clever modern. They mock each other’s prologues and songs, weigh their verses on a scale, and argue over what poets are for.

Frogs won first prize at the Lenaea and was, unusually, given a second performance. It is the first sustained piece of literary criticism in Greek, and still very funny.

Greek text: F. W. Hall and W. M. Geldart, Aristophanis Comoediae, vol. 2 (Oxford: Clarendon Press, 1907; Hall d. 1933, Geldart d. 1922), via the Perseus Digital Library, CC BY-SA 4.0. English: translated from the Greek with AI (Claude), then edited for accuracy and consistency. Not reviewed by a human specialist. Free to reuse under CC BY-SA 4.0. Margin numbers are line numbers.
ListenRead by a cast of 14 · AI voices · 1 hr 28 min
Chapters

    Xanthias Benedict · Dionysus Clyde · Heracles Owen · Corpse Frederick · Charon Peter B. · Frogs Archer · Chorus Peter · Aeacus Frederick · Maid Emilia · Innkeeper Lily · Plathane Alice · Euripides Julian · Aeschylus Oliver · Aeschylus and Euripides Clyde · Pluto David · Narrator Christopher

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    About Aristophanes

    Aristophanes (c. 446–386 BC) was the leading comic playwright of Athens, and eleven of his plays survive. His comedies mix fantasy, obscenity and sharp political and literary satire of his fellow Athenians.

    Who’s who

    Dionysus
    God of wine and the theater, vain and cowardly, who goes down to Hades in Heracles’ costume to bring back Euripides.
    Xanthias
    Dionysus’ slave, who carries the baggage and is braver and sharper than his master.
    Heracles
    The hero who once went down to Hades to fetch Cerberus; he gives Dionysus directions.
    Charon
    The old ferryman who rows the dead across the lake to Hades for two obols.
    Aeacus
    Pluto’s doorkeeper, who threatens “Heracles,” then has both master and slave beaten to find the god.
    Chorus of initiates
    Initiates of the Eleusinian Mysteries, who sing hymns, mock politicians and give Athens advice.
    Aeschylus
    The great tragic poet of the generation that fought the Persians; grand, gruff and contemptuous of Euripides.
    Euripides
    The recently dead tragic poet, clever and argumentative, who claims Aeschylus’ chair in Hades.
    Pluto
    King of the dead, who hosts the contest and sends the winner back to Athens.
    Sophocles
    The third great tragic poet, who does not compete and is left Aeschylus’ chair in Hades.
    Cleophon
    The leading Athenian politician of the day, who opposed peace with Sparta and is mocked as half-Thracian.
    Theramenes
    An Athenian politician famous for changing sides, held up as the model clever survivor.
    Alcibiades
    The exiled Athenian general; asked about him, the poets give their final advice to the city.

    Key terms

    initiates μύσται mystai
    People admitted to the Eleusinian Mysteries of Demeter and Persephone, who were promised a happy afterlife; they form the play’s chorus in Hades.
    Mysteries μυστήρια mystēria
    The secret rites of Demeter at Eleusis, near Athens, celebrated with a procession and hymns to Iacchus.
    art τέχνη / μουσική technē / mousikē
    The craft of making poetry and music; the contest in Hades is to decide who is best at the tragic art.
    skill σοφία / σοφός sophia / sophos
    Expertise in poetry, the quality the judge must measure; in matters of advice the same Greek word means wisdom.
    cleverness δεξιότης dexiotēs
    Sharpness and ingenuity; Euripides names it, with good advice, as what a poet should be admired for.
    good advice νουθεσία nouthesia
    Counsel that makes citizens better; both poets accept that this is the poet’s job, and the final test is their advice to Athens.
    prologue πρόλογος prologos
    The opening speech of a tragedy, which sets out the story; Euripides attacks Aeschylus’ prologues and Aeschylus mocks his.
    lost his little oil flask ληκύθιον ἀπώλεσεν lēkythion apōlesen
    Aeschylus’ refrain, tacked onto Euripides’ opening lines to show that any trivial phrase fits their rhythm.
    the scales σταθμός / τάλαντον stathmos / talanton
    The balance on which Dionysus weighs the poets’ lines, as if poetry were cheese.
    chair θρόνος / θᾶκος thronos / thakos
    The seat of honor next to Pluto held by the best poet in Hades, which Euripides claims from Aeschylus.
    good, decent men χρηστοί chrēstoi
    Respectable citizens of the old kind, whom the chorus and Aeschylus want Athens to trust again instead of the scoundrels.
    scoundrels πονηροί ponēroi
    Worthless men, in politics the new popular leaders the play blames for Athens’ troubles.
    obol ὀβολός obolos
    A small Athenian coin; two obols is Charon’s fare across the lake of the dead.
    GreekEnglish

    Frogs

    Athens, then the road to the underworld, the lake of the dead, and Pluto’s palace in Hades.

    Prologue

    Dionysus and his slave Xanthias get directions from Heracles, then cross the lake with Charon and the frogs.

    XanthiasΕἴπω τι τῶν εἰωθότων ὦ δέσποτα,
    ἐφʼ οἷς ἀεὶ γελῶσιν οἱ θεώμενοι;

    XanthiasMaster, shall I say one of the usual things, the ones the audience always laughs at?

    Dionysusνὴ τὸν Δίʼ ὅ τι Βούλει γε, πλὴν “πιέζομαι,”
    τοῦτο δὲ φύλαξαι· πάνυ γάρ ἐστʼ ἤδη χολή.

    DionysusBy Zeus, anything you like, except “I’m getting crushed.” Watch out for that one. It just makes me sick by now.

    Xanthiasμηδʼ ἕτερον ἀστεῖόν τι;

    XanthiasNot some other witty one either?

    Dionysusπλήν γʼ “ὡς θλίβομαι.”

    DionysusAnything but “Oof, I’m being squashed!”

    Xanthiasτί δαί; τὸ πάνυ γέλοιον εἴπω;

    XanthiasWell then, shall I say the really funny one?

    Dionysusνὴ Δία
    θαρρῶν γε· μόνον ἐκεῖνʼ ὅπως μὴ ʼρεῖς,

    DionysusBy Zeus, go right ahead, don’t be shy. Just make sure you don’t say that one—

    Xanthiasτὸ τί;

    XanthiasWhich one?

    Dionysusμεταβαλλόμενος τἀνάφορον ὅτι “χεζητιᾷς.”

    Dionysus—where you shift your carrying pole and say you need to take a shit.

    Xanthiasμηδʼ ὅτι τοσοῦτον ἄχθος ἐπʼ ἐμαυτῷ φέρων,
    εἰ μὴ καθαιρήσει τις, ἀποπαρδήσομαι;

    XanthiasNot even that I’ve got such a load on me that if somebody doesn’t take it off, I’m going to fart it out?

    Dionysusμὴ δῆθʼ, ἱκετεύω, πλήν γʼ ὅταν μέλλω ʼξεμεῖν.

    DionysusPlease, no, I beg you. Not unless I’m about to throw up.

    Xanthiasτί δῆτʼ ἔδει με ταῦτα τὰ σκεύη φέρειν,
    εἴπερ ποιήσω μηδὲν ὧνπερ Φρύνιχος
    εἴωθε ποιεῖν καὶ Λύκις κἀμειψίας;

    XanthiasThen why did I have to carry all this baggage, if I’m not going to do any of the stuff Phrynichus and Lycis and Ameipsias always do?

    Phrynichus, Lycis and Ameipsias were comic poets, rivals of Aristophanes; Ameipsias’ play beat Frogs’ predecessor Clouds.

    Dionysusμή νυν ποιήσῃς· ὡς ἐγὼ θεώμενος,
    ὅταν τι τούτων τῶν σοφισμάτων ἴδω,
    πλεῖν ἢ ʼνιαυτῷ πρεσβύτερος ἀπέρχομαι.

    DionysusWell, don’t. Because when I’m sitting in the audience and I see one of those clever tricks, I go home more than a year older.

    Xanthiasὢ τρισκακοδαίμων ἄρʼ ὁ τράχηλος οὑτοσί,
    ὅτι θλίβεται μέν, τὸ δὲ γέλοιον οὐκ ἐρεῖ.

    XanthiasOh, my poor, god-forsaken neck: it gets squashed, but it isn’t allowed to say the funny bit.

    Dionysusεἶτʼ οὐχ ὕβρις ταῦτʼ ἐστὶ καὶ πολλὴ τρυφή,
    ὅτʼ ἐγὼ μὲν ὢν Διόνυσος υἱὸς Σταμνίου
    αὐτὸς βαδίζω καὶ πονῶ, τοῦτον δʼ ὀχῶ,
    ἵνα μὴ ταλαιπωροῖτο μηδʼ ἄχθος φέροι;

    DionysusIsn’t this outrageous, the height of pampering? Here am I, Dionysus, son of Wine Jar, walking and slogging away myself, while I give this one a ride so he won’t wear himself out or have to carry a load.

    “Son of Wine Jar” (Stamnios) is a comic patronymic in place of the god’s real one, “son of Zeus.”

    Xanthiasοὐ γὰρ φέρω ʼγώ;

    XanthiasSo I’m not carrying anything?

    Dionysusπῶς φέρεις γὰρ ὅς γʼ ὀχεῖ;

    DionysusHow can you be carrying when you’re being carried?

    Xanthiasφέρων γε ταυτί.

    XanthiasWell, I’m carrying this stuff.

    Dionysusτίνα τρόπον;

    DionysusHow?

    XanthiasΒαρέως πάνυ.

    XanthiasVery heavily.

    Dionysusοὔκουν τὸ Βάρος τοῦθʼ ὃ σὺ φέρεις ὄνος φέρει;

    DionysusIsn’t the donkey carrying the weight you’re carrying?

    Xanthiasοὐ δῆθʼ ὅ γʼ ἔχω ʼγὼ καὶ φέρω μὰ τὸν Δίʼ οὔ.

    XanthiasNot the load I’ve got on me and am carrying, it isn’t. By Zeus, no.

    Dionysusπῶς γὰρ φέρεις, ὅς γʼ αὐτὸς ὑφʼ ἑτέρου φέρει;

    DionysusHow can you be carrying it, when you’re being carried by someone else?

    Xanthiasοὐκ οἶδʼ· ὁ δʼ ὦμος οὑτοσὶ πιέζεται.

    XanthiasI don’t know. But this shoulder of mine is getting crushed.

    Dionysusσὺ δʼ οὖν ἐπειδὴ τὸν ὄνον οὐ φῄς σʼ ὠφελεῖν,
    ἐν τῷ μέρει σὺ τὸν ὄνον ἀράμενος φέρε.

    DionysusWell, since you say the donkey’s no help to you, take your turn: pick up the donkey and carry it.

    Xanthiasοἴμοι κακοδαίμων· τί γὰρ ἐγὼ οὐκ ἐναυμάχουν;
    ἦ τἄν σε κωκύειν ἂν ἐκέλευον μακρά.

    XanthiasOh, damn my luck! Why wasn’t I in the sea battle? Then I’d be telling you to go howl, long and loud.

    Slaves who rowed at the battle of Arginusae (406 BC) were rewarded with their freedom.

    Dionysusκατάβα πανοῦργε. καὶ γὰρ ἐγγὺς τῆς θύρας
    ἤδη βαδίζων εἰμὶ τῆσδʼ, οἷ πρῶτά με
    ἔδει τραπέσθαι. παιδίον, παῖ, ἠμί, παῖ.

    DionysusGet down, you rascal. I’m already near the door here, where I was supposed to turn off first. Boy! Boy! Hey, boy!

    Heraclesτίς τὴν θύραν ἐπάταξεν; ὡς κενταυρικῶς
    ἐνήλαθʼ ὅστις· εἰπέ μοι τουτὶ τί ἦν;

    HeraclesWho’s banging on the door? Whoever it was charged at it like a Centaur. Tell me, what was all that?

    Dionysusὁ παῖς.

    DionysusBoy.

    Xanthiasτί ἔστιν;

    XanthiasWhat is it?

    Dionysusοὐκ ἐνεθυμήθης;

    DionysusDidn’t you notice?

    Xanthiasτὸ τί;

    XanthiasNotice what?

    Dionysusὡς σφόδρα μʼ ἔδεισε.

    DionysusHow scared he was of me.

    Xanthiasνὴ Δία μὴ μαίνοιό γε.

    XanthiasBy Zeus, yes: scared you’d gone mad.

    Heraclesοὔ τοι μὰ τὴν Δήμητρα δύναμαι μὴ γελᾶν·
    καίτοι δάκνω γʼ ἐμαυτόν· ἀλλʼ ὅμως γελῶ.

    HeraclesBy Demeter, I can’t help laughing. I’m biting my lip, but I’m laughing anyway.

    Dionysusὦ δαιμόνιε πρόσελθε· δέομαι γάρ τί σου.

    DionysusMy dear fellow, come here. I need something from you.

    Heraclesἀλλʼ οὐχ οἷός τʼ εἴμʼ ἀποσοβῆσαι τὸν γέλων
    ὁρῶν λεοντῆν ἐπὶ κροκωτῷ κειμένην.
    τίς ὁ νοῦς; τί κόθορνος καὶ ῥόπαλον ξυνηλθέτην;
    ποῖ γῆς ἀπεδήμεις;

    HeraclesI just can’t shoo this laughter away, seeing a lion skin draped over a saffron gown. What’s the idea? What are a woman’s boot and a club doing together? Where on earth have you been traveling?

    The saffron gown and soft boots were women’s wear (and part of Dionysus’ costume); the lion skin and club are Heracles’ trademarks.

    Dionysusἐπεβάτευον Κλεισθένει—

    DionysusI was serving aboard Cleisthenes—

    Cleisthenes, a man Aristophanes regularly mocks for his beardlessness and effeminacy; “serving aboard” him also hints at sex.

    Heraclesκἀναυμάχησας;

    HeraclesAnd you fought at sea?

    Dionysusκαὶ κατεδύσαμέν γε ναῦς
    τῶν πολεμίων ἢ δώδεκʼ ἢ τρεῖς καὶ δέκα.

    DionysusYes, and we sank enemy ships, twelve or thirteen of them.

    Heraclesσφώ;

    HeraclesYou two?

    Dionysusνὴ τὸν Ἀπόλλω.

    DionysusBy Apollo, yes.

    Xanthiasκᾆτʼ ἔγωγʼ ἐξηγρόμην.

    XanthiasAnd then I woke up.

    Dionysusκαὶ δῆτʼ ἐπὶ τῆς νεὼς ἀναγιγνώσκοντί μοι
    τὴν Ἀνδρομέδαν πρὸς ἐμαυτὸν ἐξαίφνης πόθος
    τὴν καρδίαν ἐπάταξε πῶς οἴει σφόδρα.

    DionysusAnd there on the ship, while I was reading the Andromeda to myself, all of a sudden a longing struck my heart. You can’t imagine how hard.

    Andromeda, a romantic tragedy by Euripides produced in 412 BC.

    Heraclesπόθος; πόσος τις;

    HeraclesA longing? How big?

    Dionysusμικρὸς ἡλίκος Μόλων.

    DionysusSmall. About the size of Molon.

    Molon, an actor, apparently a very large man.

    Heraclesγυναικός;

    HeraclesFor a woman?

    Dionysusοὐ δῆτʼ.

    DionysusNo.

    Heraclesἀλλὰ παιδός;

    HeraclesFor a boy, then?

    Dionysusοὐδαμῶς.

    DionysusNot at all.

    Heraclesἀλλʼ ἀνδρός;

    HeraclesFor a man, then?

    Dionysusἀπαπαί.

    DionysusAaagh!

    Heraclesξυνεγένου τῷ Κλεισθένει;

    HeraclesDid you get it on with Cleisthenes?

    Dionysusμὴ σκῶπτέ μʼ ὦδέλφʼ· οὐ γὰρ ἀλλʼ ἔχω κακῶς·
    τοιοῦτος ἵμερός με διαλυμαίνεται.

    DionysusDon’t make fun of me, brother. I’m in a really bad way: that’s the kind of desire that’s tearing me to pieces.

    Heraclesποῖός τις ὦδελφίδιον;

    HeraclesWhat kind, little brother?

    Dionysusοὐκ ἔχω φράσαι.
    ὅμως γε μέντοι σοι διʼ αἰνιγμῶν ἐρῶ.
    ἤδη ποτʼ ἐπεθύμησας ἐξαίφνης ἔτνους;

    DionysusI can’t explain it. But I’ll tell you in riddles anyway. Have you ever had a sudden craving for pea soup?

    Heraclesἔτνους; βαβαιάξ, μυριάκις γʼ ἐν τῷ βίῳ.

    HeraclesPea soup? Wow! Ten thousand times in my life.

    Dionysusἆρʼ ἐκδιδάσκω τὸ σαφὲς ἢ ʼτέρᾳ φράσω;

    DionysusAm I making it clear, or shall I put it another way?

    Heraclesμὴ δῆτα περὶ ἔτνους γε· πάνυ γὰρ μανθάνω.

    HeraclesNot about pea soup, please. I understand perfectly.

    Dionysusτοιουτοσὶ τοίνυν με δαρδάπτει πόθος
    Εὐριπίδου.

    DionysusWell, that’s the kind of longing that’s devouring me—for Euripides.

    Heraclesκαὶ ταῦτα τοῦ τεθνηκότος;

    HeraclesWhat, and him dead?

    Dionysusκοὐδείς γέ μʼ ἂν πείσειεν ἀνθρώπων τὸ μὴ οὐκ
    ἐλθεῖν ἐπʼ ἐκεῖνον.

    DionysusYes, and nobody on earth could talk me out of going after him.

    Heraclesπότερον εἰς Ἅιδου κάτω;

    HeraclesWhat, down to Hades?

    Dionysusκαὶ νὴ Δίʼ εἴ τί γʼ ἔστιν ἔτι κατωτέρω.

    DionysusYes, by Zeus, and further down, if there’s anything further.

    Heraclesτί βουλόμενος;

    HeraclesWhat for?

    Dionysusδέομαι ποιητοῦ δεξιοῦ.
    οἱ μὲν γὰρ οὐκέτʼ εἰσίν, οἱ δʼ ὄντες κακοί.

    DionysusI need a clever poet. The good ones are gone, and the ones who are left are bad.

    Heraclesτί δʼ; οὐκ Ἰοφῶν ζῇ;

    HeraclesWhat? Isn’t Iophon alive?

    Iophon, son of Sophocles and a tragic poet himself, was suspected of getting help from his father.

    Dionysusτοῦτο γάρ τοι καὶ μόνον
    ἔτʼ ἐστὶ λοιπὸν ἀγαθόν, εἰ καὶ τοῦτʼ ἄρα·
    οὐ γὰρ σάφʼ οἶδʼ οὐδʼ αὐτὸ τοῦθʼ ὅπως ἔχει.

    DionysusWell, that’s the one good thing still left—if it even is that. I’m not really sure how that one stands, either.

    Heraclesεἶτʼ οὐχὶ Σοφοκλέα πρότερον Εὐριπίδου
    μέλλεις ἀναγαγεῖν, εἴπερ ἐκεῖθεν δεῖ σʼ ἄγειν;

    HeraclesThen if you have to bring someone up from there, why not bring Sophocles rather than Euripides?

    Dionysusοὐ πρίν γʼ ἂν Ἰοφῶντʼ, ἀπολαβὼν αὐτὸν μόνον,
    ἄνευ Σοφοκλέους ὅ τι ποιεῖ κωδωνίσω.
    κἄλλως ὁ μέν γʼ Εὐριπίδης πανοῦργος ὢν
    κἂν ξυναποδρᾶναι δεῦρʼ ἐπιχειρήσειέ μοι·
    ὁ δʼ εὔκολος μὲν ἐνθάδʼ εὔκολος δʼ ἐκεῖ.

    DionysusNot until I’ve got Iophon on his own and tested how he rings without Sophocles. Besides, Euripides is a slippery customer: he might even try to run away up here with me. Sophocles, though, was easygoing here and he’s easygoing there.

    HeraclesἈγάθων δὲ ποῦ ʼστιν;

    HeraclesAnd where’s Agathon?

    Dionysusἀπολιπών μʼ ἀποίχεται,
    ἀγαθὸς ποιητὴς καὶ ποθεινὸς τοῖς φίλοις.

    DionysusHe’s left me and gone away, a good poet and much missed by his friends.

    Agathon, a tragic poet, had moved to the court of King Archelaus of Macedon.

    Heraclesποῖ γῆς ὁ τλήμων;

    HeraclesWhere on earth has the poor man gone?

    Dionysusἐς Μακάρων εὐωχίαν.

    DionysusTo the Feast of the Blessed.

    A play on the Isles of the Blessed, the heroes’ paradise; Archelaus’ court was famously lavish.

    Heraclesὁ δὲ Σενοκλέης;

    HeraclesAnd Xenocles?

    Xenocles and Pythangelus were minor tragic poets of the day.

    Dionysusἐξόλοιτο νὴ Δία.

    DionysusTo hell with him, by Zeus!

    HeraclesΠυθάγγελος δέ;

    HeraclesAnd Pythangelus?

    Xanthiasπερὶ ἐμοῦ δʼ οὐδεὶς λόγος
    ἐπιτριβομένου τὸν ὦμον οὑτωσὶ σφόδρα.

    XanthiasAnd nobody says a word about me, with my shoulder getting worn down like this.

    Heraclesοὔκουν ἕτερʼ ἔστʼ ἐνταῦθα μειρακύλλια
    τραγῳδίας ποιοῦντα πλεῖν ἢ μύρια,
    Εὐριπίδου πλεῖν ἢ σταδίῳ λαλίστερα.

    HeraclesBut aren’t there other young lads around here writing tragedies, more than ten thousand of them, and a mile more talkative than Euripides?

    Dionysusἐπιφυλλίδες ταῦτʼ ἐστὶ καὶ στωμύλματα,
    χελιδόνων μουσεῖα, λωβηταὶ τέχνης,
    ἃ φροῦδα θᾶττον, ἢν μόνον χορὸν λάβῃ,
    ἅπαξ προσουρήσαντα τῇ τραγῳδίᾳ.
    γόνιμον δὲ ποιητὴν ἂν οὐχ εὕροις ἔτι
    ζητῶν ἄν, ὅστις ῥῆμα γενναῖον λάκοι.

    DionysusThose are runts left on the vine, chatterboxes, choirs of twittering swallows, butchers of the art. Give them a chorus and they’re gone in a flash, after pissing on tragedy just once. Look as hard as you like, you won’t find a fertile poet anymore, one who could sound out a noble phrase.

    Heraclesπῶς γόνιμον;

    HeraclesFertile how?

    Dionysusὡδὶ γόνιμον, ὅστις φθέγξεται
    τοιουτονί τι παρακεκινδυνευμένον,
    αἰθέρα Διὸς δωμάτιον, ἢ χρόνου πόδα,
    ἢ φρένα μὲν οὐκ ἐθέλουσαν ὀμόσαι καθʼ ἱερῶν,
    γλῶτταν δʼ ἐπιορκήσασαν ἰδίᾳ τῆς φρενός.

    DionysusFertile like this: a man who’ll come out with something daring, along the lines of “Aether, Zeus’s little parlor,” or “the foot of time,” or “a mind that would not swear upon the sacrifice, and a tongue that perjured itself apart from the mind.”

    Parodies of Euripidean phrases; the last twists Hippolytus 612, “My tongue has sworn, my mind is unsworn.”

    Heraclesσὲ δὲ ταῦτʼ ἀρέσκει;

    HeraclesAnd you like that stuff?

    Dionysusμἀλλὰ πλεῖν ἢ μαίνομαι.

    DionysusLike it? I’m more than crazy about it.

    Heraclesἦ μὴν κόβαλά γʼ ἐστίν, ὡς καὶ σοὶ δοκεῖ.

    HeraclesCome on, it’s sheer flimflam, and you know it.

    Dionysusμὴ τὸν ἐμὸν οἴκει νοῦν· ἔχεις γὰρ οἰκίαν.

    Dionysus“Do not take up lodging in my mind”: you have a house of your own.

    Heraclesκαὶ μὴν ἀτεχνῶς γε παμπόνηρα φαίνεται.

    HeraclesWell, it obviously is just plain rotten.

    Dionysusδειπνεῖν με δίδασκε.

    DionysusYou teach me how to eat dinner.

    Xanthiasπερὶ ἐμοῦ δʼ οὐδεὶς λόγος.

    XanthiasAnd nobody says a word about me.

    Dionysusἀλλʼ ὧνπερ ἕνεκα τήνδε τὴν σκευὴν ἔχων
    ἦλθον κατὰ σὴν μίμησιν, ἵνα μοι τοὺς ξένους
    τοὺς σοὺς φράσειας, εἰ δεοίμην, οἷσι σὺ
    ἐχρῶ τόθʼ, ἡνίκʼ ἐπὶ τὸν Κέρβερον,
    τούτους φράσον μοι, λιμένας ἀρτοπώλια
    πορνεῖʼ ἀναπαύλας ἐκτροπὰς κρήνας ὁδοὺς
    πόλεις διαίτας πανδοκευτρίας, ὅπου
    κόρεις ὀλίγιστοι.

    DionysusAnyway, the reason I’ve come in this get-up, dressed as you: it’s so you can tell me about your hosts, the ones you used that time you went after Cerberus, in case I need them. Tell me about them: harbors, bakeries, brothels, rest stops, turnoffs, springs, roads, towns, lodgings, landladies—the places with the fewest bedbugs.

    Xanthiasπερὶ ἐμοῦ δʼ οὐδεὶς λόγος.

    XanthiasAnd nobody says a word about me.

    Heraclesὦ σχέτλιε τολμήσεις γὰρ ἰέναι καὶ σύ γε;

    HeraclesYou poor devil, are you really going to dare go too—you?

    Dionysusμηδὲν ἔτι πρὸς ταῦτʼ, ἀλλὰ φράζε τῶν ὁδῶν
    ὅπῃ τάχιστʼ ἀφιξόμεθʼ εἰς Ἅιδου κάτω·
    καὶ μήτε θερμὴν μήτʼ ἄγαν ψυχρὰν φράσῃς.

    DionysusNo more of that. Just tell me which road will get us down to Hades fastest. And don’t tell me one that’s too hot, or one that’s too cold.

    Heraclesφέρε δὴ τίνʼ αὐτῶν σοι φράσω πρώτην; τίνα;
    μία μὲν γὰρ ἔστιν ἀπὸ κάλω καὶ θρανίου,
    κρεμάσαντι σαυτόν.

    HeraclesWell now, which one shall I tell you about first? Which? There’s one by way of a rope and a stool: you hang yourself.

    Dionysusπαῦε, πνιγηρὰν λέγεις.

    DionysusStop it. That one’s stifling.

    Heraclesἀλλʼ ἔστιν ἀτραπὸς ξύντομος τετριμμένη
    ἡ διὰ θυείας.

    HeraclesWell, there’s a short, well-beaten path—through the mortar.

    Dionysusἆρα κώνειον λέγεις;

    DionysusYou mean hemlock?

    Heraclesμάλιστά γε.

    HeraclesExactly.

    Dionysusψυχράν γε καὶ δυσχείμερον·
    εὐθὺς γὰρ ἀποπήγνυσι τἀντικνήμια.

    DionysusA cold, wintry one. It freezes your shins straightaway.

    Hemlock was ground in a mortar; its poison numbs the body from the legs upward.

    Heraclesβούλει κατάντη καὶ ταχεῖαν σοι φράσω;

    HeraclesWant me to tell you a fast one, downhill?

    Dionysusνὴ τὸν Δίʼ ὡς ὄντος γε μὴ βαδιστικοῦ.

    DionysusYes, by Zeus. I’m not much of a walker.

    Heraclesκαθέρπυσόν νυν ἐς Κεραμεικόν.

    HeraclesThen stroll on down to the Ceramicus.

    The Ceramicus, a district of Athens where a torch race was held; the runners set off when the torch was dropped from a tower.

    Dionysusκᾆτα τί;

    DionysusAnd then what?

    Heraclesἀναβὰς ἐπὶ τὸν πύργον τὸν ὑψηλόν—

    HeraclesClimb up the tall tower—

    Dionysusτί δρῶ;

    DionysusAnd do what?

    Heraclesἀφιεμένην τὴν λαμπάδʼ ἐντεῦθεν θεῶ,
    κἄπειτʼ ἐπειδὰν φῶσιν οἱ θεώμενοι
    “εἷναι,” τόθʼ εἷναι καὶ σὺ σαυτόν.

    Heracles—and watch the torch being let go from up there. Then when the spectators shout “Let them go!”, let yourself go too.

    Dionysusποῖ

    DionysusWhere?

    Heraclesκάτω.

    HeraclesDown.

    Dionysusἀλλʼ ἀπολέσαιμʼ ἂν ἐγκεφάλου θρίω δύο.
    οὐκ ἂν βαδίσαιμι τὴν ὁδὸν ταύτην.

    DionysusBut I’d splatter two pies’ worth of brains. I won’t take that road.

    Heraclesτί δαί;

    HeraclesWhich one, then?

    Dionysusἥνπερ σὺ τότε κατῆλθες.

    DionysusThe one you went down by that time.

    Heraclesἀλλʼ ὁ πλοῦς πολύς.
    εὐθὺς γὰρ ἐπὶ λίμνην μεγάλην ἥξεις πάνυ
    ἄβυσσον.

    HeraclesBut it’s a long voyage. First you’ll come to a huge lake, absolutely bottomless.

    Dionysusεἶτα πῶς περαιωθήσομαι;

    DionysusAnd how do I get across?

    Heraclesἐν πλοιαρίῳ τυννουτῳί σʼ ἀνὴρ γέρων
    ναύτης διάξει δύʼ ὀβολὼ μισθὸν λαβών.

    HeraclesIn a tiny little boat, this big, an old man, a ferryman, will take you over. His fare is two obols.

    Dionysusφεῦ,
    ὡς μέγα δύνασθον πανταχοῦ τὼ δύʼ ὀβολώ.
    πῶς ἠλθέτην κἀκεῖσε;

    DionysusWow! Those two obols have such power everywhere! How did they get down there too?

    HeraclesΘησεὺς ἤγαγεν.
    μετὰ ταῦτʼ ὄφεις καὶ θηρίʼ ὄψει μυρία
    δεινότατα.

    HeraclesTheseus brought them. After that you’ll see snakes and wild beasts by the thousand, most terrible.

    Two obols was a familiar sum at Athens (the festival allowance, for one); the joke credits Theseus, Athens’ founding hero, who also went down to Hades, with taking the custom there.

    Dionysusμή μʼ ἔκπληττε μηδὲ δειμάτου·
    οὐ γάρ μʼ ἀποτρέψεις.

    DionysusDon’t try to scare me or frighten me. You won’t turn me back.

    Heraclesεἶτα βόρβορον πολὺν
    καὶ σκῶρ ἀείνων· ἐν δὲ τούτῳ κειμένους,
    εἴ που ξένον τις ἠδίκησε πώποτε,
    ἢ παῖδα κινῶν τἀργύριον ὑφείλετο,
    ἢ μητέρʼ ἠλόασεν, ἢ πατρὸς γνάθον
    ἐπάταξεν, ἢ ʼπίορκον ὅρκον ὤμοσεν,
    ἢ Μορσίμου τις ῥῆσιν ἐξεγράψατο.

    HeraclesThen lots of mud and ever-flowing shit. And lying in it, anyone who ever wronged a guest, or screwed a boy and filched the money back, or beat his mother, or punched his father in the jaw, or swore a false oath, or copied out a speech of Morsimus.

    Morsimus, a tragic poet Aristophanes considered dreadful.

    Dionysusνὴ τοὺς θεοὺς ἐχρῆν γε πρὸς τούτοισι κεἰ
    τὴν πυρρίχην τις ἔμαθε τὴν Κινησίου.

    DionysusBy the gods, they should add anyone who learned Cinesias’ war dance, too.

    Cinesias, a dithyrambic poet mocked for his skinniness and newfangled music.

    Heraclesἐντεῦθεν αὐλῶν τίς σε περίεισιν πνοή,
    ὄψει τε φῶς κάλλιστον ὥσπερ ἐνθάδε,
    καὶ μυρρινῶνας καὶ θιάσους εὐδαίμονας
    ἀνδρῶν γυναικῶν καὶ κρότον χειρῶν πολύν.

    HeraclesNext, a breath of pipes will surround you, and you’ll see a most beautiful light, just like here, and myrtle groves, and happy bands of men and women, and loud clapping of hands.

    Dionysusοὗτοι δὲ δὴ τίνες εἰσίν;

    DionysusAnd who are they, exactly?

    Heraclesοἱ μεμυημένοι—

    HeraclesThe initiates—

    Xanthiasνὴ τὸν Δίʼ ἐγὼ γοῦν ὄνος ἄγω μυστήρια.
    ἀτὰρ οὐ καθέξω ταῦτα τὸν πλείω χρόνον.

    XanthiasBy Zeus, I’m the donkey carrying the Mysteries, that’s for sure. But I’m not holding this stuff any longer.

    A proverb: donkeys carried the supplies for the Mysteries at Eleusis, all the work and none of the rite.

    Heraclesοἵ σοι φράσουσʼ ἁπαξάπανθʼ ὧν ἂν δέῃ.
    οὗτοι γὰρ ἐγγύτατα παρʼ αὐτὴν τὴν ὁδὸν
    ἐπὶ ταῖσι τοῦ Πλούτωνος οἰκοῦσιν θύραις.
    καὶ χαῖρε πόλλʼ ὦδελφέ.

    Heracles—who’ll tell you everything you need. They live right beside the road, at the very doors of Pluto. And so, a fond farewell, brother.

    Dionysusνὴ Δία καὶ σύ γε
    ὑγίαινε. σὺ δὲ τὰ στρώματʼ αὖθις λάμβανε.

    DionysusBy Zeus, you too: take care. You, pick up the bedding again.

    Xanthiasπρὶν καὶ καταθέσθαι;

    XanthiasBefore I’ve even put it down?

    Dionysusκαὶ ταχέως μέντοι πάνυ.

    DionysusYes, and be quick about it.

    Xanthiasμὴ δῆθʼ, ἱκετεύω σʼ, ἀλλὰ μίσθωσαί τινα
    τῶν ἐκφερομένων, ὅστις ἐπὶ τοῦτʼ ἔρχεται.

    XanthiasNo, please, I beg you. Hire one of the dead people being carried out, someone who’s going that way anyway.

    Dionysusἐὰν δὲ μὴ εὕρω;

    DionysusAnd if I can’t find one?

    Xanthiasτότε μʼ ἄγειν.

    XanthiasThen take me.

    Dionysusκαλῶς λέγεις.
    καὶ γάρ τινʼ ἐκφέρουσι τουτονὶ νεκρόν,
    οὗτος, σὲ λέγω μέντοι, σὲ τὸν τεθνηκότα·
    ἄνθρωπε βούλει σκευάριʼ εἰς Ἅιδου φέρειν;

    DionysusGood idea. And look, they’re carrying out a dead man right here. You there—yes, I mean you, the dead one! Fellow, do you want to carry a bit of baggage down to Hades?

    Corpseπόσʼ ἄττα;

    CorpseHow much?

    Dionysusταυτί.

    DionysusThis.

    Corpseδύο δραχμὰς μισθὸν τελεῖς;

    CorpseYou’ll pay two drachmas?

    Dionysusμὰ Δίʼ ἀλλʼ ἔλαττον.

    DionysusZeus, no. Less.

    Corpseὑπάγεθʼ ὑμεῖς τῆς ὁδοῦ.

    CorpseKeep going, you lot.

    Dionysusἀνάμεινον ὦ δαιμόνιʼ, ἐὰν ξυμβῶ τί σοι.

    DionysusHold on, my good fellow, let’s see if we can come to terms.

    Corpseεἰ μὴ καταθήσεις δύο δραχμάς, μὴ διαλέγου.

    CorpseIf you don’t put down two drachmas, don’t bother talking.

    Dionysusλάβʼ ἐννέʼ ὀβολούς.

    DionysusTake nine obols.

    Corpseἀναβιοίην νυν πάλιν.

    CorpseI’d sooner come back to life!

    Xanthiasὡς σεμνὸς ὁ κατάρατος· οὐκ οἰμώξεται;
    ἐγὼ βαδιοῦμαι.

    XanthiasHow stuck-up the damned thing is! He’ll be sorry. I’ll walk.

    Dionysusχρηστὸς εἶ καὶ γεννάδας.
    χωρῶμεν ἐπὶ τὸ πλοῖον.

    DionysusYou’re a good man and a true. Let’s head for the boat.

    Charonὠὸπ παραβαλοῦ.

    CharonOhop! Bring her in!

    Xanthiasτουτὶ τί ἔστι;

    XanthiasWhat’s this?

    Dionysusτοῦτο; λίμνη νὴ Δία
    αὕτη ʼστὶν ἣν ἔφραζε, καὶ πλοῖόν γʼ ὁρῶ.

    DionysusThis? By Zeus, it’s the lake he was telling us about, and I can see a boat.

    Xanthiasνὴ τὸν Ποσειδῶ κἄστι γʼ ὁ Χάρων οὑτοσί.

    XanthiasBy Poseidon, and that’s Charon there.

    Dionysusχαῖρʼ ὦ Χάρων, χαῖρʼ ὦ Χάρων, χαῖρʼ ὦ Χάρων.

    DionysusHello, Charon! Hello, Charon! Hello, Charon!

    Charonτίς εἰς ἀναπαύλας ἐκ κακῶν καὶ πραγμάτων;
    τίς ἐς τὸ Λήθης πεδίον, ἢ σʼ Ὄνου πόκας,
    ἢ σʼ Κερβερίους, ἢ σʼ κόρακας, ἢ ʼπὶ Ταίναρον;

    CharonWho’s for rest from troubles and cares? Who’s for the Plain of Lethe, or the Donkey-Shearings, or the Cerberians, or the crows, or Taenarum?

    “To the crows” was the Greek for “go to hell”; the “Donkey-Shearings” means nowhere at all, and Taenarum, a cape in the Peloponnese, had an entrance to the underworld.

    Dionysusἐγώ.

    DionysusMe.

    Charonταχέως ἔμβαινε.

    CharonGet in, quick.

    Dionysusποῖ σχήσειν δοκεῖς;
    ἐς κόρακας ὄντως;

    DionysusWhere are you planning to land? Really at the crows?

    Charonναὶ μὰ Δία σοῦ γʼ οὕνεκα.
    ἔσβαινε δή.

    CharonYes, by Zeus—for your sake, anyway. Come on, get in.

    Dionysusπαῖ δεῦρο.

    DionysusBoy, over here.

    Charonδοῦλον οὐκ ἄγω,
    εἰ μὴ νεναυμάχηκε τὴν περὶ τῶν κρεῶν.

    CharonI don’t take slaves, unless he fought in the sea battle to save his hide.

    Xanthiasμὰ τὸν Δίʼ οὐ γὰρ ἀλλʼ ἔτυχον ὀφθαλμιῶν.

    XanthiasBy Zeus, I didn’t. I happened to have eye trouble.

    Charonοὔκουν περιθρέξει δῆτα τὴν λίμνην κύκλῳ;

    CharonThen you can run around the lake, can’t you?

    Xanthiasποῦ δῆτʼ ἀναμενῶ;

    XanthiasSo where should I wait?

    Charonπαρὰ τὸν Αὑαίνου λίθον
    ἐπὶ ταῖς ἀναπαύλαις.

    CharonBy the Withering Stone, at the rest stop.

    Dionysusμανθάνεις;

    DionysusGot it?

    Xanthiasπάνυ μανθάνω.
    οἴμοι κακοδαίμων, τῷ ξυνέτυχον ἐξιών;

    XanthiasGot it perfectly. Damn my luck, what bad omen did I run into when I set out?

    Charonκάθιζʼ ἐπὶ κώπην. εἴ τις ἔτι πλεῖ, σπευδέτω.
    οὗτος τί ποιεῖς;

    CharonSit to the oar. Anyone else sailing, hurry up. You there, what are you doing?

    Dionysusὅ τι ποιῶ; τί δʼ ἄλλο γʼ ἢ
    ἵζω ʼπὶ κώπην, οὗπερ ἐκέλευές με σύ;

    DionysusWhat am I doing? What else but sitting on the oar, where you told me to?

    Charonοὔκουν καθεδεῖ δῆτʼ ἐνθαδὶ γάστρων;

    CharonSit down here, won’t you, Potbelly?

    Dionysusἰδού.

    DionysusThere.

    Charonοὔκουν προβαλεῖ τὼ χεῖρε κἀκτενεῖς;

    CharonNow put your hands forward and stretch out your arms.

    Dionysusἰδού.

    DionysusThere.

    Charonοὐ μὴ φλυαρήσεις ἔχων ἀλλʼ ἀντιβὰς
    ἐλᾷς προθύμως;

    CharonStop fooling around! Brace your feet and row like you mean it.

    Dionysusκᾆτα πῶς δυνήσομαι
    ἄπειρος ἀθαλάττωτος ἀσαλαμίνιος
    ὢν εἶτʼ ἐλαύνειν;

    DionysusAnd how am I supposed to row, when I’m inexperienced, unseafaring, un-Salamined?

    The men of Salamis, an island off Athens, were proverbial oarsmen.

    Charonῥᾷστʼ· ἀκούσει γὰρ μέλη
    κάλλιστʼ, ἐπειδὰν ἐμβάλῃς ἅπαξ,

    CharonEasily. You’ll hear the loveliest songs, as soon as you dip your oar—

    Dionysusτίνων;

    DionysusWhose?

    Charonβατράχων κύκνων θαυμαστά.

    CharonFrog-swans. Amazing.

    Dionysusκατακέλευε δή.

    DionysusCall the stroke, then.

    Charonὦ ὀπὸπ ὦ ὀπόπ.

    CharonO-op, op! O-op, op!

    Famous passage Brekekekex koax koaxA chorus of frogs croaks at Dionysus as he rows across the lake of the dead, and he tries to out-croak them.

    Frogsβρεκεκεκὲξ κοὰξ κοάξ,
    βρεκεκεκὲξ κοὰξ κοάξ.
    λιμναῖα κρηνῶν τέκνα,
    ξύναυλον ὕμνων βοὰν
    φθεγξώμεθʼ, εὔγηρυν ἐμὰν ἀοιδάν,
    κοὰξ κοάξ,
    ἣν ἀμφὶ Νυσήιον
    Διὸς Διόνυσον ἐν
    Λίμναισιν ἰαχήσαμεν,
    ἡνίχʼ ὁ κραιπαλόκωμος
    τοῖς ἱεροῖσι Χύτροισι
    χωρεῖ κατʼ ἐμὸν τέμενος λαῶν ὄχλος.
    βρεκεκεκὲξ κοὰξ κοάξ.

    FrogsBrekekekex koax koax,
    brekekekex koax koax.
    Marsh-born children of the springs,
    let’s sound our cry of hymns
    in tune with the pipe, my sweet-voiced song,
    koax koax,
    the song we raised for Nysian
    Dionysus, son of Zeus,
    in the Marshes,
    when the crowd of people, reeling from the revel,
    at the holy Feast of Pots
    comes trooping through my sacred ground.
    Brekekekex koax koax.

    Dionysus had a sanctuary “in the Marshes” at Athens; the Feast of Pots was the last day of his spring festival, the Anthesteria.

    Dionysusἐγὼ δέ γʼ ἀλγεῖν ἄρχομαι
    τὸν ὄρρον ὦ κοὰξ κοάξ·
    ὑμῖν δʼ ἴσως οὐδὲν μέλει.

    DionysusWell, I’m starting to get a pain
    in my ass, you koax koax.
    Not that you care, I suppose.

    Frogsβρεκεκεκὲξ κοὰξ κοάξ.

    FrogsBrekekekex koax koax.

    Dionysusἀλλʼ ἐξόλοισθʼ αὐτῷ κοάξ·
    οὐδὲν γάρ ἐστʼ ἀλλʼ ἢ κοάξ.

    DionysusTo hell with you, koax and all!
    You’re nothing but koax.

    Frogsεἰκότως γʼ ὦ πολλὰ πράττων.
    ἐμὲ γὰρ ἔστερξαν εὔλυροί τε Μοῦσαι
    καὶ κεροβάτας Πὰν ὁ καλαμόφθογγα παίζων·
    προσεπιτέρπεται δʼ ὁ φορμικτὰς Ἀπόλλων,
    ἕνεκα δόνακος, ὃν ὑπολύριον
    ἔνυδρον ἐν λίμναις τρέφω.
    βρεκεκεκὲξ κοάξ κοάξ.

    FrogsAnd rightly so, you busybody.
    For the Muses of the lovely lyre love me,
    and horn-hoofed Pan, who plays the reedy pipe,
    and Apollo the lyre-player delights in me too,
    for the reed I grow for him, the bridge beneath his lyre,
    here in the waters of the marsh.
    Brekekekex koax koax.

    Dionysusἐγὼ δὲ φλυκταίνας γʼ ἔχω,
    χὠ πρωκτὸς ἰδίει πάλαι,
    κᾆτʼ αὐτίκʼ ἐκκύψας ἐρεῖ—

    DionysusWell, I’ve got blisters,
    and my ass has been sweating for ages,
    and any minute now it’ll poke out and say—

    Frogsβρεκεκεκὲξ κοὰξ κοάξ.

    FrogsBrekekekex koax koax.

    Dionysusἀλλʼ ὦ φιλῳδὸν γένος
    παύσασθε.

    DionysusPlease, you song-loving tribe,
    stop.

    Frogsμᾶλλον μὲν οὖν
    φθεγξόμεσθʼ, εἰ δή ποτʼ εὐηλίοις
    ἐν ἁμέραισιν
    ἡλάμεσθα διὰ κυπείρου
    καὶ φλέω, χαίροντες ᾠδῆς
    πολυκολύμβοισι μέλεσιν,
    ἢ Διὸς φεύγοντες ὄμβρον
    ἔνυδρον ἐν βυθῷ χορείαν
    αἰόλαν ἐφθεγξάμεσθα
    πομφολυγοπαφλάσμασιν.

    FrogsNo, we’ll sing all the louder,
    if ever on sunny
    days
    we’ve leapt through the sedge
    and the rushes, rejoicing in our song’s
    many-diving melodies,
    or, fleeing the rain of Zeus,
    we’ve sung, deep down in the water,
    our shimmering dance
    in bubbly-splashy-plops.

    Dionysusβρεκεκεκὲξ κοὰξ κοάξ.
    τουτὶ παρʼ ὑμῶν λαμβάνω.

    DionysusBrekekekex koax koax.
    I’m taking that one off you.

    Frogsδεινά τἄρα πεισόμεσθα.

    FrogsThen we’re in for something awful.

    Dionysusδεινότερα δʼ ἔγωγʼ, ἐλαύνων
    εἰ διαρραγήσομαι.

    DionysusSomething worse for me, if I row
    until I burst.

    Frogsβρεκεκεκὲξ κοὰξ κοάξ.

    FrogsBrekekekex koax koax.

    Dionysusοἰμώζετʼ· οὐ γάρ μοι μέλει.

    DionysusGo howl. I don’t care.

    Frogsἀλλὰ μὴν κεκραξόμεσθά γʼ
    ὁπόσον ἡ φάρυξ ἂν ἡμῶν
    χανδάνῃ διʼ ἡμέρας.

    FrogsOh yes, we’ll croak
    as loud as our throats
    can hold, all day long.

    Dionysusβρεκεκεκὲξ κοὰξ κοάξ.
    τούτῳ γὰρ οὐ νικήσετε.

    DionysusBrekekekex koax koax.
    You won’t beat me at that.

    Frogsοὐδὲ μὴν ἡμᾶς σὺ πάντως.

    FrogsAnd you certainly won’t beat us.

    Dionysusοὐδὲ μὴν ὑμεῖς γʼ ἐμὲ
    οὐδέποτε· κεκράξομαι γὰρ
    κἂν δέῃ διʼ ἡμέρας
    βρεκεκεκὲξ κοὰξ κοάξ,
    ἕως ἂν ὑμῶν ἐπικρατήσω τῷ κοάξ,
    βρεκεκεκὲξ κοὰξ κοάξ.

    DionysusAnd you won’t beat me,
    not ever. I’ll shout,
    all day long if I have to,
    brekekekex koax koax,
    till I beat you at your koax,
    brekekekex koax koax.

    ἔμελλον ἄρα παύσειν ποθʼ ὑμᾶς τοῦ κοάξ.

    I knew I’d stop you and your koax in the end.

    Charonὢ παῦε παῦε, παραβαλοῦ τὼ κωπίω,
    ἔκβαινʼ, ἀπόδος τὸν ναῦλον.

    CharonWhoa, stop, stop! Bring her in with the oars. Get out. Pay the fare.

    Dionysusἔχε δὴ τὠβολώ.
    ὁ Ξανθίας. ποῦ Ξανθίας; ἦ Ξανθία.

    DionysusHere you are, two obols. Xanthias! Where’s Xanthias? Hey, Xanthias!

    Xanthiasἰαῦ.

    XanthiasHallooo!

    Dionysusβάδιζε δεῦρο.

    DionysusCome over here.

    Xanthiasχαῖρʼ ὦ δέσποτα.

    XanthiasHello, master.

    Dionysusτί ἔστι τἀνταυθοῖ;

    DionysusWhat’s it like over there?

    Xanthiasσκότος καὶ βόρβορος.

    XanthiasDarkness and mud.

    Dionysusκατεῖδες οὖν που τοὺς πατραλοίας αὐτόθι
    καὶ τοὺς ἐπιόρκους, οὓς ἔλεγεν ἡμῖν;

    DionysusSo did you see the father-beaters anywhere around there, and the perjurers he told us about?

    Xanthiasσὺ δʼ οὔ;

    XanthiasDidn’t you?

    Dionysusνὴ τὸν Ποσειδῶ ʼγωγε, καὶ νυνί γʼ ὁρῶ.
    ἄγε δὴ τί δρῶμεν;

    DionysusBy Poseidon, I did, and I can see them right now. Well then, what shall we do?

    Dionysus is looking at the audience.

    Xanthiasπροϊέναι βέλτιστα νῷν,
    ὡς οὗτος ὁ τόπος ἐστὶν οὗ τὰ θηρία
    τὰ δείνʼ ἔφασκʼ ἐκεῖνος.

    XanthiasBest to keep moving, because this is the place where he said the terrible beasts were.

    Dionysusὡς οἰμώξεται.
    ἠλαζονεύεθʼ ἵνα φοβηθείην ἐγώ,
    εἰδώς με μάχιμον ὄντα φιλοτιμούμενος.
    οὐδὲν γὰρ οὕτω γαῦρόν ἐσθʼ ὡς Ἡρακλῆς.
    ἐγὼ δέ γʼ εὐξαίμην ἂν ἐντυχεῖν τινι
    λαβεῖν τʼ ἀγώνισμʼ ἄξιόν τι τῆς ὁδοῦ.

    DionysusHe’ll be sorry. He was just bragging to scare me, out of jealousy, knowing what a fighter I am. There’s nobody as vain as Heracles. Me, I’d pray to run into something and win some exploit worthy of the trip.

    Xanthiasνὴ τὸν Δία καὶ μὴν αἰσθάνομαι ψόφου τινός.

    XanthiasBy Zeus, I can hear some sort of noise.

    Dionysusποῦ ποῦ ʼστιν;

    DionysusWhere, where is it?

    Xanthiasἐξόπισθεν.

    XanthiasBehind us.

    Dionysusἐξόπισθʼ ἴθι.

    DionysusGet behind, then.

    Xanthiasἀλλʼ ἐστὶν ἐν τῷ πρόσθε.

    XanthiasNo, it’s in front.

    Dionysusπρόσθε νυν ἴθι.

    DionysusGet in front, then.

    Xanthiasκαὶ μὴν ὁρῶ νὴ τὸν Δία θηρίον μέγα.

    XanthiasOh, by Zeus, now I see a huge beast.

    Dionysusποῖόν τι;

    DionysusWhat sort?

    Xanthiasδεινόν· παντοδαπὸν γοῦν γίγνεται
    τοτὲ μέν γε βοῦς, νυνὶ δʼ ὀρεύς, τοτὲ δʼ αὖ γυνὴ
    ὡραιοτάτη τις.

    XanthiasTerrible. It keeps turning into all sorts of things: one moment a cow, now a mule, and now again a gorgeous woman.

    Dionysusποῦ ʼστι; φέρʼ ἐπʼ αὐτὴν ἴω.

    DionysusWhere is she? Let me go at her.

    Xanthiasἀλλʼ οὐκέτʼ αὖ γυνή ʼστιν, ἀλλʼ ἤδη κύων.

    XanthiasBut it’s not a woman any more. Now it’s a dog.

    DionysusἜμπουσα τοίνυν ἐστί.

    DionysusThen it’s Empusa.

    Empusa, a shape-shifting bogey sent by Hecate, said to have one leg of bronze.

    Xanthiasπυρὶ γοῦν λάμπεται
    ἅπαν τὸ πρόσωπον.

    XanthiasWell, its whole face is blazing with fire.

    Dionysusκαὶ σκέλος χαλκοῦν ἔχει;

    DionysusAnd has she got a bronze leg?

    Xanthiasνὴ τὸν Ποσειδῶ, καὶ βολίτινον θάτερον,
    σάφʼ ἴσθι.

    XanthiasBy Poseidon, yes, and the other one’s made of cow shit, I swear.

    Dionysusποῖ δῆτʼ ἂν τραποίμην;

    DionysusWhere can I turn?

    Xanthiasποῖ δʼ ἐγώ;

    XanthiasWhere can I?

    Dionysusἱερεῦ διαφύλαξόν μʼ, ἵνʼ ὦ σοι ξυμπότης.

    DionysusPriest, protect me, so I can come drinking with you!

    Dionysus runs to his own priest, who had the seat of honor in the front row of the theater.

    Xanthiasἀπολούμεθʼ ὦναξ Ἡράκλεις.

    XanthiasWe’re done for, lord Heracles!

    Dionysusοὐ μὴ καλεῖς μʼ
    ὦνθρωφʼ, ἱκετεύω, μηδὲ κατερεῖς τοὔνομα.

    DionysusPlease, man, don’t call me that! Don’t say the name!

    XanthiasΔιόνυσε τοίνυν.

    XanthiasDionysus, then.

    Dionysusτοῦτό γʼ ἧττον θατέρου.
    ἴθʼ ᾗπερ ἔρχει.

    DionysusThat’s even worse than the other. Keep going the way you’re going.

    Xanthiasδεῦρο δεῦρʼ ὦ δέσποτα.

    XanthiasThis way, this way, master.

    Dionysusτί δʼ ἔστι;

    DionysusWhat is it?

    Xanthiasθάρρει· πάντʼ ἀγαθὰ πεπράγαμεν,
    ἔξεστί θʼ ὥσπερ Ἡγέλοχος ἡμῖν λέγειν,
    “ἐκ κυμάτων γὰρ αὖθις αὖ γαλῆν ὁρῶ.”
    ἥμπουσα φρούδη.

    XanthiasCheer up, it’s all turned out well. We can say, like Hegelochus, “Out of the waves I see once more a clam.” Empusa’s gone.

    The actor Hegelochus, in Euripides’ Orestes, mispronounced galēn’ (“calm”) as galēn (“weasel”); “clam” for “calm” gives the same effect.

    Dionysusκατόμοσον.

    DionysusSwear it.

    Xanthiasνὴ τὸν Δία.

    XanthiasBy Zeus.

    Dionysusκαὖθις κατόμοσον.

    DionysusSwear it again.

    Xanthiasνὴ Δίʼ.

    XanthiasBy Zeus.

    Dionysusὄμοσον.

    DionysusSwear.

    Xanthiasνὴ Δία.

    XanthiasBy Zeus.

    Dionysusοἴμοι τάλας, ὡς ὠχρίασʼ αὐτὴν ἰδών.

    DionysusOh, poor me, how pale I went when I saw her!

    Xanthiasὁδὶ δὲ δείσας ὑπερεπυρρίασέ σου.

    XanthiasAnd this thing here got so scared it turned brown on your behalf.

    Dionysusοἴμοι, πόθεν μοι τὰ κακὰ ταυτὶ προσέπεσεν;
    τίνʼ αἰτιάσομαι θεῶν μ' ἀπολλύναι;

    DionysusOh, where have these troubles fallen on me from? Which of the gods shall I blame for my destruction?

    Xanthiasαἰθέρα Διὸς δωμάτιον ἢ χρόνου πόδα;

    Xanthias“Aether, Zeus’s little parlor”? Or “the foot of time”?

    Dionysusοὗτος.

    DionysusHey, you.

    Xanthiasτί ἔστιν;

    XanthiasWhat is it?

    Dionysusοὐ κατήκουσας;

    DionysusDidn’t you hear?

    Xanthiasτίνος;

    XanthiasHear what?

    Dionysusαὐλῶν πνοῆς.

    DionysusA breath of pipes.

    Xanthiasἔγωγε, καὶ δᾴδων γέ με
    αὔρα τις εἰσέπνευσε μυστικωτάτη.

    XanthiasI did. And a breeze of torches wafted over me, very mystical.

    Dionysusἀλλʼ ἠρεμὶ πτήξαντες ἀκροασώμεθα.

    DionysusLet’s crouch down quietly and listen.

    Parodos

    A chorus of initiates sings hymns to Iacchus and Demeter and mocks Athenian politicians.

    Famous passage Hymn to IacchusThe initiates of the Eleusinian Mysteries enter singing to Iacchus, a hymn both comic and genuinely beautiful.

    ChorusἼακχʼ ὦ Ἴακχε.
    Ἴακχʼ ὦ Ἴακχε.

    ChorusIacchus, Iacchus!
    Iacchus, Iacchus!

    Iacchus, a god of the Eleusinian Mysteries, identified with Dionysus; his name was shouted in the procession from Athens to Eleusis.

    Xanthiasτοῦτʼ ἔστʼ ἐκεῖνʼ ὦ δέσποθʼ· οἱ μεμυημένοι
    ἐνταῦθά που παίζουσιν, οὓς ἔφραζε νῷν.
    ᾄδουσι γοῦν τὸν Ἴακχον ὅνπερ Διαγόρας.

    XanthiasThat’s it, master: the initiates he told us about are celebrating somewhere around here. Anyway, they’re singing the Iacchus hymn, the one Diagoras sings.

    Diagoras of Melos, a notorious atheist condemned for mocking the Mysteries.

    Dionysusκἀμοὶ δοκοῦσιν. ἡσυχίαν τοίνυν ἄγειν
    βέλτιστόν ἐσθʼ, ἕως ἂν εἰδῶμεν σαφῶς.

    DionysusI think so too. So the best thing is to keep quiet until we know for sure.

    ChorusἼακχʼ ὦ πολυτίμητʼ ἐν ἕδραις ἐνθάδε ναίων,
    Ἴακχʼ ὦ Ἴακχε,
    ἐλθὲ τόνδʼ ἀνὰ λειμῶνα χορεύσων
    ὁσίους ἐς θιασώτας,
    πολύκαρπον μὲν τινάσσων
    περὶ κρατὶ σῷ βρύοντα
    στέφανον μύρτων, θρασεῖ δʼ ἐγκατακρούων
    ποδὶ τὰν ἀκόλαστον
    φιλοπαίγμονα τιμάν,
    χαρίτων πλεῖστον ἔχουσαν μέρος, ἁγνάν, ἱερὰν
    ὁσίοις μύσταις χορείαν.

    ChorusIacchus, much-honored, dwelling here in your shrine,
    Iacchus, Iacchus,
    come to dance across this meadow
    to your holy companions,
    shaking the fruitful
    myrtle crown that blooms
    around your head, and stamping with a bold
    foot our unbridled,
    play-loving rite,
    that holds the greatest share of the Graces, the pure and holy
    dance for your holy initiates.

    Xanthiasὦ πότνια πολυτίμητε Δήμητρος κόρη,
    ὡς ἡδύ μοι προσέπνευσε χοιρείων κρεῶν.

    XanthiasLady, much-honored daughter of Demeter, what a sweet smell of pork has wafted over me!

    Each initiate sacrificed a piglet to Demeter and Persephone.

    Dionysusοὔκουν ἀτρέμʼ ἕξεις, ἤν τι καὶ χορδῆς λάβῃς;

    DionysusThen keep still, won’t you, and maybe you’ll get some sausage too.

    Chorus†ἔγειρε φλογέας λαμπάδας ἐν χερσὶ γὰρ ἥκει τινάσσων†,
    Ἴακχʼ ὦ Ἴακχε,
    νυκτέρου τελετῆς φωσφόρος ἀστήρ.
    φλογὶ φέγγεται δὲ λειμών·
    γόνυ πάλλεται γερόντων·
    ἀποσείονται δὲ λύπας
    χρονίους τʼ ἐτῶν παλαιῶν ἐνιαυτοὺς
    ἱερᾶς ὑπὸ τιμᾶς.
    σὺ δὲ λαμπάδι † φλέγων†
    προβάδην ἔξαγʼ ἐπʼ ἀνθηρὸν ἕλειον δάπεδον
    χοροποιὸν μάκαρ ἥβαν.

    ChorusRouse the blazing torches, for he comes, shaking them in his hands,
    Iacchus, Iacchus,
    the light-bearing star of our nighttime rite.
    The meadow blazes with flame;
    old men’s knees are leaping;
    they shake off their sorrows
    and the long seasons of their ancient years
    at your holy rite.
    And you, ablaze with your torch,
    lead forward to the flowering marshy plain,
    blessed one, the young who make the dance.

    εὐφημεῖν χρὴ κἀξίστασθαι τοῖς ἡμετέροισι χοροῖσιν,
    ὅστις ἄπειρος τοιῶνδε λόγων ἢ γνώμῃ μὴ καθαρεύει,
    ἢ γενναίων ὄργια Μουσῶν μήτʼ εἶδεν μήτʼ ἐχόρευσεν,
    μηδὲ Κρατίνου τοῦ ταυροφάγου γλώττης Βακχεῖʼ ἐτελέσθη,
    ἢ βωμολόχοις ἔπεσιν χαίρει μὴ ʼν καιρῷ τοῦτο ποιοῦσιν,
    ἢ στάσιν ἐχθρὰν μὴ καταλύει μηδʼ εὔκολός ἐστι πολίταις,
    ἀλλʼ ἀνεγείρει καὶ ῥιπίζει κερδῶν ἰδίων ἐπιθυμῶν,
    ἢ τῆς πόλεως χειμαζομένης ἄρχων καταδωροδοκεῖται,
    ἢ προδίδωσιν φρούριον ἢ ναῦς, ἢ τἀπόρρητʼ ἀποπέμπει
    ἐξ Αἰγίνης Θωρυκίων ὢν εἰκοστολόγος κακοδαίμων,
    ἀσκώματα καὶ λίνα καὶ πίτταν διαπέμπων εἰς Ἐπίδαυρον,

    Let there be holy silence, and let him stand aside from our choruses who is a stranger to words like these, or is not pure in mind; who has never seen or danced the rites of the noble Muses, or been initiated into the Bacchic mysteries of the tongue of bull-eating Cratinus; who enjoys clownish words when they’re out of place; who doesn’t put an end to hateful faction or deal kindly with his fellow citizens, but stirs it up and fans it, greedy for his own gain; who, holding office while the city is tossed by storms, takes bribes; who betrays a fort or ships, or smuggles forbidden goods out of Aegina—I mean Thorycion, that wretched tax collector—sending oar pads and sailcloth and pitch across to Epidaurus;

    Cratinus, the great comic poet of the previous generation (“bull-eater” was a title of Dionysus); Thorycion is otherwise unknown, here accused of supplying the enemy fleet at Epidaurus.

    ἢ χρήματα ταῖς τῶν ἀντιπάλων ναυσὶν παρέχειν τινὰ πείθει,
    ἢ κατατιλᾷ τῶν Ἑκαταίων κυκλίοισι χοροῖσιν ὑπᾴδων,
    ἢ τοὺς μισθοὺς τῶν ποιητῶν ῥήτωρ ὢν εἶτʼ ἀποτρώγει,
    κωμῳδηθεὶς ἐν ταῖς πατρίοις τελεταῖς ταῖς τοῦ Διονύσου·
    τούτοις αὐδῶ καὖθις ἀπαυδῶ καὖθις τὸ τρίτον μάλʼ ἀπαυδῶ
    ἐξίστασθαι μύσταισι χοροῖς· ὑμεῖς δʼ ἀνεγείρετε μολπὴν
    καὶ παννυχίδας τὰς ἡμετέρας αἳ τῇδε πρέπουσιν ἑορτῇ.

    or who talks someone into providing money for the enemy’s ships; or shits on the shrines of Hecate while singing for the circular choruses; or who, as a politician, nibbles away the poets’ pay because he was made fun of in the ancestral rites of Dionysus. To all these I proclaim, and again I proclaim, and a third time I proclaim: stand aside from the initiates’ dances. And you, raise up the song and our all-night revels, which befit this festival.

    “Circular choruses” were dithyrambs: the target is Cinesias, said to have fouled a shrine of Hecate.

    χώρει νυν πᾶς ἀνδρείως
    ἐς τοὺς εὐανθεῖς κόλπους
    λειμώνων ἐγκρούων
    κἀπισκώπτων
    καὶ παίζων καὶ χλευάζων,
    ἠρίστηται δʼ ἐξαρκούντως.

    Now go, each of you, boldly
    into the flowery hollows
    of the meadows, stamping,
    and mocking,
    and playing and jeering:
    we’ve had lunch enough.

    ἀλλʼ ἔμβα χὤπως ἀρεῖς
    τὴν Σώτειραν γενναίως
    τῇ φωνῇ μολπάζων,
    ἣ τὴν χώραν
    σῴζειν φήσʼ ἐς τὰς ὥρας,
    κἂν Θωρυκίων μὴ βούληται.

    Now step out, and be sure to lift up
    the Savior Goddess nobly,
    singing her praise aloud,
    who promises to keep
    our land safe through all its seasons,
    even if Thorycion doesn’t want it.

    ἄγε νυν ἑτέραν ὕμνων ἰδέαν τὴν καρποφόρον βασίλειαν
    Δήμητρα θεὰν ἐπικοσμοῦντες ζαθέαις μολπαῖς κελαδεῖτε.

    Come now, raise another kind of hymn: honor the fruit-bearing queen, the goddess Demeter, and sing her glory in holy songs.

    Δήμητερ ἁγνῶν ὀργίων
    ἄνασσα συμπαραστάτει,
    καὶ σῷζε τὸν σαυτῆς χορόν,
    καί μʼ ἀσφαλῶς πανήμερον
    παῖσαί τε καὶ χορεῦσαι·

    Demeter, queen of the pure rites,
    stand by us,
    and keep your own chorus safe,
    and let me, safely, all day long,
    play and dance;

    καὶ πολλὰ μὲν γέλοιά μʼ εἰ-
    πεῖν, πολλὰ δὲ σπουδαῖα, καὶ
    τῆς σῆς ἑορτῆς ἀξίως
    παίσαντα καὶ σκώψαντα νι-
    κήσαντα ταινιοῦσθαι.

    and let me say many funny things,
    and many serious things too, and,
    when I’ve played and joked in a way
    worthy of your festival,
    win, and wear the victor’s ribbons.

    ἄγʼ εἶα
    νῦν καὶ τὸν ὡραῖον θεὸν παρακαλεῖτε δεῦρο
    ᾠδαῖσι, τὸν ξυνέμπορον τῆσδε τῆς χορείας.

    Come on, now,
    call the youthful god here too
    with songs, the fellow traveler of our dance.

    Ἴακχε πολυτίμητε, μέλος ἑορτῆς
    ἥδιστον εὑρών, δεῦρο συνακολούθει
    πρὸς τὴν θεὸν
    καὶ δεῖξον ὡς ἄνευ πόνου
    πολλὴν ὁδὸν περαίνεις.
    Ἴακχε φιλοχορευτὰ συμπρόπεμπέ με.

    Iacchus, much-honored, who found
    the sweetest song of our festival, come along with us
    to the goddess,
    and show how without toil
    you travel a long road.
    Iacchus, lover of the dance, escort me on my way.

    σὺ γὰρ κατεσχίσω μὲν ἐπὶ γέλωτι
    κἀπʼ εὐτελείᾳ τόδε τὸ σανδαλίσκον
    καὶ τὸ ῥάκος,
    κἀξηῦρες ὥστʼ ἀζημίους
    παίζειν τε καὶ χορεύειν.
    Ἴακχε φιλοχορευτὰ συμπρόπεμπέ με.

    For it was you who, for a laugh
    and to save money, ripped this little sandal
    and this rag,
    and you found a way for us
    to play and dance without paying a penny.
    Iacchus, lover of the dance, escort me on my way.

    καὶ γὰρ παραβλέψας τι μειρακίσκης
    νῦν δὴ κατεῖδον καὶ μάλʼ εὐπροσώπου
    συμπαιστρίας
    χιτωνίου παραρραγέν-
    τος τιτθίον προκύψαν.
    Ἴακχε φιλοχορευτὰ συμπρόπεμπέ με.

    For just now, with a sidelong glance,
    I caught sight of a girl, a very pretty
    playmate,
    and through a tear in her little dress
    a nipple was peeking out.
    Iacchus, lover of the dance, escort me on my way.

    Dionysusἐγὼ δʼ ἀεί πως φιλακόλου-
    θός εἰμι καὶ μετʼ αὐτῆς
    παίζων χορεύειν βούλομαι.

    DionysusAnd me, somehow I always like
    to follow along, and I want
    to play and dance with her.

    Xanthiasκἄγωγε πρός.

    XanthiasMe too!

    Chorusβούλεσθε δῆτα κοινῇ
    σκώψωμεν Ἀρχέδημον;
    ὃς ἑπτέτης ὢν οὐκ ἔφυσε φράτερας.

    ChorusSo shall we all together
    make fun of Archedemus?
    At seven he still hadn’t cut his citizen teeth.

    Archedemus, a popular leader accused of not being a true-born Athenian; boys were enrolled in their phratry (clan) as children, and the Greek puns on “clansmen” (phrateras) and “teeth.”

    νυνὶ δὲ δημαγωγεῖ
    ἐν τοῖς ἄνω νεκροῖσι,
    κἀστὶν τὰ πρῶτα τῆς ἐκεῖ μοχθηρίας.

    But now he’s a leader of the people
    among the dead up there,
    and he’s top of the villainy over there.

    τὸν Κλεισθένους δʼ ἀκούω
    ἐν ταῖς ταφαῖσι πρωκτὸν
    τίλλειν ἑαυτοῦ καὶ σπαράττειν τὰς γνάθους·

    And I hear that Cleisthenes’ son
    is plucking his asshole at the tombs
    and tearing at his cheeks;

    Tearing hair and cheeks were gestures of mourning; plucking the anus was a depilation practice associated with men who were penetrated.

    κἀκόπτετʼ ἐγκεκυφώς,
    κἄκλαε κἀκεκράγει
    Σεβῖνον ὅστις ἐστὶν ἁναφλύστιος.

    and he was beating his breast, bent over,
    and weeping and wailing
    for Sebinus, whoever he is, of Anaphlystus.

    Puns: Sebinus suggests binein, “to fuck,” and Anaphlystus, a real Attic deme, suggests anaphlan, “to jerk off.”

    καὶ Καλλίαν γέ φασι
    τοῦτον τὸν Ἱπποβίνου
    κύσθου λεοντῆν ναυμαχεῖν ἐνημμένον.

    And they say Callias,
    this son of Hippobinus,
    fights at sea in a lion skin made of pussy.

    Callias, the richest man in Athens, was son of Hipponicus; “Hippobinus” makes it “Horse-Fucker.”

    Dionysusἔχοιτʼ ἂν οὖν φράσαι νῷν
    Πλούτωνʼ ὅπου ʼνθάδʼ οἰκεῖ;
    ξένω γάρ ἐσμεν ἀρτίως ἀφιγμένω.

    DionysusCould you tell the two of us
    where Pluto lives around here?
    We’re strangers, just arrived.

    Chorusμηδὲν μακρὰν ἀπέλθῃς,
    μηδʼ αὖθις ἐπανέρῃ με,
    ἀλλʼ ἴσθʼ ἐπʼ αὐτὴν θύραν ἀφιγμένος.

    ChorusYou needn’t go far,
    or ask me again:
    you’ve come right to his door, believe me.

    Dionysusαἴροιʼ ἂν αὖθις ὦ παῖ.

    DionysusPick it up again, boy.

    Xanthiasτουτὶ τί ἦν τὸ πρᾶγμα;
    ἀλλʼ ἢ Διὸς Κόρινθος ἐν τοῖς στρώμασιν.

    XanthiasWhat’s this business now? Same old “Corinth, son of Zeus,” in the bedding.

    “Corinth, son of Zeus” was a proverb for tiresome repetition; Korinthos also suggests koreis, “bedbugs.”

    Chorusχωρεῖτε
    νῦν ἱερὸν ἀνὰ κύκλον θεᾶς, ἀνθοφόρον ἀνʼ ἄλσος
    παίζοντες οἷς μετουσία θεοφιλοῦς ἑορτῆς·
    ἐγὼ δὲ σὺν ταῖσιν κόραις εἶμι καὶ γυναιξίν,
    οὗ παννυχίζουσιν θεᾷ, φέγγος ἱερὸν οἴσων.

    ChorusGo now
    into the goddess’s holy circle, through her flowering grove,
    at play, all who share in this festival the gods love;
    and I’ll go with the girls and the women,
    where they keep the night-long vigil for the goddess, to carry the holy light.

    χωρῶμεν ἐς πολυρρόδους
    λειμῶνας ἀνθεμώδεις,
    τὸν ἡμέτερον τρόπον
    τὸν καλλιχορώτατον
    παίζοντες, ὃν ὄλβιαι
    Μοῖραι ξυνάγουσιν.

    Let’s go to the meadows
    full of roses and flowers,
    playing in our own way,
    the way of the loveliest dances,
    which the blessed
    Fates bring together.

    μόνοις γὰρ ἡμῖν ἥλιος
    καὶ φέγγος ἱλαρόν ἐστιν,
    ὅσοι μεμυήμεθʼ εὐ-
    σεβῆ τε διήγομεν
    τρόπον περὶ τοὺς ξένους
    καὶ τοὺς ἰδιώτας.

    For the sun and the joyful light
    belong to us alone,
    all of us who have been initiated
    and have led righteous
    lives toward strangers
    and toward our fellow citizens.

    First Lyric Scene

    At Pluto’s door, Dionysus and Xanthias keep swapping the lion skin as Heracles’ old victims and admirers appear.

    Dionysusἄγε δὴ τίνα τρόπον τὴν θύραν κόψω; τίνα;
    πῶς ἐνθάδʼ ἄρα κόπτουσιν οὑπιχώριοι;

    DionysusRight, so how do I knock on this door? How? How do the locals knock around here, I wonder?

    Xanthiasοὐ μὴ διατρίψεις, ἀλλὰ γεύσει τῆς θύρας,
    καθʼ Ἡρακλέα τὸ σχῆμα καὶ τὸ λῆμʼ ἔχων.

    XanthiasQuit stalling and give that door a taste of you. You’ve got Heracles’ outfit and Heracles’ guts.

    Dionysusπαῖ παῖ.

    DionysusBoy! Boy!

    Aeacusτίς οὗτος;

    AeacusWho’s there?

    DionysusἩρακλῆς ὁ καρτερός.

    DionysusHeracles the mighty.

    Aeacusὦ βδελυρὲ κἀναίσχυντε καὶ τολμηρὲ σὺ
    καὶ μιαρὲ καὶ παμμίαρε καὶ μιαρώτατε,
    ὃς τὸν κύνʼ ἡμῶν ἐξελάσας τὸν Κέρβερον
    ἀπῇξας ἄγχων κἀποδρὰς ᾤχου λαβών,
    ὃν ἐγὼ ʼφύλαττον. ἀλλὰ νῦν ἔχει μέσος·
    τοία Στυγός σε μελανοκάρδιος πέτρα
    Ἀχερόντιός τε σκόπελος αἱματοσταγὴς
    φρουροῦσι, Κωκυτοῦ τε περίδρομοι κύνες,
    ἔχιδνά θʼ ἑκατογκέφαλος, ἣ τὰ σπλάγχνα σου
    διασπαράξει, πλευμόνων τʼ ἀνθάψεται
    Ταρτησία μύραινα· τὼ νεφρὼ δέ σου
    αὐτοῖσιν ἐντέροισιν ᾑματωμένω
    διασπάσονται Γοργόνες Τειθράσιαι,
    ἐφʼ ἃς ἐγὼ δρομαῖον ὁρμήσω πόδα.

    AeacusYou disgusting, shameless, reckless creature, you vile, all-vile, vilest of the vile! You drove off our dog Cerberus, throttled him, bolted, and got clean away with him, the dog I was guarding! But now you’re caught in the middle. So fast does the black-hearted rock of Styx and the blood-dripping crag of Acheron hold you under guard, and the prowling hounds of Cocytus, and the hundred-headed Viper, who will rend your guts to shreds! A Tartessian lamprey shall fasten on your lungs, and your two kidneys, bloodied, bowels and all, shall the Teithrasian Gorgons tear apart. To fetch them I now direct my racing foot!

    Aeacus’ threats parody high tragic diction, then sink into the everyday: Tartessus in Spain was famous for its lampreys, and Teithras was a village in Attica.

    Xanthiasοὗτος τί δέδρακας;

    XanthiasHey, you, what have you done?

    Dionysusἐγκέχοδα· κάλει θεόν.

    DionysusI’ve shat myself. Call on the god!

    A twist on the ritual formula at a libation, “It is poured, call on the god” (ekkechutai); Dionysus says enkechoda, “I’ve shat myself.”

    Xanthiasὦ καταγέλαστʼ οὔκουν ἀναστήσει ταχὺ
    πρίν τινά σʼ ἰδεῖν ἀλλότριον;

    XanthiasYou ridiculous creature, get up, quick, before some stranger sees you!

    Dionysusἀλλʼ ὡρακιῶ.
    ἀλλʼ οἶσε πρὸς τὴν καρδίαν μου σφογγιάν.

    DionysusBut I’m feeling faint. Here, bring me a sponge for my heart.

    Xanthiasἰδοὺ λαβέ, προσθοῦ.

    XanthiasThere, take it, hold it on.

    Dionysusποῦ ʼστιν;

    DionysusWhere is it?

    Xanthiasὦ χρυσοῖ θεοὶ
    ἐνταῦθʼ ἔχεις τὴν καρδίαν;

    XanthiasGolden gods! That’s where you keep your heart?

    Dionysusδείσασα γὰρ
    ἐς τὴν κάτω μου κοιλίαν καθείρπυσεν.

    DionysusIt got scared and crawled down into my lower belly.

    Xanthiasὦ δειλότατε θεῶν σὺ κἀνθρώπων.

    XanthiasYou’re the biggest coward of all gods and men!

    Dionysusἐγώ;
    πῶς δειλὸς ὅστις σφογγιὰν ᾔτησά σε;
    οὐκ ἂν ἕτερός γʼ αὔτʼ ἠργάσατʼ ἀνήρ.

    DionysusMe? How can I be a coward when I asked you for a sponge? No other man would have done that.

    Xanthiasἀλλὰ τί;

    XanthiasThen what would he have done?

    Dionysusκατέκειτʼ ἂν ὀσφραινόμενος, εἴπερ δειλὸς ἦν·
    ἐγὼ δʼ ἀνέστην καὶ προσέτʼ ἀπεψησάμην.

    DionysusIf he were a coward, he’d have lain there sniffing it. But I got up, and what’s more, I wiped myself.

    Xanthiasἀνδρεῖά γʼ ὦ Πόσειδον.

    XanthiasWhat bravery, by Poseidon!

    Dionysusοἶμαι νὴ Δία.
    σὺ δʼ οὐκ ἔδεισας τὸν ψόφον τῶν ῥημάτων
    καὶ τὰς ἀπειλάς;

    DionysusI think so too, by Zeus. And you weren’t scared by all his thundering words and threats?

    Xanthiasοὐ μὰ Δίʼ οὐδʼ ἐφρόντισα.

    XanthiasNo, by Zeus, I didn’t give them a thought.

    Dionysusἴθι νυν ἐπειδὴ ληματίας κἀνδρεῖος εἶ,
    σὺ μὲν γενοῦ ʼγὼ τὸ ῥόπαλον τουτὶ λαβὼν
    καὶ τὴν λεοντῆν, εἴπερ ἀφοβόσπλαγχνος εἶ·
    ἐγὼ δʼ ἔσομαί σοι σκευοφόρος ἐν τῷ μέρει.

    DionysusAll right then, since you’re so gutsy and brave, you be me. Take this club and the lion skin, if your guts are so fearless. And I’ll take my turn as your baggage carrier.

    Xanthiasφέρε δὴ ταχέως αὔτʼ· οὐ γὰρ ἀλλὰ πειστέον·
    καὶ βλέψον ἐς τὸν Ἡρακλειοξανθίαν,
    εἰ δειλὸς ἔσομαι καὶ κατὰ σὲ τὸ λῆμʼ ἔχων.

    XanthiasHand them over, quick. I’ve no choice but to obey. Now take a look at Heraclexanthias and see whether I turn out a coward with a spirit like yours.

    Dionysusμὰ Δίʼ ἀλλʼ ἀληθῶς οὑκ Μελίτης μαστιγίας.
    φέρε νυν ἐγὼ τὰ στρώματʼ αἴρωμαι ταδί.

    DionysusNo, by Zeus, you look exactly like that rascal from Melite who needs a whipping. Come on, then, let me pick up this baggage.

    Melite was an Athenian district with a famous shrine of Heracles; the jibe may be aimed at a well-known local.

    Maidὦ φίλταθʼ ἥκεις Ἡράκλεις; δεῦρʼ εἴσιθι.
    ἡ γὰρ θεός σʼ ὡς ἐπύθεθʼ ἥκοντʼ, εὐθέως
    ἔπεττεν ἄρτους, ἧψε κατερεικτῶν χύτρας
    ἔτνους δύʼ ἢ τρεῖς, βοῦν ἀπηνθράκιζʼ ὅλον,
    πλακοῦντας ὤπτα κολλάβους. ἀλλʼ εἴσιθι.

    MaidHeracles, darling, is it you? Come in here! The moment the Goddess heard you were coming, she started baking bread and boiling up two or three pots of split-pea soup. She roasted a whole ox over the coals and baked cakes and rolls. Come on in!

    Xanthiasκάλλιστʼ, ἐπαινῶ.

    XanthiasThat’s very kind. No, thank you.

    Maidμὰ τὸν Ἀπόλλω οὐ μή σʼ ἐγὼ
    περιόψομἀπελθόντʼ, ἐπεί τοι καὶ κρέα
    ἀνέβραττεν ὀρνίθεια, καὶ τραγήματα
    ἔφρυγε, κᾦνον ἀνεκεράννυ γλυκύτατον.
    ἀλλʼ εἴσιθʼ ἅμʼ ἐμοί.

    MaidBy Apollo, I’m not going to stand by and let you leave, not when she’s stewed up some chicken too, and toasted nibbles, and mixed the sweetest wine. Come in with me.

    Xanthiasπάνυ καλῶς.

    XanthiasVery nice of you.

    Maidληρεῖς ἔχων
    οὐ γάρ σʼ ἀφήσω. καὶ γὰρ αὐλητρίς γέ σοι
    ἥδʼ ἔνδον ἔσθʼ ὡραιοτάτη κὠρχηστρίδες
    ἕτεραι δύʼ ἢ τρεῖς.

    MaidDon’t be silly. I’m not letting you go. There’s a gorgeous flute girl in there waiting for you, and two or three dancing girls besides.

    Xanthiasπῶς λέγεις; ὀρχηστρίδες;

    XanthiasWhat’s that? Dancing girls?

    Maidἡβυλλιῶσαι κἄρτι παρατετιλμέναι.
    ἀλλʼ εἴσιθʼ, ὡς ὁ μάγειρος ἤδη τὰ τεμάχη
    ἔμελλʼ ἀφαιρεῖν χἠ τράπεζʼ εἰσῄρετο.

    MaidRipe young things, freshly plucked. Come in! The cook was just about to take the fish steaks off the fire, and the table was being brought in.

    Xanthiasἴθι νυν φράσον πρώτιστα ταῖς ὀρχηστρίσιν
    ταῖς ἔνδον οὔσαις αὐτὸς ὅτι εἰσέρχομαι.
    ὁ παῖς ἀκολούθει δεῦρο τὰ σκεύη φέρων.

    XanthiasGo on, then. First of all, tell the dancing girls in there that I’m coming in personally. Boy! Follow me this way with the luggage.

    Dionysusἐπίσχες οὗτος. οὔ τί που σπουδὴν ποιεῖ,
    ὁτιή σε παίζων Ἡρακλέα ʼνεσκεύασα;
    οὐ μὴ φλυαρήσεις ἔχων ὦ Ξανθία,
    ἀλλʼ ἀράμενος οἴσεις πάλιν τὰ στρώματα.

    DionysusHold it, you! You’re not taking this seriously, are you, just because I dressed you up as Heracles for a joke? Stop fooling around, Xanthias. Pick up the baggage and carry it again.

    Xanthiasτί δʼ ἔστιν; οὔ τι πού μʼ ἀφελέσθαι διανοεῖ
    ἅδωκας αὐτός;

    XanthiasWhat’s this? You’re not thinking of taking back what you gave me yourself?

    Dionysusοὐ τάχʼ, ἀλλʼ ἤδη ποιῶ.
    κατάθου τὸ δέρμα.

    DionysusI’m not thinking about it, I’m doing it. Put down that skin.

    Xanthiasταῦτʼ ἐγὼ μαρτύρομαι
    καὶ τοῖς θεοῖσιν ἐπιτρέπω.

    XanthiasI call witnesses to this! I leave it to the gods!

    Dionysusποίοις θεοῖς;
    τὸ δὲ προσδοκῆσαί σʼ οὐκ ἀνόητον καὶ κενὸν
    ὡς δοῦλος ὢν καὶ θνητὸς Ἀλκμήνης ἔσει;

    DionysusWhat gods? Wasn’t it stupid and empty-headed of you to expect that you, a slave and a mortal, could be Alcmene’s son?

    Xanthiasἀμέλει καλῶς· ἔχʼ αὔτʼ. ἴσως γάρ τοί ποτε
    ἐμοῦ δεηθείης ἄν, εἰ θεὸς θέλοι.

    XanthiasFine, fine. Have them. Maybe some day you’ll need me, god willing.

    Chorusταῦτα μὲν πρὸς ἀνδρός ἐστι
    νοῦν ἔχοντος καὶ φρένας καὶ
    πολλὰ περιπεπλευκότος,
    μετακυλίνδειν αὑτὸν ἀεὶ
    πρὸς τὸν εὖ πράττοντα τοῖχον
    μᾶλλον ἢ γεγραμμένην
    εἰκόνʼ ἑστάναι, λαβόνθʼ ἓν
    σχῆμα· τὸ δὲ μεταστρέφεσθαι
    πρὸς τὸ μαλθακώτερον
    δεξιοῦ πρὸς ἀνδρός ἐστι
    καὶ φύσει Θηραμένους.

    ChorusThat’s the way of a man
    with brains and sense,
    who’s sailed the seas a lot:
    always roll yourself across
    to the side of the ship that’s riding well,
    rather than stand there like a painted
    picture, stuck
    in one pose. To swing round
    to the comfier spot
    is the mark of a clever man,
    a born Theramenes.

    Theramenes, an Athenian politician notorious for changing sides; he was nicknamed “the Buskin,” a boot that fits either foot.

    Dionysusοὐ γὰρ ἂν γέλοιον ἦν, εἰ
    Ξανθίας μὲν δοῦλος ὢν ἐν
    στρώμασιν Μιλησίοις
    ἀνατετραμμένος κυνῶν ὀρ-
    χηστρίδʼ εἶτʼ ᾔτησεν ἀμίδʼ, ἐγὼ
    δὲ πρὸς τοῦτον βλέπων
    τοὐρεβίνθου ʼδραττόμην, οὗ-
    τος δʼ ἅτʼ ὢν αὐτὸς πανοῦργος
    εἶδε, κᾆτʼ ἐκ τῆς γνάθου
    πὺξ πατάξας μοὐξέκοψε
    τοῦ χοροῦ τοὺς προσθίους;

    DionysusWouldn’t it be a joke
    if Xanthias, a slave,
    sprawled back on Milesian
    rugs, were kissing a dancing
    girl, then called for a pot to piss in,
    and I, watching him,
    grabbed hold of my chickpea,
    and he, being a rogue himself,
    spotted it, and then
    punched me on the jaw and knocked out
    the front row of my chorus?

    “Chickpea” is slang for the penis; “the front row of my chorus” means his front teeth.

    InnkeeperΠλαθάνη Πλαθάνη δεῦρʼ ἔλθʼ, ὁ πανοῦργος οὑτοσί,
    ὃς ἐς τὸ πανδοκεῖον εἰσελθών ποτε
    ἑκκαίδεκʼ ἄρτους κατέφαγʼ ἡμῶν.

    InnkeeperPlathane, Plathane, come here! It’s that crook who came into our inn once and gobbled up sixteen of our loaves.

    Plathaneνὴ Δία
    ἐκεῖνος αὐτὸς δῆτα.

    PlathaneBy Zeus, it’s the very man!

    Xanthiasκακὸν ἥκει τινί.

    XanthiasSomebody’s in for trouble.

    Innkeeperκαὶ κρέα γε πρὸς τούτοισιν ἀνάβραστʼ εἴκοσιν
    ἀνʼ ἡμιωβολιαῖα.

    InnkeeperAnd twenty helpings of stewed meat on top of that, at half an obol each.

    Xanthiasδώσει τις δίκην.

    XanthiasSomebody’s going to pay.

    Innkeeperκαὶ τὰ σκόροδα τὰ πολλά.

    InnkeeperAnd all that garlic.

    Dionysusληρεῖς ὦ γύναι
    κοὐκ οἶσθʼ ὅ τι λέγεις.

    DionysusYou’re talking nonsense, woman. You don’t know what you’re saying.

    Innkeeperοὐ μὲν οὖν με προσεδόκας,
    ὁτιὴ κοθόρνους εἶχες, ἂν γνῶναί σʼ ἔτι;
    τί δαί; τὸ πολὺ τάριχος οὐκ εἴρηκά πω.

    InnkeeperOh, so you thought I wouldn’t recognize you anymore, just because you’re wearing those boots? And what else? I haven’t even mentioned all that salt fish.

    Plathaneμὰ Δίʼ οὐδὲ τὸν τυρόν γε τὸν χλωρὸν τάλαν,
    ὃν οὗτος αὐτοῖς τοῖς ταλάροις κατήσθιεν

    PlathaneNo, by Zeus, or the fresh cheese, you poor thing, that he wolfed down baskets and all.

    Innkeeperκἄπειτʼ ἐπειδὴ τἀργύριον ἐπραττόμην,
    ἔβλεψεν ἔς με δριμὺ κἀμυκᾶτό γε.

    InnkeeperAnd then, when I asked for my money, he gave me a nasty look and started bellowing.

    Xanthiasτούτου πάνυ τοὔργον· οὗτος ὁ τρόπος πανταχοῦ.

    XanthiasThat’s him all over. That’s how he behaves everywhere.

    Innkeeperκαὶ τὸ ξίφος γʼ ἐσπᾶτο μαίνεσθαι δοκῶν.

    InnkeeperAnd he pulled out his sword, acting like a madman.

    Plathaneνὴ Δία τάλαινα.

    PlathaneBy Zeus, he did, you poor dear!

    Innkeeperνὼ δὲ δεισάσα γέ που
    ἐπὶ τὴν κατήλιφʼ εὐθὺς ἀνεπηδήσαμεν·
    ὁ δʼ ᾤχετʼ ἐξᾴξας γε τὰς ψιάθους λαβών.

    InnkeeperAnd we two were so terrified we jumped straight up onto the shelf, and he rushed out and was off, taking the mats with him.

    Xanthiasκαὶ τοῦτο τούτου τοὔργον.

    XanthiasThat’s him all over too.

    Plathaneἀλλʼ ἐχρῆν τι δρᾶν.

    PlathaneWell, we have to do something.

    Innkeeperἴθι δὴ κάλεσον τὸν προστάτην Κλέωνά μοι.

    InnkeeperGo on, call my patron Cleon for me.

    Cleon and Hyperbolus, popular leaders savaged in Aristophanes’ earlier plays, were long dead by 405 BC, so in Hades they are on hand to help.

    Plathaneσὺ δʼ ἔμοιγʼ ἐάνπερ ἐπιτύχῃς Ὑπέρβολον,
    ἵνʼ αὐτὸν ἐπιτρίψωμεν.

    PlathaneAnd you, if you run into Hyperbolus, get him for me, so we can crush this man.

    Innkeeperὦ μιαρὰ φάρυξ,
    ὡς ἡδέως ἄν σου λίθῳ τοὺς γομφίους
    κόπτοιμʼ ἄν, οἷς μου κατέφαγες τὰ φορτία.

    InnkeeperYou disgusting gullet, how I’d love to take a rock and smash those molars you used to eat up my stock!

    Plathaneἐγὼ δέ γʼ ἐς τὸ βάραθρον ἐμβάλοιμί σε.

    PlathaneAnd I’d love to throw you into the Pit.

    Innkeeperἐγὼ δὲ τὸν λάρυγγʼ ἂν ἐκτέμοιμί σου
    δρέπανον λαβοῦσʼ, ᾧ τὰς χόλικας κατέσπασας.

    InnkeeperAnd I’d love to take a sickle and cut out that throat you swallowed my sausages with.

    Plathaneἀλλʼ εἶμʼ ἐπὶ τὸν Κλέωνʼ, ὃς αὐτοῦ τήμερον
    ἐκπηνιεῖται ταῦτα προσκαλούμενος.

    PlathaneWell, I’m off to Cleon. He’ll have a summons on you today and reel it all back out of you.

    Dionysusκάκιστʼ ἀπολοίμην, Ξανθίαν εἰ μὴ φιλῶ.

    DionysusMay I die horribly if I don’t love Xanthias.

    Xanthiasοἶδʼ οἶδα τὸν νοῦν· παῦε παῦε τοῦ λόγου.
    οὐκ ἂν γενοίμην Ἡρακλῆς ἄν.

    XanthiasI know, I know what you’re thinking. Stop, stop right there. I’m not going to be Heracles again.

    Dionysusμηδαμῶς
    ὦ Ξανθίδιον.

    DionysusDon’t say that, Xanthias, dear.

    Xanthiasκαὶ πῶς ἂν Ἀλκμήνης ἐγὼ
    υἱὸς γενοίμην δοῦλος ἅμα καὶ θνητὸς ὤν;

    XanthiasAnd how could I be Alcmene’s son, when I’m a slave and a mortal?

    Dionysusοἶδʼ οἶδʼ ὅτι θυμοῖ, καὶ δικαίως αὐτὸ δρᾷς·
    κἂν εἴ με τύπτοις, οὐκ ἂν ἀντείποιμί σοι.
    ἀλλʼ ἤν σε τοῦ λοιποῦ ποτʼ ἀφέλωμαι χρόνου,
    πρόρριζος αὐτός, ἡ γυνή, τὰ παιδία,
    κάκιστʼ ἀπολοίμην, κἀρχέδημος ὁ γλάμων.

    DionysusI know, I know you’re angry, and you’re right to be. Even if you hit me, I wouldn’t say a word. But if I ever take it away from you again from now on, may I die horribly, root and branch, me, my wife, my kids, and bleary-eyed Archedemus too.

    “Bleary-eyed” was Archedemus’ nickname; he led the prosecution of the generals after the battle of Arginusae.

    Xanthiasδέχομαι τὸν ὅρκον κἀπὶ τούτοις λαμβάνω.

    XanthiasI accept the oath, and on those terms I’ll take it.

    Chorusνῦν σὸν ἔργον ἔστʼ, ἐπειδὴ
    τὴν στολὴν εἴληφας ἥνπερ
    εἶχες ἐξ ἀρχῆς πάλιν,
    ἀνανεάζειν …
    καὶ βλέπειν αὖθις τὸ δεινόν,
    τοῦ θεοῦ μεμνημένον
    ᾧπερ εἰκάζεις σεαυτόν.
    εἰ δὲ παραληρῶν ἁλώσει
    κἀκβαλεῖς τι μαλθακόν,
    αὖθις αἴρεσθαί σʼ ἀνάγκη
    ʼσται πάλιν τὰ στρώματα.

    ChorusNow it’s your job, since
    you’ve taken back the costume
    you had at the start,
    to make yourself young again …
    and glare fiercely once more,
    remembering the god
    you’re playing.
    But if you’re caught babbling
    and let slip anything soft,
    you’ll have to lift
    the baggage again.

    Xanthiasοὐ κακῶς ὦνδρες παραινεῖτʼ,
    ἀλλὰ καὐτὸς τυγχάνω ταῦτʼ
    ἄρτι συννοούμενος.
    ὅτι μὲν οὖν, ἢν χρηστὸν ᾖ τι,
    ταῦτʼ ἀφαιρεῖσθαι πάλιν πειράσεταί
    μʼ εὖ οἶδʼ ὅτι.
    ἀλλʼ ὅμως ἐγὼ παρέξω
    ʼμαυτὸν ἀνδρεῖον τὸ λῆμα
    καὶ βλέποντʼ ὀρίγανον.
    δεῖν δʼ ἔοικεν, ὡς ἀκούω
    τῆς θύρας καὶ δὴ ψόφον.

    XanthiasNot bad advice, gentlemen.
    As it happens, I was just
    thinking the same myself.
    I know perfectly well
    that if something good turns up
    he’ll try to take it all back.
    But even so, I’ll show
    myself brave in spirit
    with a glare as sharp as oregano.
    And it looks like I’ll need to: I hear
    a noise at the door already.

    Aeacusξυνδεῖτε ταχέως τουτονὶ τὸν κυνοκλόπον,
    ἵνα δῷ δίκην· ἀνύετον.

    AeacusTie up this dog thief, quick, so he can pay for it. Hurry up, you two!

    Dionysusἥκει τῳ κακόν.

    DionysusSomebody’s in for trouble.

    Xanthiasοὐκ ἐς κόρακας; μὴ πρόσιτον.

    XanthiasGo to hell! Don’t you come near me!

    Aeacusεἶεν, καὶ μάχει;
    ὁ Διτύλας χὠ Σκεβλύας χὠ Παρδόκας
    χωρεῖτε δευρὶ καὶ μάχεσθε τουτῳί.

    AeacusOh, so you want a fight? Ditylas! Sceblyas! Pardocas! Get over here and fight this man.

    Dionysusεἶτʼ οὐχὶ δεινὰ ταῦτα, τύπτειν τουτονὶ
    κλέπτοντα πρὸς τἀλλότρια;

    DionysusWell, isn’t that shocking, him hitting out, when he steals other people’s property too?

    Aeacusμἀλλʼ ὑπερφυᾶ.

    AeacusMonstrous, more like.

    Dionysusσχέτλια μὲν οὖν καὶ δεινά.

    DionysusDisgraceful, I’d say, and shocking.

    Xanthiasκαὶ μὴν νὴ Δία
    εἰ πώποτʼ ἦλθον δεῦρʼ, ἐθέλω τεθνηκέναι,
    ἢ ʼκλεψα τῶν σῶν ἄξιόν τι καὶ τριχός.
    καί σοι ποιήσω πρᾶγμα γενναῖον πάνυ·
    βασάνιζε γὰρ τὸν παῖδα τουτονὶ λαβών,
    κἄν ποτέ μʼ ἕλῃς ἀδικοῦντʼ, ἀπόκτεινόν μʼ ἄγων.

    XanthiasLook, by Zeus, if I’ve ever been here before, I’m willing to drop dead, or if I ever stole anything of yours worth so much as a hair. And I’ll make you a really generous offer: take this slave of mine and torture him, and if you ever find I’ve done wrong, take me away and put me to death.

    Under Athenian law a slave’s evidence counted only if taken under torture, and a master could offer his slave for questioning.

    Aeacusκαὶ πῶς βασανίσω;

    AeacusAnd how shall I torture him?

    Xanthiasπάντα τρόπον, ἐν κλίμακι
    δήσας κρεμάσας ὑστριχίδι μαστιγῶν, δέρων,
    στρεβλῶν, ἔτι δʼ ἐς τὰς ῥῖνας ὄξος ἐγχέων,
    πλίνθους ἐπιτιθείς, πάντα τἄλλα, πλὴν πράσῳ
    μὴ τύπτε τοῦτον μηδὲ γητείῳ νέῳ.

    XanthiasEvery way there is. Tie him to a ladder, hang him up, whip him with a bristle whip, flay him, rack him, pour vinegar up his nose, pile bricks on him, everything else. Only don’t beat him with a leek or a fresh spring onion.

    Aeacusδίκαιος ὁ λόγος· κἄν τι πηρώσω γέ σου
    τὸν παῖδα τύπτων, τἀργύριόν σοι κείσεται.

    AeacusThat’s fair. And if I maim your slave at all while beating him, you’ll get compensation.

    Xanthiasμὴ δῆτʼ ἔμοιγʼ. οὕτω δὲ βασάνιζʼ ἀπαγαγών.

    XanthiasNot on my account. Just take him off and torture him.

    Aeacusαὐτοῦ μὲν οὖν, ἵνα σοὶ κατʼ ὀφθαλμοὺς λέγῃ.
    κατάθου σὺ τὰ σκεύη ταχέως, χὤπως ἐρεῖς
    ἐνταῦθα μηδὲν ψεῦδος.

    AeacusNo, right here, so he’ll tell it to your face. You, put down the baggage, quick, and see you don’t tell any lies here.

    Dionysusἀγορεύω τινὶ
    ἐμὲ μὴ βασανίζειν ἀθάνατον ὄντʼ· εἰ δὲ μή,
    αὐτὸς σεαυτὸν αἰτιῶ.

    DionysusI hereby give notice: nobody is to torture me, because I’m immortal. Otherwise you’ll have only yourself to blame.

    Aeacusλέγεις δὲ τί;

    AeacusWhat are you saying?

    Dionysusἀθάνατος εἶναί φημι Διόνυσος Διός,
    τοῦτον δὲ δοῦλον.

    DionysusI say I’m immortal, Dionysus, son of Zeus, and this one’s a slave.

    Aeacusταῦτʼ ἀκούεις;

    AeacusDo you hear that?

    Xanthiasφήμʼ ἐγώ.
    καὶ πολύ γε μᾶλλόν ἐστι μαστιγωτέος·
    εἴπερ θεὸς γάρ ἐστιν, οὐκ αἰσθήσεται.

    XanthiasI do. All the more reason to whip him: if he’s a god, he won’t feel it.

    Dionysusτί δῆτʼ, ἐπειδὴ καὶ σὺ φῂς εἶναι θεός,
    οὐ καὶ σὺ τύπτει τὰς ἴσας πληγὰς ἐμοί;

    DionysusWell then, since you say you’re a god too, why don’t you take the same number of blows as me?

    Xanthiasδίκαιος ὁ λόγος· χὠπότερόν γʼ ἂν νῷν ἴδῃς
    κλαύσαντα πρότερον ἢ προτιμήσαντά τι
    τυπτόμενον, εἶναι τοῦτον ἡγοῦ μὴ θεόν.

    XanthiasThat’s fair. And whichever of us you see crying first, or minding the beating at all, take it that he’s not the god.

    Aeacusοὐκ ἔσθʼ ὅπως οὐκ εἶ σὺ γεννάδας ἀνήρ·
    χωρεῖς γὰρ ἐς τὸ δίκαιον. ἀποδύεσθε δή.

    AeacusThere’s no doubt about it, you’re a real gentleman: you go straight for what’s fair. Strip, both of you.

    Xanthiasπῶς οὖν βασανιεῖς νὼ δικαίως;

    XanthiasSo how will you torture us fairly?

    Aeacusῥᾳδίως·
    πληγὴν παρὰ πληγὴν ἑκάτερον.

    AeacusEasy. Blow for blow, each of you in turn.

    Xanthiasκαλῶς λέγεις.

    XanthiasSounds good.

    Aeacusἰδού.

    AeacusThere!

    Xanthiasσκόπει νυν ἤν μʼ ὑποκινήσαντʼ ἴδῃς.

    XanthiasNow watch and see if I flinch.

    Aeacusἤδη ʼπάταξά σʼ.

    AeacusI’ve already hit you.

    Xanthiasοὐ μὰ Δίʼ.

    XanthiasNo, by Zeus, you haven’t.

    Aeacusοὐδʼ ἐμοὶ δοκεῖς.
    ἀλλʼ εἶμʼ ἐπὶ τονδὶ καὶ πατάξω.

    AeacusIt doesn’t look like it, either. Well, I’ll go over to this one and hit him.

    Dionysusπηνίκα;

    DionysusWhen?

    Aeacusκαὶ δὴ ʼπάταξα.

    AeacusI’ve already hit you.

    Dionysusκᾆτα πῶς οὐκ ἔπταρον;

    DionysusThen how come I didn’t sneeze?

    Aeacusοὐκ οἶδα· τουδὶ δʼ αὖθις ἀποπειράσομαι.

    AeacusI don’t know. I’ll try this one again.

    Xanthiasοὔκουν ἀνύσεις τι; ἀτταταῖ.

    XanthiasGet on with it, won’t you? Ow-ow-ow!

    Aeacusτί τἀτταταῖ;
    μῶν ὠδυνήθης;

    AeacusWhy “ow-ow-ow”? Did that hurt?

    Xanthiasοὐ μὰ Δίʼ ἀλλʼ ἐφρόντισα
    ὁπόθʼ Ἡράκλεια τἀν Διομείοις γίγνεται.

    XanthiasNo, by Zeus, I was just thinking about when the festival of Heracles at Diomeia comes round.

    Diomeia was an Athenian district that held a lively festival of Heracles; Xanthias passes off his cry of pain as a cry of delight.

    Aeacusἅνθρωπος ἱερός. δεῦρο πάλιν βαδιστέον.

    AeacusWhat a devout fellow! Back over here again.

    Dionysusἰοὺ ἰού.

    DionysusOoh! Ooh!

    Aeacusτί ἔστιν;

    AeacusWhat is it?

    Dionysusἱππέας ὁρῶ.

    DionysusI see cavalry!

    Aeacusτί δῆτα κλάεις;

    AeacusThen why are you crying?

    Dionysusκρομμύων ὀσφραίνομαι.

    DionysusI smell onions.

    Aeacusἐπεὶ προτιμᾷς γʼ οὐδέν.

    AeacusBecause you don’t mind it at all, of course.

    Dionysusοὐδέν μοι μέλει.

    DionysusDoesn’t bother me a bit.

    Aeacusβαδιστέον τἄρʼ ἐστὶν ἐπὶ τονδὶ πάλιν.

    AeacusThen I’d better go over to this one again.

    Xanthiasοἴμοι.

    XanthiasOw!

    Aeacusτί ἔστι;

    AeacusWhat is it?

    Xanthiasτὴν ἄκανθαν ἔξελε.

    XanthiasGet this thorn out.

    Aeacusτί τὸ πρᾶγμα τουτί; δεῦρο πάλιν βαδιστέον.

    AeacusWhat’s going on here? Back over this way again.

    DionysusἌπολλον—ὅς που Δῆλον ἢ Πυθῶνʼ ἔχεις.

    DionysusApollo!—you who hold Delos, or Pytho somewhere…

    Xanthiasἤλγησεν· οὐκ ἤκουσας;

    XanthiasThat hurt him. Didn’t you hear?

    Dionysusοὐκ ἔγωγʼ, ἐπεὶ
    ἴαμβον Ἱππώνακτος ἀνεμιμνῃσκόμην.

    DionysusNot me. I was just remembering a line of Hipponax’s iambics.

    Hipponax, a sixth-century BC poet famous for coarse and abusive iambic verse.

    Xanthiasοὐδὲν ποιεῖς γάρ· ἀλλὰ τὰς λαγόνας σπόδει.

    XanthiasYou’re getting nowhere. Pound him in the flanks.

    Aeacusμὰ τὸν Δίʼ ἀλλʼ ἤδη πάρεχε τὴν γαστέρα.

    AeacusNo, by Zeus. Right, now let’s have your belly.

    DionysusΠόσειδον

    DionysusPoseidon…

    Xanthiasἤλγησέν τις.

    XanthiasSomebody’s hurting.

    Dionysusὃς Αἰγαίου πρῶνας ἢ γλαυκᾶς μέδεις ἁλὸς ἐν βένθεσιν.

    Dionysus…who rule the headlands of the Aegean, or the gray sea’s depths!

    Dionysus turns his yell into a tragic quotation, from Sophocles’ Laocoon according to ancient commentators.

    Aeacusοὔ τοι μὰ τὴν Δήμητρα δύναμαί πω μαθεῖν
    ὁπότερος ὑμῶν ἐστι θεός. ἀλλʼ εἴσιτον·
    ὁ δεσπότης γὰρ αὐτὸς ὑμᾶς γνώσεται
    χἠ Φερρέφατθʼ, ἅτʼ ὄντε κἀκείνω θεώ.

    AeacusBy Demeter, I just can’t work out which of you is the god. Go on in, both of you. My master will know you himself, and so will Persephone, since they’re gods too.

    Dionysusὀρθῶς λέγεις· ἐβουλόμην δʼ ἂν τοῦτό σε
    πρότερον νοῆσαι, πρὶν ἐμὲ τὰς πληγὰς λαβεῖν.

    DionysusYou’re right. Only I wish you’d thought of that before I took the beating.

    Parabasis

    The chorus addresses the audience, urging amnesty for past offenders and a return to good, decent leaders.

    ChorusΜοῦσα χορῶν ἱερῶν· ἐπίβηθι καὶ ἔλθʼ ἐπὶ τέρψιν ἀοιδᾶς ἐμᾶς,
    τὸν πολὺν ὀψομένη λαῶν· ὄχλον, οὗ σοφίαι
    μυρίαι κάθηνται
    φιλοτιμότεραι Κλεοφῶντος, ἐφʼ οὗ δὴ χείλεσιν ἀμφιλάλοις
    δεινὸν ἐπιβρέμεται
    Θρῃκία χελιδὼν
    †ἐπὶ βάρβαρον ἑζομένη πέταλον· †
    κελαδεῖ δʼ ἐπίκλαυτον ἀηδόνιον νόμον, ὡς ἀπολεῖται,
    κἂν ἴσαι γένωνται.

    ChorusMuse of the holy choruses, step forward and come
    to delight in my song,
    to look on the great throng of people where countless skills
    sit in their seats,
    more hungry for honor than Cleophon—
    on whose babbling lips
    a Thracian swallow
    roars terribly,
    perched on a foreign leaf;
    she trills a nightingale’s tearful dirge: that he’ll be done for
    even if the votes come out even.

    Cleophon, the leading popular politician, who opposed peace with Sparta; he was mocked as half-Thracian, and a tied vote normally meant acquittal.

    τὸν ἱερὸν χορὸν δίκαιόν ἐστι χρηστὰ τῇ πόλει
    ξυμπαραινεῖν καὶ διδάσκειν. πρῶτον οὖν ἡμῖν δοκεῖ
    ἐξισῶσαι τοὺς πολίτας κἀφελεῖν τὰ δείματα,
    κεἴ τις ἥμαρτε σφαλείς τι Φρυνίχου παλαίσμασιν,
    ἐγγενέσθαι φημὶ χρῆναι τοῖς ὀλισθοῦσιν τότε
    αἰτίαν ἐκθεῖσι λῦσαι τὰς πρότερον ἁμαρτίας.
    εἶτʼ ἄτιμόν φημι χρῆναι μηδένʼ εἶνʼ ἐν τῇ πόλει·
    καὶ γὰρ αἰσχρόν ἐστι τοὺς μὲν ναυμαχήσαντας μίαν
    καὶ Πλαταιᾶς εὐθὺς εἶναι κἀντὶ δούλων δεσπότας.
    κοὐδὲ ταῦτʼ ἔγωγʼ ἔχοιμʼ ἂν μὴ οὐ καλῶς φάσκειν ἔχειν,
    ἀλλʼ ἐπαινῶ· μόνα γὰρ αὐτὰ νοῦν ἔχοντʼ ἐδράσατε.

    It’s right for the sacred chorus to join in giving the city good advice and instruction. So first of all, we think the citizens should be put on an equal footing and their fears taken away. If anyone slipped up, tripped by Phrynichus’ wrestling holds, I say those who stumbled then should be allowed to clear themselves of the charge and wipe out their earlier mistakes. Next, I say no one in the city should be stripped of his citizen rights. It’s a disgrace that men who fought in one sea battle should become Plataeans overnight, masters instead of slaves. Not that I could call that anything but well done; no, I approve. It’s the only sensible thing you’ve done.

    Phrynichus led the oligarchic coup of 411 BC, and its supporters later lost their citizen rights; the slaves who rowed at Arginusae in 406 BC were freed and given citizenship, as the Plataeans once had been.

    πρὸς δὲ τούτοις εἰκὸς ὑμᾶς, οἳ μεθʼ ὑμῶν πολλὰ δὴ
    χοἰ πατέρες ἐναυμάχησαν καὶ προσήκουσιν γένει,
    τὴν μίαν ταύτην παρεῖναι ξυμφορὰν αἰτουμένοις.
    ἀλλὰ τῆς ὀργῆς ἀνέντες ὦ σοφώτατοι φύσει
    πάντας ἀνθρώπους ἑκόντες συγγενεῖς κτησώμεθα
    κἀπιτίμους καὶ πολίτας, ὅστις ἂν ξυνναυμαχῇ.
    εἰ δὲ ταῦτʼ ὀγκωσόμεσθα κἀποσεμνυνούμεθα,
    τὴν πόλιν καὶ ταῦτʼ ἔχοντες κυμάτων ἐν ἀγκάλαις,
    ὑστέρῳ χρόνῳ ποτʼ αὖθις εὖ φρονεῖν οὐ δόξομεν.

    Besides that, these men, who like their fathers have fought many sea battles at your side and are your own kin, ought to be forgiven this one misfortune when they ask. Come, you who are by nature the wisest of men, let go of your anger, and let’s gladly make everyone who fights at sea with us our kinsmen, with full rights as citizens. But if we puff ourselves up and stand on our dignity over this, and at a time when our city lies in the arms of the waves, then some day later on we won’t be thought to have shown much sense.

    εἰ δʼ ἐγὼ ὀρθὸς ἰδεῖν βίον ἀνέρος ἢ τρόπον ὅστις ἔτʼ
    οἰμώξεται,
    οὐ πολὺν οὐδʼ ὁ πίθηκος οὗτος ὁ νῦν ἐνοχλῶν,
    Κλειγένης ὁ μικρός,
    ὁ πονηρότατος βαλανεὺς ὁπόσοι κρατοῦσι κυκησιτέφρου
    ψευδολίτρου κονίας
    καὶ Κιμωλίας γῆς,
    χρόνον ἐνδιατρίψει· ἰδὼν δὲ τάδʼ οὐκ
    εἰρηνικὸς ἔσθʼ, ἵνα μή ποτε κἀποδυθῇ μεθύων ἄνευ
    ξύλου βαδίζων.

    If I can see straight into the life and ways
    of a man who has a beating coming,
    he won’t be long either, this ape who pesters us now,
    little Cleigenes,
    the worst bath-man of all who lord it
    over fake-soda lye mixed with ash
    and Cimolian clay,
    he won’t hang around long. Knowing this, he’s no
    man of peace, so he won’t someday be stripped while drunk,
    walking without his stick.

    Cleigenes, a politician against peace, apparently a bath-house owner accused of selling adulterated soap; he carried a stick against muggers when out drinking.
    Famous passage Good men and bad coinsIn the parabasis the chorus compares Athens’ neglect of its best citizens to using cheap bronze coins instead of good old silver.

    πολλάκις γʼ ἡμῖν ἔδοξεν ἡ πόλις πεπονθέναι
    ταὐτὸν ἔς τε τῶν πολιτῶν τοὺς καλούς τε κἀγαθοὺς
    ἔς τε τἀρχαῖον νόμισμα καὶ τὸ καινὸν χρυσίον.
    οὔτε γὰρ τούτοισιν οὖσιν οὐ κεκιβδηλευμένοις,
    ἀλλὰ καλλίστοις ἁπάντων, ὡς δοκεῖ, νομισμάτων
    καὶ μόνοις ὀρθῶς κοπεῖσι καὶ κεκωδωνισμένοις
    ἔν τε τοῖς Ἕλλησι καὶ τοῖς βαρβάροισι πανταχοῦ
    χρώμεθʼ οὐδέν, ἀλλὰ τούτοις τοῖς πονηροῖς χαλκίοις
    χθές τε καὶ πρώην κοπεῖσι τῷ κακίστῳ κόμματι.

    We’ve often thought the city treats its fine, upstanding citizens the same way it treats the old coinage and the new gold. Those coins are not counterfeit. They’re the finest coins there are, by all accounts, the only ones properly struck and ringing true, everywhere among Greeks and non-Greeks alike. Yet we make no use of them, but use these rotten bits of bronze, struck yesterday or the day before with the worst stamp there is.

    Athens’ old silver coinage was trusted everywhere; in the emergency of 406–405 BC the city issued gold coins and plated bronze ones.

    τῶν πολιτῶν θʼ οὓς μὲν ἴσμεν εὐγενεῖς καὶ σώφρονας
    ἄνδρας ὄντας καὶ δικαίους καὶ καλούς τε κἀγαθοὺς
    καὶ τραφέντας ἐν παλαίστραις καὶ χοροῖς καὶ μουσικῇ,
    προυσελοῦμεν, τοῖς δὲ χαλκοῖς καὶ ξένοις καὶ πυρρίαις
    καὶ πονηροῖς κἀκ πονηρῶν εἰς ἅπαντα χρώμεθα
    ὑστάτοις ἀφιγμένοισιν, οἷσιν ἡ πόλις πρὸ τοῦ
    οὐδὲ φαρμακοῖσιν εἰκῇ ῥᾳδίως ἐχρήσατʼ ἄν.
    ἀλλὰ καὶ νῦν ὦνόητοι μεταβαλόντες τοὺς τρόπους
    χρῆσθε τοῖς χρηστοῖσιν αὖθις· καὶ κατορθώσασι γὰρ
    εὔλογον, κἄν τι σφαλῆτʼ, ἐξ ἀξίου γοῦν τοῦ ξύλου,
    ἤν τι καὶ πάσχητε, πάσχειν τοῖς σοφοῖς δοκήσετε.

    And it’s the same with citizens. The ones we know are well-born and self-controlled, just men, fine and upstanding, raised in wrestling schools and choruses and the art of the Muses, we kick around; while the brass ones, the foreigners, the redheads, scoundrels born of scoundrels, the latest arrivals, we use for everything, men the city once wouldn’t lightly have used even as scapegoats. So now at least, you fools, change your ways and make use of the good men again. If you succeed, you’ll get the credit; and if you come to grief, at least you’ll be hanging from a decent tree, and whatever happens to you, wise men will think you suffered it with honor.

    Scapegoats (pharmakoi) were worthless people driven out of a Greek city in a purification ritual.

    First Episode

    Aeacus tells Xanthias that Aeschylus and Euripides are fighting over the chair of tragedy, with Dionysus as judge.

    Aeacusνὴ τὸν Δία τὸν σωτῆρα γεννάδας ἀνὴρ
    ὁ δεσπότης σου.

    AeacusBy Zeus the Savior, your master’s a real gentleman.

    Xanthiasπῶς γὰρ οὐχὶ γεννάδας,
    ὅστις γε πίνειν οἶδε καὶ βινεῖν μόνον;

    XanthiasHow could he not be a gentleman? All he knows is drinking and fucking.

    Aeacusτὸ δὲ μὴ πατάξαι σʼ ἐξελεγχθέντʼ ἄντικρυς,
    ὅτι δοῦλος ὢν ἔφασκες εἶναι δεσπότης.

    AeacusAnd not beating you after you’d been caught red-handed claiming to be the master when you were the slave!

    Xanthiasᾤμωξε μέντἄν.

    XanthiasHe’d have been howling if he had.

    Aeacusτοῦτο μέντοι δουλικὸν
    εὐθὺς πεποίηκας, ὅπερ ἐγὼ χαίρω ποιῶν.

    AeacusNow that’s a proper slave’s move you just made, the kind of thing I love doing.

    Xanthiasχαίρεις, ἱκετεύω;

    XanthiasYou love it, really?

    Aeacusμἀλλʼ ἐποπτεύειν δοκῶ,
    ὅταν καταράσωμαι λάθρᾳ τῷ δεσπότῃ.

    AeacusOh, yes. I feel like I’ve reached the top grade of the Mysteries when I curse my master behind his back.

    Xanthiasτί δὲ τονθορύζων, ἡνίκʼ ἂν πληγὰς λαβὼν
    πολλὰς ἀπίῃς θύραζε;

    XanthiasAnd what about grumbling under your breath when you’ve had a good beating and you’re heading out the door?

    Aeacusκαὶ τοῦθʼ ἥδομαι.

    AeacusI enjoy that too.

    Xanthiasτί δὲ πολλὰ πράττων;

    XanthiasAnd poking your nose into everything?

    Aeacusὡς μὰ Δίʼ οὐδὲν οἶδʼ ἐγώ.

    AeacusBy Zeus, there’s nothing like it!

    Xanthiasὁμόγνιε Ζεῦ· καὶ παρακούων δεσποτῶν
    ἅττʼ ἂν λαλῶσι;

    XanthiasZeus, god of our kin! And eavesdropping on whatever the masters are saying?

    Aeacusμἀλλὰ πλεῖν ἢ μαίνομαι.

    AeacusIt drives me wild.

    Xanthiasτί δὲ τοῖς θύραζε ταῦτα καταλαλῶν;

    XanthiasAnd blabbing it all to outsiders?

    Aeacusἐγώ;
    μὰ Δίʼ ἀλλʼ ὅταν δρῶ τοῦτο, κἀκμιαίνομαι.

    AeacusMe? By Zeus, when I do that, I come all over myself.

    Xanthiasὦ Φοῖβʼ Ἄπολλον ἔμβαλέ μοι τὴν δεξιάν,
    καὶ δὸς κύσαι καὐτὸς κύσον, καί μοι φράσον
    πρὸς Διός, ὃς ἡμῖν ἐστιν ὁμομαστιγίας,
    τίς οὗτος οὕνδον ἐστὶ θόρυβος καὶ βοὴ
    χὠ λοιδορησμός;

    XanthiasPhoebus Apollo! Give me your right hand, let me kiss you, and you kiss me. And tell me, by Zeus, the god of all of us who get whipped, what’s all this racket in there, the shouting and the abuse?

    AeacusΑἰσχύλου κεὐριπίδου.

    AeacusAeschylus and Euripides.

    Xanthiasἆ.

    XanthiasAh.

    Aeacusπρᾶγμα πρᾶγμα μέγα κεκίνηται μέγα
    ἐν τοῖς νεκροῖσι καὶ στάσις πολλὴ πάνυ.

    AeacusThere’s a business, a big business, got stirred up big among the dead, a whole lot of strife.

    Xanthiasἐκ τοῦ;

    XanthiasOver what?

    Aeacusνόμος τις ἐνθάδʼ ἐστὶ κείμενος
    ἀπὸ τῶν τεχνῶν ὅσαι μεγάλαι καὶ δεξιαί,
    τὸν ἄριστον ὄντα τῶν ἑαυτοῦ συντέχνων
    σίτησιν αὐτὸν ἐν πρυτανείῳ λαμβάνειν
    θρόνον τε τοῦ Πλούτωνος ἑξῆς—

    AeacusThere’s a law laid down here for all the arts that are great and clever: whoever’s the best among his fellow artists gets free meals in the town hall and a chair next to Pluto—

    In Athens, free meals in the Prytaneum, the town hall, were a high public honor.

    Xanthiasμανθάνω.

    XanthiasI see.

    Aeacusἕως ἀφίκοιτο τὴν τέχνην σοφώτερος
    ἕτερός τις αὐτοῦ· τότε δὲ παραχωρεῖν ἔδει.

    Aeacus—until someone else came along who was more skilled in the art than he was. Then he had to make way.

    Xanthiasτί δῆτα τουτὶ τεθορύβηκεν Αἰσχύλον;

    XanthiasSo why has this got Aeschylus so worked up?

    Aeacusἐκεῖνος εἶχε τὸν τραγῳδικὸν θρόνον,
    ὡς ὢν κράτιστος τὴν τέχνην.

    AeacusHe held the chair of tragedy, as the best at the art.

    Xanthiasνυνὶ δὲ τίς;

    XanthiasAnd who has it now?

    Aeacusὅτε δὴ κατῆλθʼ Εὐριπίδης, ἐπεδείκνυτο
    τοῖς λωποδύταις καὶ τοῖσι βαλλαντιοτόμοις
    καὶ τοῖσι πατραλοίαισι καὶ τοιχωρύχοις,
    ὅπερ ἔστʼ ἐν Ἅιδου πλῆθος, οἱ δʼ ἀκροώμενοι
    τῶν ἀντιλογιῶν καὶ λυγισμῶν καὶ στροφῶν
    ὑπερεμάνησαν κἀνόμισαν σοφώτατον·
    κἄπειτʼ ἐπαρθεὶς ἀντελάβετο τοῦ θρόνου,
    ἵνʼ Αἰσχύλος καθῆστο.

    AeacusWhen Euripides came down, he started putting on shows for the muggers and purse-snatchers and father-beaters and housebreakers, and that’s the crowd in Hades. And when they heard his counter-arguments and his twists and turns, they went crazy for him and decided he was the most skilled. Then he got puffed up and laid claim to the chair where Aeschylus sat.

    Xanthiasκοὐκ ἐβάλλετο;

    XanthiasAnd nobody threw stones at him?

    Aeacusμὰ Δίʼ ἀλλʼ ὁ δῆμος ἀνεβόα κρίσιν ποιεῖν
    ὁπότερος εἴη τὴν τέχνην σοφώτερος.

    AeacusNo, by Zeus. The people clamored for a trial to decide which of them was more skilled in the art.

    Xanthiasὁ τῶν πανούργων;

    XanthiasThe people—that crowd of crooks?

    Aeacusνὴ Δίʼ οὐράνιόν γʼ ὅσον.

    AeacusBy Zeus, yes, to high heaven.

    Xanthiasμετʼ Αἰσχύλου δʼ οὐκ ἦσαν ἕτεροι σύμμαχοι;

    XanthiasAnd didn’t Aeschylus have any allies on his side?

    Aeacusὀλίγον τὸ χρηστόν ἐστιν, ὥσπερ ἐνθάδε.

    AeacusDecent people are few and far between, just like here.

    Xanthiasτί δῆθʼ ὁ Πλούτων δρᾶν παρασκευάζεται;

    XanthiasSo what’s Pluto planning to do?

    Aeacusἀγῶνα ποιεῖν αὐτίκα μάλα καὶ κρίσιν
    κἄλεγχον αὐτῶν τῆς τέχνης.

    AeacusHold a contest, right away, a trial and test of their art.

    Xanthiasκἄπειτα πῶς
    οὐ καὶ Σοφοκλέης ἀντελάβετο τοῦ θρόνου;

    XanthiasThen how come Sophocles didn’t lay claim to the chair too?

    Aeacusμὰ Δίʼ οὐκ ἐκεῖνος, ἀλλʼ ἔκυσε μὲν Αἰσχύλον,
    ὅτε δὴ κατῆλθε, κἀνέβαλε τὴν δεξιάν,
    κἀκεῖνος ὑπεχώρησεν αὐτῷ τοῦ θρόνου·
    νυνὶ δʼ ἔμελλεν, ὡς ἔφη Κλειδημίδης,
    ἔφεδρος καθεδεῖσθαι· κἂν μὲν Αἰσχύλος κρατῇ,
    ἕξειν κατὰ χώραν· εἰ δὲ μή, περὶ τῆς τέχνης
    διαγωνιεῖσθʼ ἔφασκε πρός γʼ Εὐριπίδην.

    AeacusNo, by Zeus, not him. When he came down, he kissed Aeschylus and clasped his right hand, and Aeschylus made room for him on the chair. And now, as Cleidemides said, he was going to sit by as the reserve: if Aeschylus wins, he’ll stay where he is; if not, he said, he’d fight it out with Euripides over the art.

    The “reserve” was the wrestler who sat out a bout to take on the winner; Cleidemides was probably an actor in Sophocles’ plays.

    Xanthiasτὸ χρῆμʼ ἄρʼ ἔσται;

    XanthiasSo it’s really going to happen?

    Aeacusνὴ Δίʼ ὀλίγον ὕστερον.
    κἀνταῦθα δὴ τὰ δεινὰ κινηθήσεται.
    καὶ γὰρ ταλάντῳ μουσικὴ σταθμήσεται—

    AeacusBy Zeus, yes, any minute now. And that’s when the terrible stuff will get going. The art of the Muses will be weighed on the scales—

    Xanthiasτί δέ; μειαγωγήσουσι τὴν τραγῳδίαν;

    XanthiasWhat? They’re going to weigh out tragedy like a sacrificial lamb?

    Aeacusκαὶ κανόνας ἐξοίσουσι καὶ πήχεις ἐπῶν
    καὶ πλαίσια ξύμπτυκτα—

    AeacusThey’ll bring out rulers and yardsticks for words, and folding frames—

    Xanthiasπλινθεύσουσι γάρ;

    XanthiasWhat, are they making bricks?

    Aeacusκαὶ διαμέτρους καὶ σφῆνας. ὁ γὰρ Εὐριπίδης
    κατʼ ἔπος βασανιεῖν φησι τὰς τραγῳδίας.

    Aeacus—and set squares and wedges. Euripides says he’s going to put the tragedies to the torture, word by word.

    Xanthiasἦ που βαρέως οἶμαι τὸν Αἰσχύλον φέρειν.

    XanthiasI imagine Aeschylus is taking that pretty hard.

    Aeacusἔβλεψε γοῦν ταυρηδὸν ἐγκύψας κάτω.

    AeacusWell, he lowered his head and glared like a bull.

    Xanthiasκρινεῖ δὲ δὴ τίς ταῦτα;

    XanthiasAnd who’s going to judge all this?

    Aeacusτοῦτʼ ἦν δύσκολον·
    σοφῶν γὰρ ἀνδρῶν ἀπορίαν ηὑρισκέτην.
    οὔτε γὰρ Ἀθηναίοισι συνέβαινʼ Αἰσχύλος—

    AeacusThat was the tricky part. The two of them found skilled men in short supply. Aeschylus didn’t get on with the Athenians—

    Xanthiasπολλοὺς ἴσως ἐνόμιζε τοὺς τοιχωρύχους.

    XanthiasMaybe he thought a lot of them were housebreakers.

    Aeacusλῆρόν τε τἄλλʼ ἡγεῖτο τοῦ γνῶναι πέρι
    φύσεις ποιητῶν· εἶτα τῷ σῷ δεσπότῃ
    ἐπέτρεψαν, ὁτιὴ τῆς τέχνης ἔμπειρος ἦν.
    ἀλλʼ εἰσίωμεν· ὡς ὅταν γʼ οἱ δεσπόται
    ἐσπουδάκωσι, κλαύμαθʼ ἡμῖν γίγνεται.

    Aeacus—and he thought everyone else was rubbish when it came to judging poets’ talents. So they handed it over to your master, since he knows the art. But let’s go in. When our masters get serious, it means tears for us.

    First Choral Song

    The chorus imagines the coming clash between the thundering Aeschylus and the sharp-tongued Euripides.

    Chorusἦ που δεινὸν ἐριβρεμέτας χόλον ἔνδοθεν ἕξει,
    ἡνίκʼ ἂν ὀξύλαλον παρίδῃ θήγοντος ὀδόντα
    ἀντιτέχνου· τότε δὴ μανίας ὑπὸ δεινῆς
    ὄμματα στροβήσεται.

    ChorusTerrible, surely, the rage that will rise in the thunderer’s heart
    when he sees his rival, the sharp-tongued one,
    whetting his tusk; and then, in a terrible frenzy,
    his eyes will roll.

    The chorus parodies grand epic style: the “thunderer” is Aeschylus, the sharp-tongued rival Euripides.

    ἔσται δʼ ἱππολόφων τε λόγων κορυθαίολα νείκη
    σχινδαλάμων τε παραξόνια σμιλεύματά τʼ ἔργων,
    φωτὸς ἀμυνομένου φρενοτέκτονος ἀνδρὸς
    ῥήμαθʼ ἱπποβάμονα.

    There will be helmet-flashing battles of horse-plumed words,
    splintering axles and shavings of fine-chiseled work,
    as the man who carpenters minds fights to fend off
    phrases that ride on horseback.

    φρίξας δʼ αὐτοκόμου λοφιᾶς λασιαύχενα χαίταν,
    δεινὸν ἐπισκύνιον ξυνάγων βρυχώμενος ἥσει
    ῥήματα γομφοπαγῆ πινακηδὸν ἀποσπῶν
    γηγενεῖ φυσήματι·

    Bristling the shaggy mane on his natural crest,
    knitting a terrible brow, he will roar and hurl
    words bolted together, ripping them off like planks
    with the blast of an earthborn giant.

    ἔνθεν δὴ στοματουργὸς ἐπῶν βασανίστρια λίσφη
    γλῶσσʼ ἀνελισσομένη φθονεροὺς κινοῦσα χαλινοὺς
    ῥήματα δαιομένη καταλεπτολογήσει
    πλευμόνων πολὺν πόνον.

    Then the mouth-crafting tongue, smooth tester of verses,
    uncoiling itself, shaking the reins of envy,
    will split up his phrases and chop into tiny arguments
    all that huge labor of lungs.

    Second Lyric Scene

    The two poets trade insults, and Dionysus has them pray before the contest begins.

    Euripidesοὐκ ἂν μεθείμην τοῦ θρόνου, μὴ νουθέτει.
    κρείττων γὰρ εἶναί φημι τούτου τὴν τέχνην.

    EuripidesI won’t give up the chair, so don’t lecture me. I say I’m better at the art than he is.

    DionysusΑἰσχύλε τί σιγᾷς; αἰσθάνει γὰρ τοῦ λόγου.

    DionysusAeschylus, why are you silent? You can hear what he’s saying.

    Euripidesἀποσεμνυνεῖται πρῶτον, ἅπερ ἑκάστοτε
    ἐν ταῖς τραγῳδίαισιν ἐτερατεύετο.

    EuripidesHe’ll start by putting on his grand, aloof act—the same trick he used to pull every time in his tragedies to amaze people.

    Dionysusὦ δαιμόνιʼ ἀνδρῶν μὴ μεγάλα λίαν λέγε.

    DionysusMy good man, don’t talk too big.

    Euripidesἐγᾦδα τοῦτον καὶ διέσκεμμαι πάλαι,
    ἄνθρωπον ἀγριοποιὸν αὐθαδόστομον,
    ἔχοντʼ ἀχάλινον ἀκρατὲς ἀπύλωτον στόμα,
    ἀπεριλάλητον κομποφακελορρήμονα.

    EuripidesI know this man. I’ve had him figured out for ages: a maker of wild men, stubborn-mouthed, with a mouth that has no bridle, no control, no gate; a man nobody can out-talk, a bundler of bombast.

    Aeschylusἄληθες ὦ παῖ τῆς ἀρουραίας θεοῦ;
    σὺ δή με ταῦτʼ ὦ στωμυλιοσυλλεκτάδη
    καὶ πτωχοποιὲ καὶ ῥακιοσυρραπτάδη;
    ἀλλʼ οὔ τι χαίρων αὔτʼ ἐρεῖς.

    AeschylusIs that so, son of the goddess of the vegetable patch? You say this to me, you collector of chit-chat, you maker of beggars, you stitcher of rags? You won’t get away with saying it.

    Euripides’ mother was mocked in comedy as a vegetable-seller, and his heroes for appearing in beggars’ rags.

    Dionysusπαῦʼ Αἰσχύλε,
    καὶ μὴ πρὸς ὀργὴν σπλάγχνα θερμήνῃς κότῳ.

    DionysusStop, Aeschylus, and do not let wrath inflame your heart with rancor.

    Aeschylusοὐ δῆτα πρίν γʼ ἂν τοῦτον ἀποφήνω σαφῶς
    τὸν χωλοποιὸν οἷος ὢν θρασύνεται.

    AeschylusNo, not until I’ve shown him up plainly for what he is, this maker of lame heroes, for all his swagger.

    Dionysusἄρνʼ ἄρνα μέλανα παῖδες ἐξενέγκατε·
    τυφὼς γὰρ ἐκβαίνειν παρασκευάζεται.

    DionysusA lamb, a black lamb, boys, bring it out! There’s a hurricane getting ready to break.

    Black victims were sacrificed to avert storms; the Greek τυφώς is both a hurricane and the storm-monster Typhon.

    Aeschylusὦ Κρητικὰς μὲν συλλέγων μονῳδίας,
    γάμους δʼ ἀνοσίους ἐσφέρων ἐς τὴν τέχνην.

    AeschylusYou who scrape together Cretan solos and bring unholy marriages into the art!

    Euripides wrote a Cretans and was known for lyric solos; “unholy marriages” points to plots like the incest in his Aeolus.

    Dionysusἐπίσχες οὗτος ὦ πολυτίμητʼ Αἰσχύλε.
    ἀπὸ τῶν χαλαζῶν δʼ ὦ πόνηρʼ Εὐριπίδη
    ἄναγε σεαυτὸν ἐκποδών, εἰ σωφρονεῖς,
    ἵνα μὴ κεφαλαίῳ τὸν κρόταφόν σου ῥήματι
    θενὼν ὑπʼ ὀργῆς ἐκχέῃ τὸν Τήλεφον·
    σὺ δὲ μὴ πρὸς ὀργὴν Αἰσχύλʼ ἀλλὰ πρᾳόνως
    ἔλεγχʼ ἐλέγχου· λοιδορεῖσθαι δʼ οὐ πρέπει
    ἄνδρας ποιητὰς ὥσπερ ἀρτοπώλιδας.
    σὺ δʼ εὐθὺς ὥσπερ πρῖνος ἐμπρησθεὶς βοᾷς.

    DionysusHold it right there, most honored Aeschylus. And you, Euripides, you rogue, get yourself out of range of the hailstones if you’ve got any sense, or in his rage he’ll hit you on the temple with a capital phrase and knock your Telephus out of your skull. And you, Aeschylus, not in anger: test him and be tested calmly. It isn’t proper for poets to trade abuse like bread-sellers in the market. But you go straight off roaring like a holm oak on fire.

    Telephus was Euripides’ notorious play whose hero, a king, appears disguised in beggar’s rags.

    Euripidesἕτοιμός εἰμʼ ἔγωγε, κοὐκ ἀναδύομαι,
    δάκνειν δάκνεσθαι πρότερος, εἰ τούτῳ δοκεῖ,
    τἄπη, τὰ μέλη, τὰ νεῦρα τῆς τραγῳδίας,
    καὶ νὴ Δία τὸν Πηλέα γε καὶ τὸν Αἴολον
    καὶ τὸν Μελέαγρον κἄτι μάλα τὸν Τήλεφον.

    EuripidesI’m ready, myself, and I’m not backing out: I’ll bite and be bitten first, if he likes—my verses, my lyrics, the very sinews of tragedy, yes, by Zeus, my Peleus and my Aeolus and my Meleager, and above all my Telephus.

    Peleus, Aeolus and Meleager were also plays by Euripides, now lost.

    Dionysusτί δαὶ σὺ βουλεύει ποιεῖν; λέγʼ Αἰσχύλε.

    DionysusAnd you, what do you want to do? Speak, Aeschylus.

    Aeschylusἐβουλόμην μὲν οὐκ ἐρίζειν ἐνθάδε·
    οὐκ ἐξ ἴσου γάρ ἐστιν ἁγὼν νῷν.

    AeschylusI’d rather not have competed here. The contest between us isn’t on equal terms.

    Dionysusτί δαί;

    DionysusWhy not?

    Aeschylusὅτι ἡ ποίησις οὐχὶ συντέθνηκέ μοι,
    τούτῳ δὲ συντέθνηκεν, ὥσθʼ ἕξει λέγειν.
    ὅμως δʼ ἐπειδή σοι δοκεῖ, δρᾶν ταῦτα χρή.

    AeschylusBecause my poetry didn’t die with me, but his died with him, so he’ll have it all on hand to recite. Still, since you think so, it has to be done.

    Aeschylus’ plays had the unusual privilege of being restaged in Athens after his death.

    Dionysusἴθι νυν λιβανωτὸν δεῦρό τις καὶ πῦρ δότω.
    ὅπως ἂν εὔξωμαι πρὸ τῶν σοφισμάτων
    ἀγῶνα κρῖναι τόνδε μουσικώτατα·
    ὑμεῖς δὲ ταῖς Μούσαις τι μέλος ὑπᾴσατε.

    DionysusCome on then, somebody give me incense here, and fire, so I can pray, before all this cleverness starts, that I judge this contest in the truest spirit of the Muses. And you, sing the Muses a song.

    Chorusὦ Διὸς ἐννέα παρθένοι ἁγναὶ
    Μοῦσαι, λεπτολόγους ξυνετὰς φρένας αἳ καθορᾶτε
    ἀνδρῶν γνωμοτύπων, ὅταν εἰς ἔριν ὀξυμερίμνοις
    ἔλθωσι στρεβλοῖσι παλαίσμασιν ἀντιλογοῦντες,
    ἔλθετʼ ἐποψόμεναι δύναμιν
    δεινοτάτοιν στομάτοιν πορίσασθαι
    ῥήματα καὶ παραπρίσματʼ ἐπῶν.
    νῦν γὰρ ἀγὼν σοφίας ὁ μέγας χωρεῖ πρὸς ἔργον ἤδη.

    ChorusDaughters of Zeus, nine maidens pure,
    Muses, who look down on the subtle and clever minds
    of men who mint maxims, whenever they come to a quarrel
    and argue with sharp-witted, twisting wrestling holds,
    come and watch the power
    of two most formidable mouths to supply
    phrases and sawn-off scraps of verse.
    For now the great contest of skill gets down to work at last.

    Dionysusεὔχεσθε δὴ καὶ σφώ τι πρὶν τἄπη λέγειν.

    DionysusNow you two pray as well, before you recite your verses.

    AeschylusΔήμητερ ἡ θρέψασα τὴν ἐμὴν φρένα,
    εἶναί με τῶν σῶν ἄξιον μυστηρίων.

    AeschylusDemeter, who nourished my mind, make me worthy of your mysteries.

    Aeschylus came from Eleusis, home of Demeter’s Mysteries.

    Dionysusἐπίθες λαβὼν δὴ καὶ σὺ λιβανωτόν.

    DionysusYou take some incense too and put it on.

    Euripidesκαλῶς·
    ἕτεροι γάρ εἰσιν οἷσιν εὔχομαι θεοῖς.

    EuripidesNo, thank you. The gods I pray to are different ones.

    Dionysusἴδιοί τινές σοι, κόμμα καινόν;

    DionysusPrivate ones of your own? A new coinage?

    Euripidesκαὶ μάλα.

    EuripidesVery much so.

    Dionysusἴθι δὴ προσεύχου τοῖσιν ἰδιώταις θεοῖς.

    DionysusGo on, then, pray to your private gods.

    Euripidesαἰθὴρ ἐμὸν βόσκημα καὶ γλώσσης στρόφιγξ
    καὶ ξύνεσι καὶ μυκτῆρες ὀσφραντήριοι,
    ὀρθῶς μʼ ἐλέγχειν ὧν ἂν ἅπτωμαι λόγων.

    EuripidesAether, my pasture, and Pivot of the Tongue, and Intelligence, and Nostrils keen to scent: grant that I rightly refute whatever arguments I get hold of.

    These “gods” mock the new science and sophistry; in Clouds Aristophanes has Socrates pray to Air and Aether as well.

    Agon

    Euripides mocks Aeschylus’ bombast; Aeschylus says poets must make citizens better, and Euripides made them worse.

    Chorusκαὶ μὴν ἡμεῖς ἐπιθυμοῦμεν
    παρὰ σοφοῖν ἀνδροῖν ἀκοῦσαι
    τίνα λόγων ἐμμέλειαν
    ἔπιτε δαΐαν ὁδόν.
    γλῶσσα μὲν γὰρ ἠγρίωται,
    λῆμα δʼ οὐκ ἄτολμον ἀμφοῖν,
    οὐδʼ ἀκίνητοι φρένες.
    προσδοκᾶν οὖν εἰκός ἐστι
    τὸν μὲν ἀστεῖόν τι λέξειν
    καὶ κατερρινημένον,
    τὸν δʼ ἀνασπῶντʼ αὐτοπρέμνοις
    τοῖς λόγοισιν
    ἐμπεσόντα συσκεδᾶν πολλὰς
    ἀλινδήθρας ἐπῶν.

    ChorusAnd we are eager
    to hear from two skilled men
    what melody of words
    you’ll bring along the road of battle.
    Their tongues have turned savage,
    neither of them lacks nerve,
    and neither mind is slow to move.
    So we can expect
    that one will say something smart
    and filed down fine,
    while the other, ripping words up
    roots and all,
    will fall on him and scatter
    a whole dust-wallow of verses.

    Dionysusἀλλʼ ὡς τάχιστα χρὴ λέγειν· οὕτω δʼ ὅπως ἐρεῖτον
    ἀστεῖα καὶ μήτʼ εἰκόνας μήθʼ οἷʼ ἂν ἄλλος εἴποι.

    DionysusWell, you need to speak as quickly as you can. But make sure what you say is smart—no similes, and nothing anyone else would say.

    Euripidesκαὶ μὴν ἐμαυτὸν μέν γε τὴν ποίησιν οἷός εἰμι,
    ἐν τοῖσιν ὑστάτοις φράσω, τοῦτον δὲ πρῶτʼ ἐλέγξω,
    ὡς ἦν ἀλαζὼν καὶ φέναξ οἵοις τε τοὺς θεατὰς
    ἐξηπάτα μώρους λαβὼν παρὰ Φρυνίχῳ τραφέντας.
    πρώτιστα μὲν γὰρ ἕνα τινʼ ἂν καθῖσεν ἐγκαλύψας,
    Ἀχιλλέα τινʼ ἢ Νιόβην, τὸ πρόσωπον οὐχὶ δεικνύς,
    πρόσχημα τῆς τραγῳδίας, γρύζοντας οὐδὲ τουτί.

    EuripidesWell now, what sort of poet I am myself I’ll tell you at the very end. First I’ll show up this man for the charlatan and fraud he was, and the tricks he used to cheat his audiences—fools he took over after Phrynichus had raised them. First of all he’d sit some single figure down, all wrapped up—an Achilles, say, or a Niobe—without showing the face, as window-dressing for the tragedy, and they didn’t make a peep, not even this much.

    Phrynichus was an early tragic poet (active c. 510–476 BC); Achilles and Niobe sat veiled and silent in Aeschylus’ lost Myrmidons and Niobe.

    Dionysusμὰ τὸν Δίʼ οὐ δῆθʼ.

    DionysusNo, by Zeus, they didn’t.

    Euripidesὁ δὲ χορός γʼ ἤρειδεν ὁρμαθοὺς ἂν
    μελῶν ἐφεξῆς τέτταρας ξυνεχῶς ἄν· οἱ δʼ ἐσίγων.

    EuripidesAnd the chorus would pound out strings of songs, four in a row, one after another, while the characters stayed silent.

    Dionysusἐγὼ δʼ ἔχαιρον τῇ σιωπῇ, καί με τοῦτʼ ἔτερπεν
    οὐχ ἧττον ἢ νῦν οἱ λαλοῦντες.

    DionysusAnd I enjoyed the silence. It gave me as much pleasure as the chatterers do now.

    Euripidesἠλίθιος γὰρ ἦσθα,
    σάφʼ ἴσθι.

    EuripidesThat’s because you were simple-minded, believe me.

    Dionysusκἀμαυτῷ δοκῶ. τί δὲ ταῦτʼ ἔδρασʼ ὁ δεῖνα;

    DionysusI think so too. But why did what’s-his-name do it?

    Euripidesὑπʼ ἀλαζονείας, ἵνʼ ὁ θεατὴς προσδοκῶν καθοῖτο,
    ὁπόθʼ ἡ Νιόβη τι φθέγξεται· τὸ δρᾶμα δʼ ἂν διῄει.

    EuripidesPretentiousness. So the spectator would sit there waiting for the moment when Niobe would say something. And meanwhile the play would be running on.

    Dionysusὢ παμπόνηρος, οἷʼ ἄρʼ ἐφενακιζόμην ὑπʼ αὐτοῦ.
    τί σκορδινᾷ καὶ δυσφορεῖς;

    DionysusWhat a total scoundrel! So that’s how he was conning me. —What are you squirming and fretting for?

    Euripidesὅτι αὐτὸν ἐξελέγχω.
    κἄπειτʼ ἐπειδὴ ταῦτα ληρήσειε καὶ τὸ δρᾶμα
    ἤδη μεσοίη, ῥήματʼ ἂν βόεια δώδεκʼ εἶπεν,
    ὀφρῦς ἔχοντα καὶ λόφους, δείνʼ ἄττα μορμορωπά,
    ἄγνωτα τοῖς θεωμένοις.

    EuripidesBecause I’m showing him up. And then, after he’d done all this nonsense and the play was already half over, he’d say a dozen words as big as oxen, with eyebrows and crests on them, fearsome bogey-faced things nobody in the audience had ever heard of.

    Aeschylusοἴμοι τάλας.

    AeschylusOh, misery!

    Dionysusσιώπα.

    DionysusBe quiet.

    Euripidesσαφὲς δʼ ἂν εἶπεν οὐδὲ ἕν—

    EuripidesAnd he’d never say a single clear thing—

    Dionysusμὴ πρῖε τοὺς ὀδόντας.

    DionysusDon’t grind your teeth.

    Euripidesἀλλʼ ἢ Σκαμάνδρους ἢ τάφρους ἢ ʼπʼ ἀσπίδων ἐπόντας
    γρυπαιέτους χαλκηλάτους καὶ ῥήμαθʼ ἱππόκρημνα,
    ἃ ξυμβαλεῖν οὐ ῥᾴδιʼ ἦν.

    Euripides—but it was all Scamanders, or trenches, or bronze-beaten griffin-eagles on shields, and words as steep as cavalry cliffs, which weren’t easy to make sense of.

    Dionysusνὴ τοὺς θεοὺς ἐγὼ γοῦν
    ἤδη ποτʼ ἐν μακρῷ χρόνῳ νυκτὸς διηγρύπνησα
    τὸν ξουθὸν ἱππαλεκτρυόνα ζητῶν τίς ἐστιν ὄρνις.

    DionysusBy the gods, I for one once lay awake a long stretch of the night trying to work out what sort of bird the tawny horse-rooster was.

    “Tawny horse-rooster” is a phrase from Aeschylus’ Myrmidons.

    Aeschylusσημεῖον ἐν ταῖς ναυσὶν ὦμαθέστατʼ ἐνεγέγραπτο.

    AeschylusIt was an emblem painted on ships, you complete ignoramus!

    Dionysusἐγὼ δὲ τὸν Φιλοξένου γʼ ᾤμην Ἔρυξιν εἶναι.

    DionysusAnd I thought it was Eryxis, son of Philoxenus.

    Eryxis is otherwise unknown; presumably he was mocked for his looks or his strutting.

    Euripidesεἶτʼ ἐν τραγῳδίαις ἐχρῆν κἀλεκτρυόνα ποιῆσαι;

    EuripidesSo you had to put a rooster into tragedy too?

    Aeschylusσὺ δʼ ὦ θεοῖσιν ἐχθρὲ ποῖʼ ἄττʼ ἐστὶν ἅττʼ ἐποίεις;

    AeschylusAnd you, you enemy of the gods, what sort of things did you make?

    Euripidesοὐχ ἱππαλεκτρυόνας μὰ Δίʼ οὐδὲ τραγελάφους, ἅπερ σύ,
    ἃν τοῖσι παραπετάσμασιν τοῖς Μηδικοῖς γράφουσιν·
    ἀλλʼ ὡς παρέλαβον τὴν τέχνην παρὰ σοῦ τὸ πρῶτον εὐθὺς
    οἰδοῦσαν ὑπὸ κομπασμάτων καὶ ῥημάτων ἐπαχθῶν,
    ἴσχνανα μὲν πρώτιστον αὐτὴν καὶ τὸ βάρος ἀφεῖλον
    ἐπυλλίοις καὶ περιπάτοις καὶ τευτλίοισι λευκοῖς,
    χυλὸν διδοὺς στωμυλμάτων ἀπὸ βιβλίων ἀπηθῶν·
    εἶτʼ ἀνέτρεφον μονῳδίαις—

    EuripidesNot horse-roosters, by Zeus, or goat-stags like you, the kind they paint on Persian tapestries. No: when I first took over the art from you, all bloated with bombast and heavy words, the very first thing I did was slim it down and take off the weight with little verses and walks and white beets, giving it a juice of chit-chat strained out of books. Then I built it up again on solos—

    Euripides describes his reform as a doctor’s regimen: a slimming diet, exercise (“walks”), and purges.

    DionysusΚηφισοφῶντα μιγνύς.

    Dionysus—with a dose of Cephisophon mixed in.

    Cephisophon, a member of Euripides’ household, was said to help write his plays (and to sleep with his wife).

    Euripidesεἶτʼ οὐκ ἐλήρουν ὅ τι τύχοιμʼ οὐδʼ ἐμπεσὼν ἔφυρον,
    ἀλλʼ οὑξιὼν πρώτιστα μέν μοι τὸ γένος εἶπʼ ἂν εὐθὺς
    τοῦ δράματος.

    EuripidesThen I didn’t babble whatever came into my head, or plunge in and make a mess. No, the first character to come out would right away give me the play’s whole pedigree—

    Dionysusκρεῖττον γὰρ ἦν σοι νὴ Δίʼ ἢ τὸ σαυτοῦ.

    DionysusWell, by Zeus, it was a better one than your own.

    Comedy regularly sneered at Euripides’ humble family.

    Euripidesἔπειτʼ ἀπὸ τῶν πρώτων ἐπῶν οὐδὲν παρῆκʼ ἂν ἀργόν,
    ἀλλʼ ἔλεγεν ἡ γυνή τέ μοι χὠ δοῦλος οὐδὲν ἧττον,
    χὠ δεσπότης χἠ παρθένος χἠ γραῦς ἄν.

    EuripidesThen from the opening lines on I’d leave nobody idle. The wife would speak, and the slave just as much, and the master and the young girl and the old woman.

    Aeschylusεἶτα δῆτα
    οὐκ ἀποθανεῖν σε ταῦτʼ ἐχρῆν τολμῶντα;

    AeschylusWell then, shouldn’t you have been put to death for daring that?

    Euripidesμὰ τὸν Ἀπόλλω·
    δημοκρατικὸν γὰρ αὔτʼ ἔδρων.

    EuripidesNo, by Apollo. I was doing something democratic.

    Dionysusτοῦτο μὲν ἔασον ὦ τᾶν.
    οὐ σοὶ γάρ ἐστι περίπατος κάλλιστα περί γε τούτου.

    DionysusLeave that one alone, my friend. When it comes to that subject, it’s not the best walk for you to take.

    Probably a dig at Euripides’ last years at the court of the Macedonian king.

    Euripidesἔπειτα τουτουσὶ λαλεῖν ἐδίδαξα—

    EuripidesThen I taught these people to talk—

    Aeschylusφημὶ κἀγώ.
    ὡς πρὶν διδάξαι γʼ ὤφελες μέσος διαρραγῆναι.

    AeschylusI’ll say you did. And I wish you’d burst down the middle before you taught them!

    Euripidesλεπτῶν τε κανόνων ἐσβολὰς ἐπῶν τε γωνιασμούς,
    νοεῖν ὁρᾶν ξυνιέναι στρέφειν ἐρᾶν τεχνάζειν,
    κάχʼ ὑποτοπεῖσθαι, περινοεῖν ἅπαντα—

    Euripides—to apply subtle rules and set square to verses, to think, see, understand, twist, love, contrive, suspect the worst, think round everything—

    Aeschylusφημὶ κἀγώ.

    AeschylusI’ll say you did.

    Euripidesοἰκεῖα πράγματʼ εἰσάγων, οἷς χρώμεθʼ, οἷς ξύνεσμεν,
    ἐξ ὧν γʼ ἂν ἐξηλεγχόμην· ξυνειδότες γὰρ οὗτοι
    ἤλεγχον ἄν μου τὴν τέχνην· ἀλλʼ οὐκ ἐκομπολάκουν
    ἀπὸ τοῦ φρονεῖν ἀποσπάσας, οὐδʼ ἐξέπληττον αὐτούς,
    Κύκνους ποιῶν καὶ Μέμνονας κωδωνοφαλαροπώλους.
    γνώσει δὲ τοὺς τούτου τε κἀμοὺς ἑκατέρου μαθητάς.
    τουτουμενὶ Φορμίσιος Μεγαίνετός θʼ ὁ Μανῆς,
    σαλπιγγολογχυπηνάδαι, σαρκασμοπιτυοκάμπται,
    οὑμοὶ δὲ Κλειτοφῶν τε καὶ Θηραμένης ὁ κομψός.

    Euripides—bringing in everyday things, things we use, things we live with, where I could be shown up, since these people knew them and could criticize my art. But I didn’t blow hot air, dragging them away from good sense, and I didn’t stun them with Cycnuses and Memnons riding horses with bells on their bridles. You’ll recognize his disciples and mine. His are Phormisius and Megaenetus the oaf, trumpet-lance-beards, flesh-ripping pine-benders. Mine are Cleitophon and Theramenes the smart.

    Phormisius (famous for his shaggy beard) and Megaenetus were bluff Athenian public figures; Cleitophon and Theramenes were politicians of the new clever style.

    DionysusΘηραμένης; σοφός γʼ ἀνὴρ καὶ δεινὸς ἐς τὰ πάντα,
    ὃς ἢν κακοῖς που περιπέσῃ καὶ πλησίον παραστῇ,
    πέπτωκεν ἔξω τῶν κακῶν, οὐ Χῖος ἀλλὰ Κεῖος.

    DionysusTheramenes? A smart man, and clever at everything. If he ever falls into trouble and it’s right on top of him, he’s fallen clear of the trouble: no losing Chian, he, but a lucky Ceian.

    In dice the “Chian” was the losing throw and the “Coan” the winning one; Theramenes came from Ceos, so Aristophanes turns “Coan” into “Ceian.”

    Euripidesτοιαῦτα μέντοὐγὼ φρονεῖν
    τούτοισιν εἰσηγησάμην,
    λογισμὸν ἐνθεὶς τῇ τέχνῃ
    καὶ σκέψιν, ὥστʼ ἤδη νοεῖν
    ἅπαντα καὶ διειδέναι
    τά τʼ ἄλλα καὶ τὰς οἰκίας
    οἰκεῖν ἄμεινον ἢ πρὸ τοῦ
    κἀνασκοπεῖν, “πῶς τοῦτʼ ἔχει;”
    “ποῦ μοι τοδί; τίς τοῦτʼ ἔλαβε;”

    EuripidesThat’s the kind of thinking I introduced to these people, putting reasoning and inquiry into my art, so that now they understand everything and see through it all—and, in particular, run their households better than before and look into things: “How’s this doing?” “Where’s that thing of mine?” “Who took this?”

    Dionysusνὴ τοὺς θεοὺς νῦν γοῦν Ἀθηναίων
    ἅπας τις εἰσιὼν
    κέκραγε πρὸς τοὺς οἰκέτας
    ζητεῖ τε, “ποῦ ʼστιν ἡ χύτρα;”
    “τίς τὴν κεφαλὴν ἀπεδήδοκεν”
    “τῆς μαινίδος; τὸ τρύβλιον”
    “τὸ περυσινὸν τέθνηκέ μοι·”
    “ποῦ τὸ σκόροδον τὸ χθιζινόν;”
    “τίς τῆς ἐλάας παρέτραγεν;”
    τέως δʼ ἀβελτερώτατοι
    κεχηνότες Μαμμάκυθοι
    Μελιτίδαι καθῆντο.

    DionysusBy the gods, yes: now every Athenian who walks into his house yells at the slaves and demands, “Where’s the pot?” “Who’s bitten the head off the sprat?” “The bowl I had last year is dead on me.” “Where’s yesterday’s garlic?” “Who’s been nibbling the olive?” Whereas before they sat there like perfect idiots, gaping Mammacythuses, Melitideses.

    Mammacythus and Melitides were proverbial simpletons.

    Chorusτάδε μὲν λεύσσεις φαίδιμʼ Ἀχιλλεῦ·
    σὺ δὲ τί φέρε πρὸς ταῦτα λέξεις;
    μόνον ὅπως …
    μή σʼ ὁ θυμὸς ἁρπάσας
    ἐκτὸς οἴσει τῶν ἐλαῶν·
    δεινὰ γὰρ κατηγόρηκεν.
    ἀλλʼ ὅπως ὦ γεννάδα
    μὴ πρὸς ὀργὴν ἀντιλέξεις,
    ἀλλὰ συστείλας ἄκροισι
    χρώμενος τοῖς ἱστίοις,
    εἶτα μᾶλλον μᾶλλον ἄξεις
    καὶ φυλάξεις,
    ἡνίκʼ ἂν τὸ πνεῦμα λεῖον
    καὶ καθεστηκὸς λάβῃς.

    Chorus“You see this, shining Achilles”:
    but you, come, what will you say to this?
    Only take care
    your temper doesn’t seize you
    and carry you off past the olive trees;
    he has made terrible charges.
    So, noble sir, take care
    you don’t answer in a rage:
    reef in your sails
    and use only their edges,
    then little by little bring her on
    and keep watch
    until you catch a wind
    that’s smooth and steady.

    The opening quotes Aeschylus’ Myrmidons; olive trees marked the turning point of the racecourse.

    Dionysusἀλλʼ ὦ πρῶτος τῶν Ἑλλήνων πυργώσας ῥήματα σεμνὰ
    καὶ κοσμήσας τραγικὸν λῆρον, θαρρῶν τὸν κρουνὸν ἀφίει.

    DionysusCome on, you who first of all the Greeks built towering words of grandeur and dressed up tragic drivel: have courage and open the tap!

    Famous passage What poets are forAeschylus asks what a poet should be admired for, and Euripides answers that poets make people better.

    Aeschylusθυμοῦμαι μὲν τῇ ξυντυχίᾳ, καὶ μου τὰ σπλάγχνʼ ἀγανακτεῖ,
    εἰ πρὸς τοῦτον δεῖ μʼ ἀντιλέγειν· ἵνα μὴ φάσκῃ δʼ ἀπορεῖν με,
    ἀπόκριναί μοι, τίνος οὕνεκα χρὴ θαυμάζειν ἄνδρα ποιητήν;

    AeschylusI’m angry at the way things have turned out, and my guts are indignant that I have to argue against this man. But so he can’t claim I’m at a loss, answer me: what should a poet be admired for?

    Euripidesδεξιότητος καὶ νουθεσίας, ὅτι βελτίους τε ποιοῦμεν
    τοὺς ἀνθρώπους ἐν ταῖς πόλεσιν.

    EuripidesFor cleverness and good advice, because we make people better in their cities.

    Aeschylusτοῦτʼ οὖν εἰ μὴ πεποίηκας,
    ἀλλʼ ἐκ χρηστῶν καὶ γενναίων μοχθηροτάτους ἀπέδειξας,
    τί παθεῖν φήσεις ἄξιος εἶναι;

    AeschylusThen if you haven’t done that, but have taken good, noble men and turned them into utter wretches, what will you say you deserve to suffer?

    Dionysusτεθνάναι· μὴ τοῦτον ἐρώτα.

    DionysusDeath. Don’t ask him.

    Aeschylusσκέψαι τοίνυν οἵους αὐτοὺς παρʼ ἐμοῦ παρεδέξατο πρῶτον,
    εἰ γενναίους καὶ τετραπήχεις, καὶ μὴ διαδρασιπολίτας,
    μηδʼ ἀγοραίους μηδὲ κοβάλους ὥσπερ νῦν μηδὲ πανούργους,
    ἀλλὰ πνέοντας δόρυ καὶ λόγχας καὶ λευκολόφους τρυφαλείας
    καὶ πήληκας καὶ κνημῖδας καὶ θυμοὺς ἑπταβοείους.

    AeschylusWell then, look at the kind of men he got from me to begin with: noble, six feet tall, not dodgers of their civic duty, not market-loafers or tricksters like today’s, or rogues, but men breathing spears and lances and white-plumed helmets and casques and greaves and hearts of sevenfold oxhide.

    Dionysusκαὶ δὴ χωρεῖ τουτὶ τὸ κακόν· κρανοποιῶν αὖ μʼ ἐπιτρίψει.

    DionysusHere comes the trouble now. He’ll wear me out with his helmet-making again.

    Euripidesκαὶ τί σὺ δράσας οὕτως αὐτοὺς γενναίους ἐξεδίδαξας;

    EuripidesAnd what did you do to teach them to be so noble?

    DionysusΑἰσχύλε λέξον, μηδʼ αὐθάδως σεμνυνόμενος χαλέπαινε.

    DionysusTell him, Aeschylus, and don’t be so stubbornly proud and touchy.

    Aeschylusδρᾶμα ποιήσας Ἄρεως μεστόν.

    AeschylusI wrote a play full of Ares.

    Dionysusποῖον;

    DionysusWhich?

    Aeschylusτοὺς ἕπτʼ ἐπὶ Θήβας·
    ὃ θεασάμενος πᾶς ἄν τις ἀνὴρ ἠράσθη δάιος εἶναι.

    AeschylusSeven Against Thebes. Every man who saw it longed to be a warrior.

    Dionysusτουτὶ μέν σοι κακὸν εἴργασται· Θηβαίους γὰρ πεποίηκας
    ἀνδρειοτέρους ἐς τὸν πόλεμον, καὶ τούτου γʼ οὕνεκα τύπτου.

    DionysusThat was a bad thing you did there: you made the Thebans braver in war. You deserve a beating for that.

    Thebes was one of Athens’ enemies in the Peloponnesian War.

    Aeschylusἀλλʼ ὑμῖν αὔτʼ ἐξῆν ἀσκεῖν, ἀλλʼ οὐκ ἐπὶ τοῦτʼ ἐτράπεσθε.
    εἶτα διδάξας Πέρσας μετὰ τοῦτʼ ἐπιθυμεῖν ἐξεδίδαξα
    νικᾶν ἀεὶ τοὺς ἀντιπάλους, κοσμήσας ἔργον ἄριστον.

    AeschylusBut you could all have trained for it yourselves; you just didn’t turn your minds to it. Then after that I put on Persians and taught them always to long to beat their enemies, glorifying a superb achievement.

    Persians (472 BC) celebrates the Athenian victory over the Persian fleet at Salamis.

    Dionysusἐχάρην γοῦν, †ἡνίκʼ ἤκουσα περὶ Δαρείου τεθνεῶτος,†
    ὁ χορὸς δʼ εὐθὺς τὼ χεῖρʼ ὡδὶ συγκρούσας εἶπεν “ἰαυοῖ.”

    DionysusI certainly loved it when I heard about dead Darius, and the chorus at once clapped their hands together like this and cried “iauoi!”

    The Greek line is corrupt; in Persians the ghost of the dead king Darius is summoned by the lamenting chorus.

    Aeschylusταῦτα γὰρ ἄνδρας χρὴ ποιητὰς ἀσκεῖν. σκέψαι γὰρ ἀπʼ ἀρχῆς
    ὡς ὠφέλιμοι τῶν ποιητῶν οἱ γενναῖοι γεγένηνται.
    Ὀρφεὺς μὲν γὰρ τελετάς θʼ ἡμῖν κατέδειξε φόνων τʼ ἀπέχεσθαι,
    Μουσαῖος δʼ ἐξακέσεις τε νόσων καὶ χρησμούς, Ἡσίοδος δὲ
    γῆς ἐργασίας, καρπῶν ὥρας, ἀρότους· ὁ δὲ θεῖος Ὅμηρος
    ἀπὸ τοῦ τιμὴν καὶ κλέος ἔσχεν πλὴν τοῦδʼ ὅτι χρήστʼ ἐδίδαξεν,
    τάξεις ἀρετὰς ὁπλίσεις ἀνδρῶν;

    AeschylusThat’s what poets ought to work at. Look how useful the noble poets have been from the very beginning. Orpheus taught us rites and to keep from killing; Musaeus taught cures for diseases and oracles; Hesiod the working of the land, the seasons for crops, plowing. And the divine Homer—where did he get his honor and fame if not from teaching useful things: battle formations, feats of excellence, the arming of men?

    Musaeus was a legendary poet and seer, linked like Orpheus with mystery cults.

    Dionysusκαὶ μὴν οὐ Παντακλέα γε
    ἐδίδαξεν ὅμως τὸν σκαιότατον· πρώην γοῦν, ἡνίκʼ ἔπεμπεν,
    τὸ κράνος πρῶτον περιδησάμενος τὸν λόφον ἤμελλʼ ἐπιδήσειν.

    DionysusAnd yet he didn’t teach Pantacles, at any rate, the clumsiest man alive. Just the other day, when he was marching in the procession, he’d strapped his helmet on first and was about to fasten the crest on afterward.

    Pantacles, an Athenian mocked for his clumsiness.

    Aeschylusἀλλʼ ἄλλους τοι πολλοὺς ἀγαθούς, ὧν ἦν καὶ Λάμαχος ἥρως·
    ὅθεν ἡμὴ φρὴν ἀπομαξαμένη πολλὰς ἀρετὰς ἐποίησεν,
    Πατρόκλων, Τεύκρων θυμολεόντων, ἵνʼ ἐπαίροιμʼ ἄνδρα πολίτην
    ἀντεκτείνειν αὑτὸν τούτοις, ὁπόταν σάλπιγγος ἀκούσῃ.
    ἀλλʼ οὐ μὰ Δίʼ οὐ Φαίδρας ἐποίουν πόρνας οὐδὲ Σθενεβοίας,
    οὐδʼ οἶδʼ οὐδεὶς ἥντινʼ ἐρῶσαν πώποτʼ ἐποίησα γυναῖκα.

    AeschylusBut he taught plenty of other good men, I tell you, including Lamachus the hero. My mind took its imprint from him and created many excellences—Patrocluses, lion-hearted Teucers—to rouse the citizen to measure himself against them whenever he heard the trumpet. But no, by Zeus, I didn’t create lustful women like Phaedra or Stheneboea, and nobody knows of any woman in love I ever created.

    Lamachus was an Athenian general killed in Sicily in 414 BC; Phaedra and Stheneboea are Euripidean wives who lust after young men.

    Euripidesμὰ Δίʼ οὐ γὰρ ἐπῆν τῆς Ἀφροδίτης οὐδέν σοι. μηδέ γʼ ἐπείη.

    EuripidesNo, by Zeus, there wasn’t a bit of Aphrodite in you. And may there never be!

    Aeschylusἀλλʼ ἐπί τοι σοὶ καὶ τοῖς σοῖσιν πολλὴ πολλοῦ ʼπικαθῆτο,
    ὥστε γε καὐτόν σε κατʼ οὖν ἔβαλεν.

    AeschylusWhereas on you and yours she sat heavy, very heavy—so heavy she knocked you yourself flat.

    Gossip held that Euripides’ wife was unfaithful to him.

    Dionysusνὴ τὸν Δία τοῦτό γέ τοι δή.
    ἃ γὰρ ἐς τὰς ἀλλοτρίας ἐποίεις, αὐτὸς τούτοισιν ἐπλήγης.

    DionysusBy Zeus, that’s certainly true. What you wrote about other men’s wives, you got hit with yourself.

    Euripidesκαὶ τί βλάπτουσʼ ὦ σχέτλιʼ ἀνδρῶν τὴν πόλιν ἁμαὶ Σθενέβοιαι;

    EuripidesAnd how, you wretch, do my Stheneboeas harm the city?

    Aeschylusὅτι γενναίας καὶ γενναίων ἀνδρῶν ἀλόχους ἀνέπεισας
    κώνεια πιεῖν αἰσχυνθείσας διὰ τοὺς σοὺς Βελλεροφόντας.

    AeschylusBecause you induced noble women, wives of noble men, to drink hemlock out of shame on account of your Bellerophons.

    Euripidesπότερον δʼ οὐκ ὄντα λόγον τοῦτον περὶ τῆς Φαίδρας ξυνέθηκα;

    EuripidesSo this story I composed about Phaedra wasn’t true, then?

    Aeschylusμὰ Δίʼ ἀλλʼ ὄντʼ· ἀλλʼ ἀποκρύπτειν χρὴ τὸ πονηρὸν τόν γε ποιητήν,
    καὶ μὴ παράγειν μηδὲ διδάσκειν. τοῖς μὲν γὰρ παιδαρίοισιν
    ἔστι διδάσκαλος ὅστις φράζει, τοῖσιν δʼ ἡβῶσι ποιηταί.
    πάνυ δὴ δεῖ χρηστὰ λέγειν ἡμᾶς.

    AeschylusNo, by Zeus, it was true. But a poet ought to hide what’s wicked, not bring it on stage and teach it. Little children have a schoolmaster to tell them things; grown men have poets. We absolutely must say what’s good for them.

    Euripidesἢν οὖν σὺ λέγῃς Λυκαβηττοὺς
    καὶ Παρνασσῶν ἡμῖν μεγέθη, τοῦτʼ ἐστὶ τὸ χρηστὰ διδάσκειν,
    ὃν χρῆν φράζειν ἀνθρωπείως;

    EuripidesSo when you talk to us about Lycabettuses and things the size of Parnassus, is that teaching what’s good? You ought to talk like a human being.

    Lycabettus is a hill in Athens; Parnassus a great mountain above Delphi.

    Aeschylusἀλλʼ ὦ κακόδαιμον ἀνάγκη
    μεγάλων γνωμῶν καὶ διανοιῶν ἴσα καὶ τὰ ῥήματα τίκτειν.
    κἄλλως εἰκὸς τοὺς ἡμιθέους τοῖς ῥήμασι μείζοσι χρῆσθαι·
    καὶ γὰρ τοῖς ἱματίοις ἡμῶν χρῶνται πολὺ σεμνοτέροισιν.
    ἁμοῦ χρηστῶς καταδείξαντος διελυμήνω σύ.

    AeschylusBut, you poor devil, great thoughts and ideas necessarily give birth to words of the same size. Besides, it’s fitting for demigods to use bigger words; after all, they wear far grander clothes than we do. I set a good example, and you ruined it.

    Euripidesτί δράσας;

    EuripidesBy doing what?

    Aeschylusπρῶτον μὲν τοὺς βασιλεύοντας ῥάκιʼ ἀμπισχών, ἵνʼ ἐλεινοὶ
    τοῖς ἀνθρώποις φαίνοιντʼ εἶναι.

    AeschylusFirst, by dressing kings in rags, so they’d look pitiful to people.

    Euripidesτοῦτʼ οὖν ἔβλαψά τι δράσας;

    EuripidesAnd what harm did I do by that?

    Aeschylusοὔκουν ἐθέλει γε τριηραρχεῖν πλουτῶν οὐδεὶς διὰ ταῦτα,
    ἀλλὰ ῥακίοις περιειλάμενος κλάει καὶ φησὶ πένεσθαι.

    AeschylusWell, because of it no rich man is willing to serve as a trierarch. He wraps himself up in rags and whines and says he’s poor.

    Wealthy Athenians were required to fund and command a warship for a year, a duty called the trierarchy.

    Dionysusνὴ τὴν Δήμητρα χιτῶνά γʼ ἔχων οὔλων ἐρίων ὑπένερθεν.
    κἂν ταῦτα λέγων ἐξαπατήσῃ, παρὰ τοὺς ἰχθῦς ἀνέκυψεν.

    DionysusYes, by Demeter, with a tunic of thick wool on underneath. And if he gets away with that story, up he pops at the fish stalls.

    Aeschylusεἶτʼ αὖ λαλιὰν ἐπιτηδεῦσαι καὶ στωμυλίαν ἐδίδαξας,
    ἣ ʼξεκένωσεν τάς τε παλαίστρας καὶ τὰς πυγὰς ἐνέτριψεν
    τῶν μειρακίων στωμυλλομένων, καὶ τοὺς Παράλους ἀνέπεισεν
    ἀνταγορεύειν τοῖς ἄρχουσιν. καίτοι τότε γʼ ἡνίκʼ ἐγὼ ʼζων,
    οὐκ ἠπίσταντʼ ἀλλʼ ἢ μᾶζαν καλέσαι καὶ “ῥυππαπαῖ” εἰπεῖν.

    AeschylusThen you taught them to cultivate chatter and glib talk, which emptied the wrestling schools and wore down the butts of the young men sitting around chattering, and persuaded the crew of the Paralus to talk back to their officers. Yet back when I was alive, all they knew how to do was call for their barley cake and shout “rhyppapai!”

    The Paralus was a state warship crewed by citizens known for their fierce democratic views; “rhyppapai” was a rowers’ chant.

    Dionysusνὴ τὸν Ἀπόλλω, καὶ προσπαρδεῖν γʼ ἐς τὸ στόμα τῷ θαλάμακι,
    καὶ μινθῶσαι τὸν ξύσσιτον κἀκβάς τινα λωποδυτῆσαι·
    νῦν δʼ ἀντιλέγει κοὐκέτʼ ἐλαύνων πλεῖ δευρὶ καὖθις ἐκεῖσε.

    DionysusYes, by Apollo, and fart in the face of the rower below, and smear shit on their messmate, and go ashore and mug somebody. Now he talks back, and doesn’t row anymore, just sails this way and then back again.

    Rowers on the lowest tier of a trireme sat right below the seats of the men above them.

    Aeschylusποίων δὲ κακῶν οὐκ αἴτιός ἐστʼ;
    οὐ προαγωγοὺς κατέδειξʼ οὗτος,
    καὶ τικτούσας ἐν τοῖς ἱεροῖς,
    καὶ μιγνυμένας τοῖσιν ἀδελφοῖς,
    καὶ φασκούσας οὐ ζῆν τὸ ζῆν;
    κᾆτʼ ἐκ τούτων ἡ πόλις ἡμῶν
    ὑπογραμματέων ἀνεμεστώθη
    καὶ βωμολόχων δημοπιθήκων
    ἐξαπατώντων τὸν δῆμον ἀεί,
    λαμπάδα δʼ οὐδεὶς οἷός τε φέρειν
    ὑπʼ ἀγυμνασίας ἔτι νυνί.

    AeschylusWhat evils isn’t he to blame for? Didn’t he put on stage women who act as go-betweens, and women giving birth in temples, and sleeping with their brothers, and saying that life isn’t life? And because of this our city has filled up with undersecretaries and buffoon monkeys of the people, forever deceiving the people—and nobody can carry a torch anymore, they’re so out of training.

    All allusions to Euripides: the Nurse in Hippolytus, Auge in Auge, Canace in Aeolus, and a famous line from his Polyidus.

    Dionysusμὰ Δίʼ οὐ δῆθʼ, ὥστʼ ἐπαφαυάνθην
    Παναθηναίοισι γελῶν, ὅτε δὴ
    βραδὺς ἄνθρωπός τις ἔθει κύψας
    λευκὸς πίων ὑπολειπόμενος
    καὶ δεινὰ ποιῶν· κᾆθʼ οἱ Κεραμῆς
    ἐν ταῖσι πύλαις παίουσʼ αὐτοῦ
    γαστέρα πλευρὰς λαγόνας πυγήν,
    ὁ δὲ τυπτόμενος ταῖσι πλατείαις
    ὑποπερδόμενος
    φυσῶν τὴν λαμπάδʼ ἔφευγεν.

    DionysusNo, by Zeus, they can’t. I nearly dried up laughing at the Panathenaea, when some slow fellow was running, bent over, pale, fat, falling behind, and making a terrible job of it. And then the Potters’ Quarter men at the gates slapped him on the belly, ribs, flanks, butt, and as they beat him with their flat palms, he let out a little fart, and, blowing on his torch, ran off.

    At the torch race of the Panathenaea festival, spectators in the Potters’ Quarter (Ceramicus) slapped runners who lagged behind.

    Second Choral Song

    The chorus urges the poets to argue boldly, assuring them the audience is clever enough to follow.

    Chorusμέγα τὸ πρᾶγμα, πολὺ τὸ νεῖκος, ἁδρὸς ὁ πόλεμος ἔρχεται.
    χαλεπὸν οὖν ἔργον διαιρεῖν,
    ὅταν ὁ μὲν τείνῃ βιαίως,
    ὁ δʼ ἐπαναστρέφειν δύνηται κἀπερείδεσθαι τορῶς.
    ἀλλὰ μὴ ʼν ταὐτῷ κάθησθον·
    ἐσβολαὶ γάρ εἰσι πολλαὶ χἄτεραι σοφισμάτων.
    ὅ τι περ οὖν ἔχετον ἐρίζειν,
    λέγετον ἔπιτον ἀνά τε δέρετον
    τά τε παλαιὰ καὶ τὰ καινά,
    κἀποκινδυνεύετον λεπτόν τι καὶ σοφὸν λέγειν.

    ChorusBig the issue, fierce the quarrel, mighty the war that’s coming on.
    So it’s a hard job to decide,
    when one of them pulls with violence
    and the other can wheel around
    and push back sharply.
    But don’t both stay sitting in one place:
    there are plenty of other lines of attack, and clever ones.
    Whatever you have to quarrel about,
    speak, charge, flay
    the old things and the new,
    and take the risk of saying something subtle and skilled.

    εἰ δὲ τοῦτο καταφοβεῖσθον, μή τις ἀμαθία προσῇ
    τοῖς θεωμένοισιν, ὡς τὰ
    λεπτὰ μὴ γνῶναι λεγόντοιν,
    μηδὲν ὀρρωδεῖτε τοῦθʼ· ὡς οὐκέθʼ οὕτω ταῦτʼ ἔχει.
    ἐστρατευμένοι γάρ εἰσι,
    βιβλίον τʼ ἔχων ἕκαστος μανθάνει τὰ δεξιά·
    αἱ φύσεις τʼ ἄλλως κράτισται,
    νῦν δὲ καὶ παρηκόνηνται.
    μηδὲν οὖν δείσητον, ἀλλὰ
    πάντʼ ἐπέξιτον θεατῶν γʼ οὕνεχʼ ὡς ὄντων σοφῶν.

    And if you’re afraid of this, that there may be some ignorance
    among the spectators, so that
    they won’t catch the subtleties of what you say,
    don’t worry about that at all: it’s not like that anymore.
    They’re veterans,
    and every one of them has a book and is learning the clever stuff.
    Their natures are superb anyway,
    and now they’ve been sharpened too.
    So don’t be afraid at all, but
    go through everything, since, as far as the audience goes, they’re wise.

    Third Lyric Scene

    The poets attack each other’s prologues and lyrics, weigh their verses, and Dionysus chooses Aeschylus.

    Euripidesκαὶ μὴν ἐπʼ αὐτοὺς τοὺς προλόγους σου τρέψομαι,
    ὅπως τὸ πρῶτον τῆς τραγῳδίας μέρος
    πρώτιστον αὐτοῦ βασανιῶ τοῦ δεξιοῦ.
    ἀσαφὴς γὰρ ἦν ἐν τῇ φράσει τῶν πραγμάτων.

    EuripidesAll right, now I’ll turn to your prologues themselves. That’s the first part of a tragedy, so that’s where I’ll test this clever man first. He was unclear in setting out the facts.

    Dionysusκαὶ ποῖον αὐτοῦ βασανιεῖς;

    DionysusAnd which one of his will you test?

    Euripidesπολλοὺς πάνυ.
    πρῶτον δέ μοι τὸν ἐξ Ὀρεστείας λέγε.

    EuripidesLots of them. But first recite me the one from the Oresteia.

    Dionysusἄγε δὴ σιώπα πᾶς ἀνήρ. λέγʼ Αἰσχύλε.

    DionysusCome on, then, silence, everybody. Speak, Aeschylus.

    Aeschylus“Ἑρμῆ χθόνιε πατρῷʼ ἐποπτεύων κράτη,”
    “σωτὴρ γενοῦ μοι σύμμαχός τʼ αἰτουμένῳ.”
    “ἥκω γὰρ ἐς γῆν τήνδε καὶ κατέρχομαι.”

    Aeschylus“Hermes of the underworld, you who watch over a father’s powers, be my savior and my ally, I beg you. For I have come to this land, and I return.”

    The opening lines of Aeschylus’ Libation Bearers, the second play of the Oresteia, spoken by Orestes at his murdered father’s tomb.

    Dionysusτούτων ἔχεις ψέγειν τι;

    DionysusCan you find anything to fault there?

    Euripidesπλεῖν ἢ δώδεκα.

    EuripidesMore than a dozen things.

    Dionysusἀλλʼ οὐδὲ πάντα ταῦτά γʼ ἔστʼ ἀλλʼ ἢ τρία.

    DionysusBut that’s only three lines altogether.

    Euripidesἔχει δʼ ἕκαστον εἴκοσίν γʼ ἁμαρτίας.

    EuripidesAnd each one has twenty mistakes in it.

    DionysusΑἰσχύλε παραινῶ σοι σιωπᾶν· εἰ δὲ μή,
    πρὸς τρισὶν ἰαμβείοισι προσοφείλων φανεῖ.

    DionysusAeschylus, I advise you to keep quiet. Otherwise you’ll turn out to owe a lot more than three lines of iambics.

    Aeschylusἐγὼ σιωπῶ τῷδʼ;

    AeschylusMe, keep quiet for him?

    Dionysusἐὰν πείθῃ γʼ ἐμοί.

    DionysusIf you take my advice, yes.

    Euripidesεὐθὺς γὰρ ἡμάρτηκεν οὐράνιόν γʼ ὅσον.

    EuripidesBecause right off the bat he’s made a mistake as big as the sky.

    Aeschylusὁρᾷς ὅτι ληρεῖς;

    AeschylusYou see what drivel you’re talking?

    Dionysusἀλλʼ ὀλίγον γέ μοι μέλει.

    DionysusI couldn’t care less.

    Aeschylusπῶς φῄς μʼ ἁμαρτεῖν;

    AeschylusHow do you say I made a mistake?

    Euripidesαὖθις ἐξ ἀρχῆς λέγε.

    EuripidesSay it again from the beginning.

    Aeschylus“Ἑρμῆ χθόνιε πατρῷʼ ἐποπτεύων κράτη.”

    Aeschylus“Hermes of the underworld, you who watch over a father’s powers.”

    Euripidesοὔκουν Ὀρέστης τοῦτʼ ἐπὶ τῷ τύμβῳ λέγει
    τῷ τοῦ πατρὸς τεθνεῶτος;

    EuripidesNow, isn’t it Orestes who says this, at the tomb of his dead father?

    Aeschylusοὐκ ἄλλως λέγω.

    AeschylusThat’s exactly what I’m saying.

    Euripidesπότερʼ οὖν τὸν Ἑρμῆν, ὡς ὁ πατὴρ ἀπώλετο
    αὐτοῦ βιαίως ἐκ γυναικείας χερὸς
    δόλοις λαθραίοις, ταῦτʼ “ἐποπτεύειν” ἔφη;

    EuripidesSo what does he mean? His father was killed violently at a woman’s hand, by secret treachery, and Hermes “watched over” that?

    Aeschylusοὐ δῆτʼ ἐκεῖνον, ἀλλὰ τὸν Ἐριούνιον
    Ἑρμῆν χθόνιον προσεῖπε, κἀδήλου λέγων
    ὁτιὴ πατρῷον τοῦτο κέκτηται γέρας—

    AeschylusOf course not. It’s Hermes the Helper he’s addressing as the god of the underworld, and he makes it clear by saying that Hermes holds this office as a privilege from his father—

    Euripidesἔτι μεῖζον ἐξήμαρτες ἢ ʼγὼ ʼβουλόμην·
    εἰ γὰρ πατρῷον τὸ χθόνιον ἔχει γέρας—

    EuripidesThat’s an even bigger mistake than I was hoping for. Because if he holds his underworld office from his father—

    Dionysusοὕτω γʼ ἂν εἴη πρὸς πατρὸς τυμβωρύχος.

    DionysusThen he’d be a grave robber on his father’s side.

    AeschylusΔιόνυσε πίνεις οἶνον οὐκ ἀνθοσμίαν.

    AeschylusDionysus, the wine you’re drinking has no bouquet.

    Dionysusλέγʼ ἕτερον αὐτῷ· σὺ δʼ ἐπιτήρει τὸ βλάβος.

    DionysusRecite him the next one. And you, keep an eye out for the damage.

    Aeschylus“σωτὴρ γενοῦ μοι σύμμαχός τʼ αἰτουμένῳ.”
    “ἥκω γὰρ ἐς γῆν τήνδε καὶ κατέρχομαι—”

    Aeschylus“Be my savior and my ally, I beg you. For I have come to this land, and I return—”

    Euripidesδὶς ταὐτὸν ἡμῖν εἶπεν ὁ σοφὸς Αἰσχύλος.

    EuripidesThe wise Aeschylus has told us the same thing twice.

    Dionysusπῶς δίς;

    DionysusTwice how?

    Euripidesσκόπει τὸ ῥῆμʼ· ἐγὼ δέ σοι φράσω.
    “ἥκω γὰρ ἐς γῆν,” φησί, “καὶ κατέρχομαι·”
    “ἥκω” δὲ ταὐτόν ἐστι τῷ “κατέρχομαι.”

    EuripidesLook at the wording, and I’ll explain it to you. “For I have come to this land,” he says, “and I return.” But “I have come” is the same thing as “I return.”

    Dionysusνὴ τὸν Δίʼ ὥσπερ γʼ εἴ τις εἴποι γείτονι,
    “χρῆσον σὺ μάκτραν, εἰ δὲ βούλει, κάρδοπον.”

    DionysusBy Zeus, yes! It’s as if someone said to his neighbor, “Lend me a kneading bowl, or if you’d rather, a bowl for kneading.”

    Aeschylusοὐ δῆτα τοῦτό γʼ ὦ κατεστωμυλμένε
    ἄνθρωπε ταὔτʼ ἔστʼ, ἀλλʼ ἄριστʼ ἐπῶν ἔχον.

    AeschylusNo, it’s not the same thing at all, you chattered-out windbag. That line is as good as a line can be.

    Euripidesπῶς δή; δίδαξον γάρ με καθʼ ὅ τι δὴ λέγεις;

    EuripidesHow so? Go on, explain to me what exactly you mean.

    Aeschylus“ἐλθεῖν” μὲν ἐς γῆν ἔσθʼ ὅτῳ μετῇ πάτρας·
    χωρὶς γὰρ ἄλλης συμφορᾶς ἐλήλυθεν·
    φεύγων δʼ ἀνὴρ “ἥκει” τε καὶ “κατέρχεται.”

    AeschylusAnybody who has a share in his country can “come” to it. He’s come, and nothing more to it. But a man in exile both “comes” and “returns.”

    Dionysusεὖ νὴ τὸν Ἀπόλλω. τί σὺ λέγεις Εὐριπίδη;

    DionysusGood one, by Apollo! What do you say to that, Euripides?

    Euripidesοὐ φημὶ τὸν Ὀρέστην κατελθεῖν οἴκαδε·
    λάθρᾳ γὰρ ἦλθεν οὐ πιθὼν τοὺς κυρίους.

    EuripidesI say Orestes didn’t “return” home. He came in secret, without the authorities’ permission.

    Dionysusεὖ νὴ τὸν Ἑρμῆν· ὅ τι λέγεις δʼ οὐ μανθάνω.

    DionysusGood one, by Hermes! Though I don’t understand what you’re saying.

    Euripidesπέραινε τοίνυν ἕτερον.

    EuripidesWell then, carry on with the next one.

    Dionysusἴθι πέραινε σὺ
    Αἰσχύλʼ ἀνύσας· σὺ δʼ ἐς τὸ κακὸν ἀπόβλεπε.

    DionysusGo on, Aeschylus, carry on, hurry up. And you, watch out for the bad bit.

    Aeschylus“τύμβου δʼ ἐπʼ ὄχθῳ τῷδε κηρύσσω πατρὶ”
    “κλύειν ἀκοῦσαι.”

    Aeschylus“Upon this mound of the tomb I call upon my father to hear, to hearken.”

    Euripidesτοῦθʼ ἕτερον αὖθις λέγει,
    “κλύειν ἀκοῦσαι,” ταὐτὸν ὂν σαφέστατα.

    EuripidesThere he goes again, saying the same thing twice: “to hear, to hearken.” They’re obviously the same.

    Dionysusτεθνηκόσιν γὰρ ἔλεγεν ὦ μόχθηρε σύ,
    οἷς οὐδὲ τρὶς λέγοντες ἐξικνούμεθα.

    DionysusHe was talking to the dead, you pest. You can’t get through to them even if you say it three times.

    Aeschylusσὺ δὲ πῶς ἐποίεις τοὺς προλόγους;

    AeschylusAnd how did you write your prologues?

    Euripidesἐγὼ φράσω.
    κἄν που δὶς εἴπω ταὐτόν, ἢ στοιβὴν ἴδῃς
    ἐνοῦσαν ἔξω τοῦ λόγου, κατάπτυσον.

    EuripidesI’ll tell you. And if I say the same thing twice anywhere, or you see any padding in it that isn’t doing a job, spit on me.

    Dionysusἴθι δὴ λέγʼ· οὐ γάρ μοὔστιν ἀλλʼ ἀκουστέα
    τῶν σῶν προλόγων τῆς ὀρθότητος τῶν ἐπῶν.

    DionysusGo on, then, recite. I’ve no choice but to hear how perfectly correct the words of your prologues are.

    Euripides“ἦν Οἰδίπους τὸ πρῶτον εὐδαίμων ἀνήρ”—

    Euripides“At first, Oedipus was a happy man”—

    The opening of Euripides’ lost Antigone.

    Aeschylusμὰ τὸν Δίʼ οὐ δῆτʼ, ἀλλὰ κακοδαίμων φύσει,
    ὅντινά γε πρὶν φῦναι μὲν Ἁπόλλων ἔφη
    ἀποκτενεῖν τὸν πατέρα, πρὶν καὶ γεγονέναι·
    πῶς οὗτος ἦν τὸ πρῶτον εὐδαίμων ἀνήρ;

    AeschylusNo, by Zeus, he certainly wasn’t! He was unhappy by birth. Before he was even born, Apollo said he would kill his father—before he even existed! How was he “at first a happy man”?

    Euripides“εἶτʼ ἐγένετʼ αὖθις ἀθλιώτατος βροτῶν.”

    Euripides“Then later he became the most wretched of mortals.”

    Aeschylusμὰ τὸν Δίʼ οὐ δῆτʼ, οὐ μὲν οὖν ἐπαύσατο.
    πῶς γάρ; ὅτε δὴ πρῶτον μὲν αὐτὸν γενόμενον
    χειμῶνος ὄντος ἐξέθεσαν ἐν ὀστράκῳ,
    ἵνα μὴ ʼκτραφεὶς γένοιτο τοῦ πατρὸς φονεύς·
    εἶθʼ ὡς Πόλυβον ἤρρησεν οἰδῶν τὼ πόδε·
    ἔπειτα γραῦν ἔγημεν αὐτὸς ὢν νέος
    καὶ πρός γε τούτοις τὴν ἑαυτοῦ μητέρα·
    εἶτʼ ἐξετύφλωσεν αὑτόν.

    AeschylusNo, by Zeus, he certainly didn’t! He never stopped being that. How could he? First, as soon as he was born, they put him out in a pot in the middle of winter, so that he wouldn’t grow up and murder his father. Then he hobbled off to Polybus with both feet swollen. Then, young as he was, he married an old woman, and on top of that she was his own mother. Then he blinded himself.

    Dionysusεὐδαίμων ἄρʼ ἦν,
    εἰ κἀστρατήγησέν γε μετʼ Ἐρασινίδου.

    DionysusSo he was happy—provided he’d also served as a general with Erasinides.

    Erasinides was one of the generals who won the sea battle of Arginusae in 406 BC and were then executed by the Athenians for failing to rescue the shipwrecked.

    Euripidesληρεῖς· ἐγὼ δὲ τοὺς προλόγους καλοὺς ποιῶ.

    EuripidesDrivel. I write fine prologues.

    Famous passage Lost his little oil flaskAeschylus tacks “lost his little oil flask” onto one Euripidean prologue after another to show how formulaic they are.

    Aeschylusκαὶ μὴν μὰ τὸν Δίʼ οὐ κατʼ ἔπος γέ σου κνίσω
    τὸ ῥῆμʼ ἕκαστον, ἀλλὰ σὺν τοῖσιν θεοῖς
    ἀπὸ ληκυθίου σου τοὺς προλόγους διαφθερῶ.

    AeschylusWell, by Zeus, I’m not going to nibble at every word of yours line by line. With the gods’ help, I’ll destroy your prologues with a little oil flask.

    Euripidesἀπὸ ληκυθίου σὺ τοὺς ἐμούς;

    EuripidesWith a little oil flask? You, destroy mine?

    Aeschylusἑνὸς μόνου.
    ποιεῖς γὰρ οὕτως ὥστʼ ἐναρμόττειν ἅπαν,
    καὶ κῳδάριον καὶ ληκύθιον καὶ θύλακον,
    ἐν τοῖς ἰαμβείοισι. δείξω δʼ αὐτίκα.

    AeschylusJust one. The way you write, anything fits into your iambics: a little fleece, a little oil flask, a little sack. I’ll show you right now.

    Euripidesἰδού, σὺ δείξεις;

    EuripidesOh, really? You’ll show me?

    Aeschylusφημί.

    AeschylusI will.

    Dionysusκαὶ δὴ χρὴ λέγειν.

    DionysusAll right, then, you have to recite.

    EuripidesΑἴγυπτος, ὡς ὁ πλεῖστος ἔσπαρται λόγος,
    ξὺν παισὶ πεντήκοντα ναυτίλῳ πλάτῃ
    Ἄργος κατασχών—

    Euripides“Aegyptus, as the most widely sown tale tells, with his fifty sons, by the oar of seafaring, putting in at Argos—”

    From the opening of Euripides’ lost Archelaus.

    Aeschylusληκύθιον ἀπώλεσεν.

    Aeschyluslost his little oil flask.

    The phrase fits neatly into the second half of a Euripidean iambic line after its usual pause, so Aeschylus can tack it onto any of these openings; the little flask may also carry a crude double meaning.

    Dionysusτουτὶ τί ἦν τὸ ληκύθιον; οὐ κλαύσεται;
    λέγʼ ἕτερον αὐτῷ πρόλογον, ἵνα καὶ γνῶ πάλιν.

    DionysusWhat was that “little oil flask”? Damn him! Recite him another prologue, so I can see it again.

    Euripides“Διόνυσος, ὃς θύρσοισι καὶ νεβρῶν δοραῖς”
    “καθαπτὸς ἐν πεύκαισι Παρνασσὸν κάτα”
    “πηδᾷ χορεύων”—

    Euripides“Dionysus, who, with thyrsus and with skins of fawns arrayed, amid the pine torches down Parnassus leaps in the dance—”

    From Euripides’ lost Hypsipyle (or possibly his Archelaus).

    Aeschylusληκύθιον ἀπώλεσεν.

    Aeschyluslost his little oil flask.

    Dionysusοἴμοι πεπλήγμεθʼ αὖθις ὑπὸ τῆς ληκύθου.

    DionysusOh no, we’ve been hit by the oil flask again!

    Euripidesἀλλʼ οὐδὲν ἔσται πρᾶγμα· πρὸς γὰρ τουτονὶ
    τὸν πρόλογον οὐχ ἕξει προσάψαι λήκυθον.
    “οὐκ ἔστιν ὅστις πάντʼ ἀνὴρ εὐδαιμονεῖ·”
    “ἢ γὰρ πεφυκὼς ἐσθλὸς οὐκ ἔχει βίον,”
    “ἢ δυσγενὴς ὤν”—

    EuripidesIt won’t be a problem. To this prologue he won’t be able to attach an oil flask. “There is no man who is happy in all things: either he is nobly born and has no livelihood, or being of low birth—”

    The opening of Euripides’ lost Stheneboea.

    Aeschylusληκύθιον ἀπώλεσεν.

    Aeschyluslost his little oil flask.

    DionysusΕὐριπίδη—

    DionysusEuripides—

    Euripidesτί ἔσθʼ;

    EuripidesWhat is it?

    Dionysusὑφέσθαι μοι δοκεῖ·
    τὸ ληκύθιον γὰρ τοῦτο πνευσεῖται πολύ.

    DionysusI think you’d better take in your sail. This little oil flask is going to blow a gale.

    Euripidesοὐδʼ ἂν μὰ τὴν Δήμητρα φροντίσαιμί γε·
    νυνὶ γὰρ αὐτοῦ τοῦτό γʼ ἐκκεκόψεται.

    EuripidesBy Demeter, I couldn’t care less. This time it’ll be knocked right out of his hands.

    Dionysusἴθι δὴ λέγʼ ἕτερον κἀπέχου τῆς ληκύθου.

    DionysusGo on, then, recite another one—and keep away from the oil flask.

    Euripides“Σιδώνιόν ποτʼ ἄστυ Κάδμος ἐκλιπὼν”
    “Ἀγήνορος παῖς”—

    Euripides“Cadmus, once, departing from the city of Sidon, Agenor’s son—”

    From the opening of Euripides’ lost Phrixus.

    Aeschylusληκύθιον ἀπώλεσεν.

    Aeschyluslost his little oil flask.

    Dionysusὦ δαιμόνιʼ ἀνδρῶν ἀποπρίω τὴν λήκυθον,
    ἵνα μὴ διακναίσῃ τοὺς προλόγους ἡμῶν.

    DionysusMy dear fellow, buy the oil flask off him, so he doesn’t grind our prologues to pieces.

    Euripidesτὸ τί;
    ἐγὼ πρίωμαι τῷδʼ;

    EuripidesWhat? Me, buy it from him?

    Dionysusἐὰν πείθῃ γʼ ἐμοί.

    DionysusIf you take my advice, yes.

    Euripidesοὐ δῆτʼ, ἐπεὶ πολλοὺς προλόγους ἕξω λέγειν
    ἵνʼ οὗτος οὐχ ἕξει προσάψαι ληκύθιον.
    “Πέλοψ ὁ Ταντάλειος ἐς Πῖσαν μολὼν”
    “θοαῖσιν ἵπποις”—

    EuripidesNo way. I’ve got plenty of prologues I can recite where he won’t be able to attach an oil flask. “Pelops, the son of Tantalus, to Pisa coming with swift horses—”

    The opening of Euripides’ Iphigenia among the Taurians.

    Aeschylusληκύθιον ἀπώλεσεν.

    Aeschyluslost his little oil flask.

    Dionysusὁρᾷς, προσῆψεν αὖθις αὖ τὴν λήκυθον.
    ἀλλʼ ὦγάθʼ ἔτι καὶ νῦν ἀπόδος πάσῃ τέχνῃ·
    λήψει γὰρ ὀβολοῦ πάνυ καλήν τε κἀγαθήν.

    DionysusSee? He’s attached the oil flask again. My good man, even now, pay him for it at any price. You’ll get a really fine one for an obol.

    Euripidesμὰ τὸν Δίʼ οὔπω γʼ· ἔτι γὰρ εἰσί μοι συχνοί.
    “Οἰνεύς ποτʼ ἐκ γῆς”—

    EuripidesNo, by Zeus, not yet. I’ve still got lots left. “Oeneus, once, from the land—”

    Aeschylusληκύθιον ἀπώλεσεν.

    Aeschyluslost his little oil flask.

    Euripidesἔασον εἰπεῖν πρῶθʼ ὅλον με τὸν στίχον.
    “Οἰνεύς ποτʼ ἐκ γῆς πολύμετρον λαβὼν στάχυν”
    “θύων ἀπαρχάς”—

    EuripidesLet me say the whole line first! “Oeneus, once, from the land reaping a harvest of many measures, offering the first fruits—”

    The opening of Euripides’ lost Meleager.

    Aeschylusληκύθιον ἀπώλεσεν.

    Aeschyluslost his little oil flask.

    Dionysusμεταξὺ θύων; καὶ τίς αὔθʼ ὑφείλετο;

    DionysusIn the middle of the sacrifice? And who swiped it?

    Euripidesἔα αὐτὸν ὦ τᾶν· πρὸς τοδὶ γὰρ εἰπάτω.
    “Ζεύς, ὡς λέλεκται τῆς ἀληθείας ὕπο”—

    EuripidesLeave him alone, my friend. Let him try it on this one. “Zeus, as has been told by truth itself—”

    The opening of Euripides’ lost Melanippe the Wise.

    Dionysusἀπολεῖ σʼ· ἐρεῖ γάρ, “ληκύθιον ἀπώλεσεν.”
    τὸ ληκύθιον γὰρ τοῦτʼ ἐπὶ τοῖς προλόγοισί σου
    ὥσπερ τὰ σῦκʼ ἐπὶ τοῖσιν ὀφθαλμοῖς ἔφυ.
    ἀλλʼ ἐς τὰ μέλη πρὸς τῶν θεῶν αὐτοῦ τραποῦ.

    DionysusHe’ll finish you. He’ll say, “lost his little oil flask.” That little oil flask grows on your prologues like styes on the eyes. For gods’ sake, turn to his lyrics instead.

    Euripidesκαὶ μὴν ἔχω γʼ οἷς αὐτὸν ἀποδείξω κακὸν
    μελοποιὸν ὄντα καὶ ποιοῦντα ταὔτʼ ἀεί.

    EuripidesAll right, I’ve got material to prove he’s a bad lyric poet who keeps writing the same thing over and over.

    Chorusτί ποτε πρᾶγμα γενήσεται;
    φροντίζειν γὰρ ἔγωγʼ ἔχω,
    τίνʼ ἄρα μέμψιν ἐποίσει
    ἀνδρὶ τῷ πολὺ πλεῖστα δὴ
    καὶ κάλλιστα μέλη ποιήσαντι
    τῶν μέχρι νυνί.
    θαυμάζω γὰρ ἔγωγʼ ὅπῃ
    μέμψεταί ποτε τοῦτον
    τὸν Βακχεῖον ἄνακτα,
    καὶ δέδοιχʼ ὑπὲρ αὐτοῦ.

    ChorusWhatever is going to happen?
    I can’t help wondering
    what fault he’ll find
    with the man who wrote
    by far the most lyrics, and the finest,
    of anyone to this day.
    I wonder how he can ever
    find fault with him,
    the lord of Bacchic song,
    and I’m afraid for him.

    Euripidesπάνυ γε μέλη θαυμαστά· δείξει δὴ τάχα.
    εἰς ἓν γὰρ αὐτοῦ πάντα τὰ μέλη ξυντεμῶ.

    EuripidesTruly marvelous lyrics! That’ll soon be clear. I’ll chop all his lyrics down into one.

    Dionysusκαὶ μὴν λογιοῦμαι ταῦτα τῶν ψήφων λαβών·

    DionysusAll right, I’ll take some of these pebbles and keep count.

    EuripidesΦθιῶτʼ Ἀχιλλεῦ, τί ποτʼ ἀνδροδάικτον ἀκούων
    ἰὴ κόπον οὐ πελάθεις ἐπʼ ἀρωγάν;
    Ἑρμᾶν μὲν πρόγονον τίομεν γένος οἱ περὶ λίμναν.
    ἰὴ κόπον οὐ πελάθεις ἐπʼ ἀρωγάν;

    EuripidesPhthian Achilles, why, when you hear the man-slaying—
    iē!—pounding, do you not come to the rescue?
    Hermes we honor as our forefather, we the people of the lake.
    Iē, the pounding! Do you not come to the rescue?

    A patchwork of lines from Aeschylus’ lost Myrmidons and Soul-Raisers, with the refrain tacked on; kopos means both the pounding of breasts in mourning and exhaustion.

    Dionysusδύο σοὶ κόπω Αἰσχύλε τούτω.

    DionysusThat’s two poundings for you, Aeschylus.

    Euripidesκύδιστʼ Ἀχαιῶν Ἀτρέως πολυκοίρανε μάνθανέ μου παῖ.
    ἰὴ κόπον οὐ πελάθεις ἐπʼ ἀρωγάν;

    EuripidesMost glorious of the Achaeans, wide-ruling son of Atreus, learn from me.
    Iē, the pounding! Do you not come to the rescue?

    Probably from Aeschylus’ lost Telephus.

    Dionysusτρίτος ᾠσχύλε σοὶ κόπος οὗτος.

    DionysusThat’s pounding number three for you, Aeschylus.

    Euripidesεὐφαμεῖτε· μελισσονόμοι δόμον Ἀρτέμιδος πέλας οἴγειν.
    ἰὴ κόπον οὐ πελάθεις ἐπʼ ἀρωγάν;
    κύριός εἰμι θροεῖν ὅδιον κράτος αἴσιον ἀνδρῶν.
    ἰὴ κόπον οὐ πελάθεις ἐπʼ ἀρωγάν;

    EuripidesHush, keep holy silence! The bee-keeping priestesses are at hand to open the house of Artemis.
    Iē, the pounding! Do you not come to the rescue?
    I have the right to proclaim the auspicious power of the men on the road.
    Iē, the pounding! Do you not come to the rescue?

    The first line comes from Aeschylus’ lost Priestesses, the third from his Agamemnon (104).

    Dionysusὦ Ζεῦ βασιλεῦ τὸ χρῆμα τῶν κόπων ὅσον.
    ἐγὼ μὲν οὖν ἐς τὸ βαλανεῖον βούλομαι·
    ὑπὸ τῶν κόπων γὰρ τὼ νεφρὼ βουβωνιῶ.

    DionysusZeus almighty, what a load of poundings! I want to go to the bathhouse. With all this pounding my kidneys are swelling up.

    Euripidesμὴ πρίν γʼ ἂν ἀκούσῃς χἀτέραν στάσιν μελῶν
    ἐκ τῶν κιθαρῳδικῶν νόμων εἰργασμένην.

    EuripidesNot before you’ve heard another set of his lyrics, these made out of the melodies he sings to the lyre.

    Dionysusἴθι δὴ πέραινε, καὶ κόπον μὴ προστίθει.

    DionysusGo on, then, get on with it—and don’t add any pounding.

    Euripidesὅπως Ἀχαιῶν δίθρονον κράτος, Ἑλλάδος ἥβας,
    τοφλαττοθρατ τοφλαττοθρατ,
    Σφίγγα δυσαμεριᾶν πρύτανιν κύνα, πέμπει,
    τοφλαττοθρατ τοφλαττοθρατ,
    σὺν δορὶ καὶ χερὶ πράκτορι θούριος ὄρνις,
    τοφλαττοθρατ τοφλαττοθρατ,
    κυρεῖν παρασχὼν ἰταμαῖς κυσὶν ἀεροφοίτοις,
    τοφλαττοθρατ τοφλαττοθρατ,
    τὸ συγκλινές τʼ ἐπʼ Αἴαντι,
    τοφλαττοθρατ τοφλαττοθρατ.

    EuripidesHow the twin-throned might of the Achaeans, the flower of Hellas—
    tophlattothrat tophlattothrat—
    sends the Sphinx, the hound that presides over days of doom—
    tophlattothrat tophlattothrat—
    with spear and avenging hand, the bird of onslaught—
    tophlattothrat tophlattothrat—
    granting it to meet the reckless hounds that roam the air—
    tophlattothrat tophlattothrat—
    and the leaning toward Ajax—
    tophlattothrat tophlattothrat.

    Scraps of Aeschylus’ Agamemnon (108–111), his lost Sphinx and Thracian Women, stitched together with “tophlattothrat,” a nonsense imitation of lyre-strumming.

    Dionysusτί τὸ “φλαττοθρατ” τοῦτʼ ἐστίν; ἐκ Μαραθῶνος ἢ
    πόθεν συνέλεξας ἱμονιοστρόφου μέλη;

    DionysusWhat’s this “phlattothrat”? Did you collect these rope-twisters’ songs at Marathon, or where?

    Aeschylusἀλλʼ οὖν ἐγὼ μὲν ἐς τὸ καλὸν ἐκ τοῦ καλοῦ
    ἤνεγκον αὔθʼ, ἵνα μὴ τὸν αὐτὸν Φρυνίχῳ
    λειμῶνα Μουσῶν ἱερὸν ὀφθείην δρέπων·
    οὗτος δʼ ἀπὸ πάντων †μὲν φέρει, πορνιδίων†,
    σκολίων Μελήτου, Καρικῶν αὐλημάτων,
    θρήνων, χορειῶν. τάχα δὲ δηλωθήσεται.
    ἐνεγκάτω τις τὸ λύριον. καίτοι τί δεῖ
    λύρας ἐπὶ τούτων; ποῦ ʼστιν ἡ τοῖς ὀστράκοις
    αὕτη κροτοῦσα; δεῦρο Μοῦσʼ Εὐριπίδου,
    πρὸς ἥνπερ ἐπιτήδεια ταῦτʼ ᾄδειν μέλη.

    AeschylusWell, I took them from a fine source and put them to fine use, so that nobody would see me picking flowers in the same holy meadow of the Muses as Phrynichus. But this man takes from everywhere: from cheap prostitutes’ ditties, from Meletus’ drinking songs, from Carian pipe tunes, from dirges, from dance songs. That’ll soon be clear. Somebody bring me the lyre. And yet what do we need a lyre for, with this stuff? Where’s that girl who clicks the castanets? Come here, Muse of Euripides, you’re just the right accompanist for these songs.

    Meletus was a poet of drinking songs; Caria, in Asia Minor, was known for its mournful pipe music.

    Dionysusαὕτη ποθʼ ἡ Μοῦσʼ οὐκ ἐλεσβίαζεν, οὔ.

    DionysusThis Muse never sucked anybody off Lesbos-style. Oh no, not her.

    “To act like a woman of Lesbos” was Greek slang for fellatio; Lesbos was also the home of lyric song.

    Aeschylusἀλκυόνες, αἳ παρʼ ἀενάοις θαλάσσης
    κύμασι στωμύλλετε,
    τέγγουσαι νοτίοις πτερῶν
    ῥανίσι χρόα δροσιζόμεναι·
    αἵ θʼ ὑπωρόφιοι κατὰ γωνίας
    εἱειειειλίσσετε δακτύλοις φάλαγγες
    ἱστόπονα πηνίσματα,
    κερκίδος ἀοιδοῦ μελέτας,
    ἵνʼ ὁ φίλαυλος ἔπαλλε δελφὶς
    πρῴραις κυανεμβόλοις
    μαντεῖα καὶ σταδίους,
    οἰνάνθας γάνος ἀμπέλου,
    βότρυος ἕλικα παυσίπονον.
    περίβαλλʼ ὦ τέκνον ὠλένας.
    ὁρᾷς τὸν πόδα τοῦτον;

    AeschylusHalcyons, who by the ever-flowing waves of the sea
    chatter on,
    wetting your wings’ skin
    with the damp drops, bedewed;
    and you, in corners under the roof,
    spiders, who whi-i-i-irl with your fingers
    the loom-laboring threads of the spindle,
    care of the singing shuttle,
    where the pipe-loving dolphin leapt
    by the dark-beaked prows,
    oracles and racecourses,
    gleam of the vine’s wine-flower,
    tendril of the grape that ends all toil.
    Throw your arms around me, child.
    Do you see this foot?

    A parody of Euripides’ lyrics, strung together from bits of several plays with his drawn-out notes; the “foot” is a metrical one, which Aeschylus says limps.

    Dionysusὁρῶ.

    DionysusI see it.

    Aeschylusτί δαί; τοῦτον ὁρᾷς;

    AeschylusWhat, then? Do you see this one?

    Dionysusὁρῶ.

    DionysusI see it.

    Aeschylusτοιαυτὶ μέντοι σὺ ποιῶν
    τολμᾷς τἀμὰ μέλη ψέγειν,
    ἀνὰ τὸ δωδεκαμήχανον
    Κυρήνης μελοποιῶν;
    τὰ μὲν μέλη σου ταῦτα· βούλομαι δʼ ἔτι
    τὸν τῶν μονῳδιῶν διεξελθεῖν τρόπον.
    ὦ νυκτὸς κελαινοφαὴς
    ὄρφνα, τίνα μοι
    δύστανον ὄνειρον
    πέμπεις ἐξ ἀφανοῦς,
    Ἀίδα πρόμολον,
    ψυχὰν ἄψυχον ἔχοντα,
    μελαίνας Νυκτὸς παῖδα,
    φρικώδη δεινὰν ὄψιν,
    μελανονεκυείμονα,
    φόνια φόνια δερκόμενον,
    μεγάλους ὄνυχας ἔχοντα.
    ἀλλά μοι ἀμφίπολοι λύχνον ἅψατε
    κάλπισί τʼ ἐκ ποταμῶν δρόσον ἄρατε, θέρμετε δʼ ὕδωρ,
    ὡς ἂν θεῖον ὄνειρον ἀποκλύσω.
    ἰὼ πόντιε δαῖμον,
    τοῦτʼ ἐκεῖνʼ· ἰὼ ξύνοικοι,
    τάδε τέρα θεάσασθε.
    τὸν ἀλεκτρυόνα μου συναρπάσασα
    φρούδη Γλύκη.

    AeschylusAnd you write stuff like this,
    and dare to criticize my lyrics,
    you who compose your songs
    in the style of Cyrene’s twelve positions?
    So much for your lyrics. But I want to go on and run through the style of your solo arias.
    Dark-gleaming gloom
    of night, what
    wretched dream
    do you send me from the unseen,
    Hades’ messenger,
    with a soul that is soulless,
    child of black Night,
    a shuddering, dreadful sight,
    clad-in-black-corpse-robes,
    glaring murder, murder,
    with great talons?
    Come, my maids, light me a lamp,
    and draw dew from the rivers in pitchers, and heat water,
    so I may wash away the god-sent dream.
    Io, god of the sea,
    this is it! Io, my housemates,
    behold these portents:
    Glyce has snatched my rooster
    and gone.

    Cyrene was a famous courtesan, said to know twelve positions.

    Νύμφαι ὀρεσσίγονοι.
    ὦ Μανία ξύλλαβε.
    ἐγὼ δʼ ἁ τάλαινα προσέχουσʼ ἔτυχον
    ἐμαυτῆς ἔργοισι,
    λίνου μεστὸν ἄτρακτον
    εἱειειειλίσσουσα χεροῖν
    κλωστῆρα ποιοῦσʼ, ὅπως
    κνεφαῖος εἰς ἀγορὰν
    φέρουσʼ ἀποδοίμαν·
    ὁ δʼ ἀνέπτατʼ ἀνέπτατʼ ἐς αἰθέρα
    κουφοτάταις πτερύγων ἀκμαῖς·
    ἐμοὶ δʼ ἄχεʼ ἄχεα κατέλιπε,
    δάκρυα δάκρυά τʼ ἀπʼ ὀμμάτων
    ἔβαλον ἔβαλον ἁ τλάμων.
    ἀλλʼ ὦ Κρῆτες, Ἴδας τέκνα,
    τὰ τόξα λαβόντες ἐπαμύνατε,
    τὰ κῶλά τʼ ἀμπάλλετε κυκλούμενοι τὴν οἰκίαν.

    Nymphs born in the mountains!
    Mania, grab her!
    And I, poor wretch, happened to be minding
    my own work,
    a spindle full of flax
    whi-i-i-irling in my hands,
    making thread, so that
    before dawn I might take it to market
    and sell it.
    But he flew up, flew up into the air
    on the lightest tips of his wings,
    and left me griefs, griefs,
    and tears, tears from my eyes
    I shed, I shed, poor me.
    But, Cretans, children of Ida,
    take up your bows and come to my aid,
    swing your limbs and surround the house.

    ἅμα δὲ Δίκτυννα παῖς Ἄρτεμις καλὰ
    τὰς κυνίσκας ἔχουσʼ ἐλθέτω διὰ δόμων πανταχῇ,
    σὺ δʼ ὦ Διὸς διπύρους ἀνέχουσα
    λαμπάδας ὀξυτάτας χεροῖν Ἑκάτα παράφηνον
    ἐς Γλύκης, ὅπως ἂν
    εἰσελθοῦσα φωράσω.

    And with you let the maiden Dictynna, Artemis the fair,
    come with her little hounds through every part of the house;
    and you, daughter of Zeus, holding up
    twin-flamed torches, sharpest bright, in your hands, Hecate, light my way
    to Glyce’s, so that
    I can go in and catch her in the act.

    Dionysusπαύσασθον ἤδη τῶν μελῶν.

    DionysusThat’s enough songs, both of you.

    Famous passage Weighing the versesDionysus weighs the poets’ lines on a pair of scales, and Aeschylus’ rivers, death and chariots keep winning.

    Aeschylusκἄμοιγʼ ἅλις.
    ἐπὶ τὸν σταθμὸν γὰρ αὐτὸν ἀγαγεῖν βούλομαι,
    ὅπερ ἐξελέγξει τὴν ποίησιν νῷν μόνον.
    τὸ γὰρ βάρος νὼ βασανιεῖ τῶν ῥημάτων.

    AeschylusEnough for me too. Now I want to bring him to the scales. That’s the only thing that will really test our poetry: the weight of our words will put us to the proof.

    Dionysusἴτε δεῦρό νυν, εἴπερ γε δεῖ καὶ τοῦτό με
    ἀνδρῶν ποιητῶν τυροπωλῆσαι τέχνην.

    DionysusCome over here, then, if I really have to do this too—weigh out the art of poets like cheese.

    Chorusἐπίπονοί γʼ οἱ δεξιοί.
    τόδε γὰρ ἕτερον αὖ τέρας
    νεοχμόν, ἀτοπίας πλέων,
    ὃ τίς ἂν ἐπενόησεν ἄλλος;
    …
    μὰ τὸν ἐγὼ μὲν οὐδʼ ἂν εἴ τις
    ἔλεγέ μοι τῶν ἐπιτυχόντων,
    ἐπιθόμην, ἀλλʼ ᾠόμην ἂν
    αὐτὸν αὐτὰ ληρεῖν.

    ChorusClever people do take pains.
    For here’s another marvel,
    brand new, full of strangeness—/ who else would have thought it up?
    …
    By the—I wouldn’t have believed it
    if any passer-by had told me;
    I’d have thought
    he was talking nonsense.

    Dionysusἴθι δὴ παρίστασθον παρὰ τὼ πλάστιγγʼ,

    DionysusCome on, stand next to the scale pans,

    Aeschylus and Euripidesἰδού.

    Aeschylus and EuripidesThere.

    Dionysusκαὶ λαβομένω τὸ ῥῆμʼ ἑκάτερος εἴπατον,
    καὶ μὴ μεθῆσθον, πρὶν ἂν ἐγὼ σφῷν κοκκύσω.

    Dionysusand each of you take hold and say your line, and don’t let go until I say “cuckoo.”

    Aeschylus and Euripidesἐχόμεθα.

    Aeschylus and EuripidesWe’ve got hold.

    Dionysusτοὔπος νῦν λέγετον ἐς τὸν σταθμόν.

    DionysusNow speak your line into the scales.

    Euripides“εἴθʼ ὤφελʼ Ἀργοῦς μὴ διαπτάσθαι σκάφος.”

    Euripides“Would that the Argo’s hull had never winged its way—”

    The opening line of Euripides’ Medea.

    Aeschylus“Σπερχειὲ ποταμὲ βουνόμοι τʼ ἐπιστροφαί.”

    Aeschylus“River Spercheius, and pastures where the cattle roam.”

    From Aeschylus’ lost Philoctetes.

    Dionysusκόκκυ, μέθεσθε· καὶ πολύ γε κατωτέρω
    χωρεῖ τὸ τοῦδε.

    DionysusCuckoo! Let go. His side goes down a lot lower.

    Euripidesκαὶ τί ποτʼ ἐστὶ ταἴτιον;

    EuripidesAnd what on earth is the reason?

    Dionysusὅτι εἰσέθηκε ποταμόν, ἐριοπωλικῶς
    ὑγρὸν ποιήσας τοὔπος ὥσπερ τἄρια,
    σὺ δʼ εἰσέθηκας τοὔπος ἐπτερωμένον.

    DionysusBecause he put in a river. He made his line wet, the way wool sellers wet their wool, and you put in a line with wings.

    Euripidesἀλλʼ ἕτερον εἰπάτω τι κἀντιστησάτω.

    EuripidesWell, let him say something else and match it against mine.

    Dionysusλάβεσθε τοίνυν αὖθις.

    DionysusTake hold again, then.

    Aeschylus and Euripidesἢν ἰδού.

    Aeschylus and EuripidesThere.

    Dionysusλέγε.

    DionysusSpeak.

    Euripides“οὐκ ἔστι Πειθοῦς ἱερὸν ἄλλο πλὴν λόγος.”

    Euripides“Persuasion has no temple other than the word.”

    From Euripides’ lost Antigone.

    Aeschylus“μόνος θεῶν γὰρ Θάνατος οὐ δώρων ἐρᾷ.”

    Aeschylus“For Death alone of gods has no desire for gifts.”

    From Aeschylus’ lost Niobe.

    Dionysusμέθεσθε μέθεσθε· καὶ τὸ τοῦδέ γʼ αὖ ῥέπει·
    θάνατον γὰρ εἰσέθηκε βαρύτατον κακόν.

    DionysusLet go, let go! His side’s sinking again. He put in death, the heaviest evil there is.

    Euripidesἐγὼ δὲ πειθώ γʼ ἔπος ἄριστʼ εἰρημένον.

    EuripidesAnd I put in persuasion, a beautifully spoken word.

    Dionysusπειθὼ δὲ κοῦφόν ἐστι καὶ νοῦν οὐκ ἔχον.
    ἀλλʼ ἕτερον αὖ ζήτει τι τῶν βαρυστάθμων,
    ὅ τι σοι καθέλξει, καρτερόν τε καὶ μέγα.

    DionysusPersuasion is a lightweight thing with no sense in it. Look for something else, one of the heavyweights, that’ll drag your side down for you, something strong and big.

    Euripidesφέρε ποῦ τοιοῦτον δῆτά μοὐστί; ποῦ;

    EuripidesCome on, where have I got anything like that? Where?

    Dionysusφράσω·
    “βέβληκʼ Ἀχιλλεὺς δύο κύβω καὶ τέτταρα.”

    DionysusI’ll tell you: “Achilles has thrown two ones and a four.”

    A line from Euripides’ lost Telephus, about a poor throw of the dice.

    λέγοιτʼ ἄν, ὡς αὕτη ʼστὶ λοιπὴ σφῷν στάσις.

    Go ahead, speak. This is your last weigh-in.

    Euripides“σιδηροβριθές τʼ ἔλαβε δεξιᾷ ξύλον.”

    Euripides“And in his right hand he took a club heavy with iron.”

    From Euripides’ lost Meleager.

    Aeschylus“ἐφʼ ἅρματος γὰρ ἅρμα καὶ νεκρῷ νεκρός.”

    Aeschylus“For chariot on chariot lay, and corpse on corpse.”

    From Aeschylus’ lost Glaucus of Potniae.

    Dionysusἐξηπάτηκεν αὖ σὲ καὶ νῦν.

    DionysusHe’s fooled you again this time.

    Euripidesτῷ τρόπῳ;

    EuripidesHow?

    Dionysusδύʼ ἅρματʼ εἰσέθηκε καὶ νεκρὼ δύο,
    οὓς οὐκ ἂν ἄραιντʼ οὐδʼ ἑκατὸν Αἰγύπτιοι.

    DionysusHe put in two chariots and two corpses. Not even a hundred Egyptian porters could lift that.

    Aeschylusκαὶ μηκέτʼ ἔμοιγε κατʼ ἔπος, ἀλλʼ ἐς τὸν σταθμὸν
    αὐτὸς τὰ παιδίʼ ἡ γυνὴ Κηφισοφῶν
    ἐμβὰς καθήσθω, συλλαβὼν τὰ βιβλία·
    ἐγὼ δὲ δύʼ ἔπη τῶν ἐμῶν ἐρῶ μόνον.

    AeschylusNo more line by line for me. Let him get in the scales himself—him, his kids, his wife, Cephisophon—and sit there with all his books in his arms. I’ll say just two lines of mine.

    Dionysusἅνδρες φίλοι, κἀγὼ μὲν αὐτοὺς οὐ κρινῶ.
    οὐ γὰρ διʼ ἔχθρας οὐδετέρῳ γενήσομαι.
    τὸν μὲν γὰρ ἡγοῦμαι σοφὸν τῷ δʼ ἥδομαι.

    DionysusMy friends, I’m not going to judge between them. I don’t want to be on bad terms with either one. I think one is skilled, and the other I enjoy.

    Plutoοὐδὲν ἄρα πράξεις ὧνπερ ἦλθες οὕνεκα;

    PlutoSo you won’t achieve any of what you came here for?

    Dionysusἐὰν δὲ κρίνω;

    DionysusAnd if I do judge?

    Plutoτὸν ἕτερον λαβὼν ἄπει,
    ὁπότερον ἂν κρίνῃς, ἵνʼ ἔλθῃς μὴ μάτην.

    PlutoYou’ll take one of them and go, whichever you pick, so you won’t have come for nothing.

    Dionysusεὐδαιμονοίης. φέρε πύθεσθέ μου ταδί.
    ἐγὼ κατῆλθον ἐπὶ ποιητήν. τοῦ χάριν;
    ἵνʼ ἡ πόλις σωθεῖσα τοὺς χοροὺς ἄγῃ.
    ὁπότερος οὖν ἂν τῇ πόλει παραινέσῃ
    μᾶλλόν τι χρηστόν, τοῦτον ἄξειν μοι δοκῶ.
    πρῶτον μὲν οὖν περὶ Ἀλκιβιάδου τίνʼ ἔχετον
    γνώμην ἑκάτερος; ἡ πόλις γὰρ δυστοκεῖ.

    DionysusBless you. All right, listen to me, both of you. I came down here for a poet. What for? So the city can be saved and keep on holding its choral festivals. So whichever of you gives the city some better advice, he’s the one I think I’ll take. First, then, about Alcibiades: what’s your view, each of you? The city’s in a difficult labor over him.

    Alcibiades, the brilliant and unscrupulous Athenian general, was in exile at the time (405 BC), and Athens was divided over recalling him.

    Euripidesἔχει δὲ περὶ αὐτοῦ τίνα γνώμην;

    EuripidesAnd what view does the city have of him?

    Dionysusτίνα;
    ποθεῖ μέν, ἐχθαίρει δέ, βούλεται δʼ ἔχειν.
    ἀλλʼ ὅ τι νοεῖτον εἴπατον τούτου πέρι.

    DionysusWhat view? It longs for him, it hates him, and it wants to have him. But tell me what you two think about him.

    Euripidesμισῶ πολίτην, ὅστις ὠφελεῖν πάτραν
    βραδὺς πέφυκε μεγάλα δὲ βλάπτειν ταχύς,
    καὶ πόριμον αὑτῷ τῇ πόλει δʼ ἀμήχανον.

    EuripidesI hate a citizen who is slow by nature to help his country and quick to do it great harm, resourceful for himself and useless to the city.

    Dionysusεὖ γʼ ὦ Πόσειδον· σὺ δὲ τίνα γνώμην ἔχεις;

    DionysusWell said, by Poseidon! And you, what’s your view?

    Famous passage The lion cubAsked about Alcibiades, Aeschylus says a city should not rear a lion cub, but once it has, must humor it.

    Aeschylusοὐ χρὴ λέοντος σκύμνον ἐν πόλει τρέφειν,
    ἢν δʼ ἐκτραφῇ τις, τοῖς τρόποις ὑπηρετεῖν.

    AeschylusOne shouldn’t rear a lion cub in the city. But if it has been reared, one should go along with its ways.

    Dionysusνὴ τὸν Δία τὸν σωτῆρα δυσκρίτως γʼ ἔχω·
    ὁ μὲν σοφῶς γὰρ εἶπεν, ὁ δʼ ἕτερος σαφῶς.
    ἀλλʼ ἔτι μίαν γνώμην ἑκάτερος εἴπατον
    περὶ τῆς πόλεως ἥντινʼ ἔχετον σωτηρίαν.

    DionysusBy Zeus the Savior, I find this hard to decide. One of them spoke skillfully, the other clearly. But each of you give me one more view: what plan do you have for saving the city?

    Euripidesεἴ τις πτερώσας Κλεόκριτον Κινησίᾳ,
    αἴροιεν αὖραι πελαγίαν ὑπὲρ πλάκα.

    EuripidesIf someone gave Cleocritus Cinesias for wings, the breezes would lift him over the flat expanse of the sea.

    Cleocritus was apparently a big, ungainly man; Cinesias was famously skinny.

    Dionysusγέλοιον ἂν φαίνοιτο· νοῦν δʼ ἔχει τίνα;

    DionysusThat would look funny. But what’s the sense of it?

    Euripidesεἰ ναυμαχοῖεν κᾆτʼ ἔχοντες ὀξίδας
    ῥαίνοιεν ἐς τὰ βλέφαρα τῶν ἐναντίων.
    ἐγὼ μὲν οἶδα καὶ θέλω φράζειν.

    EuripidesIf there were a sea battle, they could have little cruets of vinegar and sprinkle it in the enemy’s eyes. I know the answer, and I want to tell you.

    Dionysusλέγε.

    DionysusTell me.

    Euripidesὅταν τὰ νῦν ἄπιστα πίσθʼ ἡγώμεθα,
    τὰ δʼ ὄντα πίστʼ ἄπιστα.

    EuripidesWhen we consider what is now untrusted trusty, and what is trusty untrusted.

    Dionysusπῶς; οὐ μανθάνω.
    ἀμαθέστερόν πως εἰπὲ καὶ σαφέστερον.

    DionysusWhat? I don’t follow. Say it somehow more stupidly and more clearly.

    Euripidesεἰ τῶν πολιτῶν οἷσι νῦν πιστεύομεν,
    τούτοις ἀπιστήσαιμεν, οἷς δʼ οὐ χρώμεθα,
    τούτοισι χρησαίμεσθʼ, ἴσως σωθεῖμεν ἄν.
    εἰ νῦν γε δυστυχοῦμεν ἐν τούτοισι, πῶς
    τἀναντίʼ ἂν πράττοντες οὐ σῳζοίμεθʼ ἄν;

    EuripidesIf we stopped trusting the citizens we trust now, and made use of the ones we don’t use, maybe we’d be saved. If we’re doing badly with things as they are, then surely by doing the opposite we’d be saved?

    Dionysusεὖ γʼ ὦ Παλάμηδες, ὦ σοφωτάτη φύσις.
    ταυτὶ πότερʼ αὐτὸς ηὗρες ἢ Κηφισοφῶν;

    DionysusWell done, Palamedes, you most ingenious of creatures! Did you come up with that yourself, or was it Cephisophon?

    Palamedes, the legendary inventor, was the hero of a play by Euripides.

    Euripidesἐγὼ μόνος· τὰς δʼ ὀξίδας Κηφισοφῶν.
    τί δαὶ σύ; τί λέγεις;

    EuripidesAll by myself. The vinegar cruets were Cephisophon’s. What about you? What do you say?

    Aeschylusτὴν πόλιν νῦν μοι φράσον
    πρῶτον τίσι χρῆται· πότερα τοῖς χρηστοῖς;

    AeschylusFirst tell me who the city makes use of now. The good, decent men?

    Dionysusπόθεν;
    μισεῖ κάκιστα.

    DionysusWhere would it get them? It hates them like poison.

    Aeschylusτοῖς πονηροῖς δʼ ἥδεται;

    AeschylusAnd it enjoys the scoundrels?

    Dionysusοὐ δῆτʼ ἐκείνη γʼ, ἀλλὰ χρῆται πρὸς βίαν.

    DionysusNot it, no. But it uses them because it has to.

    Aeschylusπῶς οὖν τις ἂν σώσειε τοιαύτην πόλιν,
    ᾗ μήτε χλαῖνα μήτε σισύρα συμφέρει;

    AeschylusThen how could anyone save a city like that, where neither a fine cloak nor a goat-hair rag will do?

    Dionysusεὕρισκε νὴ Δίʼ, εἴπερ ἀναδύσει πάλιν.

    DionysusFind a way, by Zeus, if you’re going to rise up again.

    Aeschylusἐκεῖ φράσαιμʼ ἄν· ἐνθαδὶ δʼ οὐ βούλομαι.

    AeschylusUp there I’d tell you. Down here I don’t want to.

    Dionysusμὴ δῆτα σύ γʼ, ἀλλʼ ἐνθένδʼ ἀνίει τἀγαθά.

    DionysusNo, don’t do that. Send the good things up from down here.

    Aeschylusτὴν γῆν ὅταν νομίσωσι τὴν τῶν πολεμίων
    εἶναι σφετέραν, τὴν δὲ σφετέραν τῶν πολεμίων,
    πόρον δὲ τὰς ναῦς ἀπορίαν δὲ τὸν πόρον.

    AeschylusWhen they consider the enemy’s land their own, and their own the enemy’s, and the ships their resources, and their resources no resource at all.

    The strategy Pericles had urged at the start of the war: abandon the countryside to the invaders, raid the enemy’s land by sea, and rely on the fleet.

    Dionysusεὖ, πλήν γʼ ὁ δικαστὴς αὐτὰ καταπίνει μόνος.

    DionysusGood—except that the juror gulps it all down by himself.

    The pay for Athens’ jurors used up public revenue that might have gone to the fleet.

    Plutoκρίνοις ἄν.

    PlutoYou may judge now.

    Dionysusαὕτη σφῷν κρίσις γενήσεται·
    αἱρήσομαι γὰρ ὅνπερ ἡ ψυχὴ θέλει.

    DionysusThis will be my judgment between you: I’ll choose the one my soul wants.

    Euripidesμεμνημένος νυν τῶν θεῶν οὓς ὤμοσας
    ἦ μὴν ἀπάξειν μʼ οἴκαδʼ, αἱροῦ τοὺς φίλους.

    EuripidesRemember the gods you swore by, that you’d take me back home, and choose your friends.

    Famous passage “My tongue has sworn”Dionysus breaks his promise to Euripides with Euripides’ own line and chooses to bring Aeschylus back to life.

    Dionysus“ἡ γλῶττʼ ὀμώμοκʼ,” Αἰσχύλον δʼ αἱρήσομαι.

    Dionysus“My tongue has sworn”—but I’ll choose Aeschylus.

    Euripides’ own line from Hippolytus, turned against him.

    Euripidesτί δέδρακας ὦ μιαρώτατʼ ἀνθρώπων;

    EuripidesWhat have you done, you filthiest of men?

    Dionysusἐγώ;
    ἔκρινα νικᾶν Αἰσχύλον. τιὴ γὰρ οὔ;

    DionysusMe? I judged Aeschylus the winner. Why shouldn’t I?

    Euripidesαἴσχιστον ἔργον προσβλέπεις μʼ εἰργασμένος;

    EuripidesAfter doing the most shameful deed, you can look me in the face?

    Dionysusτί δʼ αἰσχρόν, ἢν μὴ τοῖς θεωμένοις δοκῇ;

    Dionysus“What’s shameful, if it doesn’t seem so” to the audience?

    Parodying a notorious line from Euripides’ lost Aeolus: “What’s shameful, if it doesn’t seem so to those who do it?”

    Euripidesὦ σχέτλιε περιόψει με δὴ τεθνηκότα;

    EuripidesYou heartless wretch, will you really just leave me here dead?

    Dionysusτίς οἶδεν εἰ τὸ ζῆν μέν ἐστι κατθανεῖν,
    τὸ πνεῖν δὲ δειπνεῖν, τὸ δὲ καθεύδειν κῴδιον;

    Dionysus“Who knows if living is being dead,” and breathing is dining, and sleeping is a sheepskin?

    Parodying Euripides’ line “Who knows if living is being dead, and being dead is living?”; Dionysus adds a jingle on pnein (breathe) and deipnein (dine).

    Plutoχωρεῖτε τοίνυν ὦ Διόνυσʼ εἴσω.

    PlutoCome inside, then, Dionysus, the two of you.

    Dionysusτί δαί;

    DionysusWhat for?

    Plutoἵνα ξενίσω ʼγὼ σφὼ πρὶν ἀποπλεῖν.

    PlutoSo I can entertain you both before you sail.

    Dionysusεὖ λέγεις
    νὴ τὸν Δίʼ· οὐ γὰρ ἄχθομαι τῷ πράγματι.

    DionysusGood idea, by Zeus. I don’t mind that one bit.

    Second Episode

    The chorus praises Aeschylus’ good sense and mocks idle chatter with Socrates.

    Chorusμακάριός γʼ ἀνὴρ ἔχων
    ξύνεσιν ἠκριβωμένην.
    πάρα δὲ πολλοῖσιν μαθεῖν.
    ὅδε γὰρ εὖ φρονεῖν δοκήσας
    πάλιν ἄπεισιν οἴκαδʼ αὖ,
    ἐπʼ ἀγαθῷ μὲν τοῖς πολίταις,
    ἐπʼ ἀγαθῷ δὲ τοῖς ἑαυτοῦ
    ξυγγενέσι τε καὶ φίλοισι,
    διὰ τὸ συνετὸς εἶναι.

    ChorusBlessed is the man
    with a finely honed intelligence.
    There are many ways to learn this.
    Here is a man who showed good sense,
    and now he goes back home again,
    for the good of the citizens,
    for the good of his own
    family and friends,
    because he has intelligence.

    χαρίεν οὖν μὴ Σωκράτει
    παρακαθήμενον λαλεῖν,
    ἀποβαλόντα μουσικὴν
    τά τε μέγιστα παραλιπόντα
    τῆς τραγῳδικῆς τέχνης.
    τὸ δʼ ἐπὶ σεμνοῖσιν λόγοισι
    καὶ σκαριφησμοῖσι λήρων
    διατριβὴν ἀργὸν ποιεῖσθαι,
    παραφρονοῦντος ἀνδρός.

    The smart thing, then, is not to sit
    beside Socrates chattering,
    throwing away the art of the Muses
    and leaving out the most important things
    in the tragic art.
    But to waste your time in idleness
    on pompous talk
    and hair-splitting drivel
    is the mark of a man out of his mind.

    Exodos

    Pluto sends Aeschylus back to save Athens, and Aeschylus leaves his chair to Sophocles.

    Plutoἄγε δὴ χαίρων Αἰσχύλε χώρει,
    καὶ σῷζε πόλιν τὴν ἡμετέραν
    γνώμαις ἀγαθαῖς καὶ παίδευσον
    τοὺς ἀνοήτους· πολλοὶ δʼ εἰσίν·
    καὶ δὸς τουτὶ Κλεοφῶντι φέρων
    καὶ τουτὶ τοῖσι πορισταῖς
    Μύρμηκί θʼ ὁμοῦ καὶ Νικομάχῳ,
    τόδε δʼ Ἀρχενόμῳ·
    καὶ φράζʼ αὐτοῖς ταχέως ἥκειν
    ὡς ἐμὲ δευρὶ καὶ μὴ μέλλειν·
    κἂν μὴ ταχέως ἥκωσιν, ἐγὼ
    νὴ τὸν Ἀπόλλω στίξας αὐτοὺς
    καὶ συμποδίσας
    μετʼ Ἀδειμάντου τοῦ Λευκολόφου
    κατὰ γῆς ταχέως ἀποπέμψω.

    PlutoGo on, then, Aeschylus, go with joy, and save our city with good advice, and educate the fools—there are plenty of them. And take this and give it to Cleophon, and this to the revenue officials, Myrmex and Nicomachus both, and this to Archenomus. And tell them to come down here to me quickly and not dawdle. And if they don’t come quickly, by Apollo, I’ll brand them and shackle their feet together, and send them down under the earth fast, along with Adeimantus, son of Leucolophus.

    Pluto hands over instruments of suicide (a sword, a noose, poison); Nicomachus was revising the city’s laws, Adeimantus was a general, and Myrmex and Archenomus are otherwise unknown.

    Aeschylusταῦτα ποιήσω· σὺ δὲ τὸν θᾶκον
    τὸν ἐμὸν παράδος Σοφοκλεῖ τηρεῖν
    καὶ διασῴζειν, ἢν ἄρʼ ἐγώ ποτε
    δεῦρʼ ἀφίκωμαι. τοῦτον γὰρ ἐγὼ
    σοφίᾳ κρίνω δεύτερον εἶναι.
    μέμνησο δʼ ὅπως ὁ πανοῦργος ἀνὴρ
    καὶ ψευδολόγος καὶ βωμολόχος
    μηδέποτʼ ἐς τὸν θᾶκον τὸν ἐμὸν
    μηδʼ ἄκων ἐγκαθεδεῖται.

    AeschylusI’ll do it. And you, hand my chair over to Sophocles to guard and keep safe for me, in case I ever come back here. Because in skill I judge him second. And make sure that rascal, that liar and buffoon, never sits in my chair, not even by accident.

    Sophocles had died in 406 BC, shortly before the play was produced.

    Plutoφαίνετε τοίνυν ὑμεῖς τούτῳ
    λαμπάδας ἱεράς, χἄμα προπέμπετε
    τοῖσιν τούτου τοῦτον μέλεσιν
    καὶ μολπαῖσιν κελαδοῦντες.

    PlutoThen all of you, show the holy torches for him, and escort him on his way, celebrating him with his own songs and dances.

    Chorusπρῶτα μὲν εὐοδίαν ἀγαθὴν ἀπιόντι ποιητῇ
    ἐς φάος ὀρνυμένῳ δότε δαίμονες οἱ κατὰ γαίας,
    τῇ δὲ πόλει μεγάλων ἀγαθῶν ἀγαθὰς ἐπινοίας.
    πάγχυ γὰρ ἐκ μεγάλων ἀχέων παυσαίμεθʼ ἂν οὕτως
    ἀργαλέων τʼ ἐν ὅπλοις ξυνόδων. Κλεοφῶν δὲ μαχέσθω
    κἄλλος ὁ βουλόμενος τούτων πατρίοις ἐν ἀρούραις.

    ChorusFirst, grant a good journey to the poet as he goes,
    rising up to the light, you powers beneath the earth,
    and grant the city good ideas that bring great good.
    For so we’d be wholly done with great griefs
    and painful clashes in arms. Let Cleophon fight,
    and any other of them who wants, in his ancestral fields.

    Cleophon’s mother was said to be Thracian, so his “ancestral fields” are in Thrace.